*This transcription is made from simultaneous translation which leaves possibility for errors.*

*Shabbat Morning Lesson September 26, 2020 / 8 Tishrei 5781*

*Yom Kippur - Selected Excerpts from the Sources*

1. Rav’s Introduction: In the process of the spiritual work there is a very special state called Yom Kippur, the Day of Atonement from the word kapparah, correction of all the sins, when one understands that he sinned and asks for correction. It is clear to us we ourselves can't correct, since they are not our sins, the Creator created the evil inclination, this evil inclination dwells in us, not our fault, we exist in this evil that makes us think about ourselves not others, not about the Creator it disconnects us from everyone. It is neither the sins nor the corrections are ours, all comes from the Creator, He prepared the sins and corrections and we exist between these and those, our work is to ascribe everything to the Creator, the sins and the corrections and we in the middle are those who link and connect the sins and corrections by us understanding, feeling how much both come from the Creator and not that we ascribe anything to ourselves, we want to discover the upper force existing above both above the sin and correction, the special force above all. Thus our attitude to Yom Kippur is joy, it is a special day giving us possibility to rise above creation, Beriah, as He created the evil inclination and the spice of the Torah to rise above Beriah, above creation, connecting us to upper force that is abstract of anything and we rise to the good degree and realize that all the sins, evil inclination and all of the corrections are coming from the single force, and when we draw the light to the evil to correct it to good, ask to understand that the degree above all that is the Creator, and we can't reach him in any other way to understand Him. Disconnected from the whole of creation, from good or bad, from lower levels, created beings and to attain this essence, we can do it only in such way to go through the disconnections between us. To the extent we connect between us we connect with the Creator and we draw corrections from Him and then we discover Him, and the degree to which the created being needs to reach, is a place is above sin, above punishment, above rewards. That it is not for any reward or punishment that we yearn for the corrections but only that through them we attain the Creator, that is truly disconnected from creation. These are things that are difficult for us to understand and express, but we need to realize how high we need to ascend above the disconnection of the Creator from the created beings, and all we go through are the preparations, only to attain the Creator, the one unique and unified, that indeed His essence is above creation. So in order to symbolize this for us, we have this day, Yom Kippur, the Day of Atonement with many discernments and out of these discernments we will learn them in these days, today and tomorrow and after that we learn a bit more about how we try to attain the essence of the upper force disconnected from all, from all kinds of actions of the little ones, us that we try to actualize and we hope that something from the essence of the Creator we can depict and build in us. Let's go to the text, and all these things we want to study in the connecting between us otherwise we can't attain anything, we won't be able if we don't think about the general Kli, through mutual help, in fact we need to think of the whole humanity we want them to come to it, all nations, countries and various groups will return to residing above the ego and once again to return to the system of Adam HaRishon as one man with a single desire, single connection and then the Creator will be revealed in us accordingly. Let's go. We have 2 lessons today and tomorrow on this, certainly we will be able to go through the study to rise to the higher, next degree to have a taste of Yom Kippur through evil and its correction through the good inclination as He created both, and through the both we will reach the middle line in between establishing the upper force.

2. S. (9:22) If the Creator controls all actions what is performing a sin, repentance?

R. We are born in the egotistic desire given to us as nature, this is evil as it pushes the person on, disconnects him from others. Actually according to the Creator, according to the goal of Nature we should all be there in a single desire, that fact that the Creator created the single desire and broke into many desires and by that the Creator made preparations to know how much we are in evil inclination considered disconnected from others thinking only for my own benefit doing only wrong to others, this is how it is awakened in me. From attaining the evil, attaining it as bad, we can try to change the evil to good, to see that I can't, then to discover that only the Upper force has created the evil, He can only also bring me the remedy of a special force to correct the evil to good. All in all our life becomes clear, the existence of the created being is about to discover the evil forces, rejection from others and above this rejection from others needs to arrange the attracting force and the end of correction. Will want to connect with the entire Nature, all (inanimate, vegetative, animate and speaking) levels into a single system as before the shattering of this Nature into different parts, this is our work, attainment, the reaching of such a state. The moment we put together all parts of creation above the ego, above all the ego the Creator created He inserted His force, His uniqueness into this evil, when we rise above the evil we use this force, the unique, singular force connecting to good above attaining the differences, between bad are good, darkness and light, something and its opposite as He is above and we the created beings attain His force we didn't have before and become like the Creator reaching His degree and become whole and eternal like Him.

3. S. (13:16) The main work in Yom Kippur is shame, restriction, later prayer for correction?

R. To achieve shame is that I only think about myself don't want to connect, to reveal this is only possible in the group as the ego in me pushes me to connect to others and when through the ego I want to be above them, yet see that when looking at them I see that they are above me as they think about each other. They have integration towards each other so I become envious of how they are connected helping each other, even though it is the Creator arranging this for me like this but it is the envy, honor, desire for respect that can pull me out of this egoistic world. Then in taking part in the group through envy I want to acquire the quality of bestowal, love, connection and I see this is what they are showing me, projecting to me this even if only in words as if, and I want to follow them, I want respect due to my ego.

4. S. (15:12) During the spiritual process we go through first is Rosh HaShanah beginning of change and then comes the state for Yom Kippur?

R. Yes, as we want to reach the goal, Rosh HaShanah called Rosh , head, that we determine the goal, then we get to know that we are opposite to that, this is the called Yom HaKippurim, the Day of Atonement, the recognition of evil, the recognition of the left.

S. What should I do if all this revelation of evil can't ascribe to the Creator only to myself, leading to blame, stopping me?

R. I understand you, this usually happens like this until one realizes that it takes time until one starts to understand that the Creator plays with the person through both sides to bring the person to different feelings and scrutinize so from analysis and synthesis one goes through to start to ascribe all to Him. To want only one thing to adhere to the Creator. it doesn't matter in what states good bad whatever is revealed, most importantly like a baby holding onto mother attached and that's it, only matters just to hold onto her that's it. This is what we need to achieve, the first point of adhesion we need to reach and later develop how to increase this point broadening the reason, expansion of the reason, but first adhesion with eyes shut, "none else besides Him", good that does good, the Creator only wants me to adhere. This adhesion where does this happen, where is this body of the mother that I can adhere to? This is the ten, only in the ten, and to the extent I can relate to the ten like this, I can measure in the ten where am I.

5. S. (18:15) When the ten sees this friend in such states, when he comes closer he is actually pushed away, and it means that the ten pushes the friend away how can the ten help?

R. We need to realize that we walk on two lines and we build the middle line, first we build it by accepting that both bad and good both exist when they are equal measure or appreciation, and we need to use both like walking on two feet advancing like this, not just as bad or good I take into consideration but I need to establish the Creator on the middle. Rejection or attraction, good things or bad things revealed, it doesn't matter only according to complete module. I look at them equally, though usually we are advancing more on the bad cause I am still an egoist so through disappointment, envy as this prompts me more. So we have to realize that all that is revealed what's upon is me to direct towards correction, towards a state of adhesion and in respect to adhesion all that states that are revealed in their absolute value they all have the same purpose, value nothing is revealed if not for the sake of correction and we have to detect this always. Common people are incapable but we receive connection to the Upper force taking care of us, in each state we have to discover His good work, see Him behind each friend, event, and this way we advance towards "none else besides Him".

6. S. (21:07) State of Yom Kippur is both in the direction towards the Creator and the ten or only in the Creator?

R. All about connection between us we can't talk about the Creator separately as there is no Creator without creature, there is no creature without the Creator, neither can exist without the relation to the other, we have enough time to discuss it.

7. S. (21:57) In principle our work is always connection with the Creator and the ten, so what is so special about the state called Yom Kippur?

R. It is a special spiritual state where we discover how much we are still sinning, not that is is coming from the Creator, that we actually blemish "none else besides Him". That the person ascribes to oneself actions as if he did it and not Creator, that he was measuring, weighing all one's thoughts, desires, actions as much as he was wrong in his will to receive, afraid of what this might do to him. That he wasn’t disconnected from the will to receive accordingly weighing evil and good, all that doesn't belong to clean pure scrutiny, relating everything to the Creator, one, unique and unified. He wants to correct all his mistakes and decided that he asks for correction by praying, asking the upper force to correct this sin, this is essence of Yom Kippur. A day of wanting to atone for all states, scrutinize everything the person was not able to ascribe to the Upper force. Everything, as all of our the work is that whatever happens in the world, in person, one had to ascribe all to the Upper force and we need to feel ourselves as created beings operated by Him 100 percent and thus reaching equality with the Creator 100 percent, we have to progress through 125 degrees of identification according to my vessels of bestowal where I annul myself completely, even though vessels of reception the Creator created especially for me to ascribe all for the Creator's sake until full adhesion. This is my correction by this I reach a state where I elevated myself to the degree of the Creator and I apparently reached final correction, that we have corrected all vessels the Creator presented to us through the shattering and then we merit to start the true path with understanding and identification, which the Wisdom of Kabbalah doesn't discuss and it is as we can't understand yet, it doesn’t follow our mind and emotion, but we will reach it together, anyone that exists in this world and the ones who are not here, all the created beings will reach it and continue onwards. What did the Creator prepare beyond this great general correction we will find out we need to understand and think about it as this gives us the right perspective of reality.

S. Why is Yom Kippur called this way?

R. It is called Pur, like a lottery, like Purim atoning for all sins. When we ask, we ask for correction for all of our mistakes that we thought we were responsible for our own actions, not ascribing everything to the Creator. Not the bad or good things we didn't ascribe to none else besides Him, around this is all of our request is about this, recognizing that we need to attain, feel, to decide and determine that only one force operates in all of reality. Also in what I'm saying now and what will happen later I am saying that it is all only Him, I am only a force in the hands of the maker and I have to reach the state that of "all bones should tell", that all in my emotions in all of these things I feel that only the Creature is filling, managing, establishing me from all sides, directions, good or bad, all. I am the one who feels the control of the upper force and this control is felt as the complete identification, I completely am devoted as we say to Him. We will talk about this, this is our work on Yom Kippur and the fact that it resembles Purim is through the correction on Yom Kippurim we reach Yom Purim the final correction then.

8. S. This final correction is after 6000 years?

R. Yes, it is after 6000 years that are degrees, 125 desires, 6000 degrees, we count it as we enter into the 7th millennia. Later Rabash writes that Baal HaSulam attained even further millennia, the 8th, 9th and 10th and I can't explain. I don't recommend you to poke into it as only brings confusions, a person should only be concerned about the state before him right now, what we need to know is how to rise to the next degree with increasing connection with the ten in bestowal through the ten to the Creator and along with the Creator to all creation. This is what we need to do, so do not to look beyond this as it will confuse you, I give you some perspective Because there is a collective general deficiency in us and it's good because the Creator gives it to us but we can't jump ahead as we don't yet have the mind, emotions, Kelim to attain it.

9. S. (31:42) What kind of prayer should we prepare for Yom Kippur to draw the light into the vessels?

R. Guys, be more serious, give me a few hours to explain this to you, I can't to explain this immediately, I will explain to you in time, we have many hours of common study today and tomorrow, all together 10 hours and we are only in the first half an hour, we will understand all, you will receive guidance, so you can carry out everything with your ten, don't worry, I count on you Turkish guys, you are strong.

10. S. (32:58) Why does Yom Kippur come only one time a year, not many times?

R. The person is born 5 days before Rosh HaShanah then we have Rosh HaShanah when the person starts his correction in one's attitude towards the Creator following 5 discernments which he gets, the 5 days, so he receives the right attitude towards the Creator as to the King, as the kind of discovery that everything is coming from the upper force, then when he attains it on his actual degree he reaches a state, where he discovers the opposite, contrasting forces, right and left, to start working with the opposite forces, to have the entire system, Shanah (year),inside he attains the discernments with the right attitude towards the Creator to discover the adhesion to the Creator completely, progressing in this way to learn, to succeed in advancement, in truth within one year everything starts and ends and I hope that together with you in this upcoming year coming for we will discover and attain all, attain, fulfill our role in respect to the created beings, towards reality expressing our role towards the Creator.

11. S. (35:48) What is it to stick to the Creator in all the states?

R. Like a baby attached to the mother especially when something is scary, then entirely attached to the mother with both hands just to be connected and attached. This is how we need to say, this is the first degree, state we want to attain, the baby is all of us the entire ten. If we the whole BB can do this, if we behave this way how much we will feel the Creator, discover Him, adhere to Him and following that we will discover the whole humanity which we also want to be adhere to the Creator as only then will all the forces pass onto them, this is the complete correction. Not the entire correction but the correction which includes all created beings have to adhere to Him but only not like a baby, we need to go through all the desires so we will become like the Creator, partners in all, as the Creator will pass onto us all creation and we will know Him through the good and bad, and even that is not yet the end...

12. S. Can't understand the differences of types of correction, the first being in Yom Kippurim and the second being the S'lichot, forgiveness?

R. We will discuss it, you will understand it from the excerpts from the study materials I don't want to talk about it now with a single sentence.

13. S. To include all of creation is this in intention or in an action?

R. When we go to adhere to Him, we attain all of His actions all that He did outside of Himself and we also attain Him, this is yet a higher degree we can't understand or feel yet, but we will feel the Creator. Do we feel him as BoReh (come and see), His relation to us, that's it or we actually reveal Him, how can we attain Him without Kelim, without it having to do with us. Here we don't have words but we will reach states with common emotions, hints, integrated and with a few words we will be able to give hints to one other what else we can attain, there is no limit to attainment to our ability, the Creator wants us to be so great that that created beings reveal something new where no memory is left of the created being, no such worries, we reach attainment above space, time, movement above creation so he reaching internality of the Creator this is what the Creator wants, like what we want for our children.

14. S. (40:50) What remains of the created being when all is corrected?

R. What remains following the correction is completed, creation taking on the Creator's form, His form on the entire created being, and we start an internal attainment, more progressive disconnected from the created beings towards the Creator's direction, where there are no words beyond that only feelings.

15. S. (41:47) The Creator looks at created being as a ten, we as created beings we judge ourselves, can we connect or not, do we yearn for connection or not?

R. This is true, correct.

16. S. (42:21) We have to be attached to the Creator in all the states until our bones say so, I see two states, the first is when the desire is weak and even if I want I can't realize it, then the opposite state where all I should do is little bit and the desire is too big how to balance these two states?

R. It will come, we will do it in practice.

17. (43:04) Baal HaSulam writes that there are no sins in this world, only disconnections from the Creator, how can a Kabbalist reach such a conclusion so decisive?

R. I don't know about Baal HaSulam, but it seems to me that it is simply out of holding onto "none else besides Him", the one unique and unified force that we have to realize the building of YKVK, building a ten that "the Name of the Lord will be upon you" and build the tip of the Yud, the point of adhesion this is how we train it in our Kelim..

S. When reaching the first degree we will discover that the Creator fills all?

R. Even before, in all the states reveal more and more His uniqueness in creation, and we attain from very first degree depending on the resolution, later in the matter of sensation as all creation is sensation, feeling the Creator's actions in creation. What he did when he created the will to receive and how much he operates within the will to receive. You attain this.

S. So now we do this as exertion and faith above reason?

R. We will talk about this for sure today about how much we have to be specifically in faith above reason. It will happen, we will talk about that.

18. S. (45:18) You said we are in devotion, what is soul devotion?

R. Soul devotion is when I feel myself that I am under the control of the Upper force and I want it this way, and have no strength, no other thoughts, desires for my own in which I feel any other control other than the Creator and I am happy, like a baby that is attached to his mother, that is how I want to be with the upper force like this, despite my ego, above my ego, along with the ego simply attached to Him and I bless the good as the bad as I see both forces in complete adhesion, so imagine this state.

19. S. (46:36) "None else besides Him" is true in each degree, so what's special on this day?

R. This is the first time, let's say we can say this is first time on Yom Kippur to discover that both the good and the evil comes only from the Creator in equal importance, as it is written one should bless the bad as the good by both reaching adhesion, and the adhesion means that the problem, the question we encounter are general goal, in any state we go through is an invitation for adhesion, and it doesn't matter what happens to me in mind, heart, body, I ask the Creator, 'only show me where I can add more adhesion!'.

20. S. (48:03) It says that even if I will walk in the valley of death ”I will fear no evil because the Creator is with me, if the Creator is with me, where to get the strength?

R. You actually enjoy walking in the valley of death because it is with Him And you want to reach a state that it's not your internal fear that is pushing you to the Creator but rather you are shifting the sphere to degrees of awe as we learn in the first volume of the Zohar, Pekudei Orayta, about reaching complete fear.

S. Where to get the forces to face this fear to turn it into adhesion?

R. You have no other place to get forces, it is a redundant question, only through the group to the Creator you can get anything you need. You also discover that all states are given from Him to you through the ten, even the personal states, even those that are seemingly not part of ten, but they all come this way not only to you but to everybody in the world, even if they don't have tens, as everybody is organized in tens - knowingly, unknowingly - according to the general structure, and the shattering is only in respect to us, in our imagination but from His view we are in a strict reality like iron there is no shattering, the shattering is in our mind, in our heart, whatever we receive we receive through the personal ten from the Creator.

S. If the shadow of fear is the entrance to the ten how to open the door and be with them?

R. I don't know about your imagination how you imagine the shadow of fear in the ten.

S. If I can't open door to the ten, because it rejects me, where to get the strength even to sit in the ten?

R. Ask from the Creator, nowhere else to ask from, why do you ask trivial questions when you already know answer, where is any source for strength, you will get same answer each time. The fact you can't connect to ten, it is ok, nobody can, this is how we receive it until we go through the first step becoming truly incorporated in the ten by the force of bestowal, the forces of Binah. Then we overcome the will to receive correcting AHP, to connect in the ten somehow, to become organized together in one system, then connecting to bigger tens even though they are part of personal tens until we are reaching a state where we can imagine how many tens are going to be connected into one ten, as there is no more than ten Sephirot. It is very simple, but realizing it is difficult, we are lazy, wise, the main care is to annul, you don't have to enter the ten but to annul before the ten, whatever they say I accept, whatever they think I accept, whatever they do I do, like a little child that wants to learn from grown-ups.

21. S. (54:02) Can it happen that the person opens up feeling shame, the sins committed but nothing happens?

R. Everything happens, you don't yet know your sins.

22. S. (54:34) What type restrictions do we need to perform individually and collectively on Yom Kippur to build the right screen?

R. We have to integrate inside each other, as much as we connect to the ten, Minyan, all Bnei Baruch into one Minyan and then we turn to the Creator to connect us together and be revealed in us which is basically that we want to reach the general correction, the whole I don't know what it is but I want it. The Creator gives a desire and this is what we have to ask for. Whether worthy or unworthy doesn't matter that is what I want, this is the whole work of Yom Kippurim, all of us together connect into a Minyan demanding complete correction from the Creator.

23. S. (55:59) Is it possible to go through all the holidays in a single day?

R. "Day" means a single state, all the states we go through day and night in all kinds of changes, can't do it in a single state called day, if you are talking about the 24hrs I don't know how you count a day. It is impossible we need to go though many states, connecting them together and to see how one force acts on them in various ways.

24. S. (57:08) You mentioned that in some stage we correct the AHP and reach a transitioning point, where is this point of transition between my ten and other tens?

R. Your questions are not relevant, not to the point, we have to gradually approach corrections.

Excerpt 1 Reader (1:00:40 - 1:03:01) reads twice

25. R. I don't know what to add, we have the ten days of atonement examining how much we are together, how much the whole ten is working as one and then by answers, requests, prayers we reach a state where we are already prepared to be in Yom Kippur, raising such a prayer, such a request to be able to come together all as one, this is why the style of Yom Kippurim is such, that the entire humanity, all who understands it want to unite as one, to be united in everything in one goal and when one is ready on Yom Kippur the right connection is made, it is the beginning of the right connection in the Creator, with the Creator and then we roll these discerns through the year.

26. S. (1:04:44) What is forgiveness?

R. That is when in my personal life, in my group life there were moments, better say states, when I didn't feel myself directed at the Creator, ascribing all that matters that happen in reality to Him when I disconnected from the unity of "none else besides Him".

S. How to ask for forgiveness?

R. There is no forgiveness retroactively, there is no time in spirituality, I am required and asking for a correction of my disconnections from the Creator when I went inside myself, either I am with him or I am inside myself either Malchut is in Malchut or Malchut is in Binah, Mitzvah or a crime, you can’t be between the two. So I am asking the upper force to give me states of support so I can already depict the situation to be attached to only operating force in reality then it is inside to happen in world reality with me without him but I want to attach to truth giving him contentment as to myself, it is irrelevant it didn't matter what makes to me I don't calculate for myself

S. Is this the beginning of the Tzimtzum?

R. Yes, on the way we performed the restriction and all the other actions in order to bestow incorporating Binah bestow in order to bestow and Keter is to receive in order to bestow.

27. S. (1:07:30) If a person feels himself as the smallest that can cause genuine prayer, how can we in the ten to awaken shame, opposition?

R. You don't have to cry about how much we are not good, no, always be attracted to the good, and then you will see how much you are not in it yet, then you can ask for correction, the Creator doesn't want us to cry, to punch ourselves. He wants you to be attracted to this point where you want perfection, aiming towards correction through the whole creation towards the Creator, all adhered to Him.

28. S. (1:08:42) What is to come out of the public domain to a single domain with the prayer?

R. Public or many domains, means all thinking about themselves, single domain means all aiming towards one thing only to raise the upper Force above all.

29. S. (1:09:24) What is atonement, what is the difference between atonement and covering with love?

R. We didn't learn this yet, don't ask about different states, shapes of Yom Kippur, we will scrutinize.

30. S. (1:09:52) What is the significance of the ten days of repentance?

R. That we prepare ourselves, examine ourselves in all discernments of the ten Sephirot, the connections in the ten, to see what else we are missing to attach ourselves to the Creator.

31. S. (1:10:22) What is that the prayers of great and small are equal?

R. It doesn't matter the size of the prayer, how much one prays, some pray all the time, they are asking and crying, but all the Creator wants is one thing: the more, the better you scrutinize in mind and heart your connection with Him, this is all, as by that you raise yourselves to His degree and the Creature wants to see you big as we want to see our children big.

Excerpt 2 Reader (1:11:16 - 1:13:04) reads twice

32. R, What we have to care about on Yom Kippur is that all the desires, inner attention are towards bestowal to give Him contentment.

*Excerpt 3 Reader (1:13:08 - 14:59)*

33. R. That is the main thing you will find that it follows through the unification all of the iniquities have been atoned by the connection between us we correct everything you don't have to pay attention to all of the sins, the thoughts, the deeds we did or didn't do, if we connect by this connection we correct everything. You don't have to pay attention to what's left or not left, the main thing is to look at the connection not what you had in the past but only to see the state in the future.

34. S. (1:15:40) Yom Kippur is a special state of connection in the ten, what is the uniqueness of it?

R. What is unique is that we understand that only by unity we correct an entire creation, there is nothing else. By unity we discover the Creator in all of the discernments of it, the one, the unique, the only one. All of these discernments of the 70 nation 600,000 people, it all becomes one concept, this is the state of Yom Kippurim. All of the states that come later are to build this state of Yom Kippurim and the correction of Yom Kippurim, the realization of Yom Kippur we realize and will reach the state once called Purim. Where there is no difference after these corrections between good and bad between vessels of reception and vessels of bestowal it can only be one unified. That's how it is, final and complete correction. Expressed by your eating and drinking, intoxicating until there is no limit to it, it is a sign that you have reached control of all of your vessels and you no longer need to examine them to scrutinize them to correct them, but rather there is a screen upon all of it. We don't understand it but this is how it is we will get to it.

35. S. (1:17:48) What does it mean that your God, Elokheka, the quality of judgment becomes Hashem the Lord?

R. Connect Malchut and Binah and you will get Keter, that is Elokheka.

36. S. (1:18:25) Malchut receives the light of correction and this light works on the ten or does it work on me and from me to the ten?

R. The light of correction effects from all of the different directions even if a person is disconnected from the ten how do we get to the ten as he writes in the article about the free choice. The Creator brings a person to his good fortune and says take it so how do we get, we were once disconnected from the tens, who knew about the purpose of creation? We used to live our lives and suddenly we started feeling something is wrong that we have to search for a purpose of our life and we have reached the state that we have today, connection is not only with the method itself but with the upper Force that corrects us. Then this upper Force as it acted then through each one in order to push us to the ten, now it is mainly working through the tens. Later we will act for all of the world Kli, all of humanity. These are the steps that we have to go through now our main step is when we from the tens we have to start from the connection in the tens and we have to start the connection in all of humanity. Where do we know this from? From this trouble the entire humanity is going through and it won't pass until we somehow realize our duty, our role to connect between us through us to the entire humanity then we will all start getting an injection, and infusion from the upper light that will spread and start organizing the connections between us and then we will start resurrecting this broken Kli. when the upper Force goes in and all of these dry bones, these parts that were severed will start uniting and integrating together and working together. This is when we're really going to feel how we in our connection reach a new reality. By each and every connection we will start feeling the light of Nefesh b'Nefesh Nefesh of Ruach. So we will start feeling the presence of the Creator and the connection between us.

S. All of the different states in the ten draw the light?

R. Whatever you do in the ten will certainly affect the upper light by the good work or the bad work, it doesn't matter which one or in what way, but you can be certain it immediately affects the upper light directly. The Creator is in the ten and the work between us immediately calls for a change of his revelation and that's how it is truly so. We have to feel this how in the relations between us in the connection between us in the ten, we force him to be revealed more, or God forbid for him to really distance himself from us.

37. S. (1:22:41) How are we in the ten able to perform a correction for new states that I didn't ascribe to the Creator?

R. It fits in but it enters on the left line, it is not in the good way because whatever you do is not done by you it is the Creator doing and there are things that he passes through you and you do them having nothing to do with him, not related to him. This is also done by him, for you to acknowledge by the recognition of evil but need for his presence.

38. S. (1:23:32) What does it mean that Yom Kippur and Rosh Hashanah are judgements, what does this mean?

R. That the necessity for the revelation of the Creator is revealed in the created beings that is called judgments, din. When the work is more with the forces of din, the forces of the ego rather than having the preparation from the forces of Rachamim, mercy. First one appeared in Malchut and we reach the ten days of repentance meaning we examine. Just as you examine as on Pesach the leavened bread, that is how we examine ourselves and we reach a state that besides the will to receive the created being has nothing. Only the upper Force is what we need for it to affect and correct us. There is no hope for us in anything else.

S. This actually means that the action is from the side of the created being this is called, din?

R. Yes I state that only the will to receive controls is din.

S. In order for me to have some example, what is Rachamim, mercy in the festivals?

R. Rachamim is between Sukkot, when you already have mercy and then you have the holiday of Lights, the Festival of Lights where we ignite the light called Chanukah which is called the beginning of the house where we say that we have the forces of bestowal, we have the forces Binah of then we combine them together and we reach Purim.

39. S. (1:25;55) It says that transgressions between man and the Creator Yom Kippurim atones for and between man and his friend, Yom Kippurim does not atone for until he pleases his friend can you explain what does this mean?

R. It says that one has to do whatever is possible for the Creator to cause connection between them, wholeness, It certainly doesn't depend on the person that depends on how much he is asking from the Creator this is why we ask for forgiveness before the Day of Atonement that all of our prayers return to the Creator to connect us. To convince the friends that is something I cannot do only through the Creator. Only through the Creator I am acting together through them to correct the connection between us because only in the connection between us will he be revealed.

40. S. (1:27:15) How do we overcome the ego with the feeling that you were chosen for this role, how can we feel more little?

R. You should start working with everyone when we work with everyone and explain what is the plan of the whole of reality and why when we don't carry out this plan on time then we get states like this pandemic and by this you should feel yourself in that as great otherwise you will not be able to bestow to them. Out of your feeling you will feel yourself as small, so inside you will feel yourself as small as a force in the hands of the maker in the hands of the Creator but with respect to the public you should seem to them as great, not to diminish yourself otherwise they will not listen to you. They should be impressed by your greatness, look at what he's saying and how much he understands, how wise is he, this is how they should relate to you. Therefore the true teacher needs to be inclusive of both parts, the inner force where he truly feels himself as dust and ashes where he has nothing and rather everything depends on the upper Force but on the outside he shows himself as knowing and understanding and being in control.

41. S. (1:29:18) I heard you say that the activities between us are the most important, it doesn't matter if it's good or not as long as we act among us, if we act among us what are the most effective activities that we can do among us?

R. Only to ask for connection.

42. S. (1:29:53) Concerning the text it is says that this is why it is necessary that Malchut will return the ZA?

R. Zeir Anpin is the quality of bestowal and Malchut is the quality of reception so Malchut should get closer to ZA and get the quality of bestowal, not really quality as it remains in order to bestow intentions to bestow it should get from ZA as Zeir Anpin is the appearance towards the Creator of the Malchut which is the created being.

S. We keep saying we have to resemble.

R. It is the same thing, as a system you can't just jump to Binah you are connected to the one before you which is ZA connecting you with Binah and inside ZA you find forces of the Binah.

43. S. (1:31:07) Concerning what you said now being impressed with the great one, part of the dissemination it really feels like we have to open our hearts, how can we do this in a way people want to hear?

R. Only by prayer, you have no way to change anything, to change any quality to do any action if not by prayer because the Creator is the only Force which actually makes changes happen.

*Excerpt 4 Reader (1:32:01 - 1:34:47) reads twice*

44. R. He will always possess the force of bestowal that overrides the force of reception and then he can determine that he is only working with the force of bestowal together with all the forces of reception that appear.

S. It is Not clear there should always be a tango but between reception and bestowal..?

R. But I want to be ready for each and every transgression so I know how to relate to it properly

S. What does it mean to have permanent faith?

R. He is always feeling that there is none else besides Him that the good that does good is working and when the sins arise he feels that they are trying to take him out of this perception, this perspective, yet he wants to hold on and of course there is a point of disconnection in between, there has to be but he doesn't want to he wants to always remain in a state where his understanding feeling everything that fills him that the Creator will rule.

S. So it is a question of a person's complete desire?

R. Yes.

S. There has to be a complete disconnection?

R. This connection must happen there is no righteous that did not commit a sin, the righteous that is on the level of Binah has to go to Malchut and then back up.

S. What is this about settling for partial faith?

R. No, he doesn't settle for that he wants to be bonded with the Creator with the heart and mind with all of his 613 organs, when new states arise which is only the interest of the will to receive that he had before then of course he disconnects and he asks for corrections then it disconnects and the asks for corrections again and this way he gradually enters the Creator further and further understands the Creator, feels the Creator attains the Creator in different ways.

S. So what is advice for settling into permanent faith?

R. Only through the friends because on his own he can't hold on to all of the ways in which the Creator can be revealed only together with the others. There is no personal correction there is also no correction for the ten until we all connect together, but at least he finds that point of unity.

45. S. (1:37:57) Why is it that we are operating in faith above reason more and more there seems to be a huge magnetic attraction to return to operating below reason?

R. Well that is okay that is done to you deliberately from above, you are being shown that you are drawn always to go below reason to go into reason and that is help because it is help made against you, being shown to you so you have to try to resist and go above reason meaning you want to be devoted as best as you can to the ten and to the world Kli and to the Creator.

46. S. (1:38:57) How do I bring myself to like the Creator more?

R. Through the friends the Creator will not appear to you at any point better than the face of the group.

47. S. (1:39:25) The difference between permanent and partial faith is this the frequency? How often I can unite and connect everything to the Creator?

R. When you have no more broken vessels that have to appear and disconnect you from none else besides him, meaning when you have reached a point that everything is corrected.

S. It sounds like the end of the story so will we constantly be in partial faith until the end of the correction?

R. On the way there we come through the 10 Sephirot from level to level and we come to faith in our vessels, how do you know where is the end of the story, where the end of the work is? You don't know but for now you discover that this is where you are and this is it.

48. S. (1:40:36) Yom Kippur how does this event help corrections all of humanity deal with the Coronavirus?

R. First of all we have to understand that all of the holidays and special dates that we have and Israel it is not that they belong to Israel. They are related to the correction process of the world, the whole world but because it started from a specific group in ancient Babylon that took upon itself the work of connecting to reveal the Creator the single force that operates in reality. That is why they begin to follow the symbolic holidays and they were also divided into two groups. One is Kabbalists who are taking all of this process as inner correction and the bigger group which is just the common people that's just forgot about the whole meaning of those rituals and they just follow these customs in a formal way. Then there is as a result of that, other nations of the world who also created their own different customs and holidays and so on. All of these holidays we look at them as the necessary internal actions that we have to do as the Kabbalistic texts explained. It's not that we need to do any kind of ritual or anything of that sort as we have no connection with external actions. It is only the point of the heart that needs to become corrected and fill our entire heart and desire and all of the Mitzvot as Ibn Ezra writes, they are in order to correct our heart, our will to receive to make it in order to bestow. That is how we need to learn and teach ourselves and teach the world. The will to receive that exists throughout the world needs correction in order to bestow to each other and this way through the love of the created beings we will discover our love to the upper Force, the Creator and that is all about our correction. This way we rise from the level of a beast and we will feel ourselves less and less tied to the life of this world and we will rise to the degrees of the world in the spiritual world, Eternal and whole.

49. S. (1:44:19) If the Creator controls all of my actions and thoughts why do I need to ask forgiveness?

R. You need to ask forgiveness because you went through many states in which you did not relate them, add them to none else besides Him and you can say how was I able to do that if the Creator arranged it so that I forgot about him? So of course you want to, in all of those states, to be connected to the upper Force that he works in you in all of the states and therefore you are asking from him to not forget about you, to take care of you, to educate you to see that he is doing all of this to you. We are not sorry for the past that I did something. What did I do or don't do? My whole work is in prayer, the request for the Creator to be revealed then I will be a righteous and then I will ask even more from him. If he gives me the ability to be in the ten and to ask from him and the request can only be for connection there is no other request. Through the connection that we hold on to each other and not disconnect from him so there is no reason to ask for forgiveness for making mistakes, it is just foolishness. What did I do on my own? Even thinking that I did something in the past is also a transgression because I am not just saying that this is not the Creator who's determining anything but it's also that I am determining things. I made some mistakes, I made some crimes, I didn't want to do something yesterday. Rabash writes about it, This way I'm already thinking that I'm in charge of determining something in creation and this itself is a transgression. So it turns out that asking for what I went through the entire year that it wasn't okay and that I lied and I robbed and I even killed, if I think that I have done that and not none else besides Him and that is a mistake. That is what I need to ask forgiveness for. How do I think today right now that I did something on my own rather I have to be completely devoted to the upper force that he is in control that he is taking care there is none else besides Him, this is called faith above reason. Think about this carefully. There is no matter of time, space, motion or action there is only governance of one force when we become included in that we begin to feel a spiritual space in which the Creator operates. Only him.

*Excerpt 5 Reader “What is Preparation for S’lichot?” (1:48:39 - 1:49:57) reads twice*

50. R. This is what we just discussed literally this is what I asked the Creator to give me the ability to hold you as the only operator in reality, in creation, past, present and future none else besides Him. Totally. Then what am I going to ask forgiveness for? Only for disconnecting from the uniqueness, the Singularity of the Creator throughout creation and not for myself, who am I?

51. S. (1:50:38) You were explaining that the forgiveness is for not attributing everything to none else besides Him so by asking for this forgiveness is this a means by which the Creator wants to bring us greater clarity?

R. I am not asking forgiveness for what happened because that is what the Creator did if I think I did something if I think I did that crime yesterday then I am blemishing none else besides Him. Rabash writes about it in Shamati, there is no such thing I asked only forgiveness for my thought that was all of the conditions I am given I did not relate everything to the Creator.

52. S. (1:51:43) It is clear that it is a solution to many states that friends go through but when friends tell me that this is nice in theory but in practice I don't know what to do with it?

R. If he integrates with the ten he will be able to do the practical actions from this, they will hold him as he needs power from above to hold him in this understanding and in this feeling in what is called faith above reason yes and he can get it through the ten.

S. So, maybe through a workshop we can make it practical for the friend?

R. No, not through a workshop through connection that they want to hold each other and draw the Creator to connect to them, to be revealed through them with his ruling force. Be realistic if He is not going to be revealed we're not going to be able to do anything. We have to demand from him to appear in the corrections for that to happen and as a result we will have the force of Faith, the force Binah, that dwells over the force of the Malchut this is called faith above reason and then we have no problem. This force will determine how I relate to everything that happens.

53. S. (1:53:28) Forgiveness does it work inside or outside of free choice?

R. My free choice as we have learned is only in order to ask Arvut from above that will dwell among all of the friends and in this Arvut, like in the Kli the force of mutual guarantee will be revealed and this will give us the picture of Godliness in our ten and then in this sense of Godliness we will discover the whole spiritual reality beyond our imaginary bodies. In this way we will truly advance.

54. S. (1:54:37) It says you have to live in a place where Kabbalists live but now that everything is virtual the conditions are different.

R. What is the question?

S. Are these good conditions?

R. Even if you lived here in Israel in Petach Tikveh, you wouldn’t be here with me as I am alone, all of my friends close and far and the tens and all of you all are in virtual connection. You see how the Creator set it up that we are all in an equal state. All the created beings are going to have to come to that also. That everyone feels that there is a quality between everyone no one is higher or lower everyone is equal.

55. S. (1:56:05)It turns out that asking forgiveness from the Creator could be a permanent state?

R. We need to always ask from the Creator, to look for the foundation for the request to discover him between us increasingly more to bring him contentment and also to feel how he enjoys us so this request is an expectation always needs to be between us.

56. S. (1:56:53) Can it be said that the root of all of the sins is the evil inclination?

R. The root of all the sins is the Creator and I'll tell you even more.

S. So the Creator sends the sin?

R. I created the evil inclination it says what else do you want? You want to say that the evil inclination and all the actions of the evil inclinations and everything was done outside of his will?

57. S. (1:57:33) You say that we have to demand the revelation of the Creator so that we can pass it on to people how is revealing and being coincided with it?

R. Only through the force of faith Binah only through the force of bestowal can I reveal the Creator according to the law of equivalence of form because his quality is also complete bestowal.

58. S. (1:58:16) Forgiveness does this work inside of me or outside of me?

R. The forgiveness of the person works with all of the vessels through all of the vessel of Adam HaRishon and it comes through all of the Kli of Adam HaRishon until the upper Force is also in that vessel. This is the force of forgiveness and that we ask and it depends what we asked for, what do we yearn for this is what we still need to clarify with these quotes.

S. How do we know what to ask?

R. I'm not going to tell you need to figure that out, this is what we have discussed for two hours, we have two scrutinized it and we will continue for many more hours, so scrutinize.

*Excerpt Baal HaSulam “ Shamati 1, “There is none else besides Him” Reader (1:59:24 - 2:00:39) Baal Shem Tov said he who says that there is another force in the world namely Klipot, this person is in the state of serving other gods it is not necessarily the thought of heresy that is a transgression but if he thinks that there is another authority and force apart from the Creator he is committing a transgression. Furthermore one who says that man has his own authority, that is he says that yesterday he himself did not want to follow the Creator’s ways, this also is considered committing the transgression of heresy. Meaning he doesn't believe that only the Creator leads the world.*

59. R. (2:00:40) From here they are right in asking what are we asking forgiveness for, we are only asking for one thing that we were given for what is not, for what hasn't been revealed yet. The past I have no problem with whatever happened, happened. It is a rule of the Creator it was already revealed and I don't care what happens, I need to look forward. My eyes don't look backward only forward. So what is happening forward that is the only thing that I need to ask for and that is my connection in the ten, the connection between the ten and the part that is called the Rosh of Adam HaRishon and adding to that all of the body of Adam HaRishon all into one vessel which by that I bring contentment to the Creator this is all. Only forwards so I don't ask for the past only for the present.

*Excerpt 6 Reader Rabash “What is the Preparation from S’lichot?”(2:01:56 - 2:04:29) reads twice*

*59. R. WSQ:* So what is the sin that we need to ask forgiveness for on the day of atonement, Yom Kippur? How have I sinned?

*60. R. WSQ:* (2:08:26) The fact that we are at a stage called the general correction or the last generation or the time of the Moshiach, Messiah. It means that we must, are able, are committed and obligated to make corrections only through the connection between us and discover the Creator. Only through the connection between us. The way it was personally, individually in the previous generations no longer exists it is impossible. They can only be a tiny illumination but not something tangible and real, the question is this from connecting in the group and studying in the group how we operate between us, how we integrate between us, how does this take us to studying and learning how to connect with all of the created beings and asking for corrections for all of them as we have to think about that as well. How do we connect in the ten and learn in the ten how to connect between the tens and in the future with our whole great ten of the whole Bnei Baruch how do we connect with a whole of humanity? The question is also more specific, what do I ask for? Do I turn to the Creator on my own or from the ten or from Bnei Baruch or from the whole Kli of Adam HaRishon, do I turn to the Creator? What does it mean that we are included in the will to receive of all the people of the world, all 8 billion people? What does that mean that I am included in their desire, how can I determine over their desire the force of Binah, bestowal, faith above reason over such a huge egoistic reason that is in everyone? How can we do this? Surely it is with the help of the Creator he does the actions but we need to take part, what exactly do we take part in? Talk about it, it's very important it advances us greatly.

*61. R. WSQ:* Where will we take such a great force to connect the great desire of all the created beings 8 billion and give them the power of Binah bestowal, great reason that now connects to us, this huge corporeal material reason how will we have the power to join them in order to cover them with the force of bestowal with faith above reason. We barely now to learn how to do it with ourselves with our will to receive, with feeling that there is some beginning obey well to bestow within a so maybe we can someone advance in it. But connecting all of that great power of all of humanity, how will we be able to cover them? You understand the level of connection that we need to have with the Creator in order to take him and like a blanket spread him over all of humanity, how will we take that for us? Of course we don't have that we ourselves are not the force of bestowal but to be the passageway, the conduit to pass the force of bestowal to all created things to cover them with that how do we do that?

62. R. (2:20:59) I see if I'm looking at the groups that there are people who speak long and perhaps don't give appropriate time for their friends to express themselves as well. The most important thing for us is not even hearing wisdom from each other but expressing the desire to connect. where in all of our discussions how much we come out of the workshop more unified between us and the Creator. So please let each of the friends speak and make room for everyone. Please continue a bit.

63. S. (2:23:24) We spoke about raising a question from within the ten or the group or humanity what is the difference between each request?

R. That is what I asked before how do we connect with the ten and with the whole of humanity and in what way can we cover this whole action with the power of faith? It is a big difference, the difference that exists between GE and AHP and the different levels of coarseness.

S. So the difference is in the level of connection and responsibilities?

R. In everything and the difference is essential if you have Aviut Shoresh Aleph Bet for it is still the quality of Binah itself, small vessels that can join the force of bestowal, faith and then Aviut Gimel and Dalet which have to operate in a completely different way.

S. Is connected to what a person feels responsible for?

R. Yes, without presenting ourselves as responsible for the ten we will not be ready to connect between our tens and until we attain the connections between us, between all of our tens to the general BneiBaruch group then we will be ready to connect with all of humanity and then, it's not that far in terms of time but these are the actions that we must quickly speed up and go through. Everything is ready, everything is ready. Just see how the whole world reveals itself and we can see that we are falling behind.

64. S. (2:25:56) How do we surround the circle with the friends in our connection?

R. Inside your connection the ten that wants to integrate with all the other tens with all of reality with the Creator needs to prepare the place meaning the deficiency in the ten for all of those.

65. S. (2:26:42) Where is the perception of my disconnection from the whole process of the general correction?

R. You need to identify it by how much you are drawn to connection as much as you can despite your desire and above your desire as much as you can be drawn to connection you have to carry out what the Kabbalists do. There is no other choice, you have to and you don't feel a need for it but you go and do it and then you will feel the discernments exactly and you will understand what faith above reason means.

66. S. (2:27:46) What is the work Aviut Gimel and Dalet?

R. It is an addition of a big corporeal will to receive but with connection with extra intensity that only a spiritual force can deal with it. Then the Creator is revealed on the power of the light of Chayah and Yechidah...

67. S. (2:28:27) What about friends who are not interested in speaking during the workshop just like there are people who like to speak long there are people who like to speak none?

R. Each one must participate at an exact and uniform measure of time frame for each one let's say a minute for each person.

S. What about a state where one doesn't have anything to say?

R. They should check his heart and whatever is in his heart he should say, I don't feel you, I don't want to talk to you, I want to go to sleep, but for a whole minute he has to speak like that. Just speak let's hear him.

68. S. (2:29:25) How does the sin bring to us a sense of integration and unity?

R. The more we feel there will be to that same extent we will feel how we rise above it, this is called love covers all crimes there cannot be love if there are no crimes, hate is even impossible. With couples you can also see it, after they have a real serious brawl, there is a connection and a flavor to the connection otherwise how can it be? It's like music, how can you have sweet without bitter, we need it in everything, so we have to relate to these things as two necessary components for revealing the uniqueness of the Creator.

69. S. (2:30:50) You say that every friend in the workshop has two minutes, it is too much?

R. Try to give to each person 15 seconds.

70. S. In what level does our connection need to be qualitatively or quantitatively to come up with a force of Binah over all of humanity, it sounds huge?

R. It is, we will find it will be like acquiring the Aviut of Binah, I can't really explain it in different words right now. Okay like this, a boy and a girl, man and woman who can't really connect among them, between the two of them and create offspring, make babies. Meaning they can tend to their offspring, to their children out of feeling and understanding and persistence through the connection between them.

S. It is as if funny because in our world you don't know you can take care of a kid until you have one and you discover it.

R. In our world there's nothing to talk about in spirituality you have to have the forces of the understanding because you manage things, in our world it just drops on you and you don't know why.

S. How do we first come to this degree, how do we know that we're ready?

R. You will want to come to it, you will want it, it's not like in our world where you just want to have fun with a woman and suddenly you have kids. Here it's not like that it's the opposite, it's very deliberate and then first you have the intention and then you perform the action. In spirituality without an intention you don't even approach the action, it's under a restriction and it opens up to the extent that you have the right intention.

S. So as Bnei Baruch we collectively need to develop this intention to be the parents of humanity, so one ten needs to do this, several?

R. We will do it and you will see that it happens pretty fast, all of us have to advance towards it and as we advance there will be more, sometimes that move quicker or slower but the Creator will set us up in a way that we will have to pull humanity and humanity will feel that it has something to follow.

71. S. (2:23:22) No translation

R. Yes this is what we will have to do it, exactly this is how it should be.

72. S. (2:34:26) No translation

R. Yes

S. No translation

R. Yes

73.S: (2:35:06) We are talking about the process of connection between the tens and from the tens to all of Bnei Baruch as the spearhead of our connection, how can we help people, friends who don't wish to be connected in the group of the tens but only pray?

R. We have to give them time to ripen to understand where they are as more blows will come from the coronavirus and other problems as all of humanity is deteriorating quickly and they will understand that there is no choice because all of our problems stem from not being able to connect correctly. Then they will see how incapable is humanity to connect correctly and they will understand that only we have the method of correction, the method of connecting all of us into one system and then because that you will have no choice they will come. Some people yearn for it and they run towards connection towards achieving in the correction of the world and some are more behind, they are dragging behind and some don't even understand what it's about. But the Creator wants everyone and we have to bring this entire Kli into 10 complete Sephirot. The work is serious, a lot of work but it is not very long in terms of time you see according to the pace that it seems like it is going to be over in a few years in very few years and therefore what depends upon us as far as we are concerned we have to be ready for it. We have to pull everyone after us.

74. S. (2:37:45) Is our progress dependent upon the physical corporeal connection between us together with the spiritual connection?

R. No I don't see that we need to do anything corporeal if we have to do it to sustain ourselves to sustain the systems between us we will do it, for now we don't. For now we are just participating in the lessons, participating in expenses to maintain the systems, Galaxy and everything and that is it we don't need anything more. If we can have a big physical Congress we will think if we should I'm not certain it is such a good idea. We will start feeling more and more an internal, emotional, spiritual, connection so there is no point flying around and sitting together in one hall.

S. Meaning also in the ten our harmony gives more power to connect spiritually?

R. True this is why I don't see physical work for us in the future. Connecting on the level of this world, no, it will all rise more and more to the spiritual level. Look at how the Creator is suddenly created this leap and just took us up and forced us to shift to a higher level.

75. S. (2:39:37) What is the order of the right connection of the right correction the first we connect in the ten and then the world Kli and then the whole of humanity?

R. First in our ten and then all of our tens into one ten of Bnei Baruch and then BB with all of the world Kli and each time it's a completely different style of connection because in each ten it is our original ten of each one and all of our tens together are GE of the general vessel and with all of humanity it is already with a general AHP. These are different styles of connection, but we are close to it.

76. S. (2:40:53) What's the meaning of the fast end Yom Kippurim and how does it serve the connection in the ten?

R. That you are tending only to the force of faith and not to the force of reception. That's it.

77. S. (2:41:20) What do you mean that everything will end in a few years?

R. It will be quick.

78. S. (2:41:45) How does the ten feel that the Creator benefits from us and do we need to feel that in the world?

R. No we are drawn only to the revelation of the Creator to be drawn to him according to the equivalence of form.

S. It seems that and Yom Kippur we reach complete adhesion and relate everything to the Creator and everything is the final corrections so why do we also have been Sukkot, Chanukah?

R. It is only to continue the first contact that we achieved at Yom Kippur, Yom Kippur is not the end of correction.

79. S. (2:42:42) About the connection or the covering of the whole world with the blanket like you said for this I need the power of all of Bnei Baruch needs to connect for that?

R. If you're speaking about the whole world of course all Bnei Baruch have to draw the force of the Creator to cover us and with us together all of humanity in one blanket, one Masach, one correction.

S. Meaning if I want to think about the whole world and pray for the whole world first I need to be connected with the whole group and not with a ten but the whole group?

R. With the ten and then with the world ten, Bnei Baruch and with all of humanity. After that you will see that in all of humanity the still, vegetative and animal will join you in history, biology, geography everything becomes revealed but first of all and today is revealed Kelim. This is something very special and beautiful.

80. S. (2:45:17) Between me and the Creator there is a ten, I ask forgiveness for my attitude in the ten or the ten towards the Creator?

R. First I have to build my correct relation to the ten and when I do this and then I begin to discover that I can't then I turn to the Creator and I ask the Creator to arrange my connection with the ten to the extent that I connect with the ten increasingly more, I begin to discover the force that is inside the ten which is the actual Creator. That's it, these forces that I discover the force of the Creator come and are revealed gradually, Shoresh Aleph, Bet, Gimel, Dalet of Aviut on each degree and by this I discover NRNCHY and each time increasingly more. Each time I discover NRNCHY the light of Yechidah the uppermost NRNCHY, I discover each time and by that I discover another little something from the Creator because He is Yechidah the unique one that sustains everything and this is how I advance.

*Excerpt 7 Reader (2:46:57 - 2:49:09) reads twice*

81. S. Man's evil from his youth and the will to receive is called a Kli, what is the reason that the man's inclination is a will to receive?

R. So he will be able to discover the Creator to understand and feel him and this is possible only from one thing and its opposite as the advantage of the light from within the darkness. Otherwise you wouldn't notice it and I want to show you that you will know it very well. I have to show you it's opposite state as they write there, that one does not attain anything unless from its opposite. This is why the Creator created the evil inclination precisely according to the same form that he wants to be discovered, but in the opposite way.

S. The intensity is immense especially recently.

R. He wants you to discover him in this power you still don't know this power.

S. With so much...

R. Nonsense what are you talking about?

S. Just look at Israel, we just lost our marbles completely.

R. That's how you Union guys built the society, the country.

S. Look at the trouble that the country is that's getting lost economically, politically, it's scary to death.

R. I see that thousands, tens of thousands, hundreds of thousands fled overseas for these days don't tell me everyone.

S. They fled because of the situation.

R. They buy a ticket for $2,000 instead of $200 only to get away from the bad.

S. Tell us what to do today I don't see a solution of total darkness and scary I was at the hospital with my mother this week they get in and out it's like a war. I got stressed, people with Corona passing next to you you're afraid and you don't know what to do if people just go to the hospital and you see what's happening, it's a war zone. The people who go out of the country are maybe just the top 1% but I'm speaking about the people who are sick and who are hungry those in lockdown in their house is what is the concrete advice to get out of this state?

R. Do what you need to do according to the disease and not according to the demonstrations that you feel like doing to show everyone how right you are how strong you are and your stinking egos. Then it will be okay, it will not be better, the Creator needs to teach us the people of Israel which is, I don't want to use any words here, it is the worst nation of all the nations. He has to teach it how to behave more correctly and better first of all from among themselves and also in their arrogant relation to humanity, how will he teach them? Through blows, the blows are still all ahead of us, what we went through is nothing

S. You know what is amazing, what did they show me yesterday towards Yom Kippur that people in other locations, in China they reopen the factories, the economy everything is back into routine and we can't do that here we're incapable of doing it.

R. In China you have one party here you have 30 parties and each one is manipulating the people's health in order to raise themselves on top of everyone. I don't care if a few more people died as long as.... I am in favor of demonstrating.

S. What do you sense is going to happen in Israel now?

R. I feel a lot of people will die, I feel that we will be the worst in the coronavirus, the worst in the world relative per capita in relation to population. You will see that no one even comes close to us out of all the countries including the advanced countries, only us.

S. So we are world champions in terms of the infection rate and sickness?

R. It is not almost we will be far ahead of the rest of the world to the extent that you need to be ahead of everyone and explain to everyone what needs to be done and to the extent that you fall from that place into the opposite, the opposite of what you have to explain to the world accordingly you will suffer blows and what blows. It is because you are opposite of it, you have to suffer much more until you learn and until you feel until you don't run overseas and demonstrate about which Prime Minister should be in governance. But you will care about the people then you will start to feel that you are really tending to the root of the problem, connection is the only remedy.

S. Stiff-necked in the sense that we want to explain what is the cure and they don't want to listen so we have to understand that here it is also our fault we have to look for more ways to explain it.

82. S. (2:56:41) About the quote it says that if one is not worthy he is being cast out from above can you explain what does he mean here?

R. Normally it is with relation to the ten and relation to the Bnei Baruch, relation to the corporeal people of Israel and with relation to our entire world Kli. All of those, with all of humanity, everyone is getting the descent, everyone will suffer. But those who are to blame which is the physical people of Israel and the spiritual Bnei Baruch to the extent that they don't correct themselves to the extent that they should have corrected themselves to the extent that they have to advertise and publicize the force of connection and a method of correction and they don't do this, each one and everyone together will feel the harsh treatment. You will see that it will God forbid begin to manifest in us, we will feel ourselves not on top that we understand what's going on and that's how we justify ourselves. No, we will start soon you will see that it will God forbid begin to manifest in us we will feel ourselves not on top that we understand what's going on and that's how we justify ourselves. No, we will start suffering blows, specifically we. And out of these blows we will have to justify the Creator that is doing this to suffering blows, specifically we. Out of these blows we will have to justify the Creator that is doing this to us. Big problems and states are coming to us, we have what to pray for on Yom Kippur.

https://kabbalahmedia.info/lessons/cu/PTjkhBLZ?language=en

Кабала Медіа

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Новая жизнь 312 - Я и моя позиция

Новая жизнь 312 - Я и моя позиция

Новая жизнь 312 - Я и моя позиция

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Кабала Медіа
Copyright © 2003-2026 Бней Барух – Асоціація Кабала Ла-Ам, Всі права захищені