Morning Lesson March 2, 2022 Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences in the audio
Part 1:
Winning the War - Selected excerpts to reinforce the World Kli and for peace in the world. #7
1.Rav’s Introduction: There are many thoughts today, the war is continuing, the pressure on us is also continuing. The Creator is demanding from us greater attention, greater delving into the connection between us in depth and breadth as much as possible, so that the intensity of the connection between us is the force that should decide the war and bring everyone to peace to the complete state. Let us search in these excerpts that we are going to read right now, and talk about how much it is possible for us to be together as one man with one heart so that in that one heart we will discover the upper force of nature and it is the one that it will correct all of the flaws that exist in the entire human society, in all of our society, and it elevates all of the created beings to the Creator. Let's hope that we will succeed in our prayer, in our demand.
Excerpt #7 (02:13) Twice
2. R. (03:49) Yes, and by this we should defeat the Creator, that is our war in truth is with the Creator or with ourselves if you can say that, it doesn't matter so long as we will win, we will defeat that force that is hindering us from opening up our heart and asking out of our heart, out of the depth of the heart, that we want adhesion between us, and according to the degree of adhesion between us the Creator will be revealed.
Excerpt #7 (04:28)
3. R. (05:53) It turns out that there's something very interesting here, we are actually fighting the Creator. He created the will to receive, he did everything that was done before us in creation and we are fighting against Him and we demand of Him that he will invert his creation from the will to receive to the will to bestow. This is “my sons have defeated me”. Well, we should try to succeed to defeat the Creator.
4. S. (06:31) What's written that man shall always anger the good inclination over the evil inclination is this a parallel process or preparation for this act of war the Creator is conducting?
R. Yes, of course because as much as we try to reach that state of adhesion and connection, we see how we are actually distancing from it and how much we discover more and more that we are the opposite of connection and adhesion and it's all in order to show us how much we are opposite to the Creator, from the quality of bestowal, and love, and connection, and adhesion, and in the contradiction between what exists and what is desirable, there we need to see ourselves that we do not agree with any separation and connection and adhesion are our only goal.
5. S. (07:46) Do we need to have a feeling of hate towards the quality of reception when we move to bestowal?
R. Of course, we need to reach a state where we will hate our will to receive, and according to our hate to the will to receive we will distance from it. Then we will start to see that it existed for that purpose in order for us to hate it, whereas in the beginning we loved it. Then according with our degree of our hatred we distance from it and then we invert it into make help against one.
S. Why does the feeling of separation feel worse and it feels worse than the feeling of good?
R. It's in order for us to advance in the work.
S. It's inconceivable in our eyes how much the separation is greater and more overwhelming?
R. That's true, however, along with that it is good that this is how it is revealed because then we have many more discernments in the separation than in the connection. So, then we can fight against it and ask for each and every detail, that it will disappear and that it will become good. Meaning, the scrutiny of what we have in the separation is actually that the Creator is trying to reveal it to us, so that we will have what to ask for and how to advance.
6. S. (09:48) Can you explain, what does it mean to hate the will to receive?
R. Love or hatred, it's not that they exist on their own but rather it is the result of a gain or a loss because we are a will to receive and as much as we see in some phenomenon a gain or loss to the will to receive, according to that we love or hate that phenomenon. Therefore what is happening to us here is only that we will perform actions, let's say towards connection, then we will discover that our will to receive is the opposite. Therefore and from that the hatred will come and we don't need more than hatred because it's to the will to receive as it says according to the hatred we already distance from it up to the point where we actually invert it to the opposite, to in order to bestow.
7. S. (11:15) How can we use hate for connection with the Creator?
R. Because, we, all of us, are built out of the evil force only the will to receive for oneself only, so what is good for us and what is bad for us should be clear to us and if it's not clear what is good for us or bad for us according to our ego and according to the will to receive but according to the purpose of creation. That is I need to measure my qualities, not according to good and bad according to the will to receive, the way I measure now the way I feel and check but rather I need to measure and check my qualities according to the end of correction. according to the connection between us, according to the adhesion with the Creator. Therefore this is how we need to invert it, invert our discernments. Our measurement tools from the will to receive to the true ones.
S. Is it possible to reach a state where you hate this disconnection so much?
R. This is according to the feeling of the gain and loss that we will feel in our will to receive, how much do I gain in it corporeal things and along with that how much I lose in it the corporeal things. According to that we will change our attitude to it so that I will see in it more and more, my enemy and not that I will love it and will want to feed it, to fulfill it with all of the pleasures but rather to the contrary. I will see in that quality of mine. something that is putting me to death from one day to the next so much so that I'm not even capable of coping with it. Then I will need the Creator, the help of the Creator so that he will help me in that, so that he will do it for me. So that the Creator will open up the truth for me of how evil the will to receive is. It hates me, how much it lies to me, how much it is turning me in each and every moment and I am not allowed to follow it. I must not follow it, so much so that I will constantly think about how do I emerge from its control.
S. How from a normal state to reach the state?
R. Friends, you have friends and you constantly should talk to them only about that. How much our ego, our will to receive, that each and every moment is putting us to death, is separating us, is distancing us, if you will think about it if you won't forget about it. you will see how very quickly you will come closer to the correct scrutiny.
S. How to measure the hate towards the thought of creation?
R. The degree of hatred to the evil in all of us and all of us together and all of humanity, it is the right measurement of how much we are close to the Creator. As much as I hate my will to receive, I am closer to the Creator and if I do not hate my will to receive then I am not coming closer to the Creator. Not at all, nothing.
S. Can we say that the correct strategy is to even awaken in yourself this hate?
R. We should try to awaken the hatred in the will to receive towards the will to receive and all possible manners.
8. S. (16:36) How not to sentence other friends' egos by work of your own ego?
R. I cannot judge the friend because the friend in my eyes should be and truly that's how it is, that this is the Creator who is presenting himself in a certain form. So if I measure the friend, if I weigh him, I relate to him in some manner, particular way, it is considered that this is how I am relating to the Creator. The Creator in order to bring me to wholeness, he is showing me thousands and thousands of friends, and also enemies, and in between all kinds and I need to relate to them as to the Creator, ultimately. So that by me arranging my correct relation to them, by that I build my correct relation to the Creator. Because the Creator has no form and there is no Creator in any form that we can depict it to ourselves but rather it is all respect to our attitude towards others.
S. How to work by myself for this ego if the Creator is showing you, showing it to you in such a way it is choking you?
R. That is true that the Creator more and more is showing us how much we depend on, how we are actually slaves of Pharaoh and he does with us whatever he wants until we start to recognize him as the evil king and we will want to come out of him or emerge from the control of the will to receive. This is called and the children of Israel cried from the work and their outcry rose to God then we start to cry out to the Creator so that the he will help them emerge from the control of the ego, the control of Pharaoh and then following all kinds of blows, when they feel how much the will to receive, Pharaoh, is ruling them then they merge, they come out.
Excerpt 8 (19:37)
9. R. (20:10) In order to exit the will to receive.
Reader continues: (20:15) “This precisely when….”
10. R. (22:25) Certainly the greater the will to receive is in a person, the more he has a hard soul, a difficult soul, however it is a sign that in his correction he will rise to a higher degree. So it is difficult for him to cope with this entire egoistic will to receive that is revealed to him and it hinders him along every step along the way.
11. S. (23:03) The friends in Kharkov, the situation there is very complicated, there are residential buildings that are being bombarded, and there is no electricity. What can be done in order to help them focus on the goal and be together?
R. Only with the intention that we need to ask that the Creator will help us to connect as much as possible because according to the degree of connection between us we can stop the war and all of the wars that we're done there in these territories, it's only by that only by the connection between us. We have no other weapon and we don't need any. We see how much all weapons do not help. The true weapon for the revelation of the will to receive which is revealed with such a force that it is revealed right now, is only our intention towards connection. So let us, all of us all over the world, let us want to reach connection between us and by that we will neutralize all of the bad forces.
S. What should we do concretely, should we somehow work in a pinpoint manner for the friends?
R. You should also contact those who are in a particularly bad state and support them as much as possible, of course maybe you can send them, in some way, some help, but actually turn to the friends and also to us here. I don't belong to that really, but in whatever way we can we must help and even maybe even beyond that.
S. I mean spiritually.
R. If we are talking about spiritual help then it's the connection between us between everyone what we are trying to do now. I recommend that all of us will be in a connection between us around the clock. In all the different parts of the planet. That we will constantly talk and read articles and excerpts. We will watch lessons, maybe play our songs, each and everything, that it should be in the air 24 hours really and in this way we will try to win the war.
S. Do we need to provide updates around certain difficulties with those friends or not pay attention to this?
R. I don't know about that, you should consult with our friends who are here in Bnei Baruch and others who are there in Kiev or someplace, I don't know what to do. But it's worthwhile that we will at least report about the difficulties that certain friends have, at least tell everyone, also to those who are next to him and maybe can help.
12. S. (27:25) What are the tokens the Creator is sending the Pharaoh?
R. The Creator awakens him to war, the Creator awakens the evil inclination in us by vexing it and entering it, by all kinds of contradictory forces in the bad and in the good. Then by that we see what is our nature, what is this evil inclination, how much it only thinks about itself and it is not capable of that thinking about others. To what extent it is afraid about itself, concerned only for itself, to what extent along with the thought about itself there is no room in it for thinking about anything else. So by that we get to know more and more of the evil inclination, and we reach a state where we've begun to hate it and as it says besides hatred to the evil inclination we don't need anything else. But rather to the degree of the hatred we distance from it, leave it, we don't want to touch it, and in this way we will come closer to the truth
13. S. (29:24) How do we awaken the hate towards the will to receive?
R. By seeing what it does to us. What the will to receive is doing to us. How much it is hindering us from being human beings, close to the Creator, being in connection between us and in connection with the Creator, reaching the purpose of creation, the purpose of life. How much it is putting us once again into being small animals that are afraid of each and everything. Like a rabbit trying to hide under the bush. Constantly just sitting there quietly and being afraid.
S. From this state we see like he's a frightened rabbit under the bush, what next?
R. That it will ask for help. To connect with the friends and to the extent that he connects with the friends he can connect with the Creator and in this way to raise himself to the degree of this world, to the degree of the spiritual world.
S. We enter the seventh day of fighting, what does that tell us?
R. That this is truly something very special. That we see that it is not simple. That even such an army as the Russians have, cannot conquer a small country, well not so small maybe, but nevertheless, that it's civilians do not want to be conquered, occupied. That's it. I don't want to talk so much about it, we have friends from one side and from the other side and in general our war is for connection, so that love will cover all crimes. So that we will rise above anything that can hinder the connection between us and connection means that we are all equal and no one wants to be above the other. Only the connection between us is what we want to strengthen each and every moment, so let's hope very much that we will feel the need for it and out of that need we will work and in that way we will advance. If we will pray for that state where we will connect above all differences, above all the hatred, above all the rejections, and we only want connection between us. In this connection we wouldn't feel who is Russian, who's Ukrainian and who's a Jew and what else is there. We just want connection, that's it and in that connection all of the details of each and everyone disappear, and we discover in the common connection, it's like you mix to fluids and then from these to you get something which is a third one. This is what we want.
S. The connection can decide the inner and outer war?
R. Of course, because connection means it's already close to the Creator. You might say that the connection itself, if it exists, this is the Creator himself who is revealed.
S. How to maintain this attack and increase it day by day without getting tired, without retreating without getting used to the reality of war?
R. First of all, the war we have to understand that it is our permanent state until the end of correction and the fact that it sometimes happens in a revealed manner on the surface, before us with weapons. This is only in order to show us to what extent we still belong to that same lower despicable form of resistance between us. But in truth we need to see how much by that we can ascend. We, Bnei Baruch, should feel ourselves, that we are trying to be above all the differences and to embrace between us from all the different kinds of people, from all the nations, and to be above all the differences. This is what is important to us, by this we will defeat the situation and bring it to wholeness, to peace. This is how it needs to be.
S. I heard you before say that to the extent that I hate my will to receive it's a sign of its closeness to the Creator. What does it mean to hate the will to receive?
R. This is as King Solomon said, it is my enemy. The Creator who created the will to receive, he created it in order for us to have discernments in the opposite thing, from the will to bestow which has the Creator's quality. Because the will to bestow also we cannot study it, measure it, scrutinize and discover it if we don't work in the opposite form. According to the contrasts that exist between one in the other, the opposite that needs to be between one quality and the other and then between them we can see something about one out of the other. If we didn't have the one then we wouldn't have the opposite thing and so there is no Creator without a created being and there is no created being without the Creator.
S. Okay but all of creation is the will to receive so the Creator created the will to receive so we hate the will to receive? What's going on here?
R. The Creator created the will to receive because from the will to receive we can discover him, the will to bestow and see to what extent we are the opposite of it and to what extent we can be closer or farther away away, what to do with it, to demand this or that, it's impossible any other way, only from something and its opposite.
S. So from where do you hate the will to receive, where does it come from?
R. The hatred to the will to receive comes gradually out of illumination from above that the Creator shines on it, he shines with his upper light and then a person starts to feel towards the will to receive, rejection, hatred, that he wants to distance from it, that he rejects it, he is not willing to stay within it. This is like it says there that if a person is gentle, he suffers from the will to receive, a person who is even more gentle and sensitive he cannot suffer even a little bit and one of those who even more sensitive and gentle he can't suffer even a remanence, even a little bit of the will to receive and he distances himself from it and keep the distance from it. So it all depends on the feeling of oppositeness.
S. So what do you base yourself on when this process of hatred towards will to receive starts, what do you support yourself on?
R. Only on the friends, only on the group, only on the Creator, all those things that can provide me with some support against the will to receive with the force of bestowal. Then I see that I need them, that without them I can't come to the state against it, against the will to receive. Against it I can't build this in me unless I am based on the will to receive. I should have an evil force and if I wish to rise above it I begin to build in me the good force, as it's written you have made me.
S. But it is still seemingly the will to receive is not something that's good that goes away, it's the substance of creation.
R. It doesn't disappear, on the contrary it grows and grows in coarseness even in the Partzufim as we advance the coarseness appears greater and greater and thanks to it specifically when we restrict it, by the screen, reflected light we can rise all the way to the world of Ein Sof.
S. So the hatred is to the manner of usage of it?
R. Of course, the way we use it, the in order to receive. When I use it my will to receive in this way, I can use it differently in order to bestow. Because other than the will to receive I have nothing. If I am learning something from the revelation of the Creator, from the support of the friends, that I can work with it in order to bestow, that is the spiritual form, the form of the Creator that I can build inside of me.
14. S. (41:15) How to relate, how to build the right attitude towards people to support what is happening here against us?
R. Look, each one is influenced by what's happening around him. About that it says don't judge your friend until you are in his place. I can take each one of you, and put you in the state of that person who is now in agreement with what is transpiring over the residents of the Ukraine or the suffering of. So we should also think like them and you will also think like them that it is all correct and that they deserve it, on that it says don't judge your friend until you come to his place. To convince us, though it's very to convince us when we're not corrected,you see it because who is a person? What is a person? A certain measure of the will to receive over which something from the outside has some influence. That's what's happening to us, so we should not really consider anyone who is thinking one way or another. We should look at all those things from above, how everything depends on the influence of the Creator on us and that in order to change that influence, to make it better closer to the Creator that's the meaning of better. I don't know what it will be, I just know that this is called good. That's it. We have nothing else. No other discernment.
S. He means with respect to the friends but external people, Army people, from the Army, how to relate to them?
R. The heart of ministers and kings are in the hands of the Creator. Also our friends are relatively like that but all the others of course their hearts are in the hands of the Creator who is arranging them in this way, organizing them to be in conflict with one another, opposite, in hatred towards one another. There is nothing you can do about it, that's how it will be until we correct ourselves. You want the hate to stop there. You have to correct the hate inside of you. The hate in you.
S. Between the friends there are new friends who are joining us and it's hard to talk about all these things even between the friends.
R. I don't understand why you go down to discuss such corporeal earthly, low things, how can you do it? You stop belonging to spirituality then if you begin to speak about what's happening in our five senses and then it's not spirituality. You are like all the other people. If you get confused between the two, between spirituality and corporeality you will never reach correction.
S. And what to do if you discover it in a friend?
R. Try to raise him higher. Embrace him and pull him up. That's what we need and that's what Rabash writes, you must go down to him, understand him, speak to him, gradually embrace him. Meaning start to work with him, in this way when you embrace him, with articles with verses, with the material that we are studying and gradually will raise him higher than his corporeality, the Creator awakens the hate between everyone.
S. So we somehow need to come closer to him, to his feelings even with the hatred that he feels?
R. Even in this way but again it's all in order to pull him up to a neutral form and later in such a way that the direction of our development is only towards connection with the Creator. We shouldn't let ourselves descend to corporeal matters. We should see in all those soldiers, all the enemies, we should see them as people who are under the control of the Creator. Although I also have to see them as enemies, as haters, together with that I need to see that I am in connection with the forces of the Creator.
S. Why is it so difficult? What you are saying now, I'm sure that all the friends are hearing it but instead of some identification or support you hear the opposite things from the friends. It's very difficult, they are telling you it's all your perception of reality, some movie that you're seeing?
R. Right because we're not in it yet, it's tough to be in both worlds simultaneously but nevertheless we need to try and be like this.
S. But we're not supposed to teach each other but rather to support each other.
R. No, we don't need to support a friend in where he's at, rather we need to support his efforts to try and rise above his state to a more spiritual state.
15. S. (48:52) As you said today, the hearts of ministers and Kings are in the hands of the Creator. How should we throughout the day ask him to soften our heart so that tomorrow we will see other consequences?
R. Only by connecting together and truly demanding connection and believing the Creator can do it and that truly the connection should be in the direction of connection unity, rising above and the Creator will dwell in each and everyone that he will be revealed to everyone, even to a small extent in the world will reach the desired correction. That's what we need to ask for and if the prayer is the prayer of public, as we call it, shared by all of our groups, it can be very beneficial. Very useful. Because specifically in prayer we can win this war, if we don't care about what various managers, war generals are doing on both sides or someone else it doesn't matter. What we need to determine tomorrow, the next step, using the forces that we have in our hands, and that is connection between us, and influencing the Creator himself. That's what's in our hands and no one else has that. You need to think about it and advance in this way.
Baal HaSulam: (51:03) The essence of religion and its purpose
16. R. (51:57) But he doesn't understand, at the same time, he doesn't understand that he is using his ego so badly, so coarsely, he doesn't have that sensation, rather others who are more sensitive, they can feel that he is a coarser person.
Reader continues: (52:19) “the somewhat more developed one…….
17. R. 53:16() We see this is what's before us but it's not people's fault here. We need to blame ourselves because we have the possibility to influence the Creator in our connection. Then he will change his attitude towards humanity and will change everything. So in order to bestow to the Creator we have to be connected at least to some extent in the correct manner. Then accordingly we will obligate him as it's written my sons have defeated me. So the ball is in our court. We can change reality.
18. S. (54:12) There is a part of the Ukrainian nation, a few million people who live on the east side and for about 10 years they have been isolated from civilization, they are truly undesirable by this country and there is a lot of hatred towards the situation now in the battle started the Russian side, many accept it as some sort of just revenge.
R. I don't want to hear about those things because you are trying to get me mixed up with all kinds of feelings people have as a result of their suffering. What can I do with it? What do you want me to do with it? Do you want me to just say that they are just or unjust?
S. What I'd like to ask is in a certain state, people now, they all identify with one side at the same time with one part of the nation, nobody is paying attention to them and I feel these people. I don't identify with those people who are there in fighting, my heart is completely blocked towards them. I don't know what to do about it ,this is what I feel it's as if you deserve it. Because this is what we felt here.
R. So I'll tell you, stop talking, I'll answer you simply. You need to ask for a connection with everyone and everyone must do the same. If everyone should rise above the current state and connect between them. That's it. The connection between them will then be in the Creator on the degree of mutual bestowal. We learned that the spiritual vessel functions when it creates a restriction over itself, a restriction, what is restriction? That everything that I feel in my will to receive I restrict. I am not influenced by it. Then above the restriction, I have reflected light, I wish to bestow, I wish to connect with the others. This is the beginning of spirituality and the fact that there were years like this and years like that everyone understands this is what the Creator did and we now have to do our work over it. It's not about justifying one or the other, yes, no, we all must rise above our state towards connection and the connection should be in such a way that we will feel in it in the connection between all of those people, all of those opposite people who restrict themselves and rise above themselves in order to connect, and then in the connection they revealed the Creator. Only in this way. What's happening in the east or the west of the country, I am not getting into these arguments. I'm also not getting into the arguments of whether someone is Russian or Ukrainian, we have to rise above all of the differences.
19. S. (58:33) In relation to what we read, when we talk about us, the people of Israel, when it in a revealed manner is stealing and killing on our level, does it mean to reveal hatred to it?
R. I don't understand what you're saying completely.
S. What we read now, when it speaks about robbing and killing openly, does it mean that we discover hatred between us and our hatred is because we don't correct it? Sometimes for example when we say we meet with a friend, the friends from Moscow, we connect so can we say that at the moment that we connect, we do not express that hatred and when we're not connected then we do it inside and we do actually kill?
R. We must constantly be above private personal hate and group hate until we all connect and we feel there is no difference between us. But this feeling has to be a healthy feeling, meaning with our eyes open. Not like we forget or as if we rise above or we get drunk and then we embrace rather we truly understand that this is the Creator who is creating these conflicts between us and above them we have to reach the degree of unity and in such a way we come to adhesion in him.
S. You talked also about King David who fought both on the internal and also on the corporeal level, how do Kabalists feel in general? A Kabbalist loves everyone in the world doesn't he and all along with that he goes out to war and he then tries to destroy his enemy? How does that work?
R. No, I can't explain this to you, we have to work according to what's underground before us. It says about that, that if an enemy rises to kill you you have to proceed him and kill him first. That's how we need to relate to it. Meaning if someone comes to me and he tries to kill me I have to rise before him and kill him first. This is the commandant. This is the correction.
20. S. (01:02:17) When a friend speaks about corporeal hatred, each one on his side, and you speak about the fact that we need to make a restriction, can we understand what is this restriction? Can we call it forgiveness?
R. No, we have to nevertheless, try together, together to connect although we are in less than comfortable internal feeling, nevertheless we have to connect together and work on it so we won't feel any of the corporeal differences but rather feel that we are parts that are closely related, that are close to one another in the soul of Adam HaRishon and we need to unite in order to reveal the Creator in the connection between us. Since all of those things are awakened in us by the Creator and he is demanding that we rise above the ego, the way he awakens egotistically to hate one another to such an extent that we wish to hate one another, and we need to rise above it, and connect. I'm talking only about the Bnei Baruch group, all the rest is later, we will see but we need to rise above and connect in our feeling, and our heart and soul. This has to happen fully, completely.
21. S. (01:04:20) Today there is a great deficiency towards praying for the friends. Would it be correct to think about the Creator, not about us, what about him, to do it for his sake because the Creator is under concealment. I also don't want anything I want to annul myself, I don't want anything for myself but only for my friends. So by this we should really try to equalize with the Creator is that correct? Is that the middle line?
R. This is not the middle line yet but it is good it's a step forward.
22. S. (01:05:20) We are at the entrance close to the holiday of Purim, the joy out of the final correction, will we not insult our friends those who are in hatred out of our joy, so how should we behave?
R. We need to give the correct signs to all the spiritual states. We have to go through and we will go through them, with certainty and so we are happy That we also get to the state of Purim and even the Nazis and the trials that they received at the end of the war, someone said, they're doing a Purim to us. Let's hope that we come to such a state, what is the symbol of Purim? That killing the bad, the evil head, the plan, all the evil in the world whose evil was revealed, and the fact that he is being hung on the tree the tree of life, that signifies the end of all the evil in the world and then we get peace, wholeness throughout the entire world. Let's hope we get to it and all the evil between us, we'll see it in this way, That openly we can slaughter it, kill it, burn it and in this way we will reach the true wholeness, true peace.
Excerpt 9 (01:08:19)
23. S. (01:10:05) That's the main thing, since as long as the person reinforces himself in prayer and a cry to the Creator he's winning the war, this is the essential victory. That's the victory a person overcomes everything and cries out to the Creator and obligates the Creator to help him. The Creator’s a man of war and he will win.
24. S. (01:10:50) In the Ukraine and in Russia we have the largest number of friends following Israel. Why did it happen there, why not in some region where we don't have many friends?
R. So we would feel that we are truly inside the problem of connection, of distancing, of hate and love, all of those things can clarify there very strongly, there is no other place where you can have such hate and love that has to connect to together. Such a quagmire, such connections for and against.
25. S. (01:11:46) How do we cope with such an amount of hatred and pressure that are pouring on us right now? How not to fall into a state of extreme despair, how to justify the Creator?
R. Love covers all transgressions. Anything whatever it is, above that we should be in connection between us. There is hate, rejection, repulsion, everything whatever you want but together with that there has to be love, connection. Because we are parts of the vessel of Adam HaRishon and we must therefore be connected. What happens in the world of shattering between us, and the bodies and all kinds of psychological states that we go through, that's what's happening, it is happening but on a higher level where we are, there we must be connected. So we have the still, vegetative, animate and speaking within us, and we have to rise above those degrees to the degree of connection. Where there is no difference between us, only connection. That's it, so try to divide yourself, each one of you and all of you together, between the degrees of connections we are in and of course, there is rejection, hate and problems in connection of course, they are there. But together with that we can determine the connection between us, we can be above everything in that is the degree of Adam, of man, at the degree of the Creator who includes in it all the good forces. Where all the crimes are covered by love when we reach connection and correction cannot be without the revelation of the corruption that's why Baal HaSulam says, I'm happy about the wicked that is revealed, because specifically for those wicked when we look at them and we see them when we conquer them and above them, without erasing them, because you can't, above them we spread our ties of connection all the way to love, this is our work.
S. You said yesterday we need to establish the correct intention with all of our efforts and prayers for the world, can you elaborate on that?
R. We need to take all the lacks, all the problems of the world, we need to ask the Creator to complete them. Where we nevertheless will come to a state in which it doesn't bother us to be connected, with all the hatred and all the envy, and all that is inside, with all that big will to receive, above it we want to spread our love. Because the Creator created the will to receive so that we in such a way above it will get to know the love. So that above it we will know how we need to get to know what the Creator is, what the force of love is, only a thing against it can let us know what he is. This is what we're trying to do and now specifically is the state which is very worthy of that recognition.
27. S. (01:16:12) I heard that we need on one hand to reach hate for the will to receive, and on the other hand that it's assistance against oneself that we are dependent on it and need it in order to connect with the Creator? So how can we need something that causes us bad?
R. We don't see bad in our will to receive even though we hate it, and we do say that it's evil, on one hand, but on the other hand we see in us the help against us. Because we cannot get to know the Creator, to be created beings, to exist, exist, if not for the bad in us. As only since there's bad in us there's evil in us and we wrap it, we cover it with good which we receive from the Creator. Then from those two layers that we have, evil inside and good on the outside, we become Adam, those who resemble the Creator. We cannot resemble the Creator if you're not bad from within, you have to be bad and love covers all crimes. We're upon that bad you bring the good, you bring the love and then in such a way you become like the Creator. Resembling him.
28. S. (01:17:50) Fear is something that is a rule, it shuts us out. How can we justify the Creator from the states which awaken such fear in us?
R. Only, by well first of all there are states that a person cannot control himself because fear can truly bind us to the extent that we are not capable of thinking or doing anything or wanting anything but simply where in that fear and it freezes us, it keeps us there. It's true it's a special quality that exists in fear, it's an existential fear. What we need is to try to bring upon that fear a certain covering, a crust of connection there is no other remedy, there's none.
29. S. (01:18:57) The present unity of nations against each other, can this begin to turn to connection for the world?
R. Yes, a great big correction is taking place today since many countries are uniting and rising against the force of evil. Let's hope that from that a good result will emerge. I'm not saying who's right or not, I'm saying that here we begin to scrutinize what needs to happen in the world and what force needs to rule the good over the bad.
30. S. (01:19:50) How can I hate my will to receive and at the same time justify the Creator?
R. That's how it happens. I need to hate my will to receive that is clear on one hand, and on the other hand I need to love the Creator because there is no contradiction here. Hatred for the will to receive and love for the Creator, for the desire to bestow it comes up in one way.
31. S. (01:20:32) is my hate for my ego in general, can that help me justify the friends?
R. Yes of course. There is no clash here.
32. S. (01:20:58) A few days now we have been in this war for connection and it fell behind the efforts that there is tiredness and lack of effort, how can we keep putting more and more pressure on this and not let it down?
R. That's a problem we need because we have a very big group to work on this, even to take duties and take their turns and be around the world in connection and prayer. That's how we will win.
33. S. (01:21:28) About the Psalms that you advised us to read, is it upon us to identify with what's written there or just to read it as a remedy?
R. Try both. It would be best if you understand what you're reading.
S. What's the difference between reading the Psalms and Rabash or Baal HaSulam?
R. Psalms themselves are already a prayer whereas the articles of Rabash and Baal HaSulam are not a prayer, we need to make them a prayer.
S. At what should we aim ourselves at the time of reading?
R.To the connection between us and to Him.
S. The text of Psalms gives a lot of inspiration, a lot of emotion between the person and the Creator, how to get the most out of reading it?
R. Only out of the emotion of our hearts.
34. S. (01:22:48) It is felt our friends who are in war are drawn into the corporeal war, how to give them a strong spiritual support that they will rise higher to a perception of the Creator?
R. Draw them upwards also by our intention, our desires and even with the words that we address them with.
35. S. (01:23:22) Can you detail more upon this when it comes to kill you, you should rise first to kill them?
R. That is spiritually clear to us, that if the will to receive comes with all its advice, it should be clear that it's coming to kill in me, the direction of in order to bestow and I begin with, need to destroy it. It's the same here in corporeality. It's a true commandment from the Torah, it should be clear to me it should be very clear to me that if a person comes to kill me I have a commandment, I am commanded to kill him first.