Morning Lesson April 9, 2021

Transcription is made from simultaneous translation which leaves possibility for differences from audio

1. Rav’s Introduction: To strengthen ourselves in, there is None Else Besides Him as something we have to do all the time. We have no possibility to avoid this or stop on the path but rather there is None Else Besides Him is what is working on us and if we want to be connected to this force of there is None Else Besides Him we have to constantly get back to this topic of None Else Besides Him and try to see him in all of his actions in all the ways in which he is revealed in each and every moment in our lives, inside of us and around us. Inside of us means that the person should constantly try to be in an inner contact with the Creator and around us means that we have to tie ourselves with the Creator in a way of the structure of the soul as we call it of Adam HaRishon, where we arranged the external influence on us, spiritually truly and for this we need to connect between us and build a system of relations between us that is precisely adapted to spirituality. This is our work as much as we work against our ego and apart from the broken vessels, we build with the friends a system as corrected as we can say that is operating according to the spiritual laws of nature. Just like children and in general as we grow up, we constantly build and build, from pieces that the Creator arranged for us, something. We build ourselves, we build the environment, we build the world, in this way we also need to build out of the broken vessels, the broken desires, the spiritual world and according to how much we try to do this, even though we do not understand, we do not know how we learn, we follow the advice of the Kabbalists.

We begin to see, to recognize in our actions, is something happening or not? If it is not happening, we need to ask ourselves why and to discuss it between us. We scrutinize this according to what the Kabbalists are telling us, why it is not working and if it is working but not correctly then also we have to discuss it. In short it is at our disposal and we have to check each and every day to engage in this. This is called a practical Kabbalah that we in practice each and every day are concerned about how much we are getting closer to this structure of Adam that is 10 Sefirot that have become connected in the correct way. In general as much as we are capable of doing this in the 10 we also need to try to do it with all the 10’s until as Baal HaSulam writes for us, that we are in the last generation. We have to create a foundation for a corrected human society that all of it reached connection in the form of each shall help his friend and everyone becomes incorporated and we discovered the Creator between them so in no other place, in no other quality besides between man and his friend, there precisely, one can discover his attitude. according to his equivalence of form with the Creator, he can discover the Creator himself revealed in such a way. This is why we need to establish between us from one day to the next, this correct puzzle. How do we connect between us and indeed the connection between as exists but it all depends on our efforts because the entire shattering is only in respect to us, with respect to our vessels because one who is disqualifying is disqualifying through his own faults. Even though we do exist in that system of Adam which entirely resembles the Creator and it is truly all of it correctly established.

However we see it each through our own vessels and this is why we see a broken world and ourselves as broken and the 10 is not ok and in short everything is not ok and this is according to how much we are still lacking corrections on the path. This is how we will discover ourselves each time as more and more broken, not organized correctly, not capable of connecting and specifically as we advance, according to our degree of advancement, according to our understanding, attainment and the sharpness of our senses and desires we discover ourselves even in a worse form although it is progress as we understand the corrupted things better specifically in states where earlier we saw ourselves as corrected and it is all because we are elevating ourselves in our precision to a higher connection and when we elevate this range from one state to the next it appears to us that we are all even worse that we are falling more and even more incapable but we need to understand that if we attained something, achieved something yesterday and today it seems to us that once again we are falling, well of course we are falling but it is not back to that earlier state but rather to a worse state because according to the quality of bestowal we achieved yesterday now we see ourselves as worse. It's true but it is because one who is greater than his friend, his inclination is greater and that is actually progress. Therefore specifically people who advance in spirituality they discover themselves as not advancing and not ascending but descending and it is all because the force of light was added to them and they see themselves as farther away from the Creator and have greater subtlety in their discernments and this is how they see themselves. Also, in the behavior between themselves. Like the students of Rabbi Shimon wanted to kill one another and more. The most important thing is not to believe in yourself, do not to trust yourself until the day of your passing. Do not determine the truth as our eyes see, we are already on the path and in spirituality until we attain the spiritual degree which we have before as we see all these things in the opposite way. Rabash writes about it and also Baal HaSulam, that until we attain the spiritual state we are attending our present state as worse and this is actually helping us, it pushes us forward. This way the person who is advancing understands that this is actually help from above that he feel how much bad he still have ahead of us between us and those who walk on the path and this revelation of evil is an incentive to intensify the work. What else can I say?

We are advancing in there is None Else Besides Him, it is not just that we are advancing besides there in None Else Besides Him, advancing means that each and every moment we want to detect the creators actions more and more. That he is doing it and no one else and that I, more and more, discover or want to discover the creator’s action in each and every state that I am in, in life, an inside I am always going, as much as possible, more and more tight with adhere to the creator and I want to detect to recognize, to understand how he is activating me in the whole of reality with his light and in his action. This is how He is activating us and everyone. So first of all, there is this rule that there is None Else Besides Him must always be residing among us and if we disconnected from it immediately we fall into this world into in order to receive and we disconnect ourselves from the upper root and we exist in a lie and therefore, strengthening in there is None Else Besides Him is constant work, we might say it is the only work that we have in which the results of it depends our whole perception of reality an our whole correction.

1. S. (12:19): When you talk about these hard states, are you relating to that which we meet in our work in the 10, or also what happens in our corporeal lives? For example, it could be that I lost my job, or I am having difficult problems with my kids, or physical pain. Are you talking about that, too?

R. Well, gradually, first of all, we are talking about the connection between us, and the relation between us and the Creator. We are expecting a state where we will hinge our entire future on the degree of connection between us in the 10. Then we will feel that we have in our hands the device, the instrument, by which we can manage ourselves, between us and the creator. Which is the 10, and it exists already in our hands like a steering wheel. Just like a steering wheel. When we, let's say I’m driving in the car, and by turning the steering wheel, we attach ourselves more between us, and then accordingly, we discover the Creator is closer to us. This is how we need to understand it: that it is all in our hands. By coming closer between us we bring the Creator closer to us, until we start to feel ourselves in the 10 Sefirot of the system of the soul, the system of Adam HaRishon. This is how we will advance, until we will discover inside this system of Adam, the Creator. According to the law of adaptation, I will resemble the Creator. Adameh le Boreh that in the connection between us, we make ourselves congruent with the Creator. 32.

2. S. (14:52) How are we going to notice the lack of condition of feeling that there is None Else Besides Him.
R. We need, each and every day, to begin from a state in which we have no feeling of there is None Else Besides Him. Sometimes we can wake up and feel that we are already in a feeling of some illumination from above, the closeness of the Creator. Even though we don't truly identify him, we do feel that we have some connection with him. Along with that, we need to be ready for not feeling anything. When we get up and start each day anew, and actually from darkness, from the negation of the Creator, from a distance from Him, and only through the connection between us, can we awaken our sensitivity to the Creator? Our true sensitivity to the Creator is where we connect between us, and out of the need to connect between us, we connect to the Creator so that he will give us that connection, so that he will reveal our connection as much as possible. It does not come immediately. This is already after an illumination that works on us. But at least we need to try to be in a state where my spirituality is revealed in my connection with the friends, where in the middle, between the friends, in the connection between us, we discover the Creator. There, the true spirituality is revealed. Again and again, maybe, we need to remember what the Kabbalists wrote for us. We can depict it in all kinds of other forms, and later on we will see that they will become cancelled, and revoked, and they fall, and only that form remains, where in the connection between us, there the Creator is revealed as the quality of bestowal. This is called from your actions, we get to know you. We have to build such actions and connections between us that they will be suitable for the revelation of the Creator in them.

3. S. (18:10) What does it mean that we have gathered in the 10, and this quality of None Else Besides Him?
R. When we try to connect between us in the 10, of course the right connection between us is called the Creator. This is why it is called Boreh, Bo-Re, come and see. Connect to the friends in the right way, as much as you are capable of. This is called Bo, come, and then you will see that network of connections between you which is called Re, see. Bo-Re, all together. This is how we discover him. It is impossible to discover the Creator unless that inner force, that inner light in the soul, this is revealed in the correct connections between us in the 10.

S. How does this connection between us stabilize, how does it become a sensation that there is None Else Besides Him, that force that operates everything?

R. We try to connect between us. The interconnection between us, gradually through the reforming light, changes from the force of reception to the force of bestowal. Then, in the mutual force of bestowal, which is each shall help his friend, love your friend as yourself, we reach a state where, from the love of people, from the love of friends, we come to the love of the Creator, to a congruence with the Creator. This is how we discover his force that is residing between us in the 10.

S. What does it mean that we are coming to the love of the Creator? What is that state between us in the 10?

R. Out of our efforts to connect correctly between us, we discover the upper force that is residing and working among us. We work from the side of the vessel, from the side of our desires, and in those desires between us, we begin to discover a special illumination, this special quality that is becoming revealed, which is already the force that is coming from the Creator.

4. S. (21:02) The bad feeling symbolizes advancement because our sensitivity increased and we became more aware of the gap between what is desired and what exists, is that correct?

R. Yes.

5. S. (21:26) That is something that drives you crazy, it’s like... that’s None Else Besides Him?

R. I didn’t hear you.

S. That’s something that can truly make you go crazy and annoy…

R. Okay, so you go crazy. So what’s the question?

S. The remedy for it is None Else Besides Him?

R. There is None Else Besides Him is the remedy for everything. It is the remedy for everything. Think better about what you're asking.

6. S. (21:55) There is a connection between the friends, there is love, but there is also some void, some space, and everyone feels that there is always between the friends not just love, but still a certain distance. How can you work with that?

R. You need to talk about it, and to ask together of the Creator that he will fill that space between you with the force of bestowal, the force of connection, the force of love, which is actually his work. We don't quite understand what is upon us to do. What we have to engage in in this world, in all of it, where we are, all of the created beings, the whole of humanity, we only need to engage in one thing: to reach a state where we are asking from the Creator that he will perform the corrections between us. He broke the kli, our connection, so much so that we feel ourselves as though each one exists in a separate body, independently, disconnected from the others, and even with hatred and rejection towards the others, and we, all of the created beings, ultimately need to reach a state where we are asking of him to reconnect us, to correct the shattering that he caused. For that, we are gathering in a group. Therefore, our whole work in the 10 is to connect between us and to ask. First of all, we need to understand where we are broken in the connections between us. What are we lacking? What force of connection are we lacking and what do we need to do?

Only to ask of him, and we learned that everything is solved through the force of prayer, to ask of the Creator that he will correct us with the right connection between us, and he will be revealed according to the degree of the correct connection so that he is residing among us. By this, we get back to the system of Adam HaRishon and we start to see our world, not in the current form where we now feel ourselves in the world, but we begin to feel the true reality. That is, that it is desires that are interconnected between them, and in the connection between them, they discover the upper force that created them and is sustaining them in their connection. Attaining this upper force of intensifying connection, this is actually our spiritual existence. This is what we have to reach. This world has a limited number of years of existence. It disappears and it would be better if it wouldn't exist. It would only become worse in order to push us towards the revelation of the true world, the spiritual world. That’s it. This is what we have to do. Spain 2.

7. S. (26:23) In the concept of not being able to believe yourself until the day you die, how does this get expressed in the 10?

R. That I am entirely dependent on the Creator, and even though I discover my desires, but all of these desires, I have to arrange them through the 10, to the Creator. We can cry out from here to eternity, truly, it doesn't matter how long. It won't help. If I arrange my request to the Creator through the 10, then I am rewarded because I am activating the system correctly. This is what it is all about, to arrange the system so that I am activating it from below and it delivers my request up above. This is through the 10 Sefirot, through the friends, through the 10. If I know how to arrange that, then I have no problem. I connect with the upper force and the upper force immediately gives me a response. If I don't know how to connect with the upper force, then I do not exist. I am not considered to even exist in creation as a created being. A created being is one who knows with his desire how to activate the Creator.

8. S. (28:37) What's the connection between None Else Besides Him an annulment in the group, in the 10?

R. Without annulling myself towards the friends, which means that I reveal myself as operating only for the sake of the connection of the 10, and in general of the whole kli of Bnei Baruch, and in general of the entire Kli of the whole world, the general. The whole of humanity, because we already are in the last generation, so we have to think about that as well. Without me aiming myself this way, to bring all of the created beings to a connection, to contact, and even adhesion with the Creator, my action is not considered as a correct action, and it is not rewarded with a response from above. There is nothing you can do about it. We are already in the last generation, and therefore, we need to think this way. This is why the 10 is not enough, but rather all of us as one 10, all of Bnei Baruch, and also even the whole of humanity, the whole of reality. It is still, 10 Sefirot only. We will now begin to read what is written, and from that, you will get answers.

Excerpt 1: (30:22 - 31:39)

9. R. This is our work and I have to constantly feel myself in the system, I the created beings maybe it's the 10 because I can't see more than that, you can liken it to a little child or baby who is born that doesn't see anything besides his room, later on the apartments, later the courtyard, farther and farther and this is how we grow. According to how we grow we also begin to get a feeling that we are in a great world but that ultimately according to our spiritual advancement that we need to try to bring the whole of humanity, this entire vessel that we discover in to unity and connection but there is None Else Besides Him and I need to do this gradually according to the circles and circles and circles as much as I can grasp reality to see it and arrange it so that the Creator exists in this whole reality and there is None Else Besides Him. Only he is operating in it. So here, there is the matter of as much as I accept the Creators control over the whole of reality. This is how I grow. In that as he says there is the left that rejects and the right draws closer which means that we are being operated by two forces seemingly there is a force of bringing closer and a force which pushes away.

Not that in there that something is rejecting us Even though it is cold this way but in order for me to know where I am and how I can manage myself I feel these two forces and we need to see how from one day to the next, even from the morning when I get up that I even start to recognize in what form do I get up, how do I come closer or move away to the friends to the Creator, how should I arrange myself so that if I am advancing correctly then I feel myself with greater rejection from the friends and from the Creator and greater darkness and opposite the darkness I let her discover the lights, the day as it is written there was evening and there was morning of day one. This is how we therefore learn how to advance through two lines to detect that there is None Else Besides Him that indeed the bad for seemingly that is rejecting us and the good force seemingly the one that is pulling us that these two forces come to me from a single source and it is all there is None Else Besides Him.

That all of the bad forces and all of the good forces are operating from a single source and I specifically, need to arrange myself equally between them so it doesn't matter to me if it's bad or good entirely but rather what is important for me is important to be connected to the upper source and the bad things as well as the good things as much as they work on me it doesn't change in me anything but rather only helps me to be adhered to the Creator on the middle line. This is why we need to see each and every day how much negative actions are working upon us, greater and greater darkness and also on the whole of humanity. According to that we need to realize that we have in our hands the good forces, seemingly good by which we can neutralize or connect these forces the good in the bad together and out of the two of them specifically through the contrast between them we can discover the Creator who exists between them because there is nothing else besides him. The bad forces and also the good forces the forces of and no matter what is happening in all of them to suffer force is operating out of his love to us.

10. S. (36:51) Can we say that every day when we wake up at the first thing before we start with corporeality and life to enter into this system and examine myself, my10, what is happening, what is the mood and accordingly concentrate the forces for the day? Is it worthwhile to do a system check like a pilot in a cockpit checking the whole system to see if it is functioning properly? Should we start the day with such a test in the 10, with myself, what's going on, where to concentrate our forces and requests accordingly of that day?

R. Yes. Actually this is how we come to the lesson and our preparation of the lesson, this is how we should be, you are right. Rather, what is the preparation for otherwise? What do we do in the lesson? In the lesson we’re becoming closer between us and accordingly to the Creator in order to ask of Him to connect us stronger, between us higher so that we would be able to receive between us another degree of the revelation of the Creator and the Creator is coming closer to us, yes that is right.

11. S. (38:28) When we feel more of the revelation of evil within us does this become a part of the detaining force that keeps us from moving backwards as we feel the force of bestowal coming from our friends?

R. No. We shouldn’t get confused like this and make such calculations. I feel that each and every day I have to check myself, every day, to what extent are we coming closer -- on the left and on the right -- coming closer on the left in that we feel each ourselves maybe as farther away rejecting each other more, more different from each other, right? It’s like little children relative to older children and then versus grown-ups. Each time a person discovers himself, how much he is different from the others and along with that, this gives him the possibility to connect with others. And to be connected with them in many more connections than earlier than, let’s say, when he was a baby.

12. (39:56) What is a complete desire that is called as it is written, ‘the need for the complete desire?’

R. The complete desire should be incorporated with all the other desires of the 10 and aimed to the Creator in bestowal. Love and connection between us to the Creator, nothing else is missing but correcting the shattering. And this is what we do not want, we hate it but this is what we have to correct. All in all, it is only about connection.

13. S. (41:04) We are before a very special standing. On Sunday, we'll have a physical, big meal in the center and we had a Content Meeting with you yesterday, and you spoke very inspiringly about how we're going to meet together as one 10 and this is in preparation for the next convention. What is this special product where many tens become one 10?

R. We have been a year already, even more than a year, in efforts to connect in the 10, each one in his 10. And we even spoke about it between the tens that we don't want to have connections in the meantime so that it won't confuse or hinder us. Now, let's say, when we are already used to having a connection in the 10’s and I would even say that it's even hard for us to imagine how we come out of the boundaries of each 10, however we have to understand that the correction of the world is not just within the individual 10 of each one but also in the connection between us. However, the connection should be while guarding the form of the 10 of each and every 10. This is why we also need to take a few such steps towards the connection between us. But again I’m saying while guarding each and every 10, inside of it. We can even open up again the Torah, The book of Torah, and read about how Jethro came and taught the people of Israel how they need to be connected. How they need to be divided into 10’s and what should be the form of connection in between the 10’s.

That this whole big group be connected together but along with that, divided into what we called tribes, into big groups of 12 tribes, so much so that it is forbidden to mix between the tribes. It was forbidden to intermarry between the tribes but rather each and every tribe, each and every part was on its own and it existed within itself and the 10 exists within itself. What am I trying to say? That we need to learn these things of how to go back to the right form of Adam HaRishon. We need to do it not in a way where we all mixed up with each other without any order, arrangement but rather that there are connections to 10’s, and the 10’s to another 10’s and those 10s to other 10s, and so forth in the form of a pyramid until, let’s say, everyone connects in such a way that the structure of the 10’s remains, and that it is all becoming connected into one great 10 which is a 10 general collective Sefirot which reveal the Creator, as a whole. We also want to have such interconnections between us which we did not have before where we want to have some sort of a general connection, just like you have your Global YH (meeting with friends).

S. How can we connect all of the 10s together and also keep the individual uniqueness of each 10?

R. How should each individual 10 be connected inside of itself? We learn this all the time. How should all of the 10’s be connected between them? This is what we will have to learn but I said it more than once. This is on the condition that the inner structure of each and every 10 is maintained and it even becomes stronger according to how much we want to add around us more and more additional 10s. That the 10’s that are being built, in the connection between them, only forces us to grow even stronger in our individual 10’s.

S. In the meal on Sunday, friends will come in physically if they have their ‘green pass,’ the approval of the vaccinations. Of course, it is open to all the friends from the world Kli but the friends who did not get vaccination, they can’t come in they don't understand how come we are shutting the door for them?

R. We need to keep the laws that exist in our situation in our country in a way that was defined by the general authorities meaning by the laws of the state from the health department. If they decide that a person that does not threaten others health as one who is vaccinated, twice with all kinds of certain circumstances and conditions, has a ‘green pass.’ if there is someone who decided about that then we have to keep this. Also Rabash observed all those rules with meticulousness because he observed those things as if they came from above, from the Creator. I was with him several times in all kinds of ways of healthcare and he did exactly what he was told by the doctors. If the doctors said to take the pill, he took the pill. If the doctor said go and walk, he walked as much as he was told. Doing exactly everything in accordance with his body, his control by the Creator of course and then the doctor who was given permission to heal, that’s it. You can go to a doctor who is more of a specialist but what is acceptable in the society. Meaning what you are going to are not those who just call themselves “doctors” but those who are accepted as doctors in this state or the country, in general accepted by the human society and not those who will heal by all kinds of virtues. Hence, we also decided in the same way we would certainly observe things as he, Rabash, would have done. We give to our meal or our gathering all together to work only according to the health department rules. I don't want to hear any excuses whatsoever. It is simply like a Torah from the heavens. And all kinds of explanations of all different kinds, I have already heard those things. I was also in healthcare and treated people with homeopathy but what I am saying is what it has to do with the Health Ministry, you can't say whatever you feel like. There are thousands of opinions. We don't have opinions, we only have the decision of the health department. Therefore, someone who is not vaccinated to the conditions that they dictate, twice, whoever doesn't do that is not in the meal.

S. Another one of the complaints, seemingly, is that . . .

R. These are not complaints, these are conditions that we already spoke about not just once, and if there are certain, stubborn people who want to go according to their own intellect in any direction, they may do that.

S. How should we as friends relate to this corporeal thing which is creating a separation between the friends?

R. It doesn't create separation, a person who doesn't want to be vaccinated to be amongst us simply doesn't care that he can create viruses and bring infection to us. So for me, he's not a friend and I don't want to connect to him. I see him as a hater and an enemy, let’s say someone who is undeveloped. What does he know? I have no mercy for him. I have to keep the health of our society. Therefore I have no calculations with anyone, here.

S. This means I need to relate to a friend who doesn't want to get vaccinated according to the guidelines, as someone who's not a friend?

R. For that meal, that one is not a friend. If a person has been a given permission to heal, I have to listen to the doctor. Go to a greater, more important doctor if there is a dispute between them, go to a third doctor nevertheless that’s a doctor, someone who is expert and knowledgeable about this.

S. There are many kinds of doctors . . . ?

R. We're not talking about unacceptable medicine. Normal, allopathic medicine not vegetarianism or veganism or any other kind of healing system, we’re done with that. I have thought about it a lot and I am not calm with this meal. I just want to awaken at least the Israeli Kli a little bit with this. The men not the women or the children, so that they will come and we will sit together and we will see how it is possible to be together under these conditions. Certainly it is a problem, nevertheless, of how we can do this. I also thought how will we sit and eat before the whole world in a meal, what will the others do? I thought we would do the Kabbalistic meal, with the bread, chopped onion, olive oil with salt and pepper along with a cup of beer. During the times of Rabash and his elders there was also a cup of whiskey and a glass of beer. That is how they used to do it and they would eat that. The bread dipped in onion and oil with the whiskey and beer, this is what they used to call a Kabbalistic meal. When I was once with a great Kabbalist of the previous generation, they would say “let's make a meal.” I would say, “What meal?” Well, a meal is, again bread, salt, the glass of whiskey and a cup of tea. That was a meal. But because I was told that friends have to come from work, after a work day and they don't come straight from home, so we need to give them something to eat so we decided we would do a small meal, not to be in excess but something that we can give them. What we're going to give them, I don't know but we're seemingly explaining why we are doing a little bit of what is a Kabbalistic meal.

14. S. (56:49) What can we do to reach this state of drawing the surrounding light among us during this meal in our 10’s?

R. We want to connect between us even more both physically and internally such that by this we are awakening the light and we can influence and bestow upon, specifically to the extent that we mature in the way we connect our efforts and being connected between us. It doesn't really have much to do with physical distance. It could be that we in Holland are truly in a feeling of inner connection. And the meal symbolizes for us the entrance of the upper light into the kli for filling. This is why it is so typical amongst people who sit in the coffee shop, they sit in restaurants, front of one another, at weddings, and other places. A meal is a sign of filling where we want to expect to receive from the Creator from up above.

15. S. (58:48) The shattering seems to be getting stronger and bigger. Should a person bring this condition to the 10 for a solution or is it better to leave it to time?

R. No. We must, in accordance with how we discover between us distance, the shattering, we have to connect between us more and more. It is like us growing in this world and then we see accordingly how distant we are from one another, how each becomes more complex from within and accordingly it is more difficult for him to be in contact with his friends from the past. This is how we need to accordingly work between us. This is how we also as much as we advanced in spirituality we will feel ourselves as more complex from all kinds of desires, thoughts, qualities that are accumulating in him every day and with that he needs to find for all of these states and qualities the right connection to friends. This is considered that we are working every day on erecting the mechanism which is called Adam that was shattered and we are activating it. This is called ‘to raise Divinity from the dust.’ The right connection between us all is called Divinity, Shechina and to raise the Shechina from the dust, from it being completely shattered.

16. S. (01:01:08) About the meal we had a survey, half the friends want to come physically the other half either they cannot or they prefer to be virtual what is more correct? To come to the majority of the group that is gathering or to maintain the connection with the 10?

R. What is the unity of the 10 considered that if you don't come here, then you are in a virtual connection between you?

S. Yes, let's say if not everyone can come physically but more friends can gather and take part.

R. I don't think there is a choice here as much as each and every one is capable of being in connection with everyone this general meal cancels the 10’s for that time and also when you come here you are not sitting as 10’s but rather you are sitting in a completely random way in a certain intermingling mixture between everyone and this is called a common meal. This is why there is no point of this meal to keep oneself in the tens, whoever wants to come should come and whoever can't connect in a different way. Let's say if I should sit far if I was not here in the center, then I would prepare for myself a plate and a cup of beer or whatever I want to drink here and to eat and drink doesn't matter as long as I participate and be internally with everyone.

S. Should I come to the meal, forget about my 10 and simply just incorporate it with the entire Kli?

R. Yes, incorporate with the entire Kli. For a short time for the hour and a half and then we go back again to our 10. It's not that I forget my 10. It’s not that I am canceling it out but it is that I want for this time to be incorporated with everyone. Later to return with that impression to the 10 and we will talk about how we return with it later.

17. S. (01:04:06) I have two questions. One is about doctors that a person should go and consult with the doctor before he does something and before he makes a decision that he can go to an specialist what can we do we do since we're in the world with many doctors and experts in medication, not a quack doctors, who say wait not to put this cursed vaccination into your body, I'm not the one saying it, doctors and professors are saying this so individuals can choose their own doctor right?

R. No, what does the Ministry of Health decide?

S. Millions of people in Australia....

R. I don’t care about Australia. go back to your Australia and live there. I am not telling you anything. We are now in Israel and you will do what the Health Ministry of Israel decided, and I know, that if Rabash was with us together then you would hear from him that this is what we need to do, period. And there is no argument about that. Don't bring me Australia law or anything else.

S. The Israeli law there is no law that makes you take such a thing. It's illegal to even do that?

R. Then don't take the vaccine.

S. There are many friends who don't want to take this vaccine.

R. You are amongst them so sadly we won't be able to sit together.

S. There are many restaurants where they have a balcony, people who don't want to get vaccinated, we could sit there.

R. It doesn't matter, No one enters this building without the green pass. I’m sorry. I have no choice as I have to stop these things at the beginning of them. I am telling you as long as I am alive, this building will work according to that decision. A doctor was given the permission to heal, not an Australian doctor or any other kind of doctor. I understand that you are a vegetarian and your natural health care but don't bring me other laws. The agreement of all the doctors together is that we must be vaccinated and all of these things that are accepted in this world, in this country and that is why we are in a different state than other countries and this is how we will carry out things here.

S. Instead of unity it creates separation.

R. You are creating separation, you, because you knew in advance that we are resisting those who don't want to receive the vaccination. You are the one who is creating the separation, what are you telling me?

S. According to the law I don't have to take the vaccinations.

R. You can decide whatever you want but don't come to us later with an issue. We need to decide one thing for us all, according to what? According to your intellect?

S. Not just according to me, there are doctors and specialists

R. I understand, leave it all, you know what? II decide and there is no choice as long as I am alive. I am the landlord of this building and I decide what we have here. In what way a person later comes back home with what. I don't want to be responsible. We have no choice, we just have to decide it this way. According to your doctor's everything is okay and what do we see later is happening with the restaurants? What do we see with these restaurants? There's a larger resurgence of the pandemic? So what can we do, It is not that I don’t understand you and it's not that I disregard your opinion but we don't have a choice when we are talking about hundreds of people who must come here then the law has to be maximum caution and protection.

18. S. (01:09:19) Can we have many friends who this is the very first meal, what is important for these new people to know?

R. I don't know we have those who are organizing the meal you turn to them and hear what they're doing, what they recommend to do I have not received any content for the mail yet and I cannot tell you about the meal as a meal that the friends are doing, but mostly it is a meal that we all want to be more connected, to feel ourselves more in one desire, in one Kli, closer to the Creator with the power of connection between us, the intensity of connection between us. All of those turns the appeal should be to those arranging the meal.

19. S. (01:11:27) From the beginning of the Coronavirus until now there is a feeling that it is happening in practice a feeling of equality between us in the world Kli which gives us strength, in a feeling during this meal there is a feeling that we will go back to with Petah Tikvah being the center and it disturbs us in terms of a feeling of inequality?

R. We were debating whether or not to renew certain meetings here or not because of this but we nevertheless have another problem, and Israel we have dozens of groups, if not hundreds and we need to give them some form of feeling of belonging to the one mechanism. This is why we decided that we are going to be doing a certain meal and that we will recommend to everyone to connect to that meal in every place overseas, I don't see any difference between one who is sitting with us in a physical meal or someone who is sitting with us in a virtual manner just like now we are in a virtual form of our lesson and if I had before me let's say fifty or a hundred people it wouldn't be something that would break the connection. I feel many friends from the world Kli who are close to me much more than those who are physically close to me oh, one thing has nothing to do with the other.

20. S. (01:17:10) Yesterday we had a great and fascinating conversation with Rav and according to all the friends of the Kli. Will you recommend everyone to listen to the conversation of those who are involved and producing all of the content for this meal is the global social team and the purpose of all of us is not to create a situation of the meals of the past, where PTA sitting there eating in the whole world is watching. We want to create a heartfelt event filled with content which is rotating around the world that everyone is a part of the event, taking part in creating it and so we have invited all the friends from around the world to send us proposals to the email boardworldkli@gmail.com the purpose is that when a 10 comes in they should express it's calling its cry out to the whole world Kli to get the collective force gather together?

R. We don't understand what time we are in, this time we can say it is the last time frame, not that it's going to end soon but it is the last time of human development towards connection with the upper force and in this connection all together all of corporeality disappears and everything is going to rise to a spiritual degree. This is called the last generation which is the souls that complete the corporeal connection and all ascend toward spiritual connection and spiritual existence. We will see this also in all that will happen in this world. Actually relatively and very quickly, this is taking place. The spiritual force taking and clothing into the corporeal matter we need to see how much as possible how to connect. This is why such events we will have to also do as each and every single thing will be for each and every one, or maybe for the 10, we don't yet know which events we can do in order for this to help us to be in a two feeling of being connected together. Therefore we will try to be this way.

S. How can such a collective meal of the whole world Kli make every 10 stronger even though as you say eat should incorporate in the general force, yesterday you said it is incorporated in the general force in order to go stronger and strengthened in the 10

R. This is each of us which is not even counted in spirituality but rather that a 10, the group is counted which can be connected as one man even though it is several. To understand that in order to cause our advancement in the time of the last generation we must connect everyone and even in the tens and outside of the tens to all of humanity such that certainly we will feel that we are in this big vessel and that it needs to all awaken. We will see how the whole world eventually is advancing towards a state that it is crying, screaming for help because it doesn't know what to do with it ourselves.

S. I come to a meal and I'm not certain what to do as I'm sitting there. What should my focus be and my inner thought be?

R. How about how to be connected with all the people at the meal that I'm not thinking about my 10. Common thinking about all of those who are in the hall and all around the world that we have enough screens in that meal Hall where we will be able to see in a virtual connection with everyone so we will connect together just like in the lesson and even more, to feel ourselves as connected. This is a meal that we are sitting together and connecting which is not according to 10’s but according to every single one wanting to be connected together. With Rabash, we had a Rosh Chodesh meal, on the new moon. We would have a meal with nothing really to do with the new moon, but the new month we would start with a meal. We can define it that way and not even do it once a month necessarily but we will see how it suits us more or less. We are in a very special process where everything is changing in the world and we will see to the extent we can adapt ourselves to spirituality and corporeality and see how we can adapt.

S. We will invite everyone at the end of the lesson as it will be a meeting of the global social team with the content of the meal that we want to invite all of the friends who are interested to take part and to join this meeting as we are building this meal together all of us together as one common vessel to extract the maximum from this great and special spiritual action.

R. It is worthwhile for each to think what they want to do with this hour or hour and a half and a half that we will be together, in what manner do we want to connect to be able to reach a maximum form of connection, one that is as close as possible to spirituality, to make of it a big push towards the Creator so that accordingly we will feel that he is coming towards us.

S. About the system of connection to arrange between the meal I heard that actually there is a general vessel that is like surrounding light that is pressuring the 10 which is like inner light and between these two forces the spiritual Partzuf becomes established this is what I heard during the conversation.

R. Are you talking about the general Kli, or humanity?

S. No, Bnei Baruch

R. Oh Yes, In relation to each individual 10.

S. Yes, now I heard that we should come and I become included in this general Kli.

R. You are not sitting physically in your 10, so you need to feel what it needs to be connected with other people.

S. The whole general Kli is now my 10 during the meal?

R. In general yes, and in the future this is how it will be through the 10.In the future that is how we will feel too, but through the 10.

S. Exactly, so what does it mean to be through the 10?

R. In the time being we need to feel the general vessel and if I will be only in the 10 I won't feel it. I need to somewhat disconnect from my 10, for a certain evening and then we return to the 10.

S. My thought during the meal is that the whole Bnei Baruch is my 10?

R. Yes, and that is correct and the whole world is your 10 and it is all only 10 Sefirot.

S. Is it okay to ask beyond the meal as I heard there's also a process where everything will be aimed into the 10?

R. Altogether this entire meal is just to acquire forces during the meal. These forces we acquire in order to strengthen our 10. After all is through our original 10 to which we connect to all reality.

S. I am thinking of my original 10 that through them I am connected?

R. You can think but it is not a must. It is not a must because we actually need to think about how we are connected to everyone and then to return to the original 10.

S. We want to awaken the whole world vessel as one 10

R. This is no problem

S. In that connection in awakening what is the correct action?

R. You need to see this in yourselves to repeat the same words, less words and more feeling.

21. S. (01:29;56) There is no equality, we are waiting to see Petah Tikvah physically together as we really want to see you all sitting in a meal together so the question about us is we have a choice whether to gather in a virtual room as a 10 or to mix up. The whole Petah group will be in one virtual room. What is the advice to gather in 10’s?

R. During the meal I don't know, what is important basically is how strong you are in your 10 because I'm afraid that afterwards these 10’s won't come together again. Where it is not a big deal. You have to figure it out meaning you have to see that this general meal is just to feel the greater vessel that needs to bring us surrounding light into our individual 10. This is why we are doing this general meal to feel ourselves as a collective because I connect to only my 10 virtually through my screen on a regular basis and here I want to see all of the friends sitting together having a meal even though some people are sitting together physically closer together and some are sitting far away but altogether I want to be inspired by this togetherness. From this togetherness I want to draw strength for connection in the 10 as much as we can so the same force that I feel from all of the power of our great world Kli, that whole power is what I want to bring into my 10 so that my 10 will acquire this great collective force that it will enter the 10, connect the 10 and pull the members of the 10 closer together so that we can then use this as the right preparation to turn to the Creator. That is what the action needs to be.

Excerpt 2 (01:33:12 - 01:34:18)

22. S. (01:34:35) How to implement states where there is no coercion in spirituality or no coercion in corporeality?

R. I don't know I'm not engaging in philosophy right now we're studying something, ask accordingly.

Excerpt 3 (01:35:04 - 01:36:03)

23. R. Meaning, wherever I feel like difficulty I see an opportunity to go by faith above reason. That my annulment the force of the bestowal will be higher than the force of reception, then the force of my “I”. The fact that you're not asking questions about it actually concerns me. In each and every moment I need to see can I go by faith above reason, by the annulment of the self, the existence as it is called above all of the other possibility. If I can do that then I go ahead and do it. I don't know or can't do it, then I am in corporeality. Meaning each and every moment we need to see the barriers, the resistance, the clash. Something that prevents me from being in bestowal and whenever I can't be in bestowal, detached from myself to be a little bit higher from myself, if I can't do this then this is the place for faith above reason where I need to still try to raise myself to that degree and to keep going. And each time to further and further search for what events, what states, what feelings that reach my mind and my heart, how can I raise myself above them to be a faith above reason. That is the true spiritual force.

24. S. (01:38:20) Is it possible to feel better to hold on to some degree of faith is that possible?

R. Yes, each time we need to try by the support of society to be in faith above reason, each and every moment. The group needs to hold me this way each and every moment and then I will get used to it to try and work on these levels of faith above reason. This is the spiritual existence, the spiritual path. There are some conditions here of None Else Besides Him that everything is for the benefit of the group and through the group to the benefit of humanity and I am basically activating this whole approach to all of reality and through that to the Creator, yes.

25. S. (01:40:04) When I check my work I see that I am constantly slandering and complaining toward the Creator, how can I reach a feeling that it is not me, that something is stuck to me and I can't get rid of it?

R. None Else Besides Him, it is the Creator who awakens these thoughts and desires in you and you need to get used to that. It’s all not yours but what is yours? The truth is what is yours can only be the result which is the prayer. Even if you only overcome, it's not exactly yours, the only thing that's yours is the prayer. Meaning that what you feel you get from the Creator and how you respond to it? You inspect it and review it through the group. You see how much you are so far from attaining the correct state and you are asking the Creator to give you the right state. That you may be able to bestow to Him through the group to the Creator this will be yours, outside of that it all comes from above.

26. S. (01:41:48) This component of confidence, of faith above reason as written in the text, what is this confidence?

R. Confidence in faith above reason is that I am connected to the upper force who is the owner of reality, responsible for reality, who orchestrates and fulfills everything. This is basically my confidence. And it is not egoistic confidence because I can't detect it in my egoistic desire. It is only in the force of bestowal. In the force of faith above reason we acquire the sense of the upper force that holds us and keeps us above our ego. The greater the ego the more I demand a greater force of bestowal. And from day to day, we need to rise in this way and if we don't rise we fall. This is how it works.

27. S. (01:43:20) It’s not so clear from this previous excerpt. It said that the law is such that the creature can't receive evil from the Creator. And then it is says, that if he doesn’t want to make efforts then there’ll be punishment. And in order not to lose faith you have to invest effort. So what is the effort you have to invest to get reward?

R. Reward and punishment is the level of either connection or disconnection from the Creator. And accordingly, I always longed to be connected not because I'll be better off but in order to bring Him contentment and this is my reward, otherwise it is a Klipa. How can I bring contentment to the Creator, this needs to be a question for me to begin with. A regular question of how do I bring Him contentment before every action, scrutiny, everything. Will I bring Him contentment and how so? And this is how you already achieve some detachment from yourself and then some connection to yourself. So, the disconnection is the restriction but you already connect to your vessels in order to bestow, afterwards. So think about how you can do that? Now of course, there is no action here besides in the 10, how else?

S. So I can't receive evil in a revealed way from the Creator? Does this mean that I don’t agree that He created the evil inclination?

R. It is impossible that you will get something that is evil and if you think this way, see it this way it's because you haven't set up your vessels in the correct way.

28. S. (01:48:17) We said you could uplift in faith above reason in all states in life. Sometimes we get states of emptiness or lack of fulfillment and also in a personal way that you don't feel that the 10 is part of these states. And you also overcome them personally. What is the benefit of those states and what to do with the result of such states to have more benefit, results in the 10?

R. You need to pass all of those things through the benefit of the 10. This is how you shift it from corporeality into spirituality. If it's not for the benefit of the 10 even though it seems closer, more important or more sense, it's not spiritual. Spiritual means that you decipher it in the 10.

S. This is precisely the question. I feel that this state is gone, I just toss it in the garbage emotionally because I don't know how to attach it to the 10. Meaning if it's not in the 10, it's not spiritual. But if there is some kind of inversion in the feeling to turn the emptiness in to fulfillment so how to do this for the 10?

R. It cannot be that if you do an action and you have done it correctly, it is impossible that it doesn't leave an impression, an imprint and that you are just going for and that you have no Reshimot from what happened, no recollection. Meaning, you still feel that something happened and you did this or that, you succeeded, you rose above your ego, your personal calculation, you have it, it stays.

S. Yes, it remains but it didn't happen in the 10 in my perception. I guess it's happening because of the 10 but I don't see it happening there in an aware manner. How can I add the result of this to the 10?

R. You can discuss it between you. A state that has already passed and that you attained it, you can already discuss this in the 10.

29. S. (01:49:50) According to what you told us you saw where Rabash and his attitude toward life that you're holding on to today. Is that also called to go in faith above reason? If I want to do those actions that the Rav is doing. Is this called, faith above reason? To copy his actions or is this below reason?

R. I can't tell you here because this might be a source of confusion. In the meantime, just go with us, meaning don't do such actions that I don't recommend.

S. What don't you recommend?

R. I don't recommend that you copy to yourself all kinds of things that you should be doing or to the 10. Just follow what we are talking about. Or maybe I didn't understand you.

S. You said you saw how Rabash relates to medicine, to life, or anything. As students we see what you're doing with everything. Is this called going in faith above reason to do what you're saying even without understanding with no mind or knowledge? Or do we not understand what above reason is?

R. In corporeal actions, I don't know how important it is. But when there are specifically important corporeal matters, I am talking about it that this is what Rabash used to do and this is why we are doing it. Those who want to do it will and those who don't, don't. There are those who have their own theories and this is their business. I'm not ruling them out saying they're not my students, but let it be so, what can I do?

S. How to advance correctly?

R. That is your choice. I tried to explain why we need to do this thing or the other thing. There are other actions that are my actions that you don't have to copy to yourself, God forbid but there are some actions that are collective actions, and that is why I explain them to everyone. If you want, accept them, if not then don't. Besides that, we need to look at these things from a practical point of view. If you see a country that has a lot of success with the vaccine then you need to vaccinate and if other countries are smarter with some other theories then what is their situation? Maybe they don't have the same circumstances that we have or are in other states that are not so good, I don't know. What I see is that the countries that haven't vaccinated yet are trying to if they even have access to them, otherwise they're going into lockdown. So I don't want to be too smart here as I'm just following that the doctor has a right to heal. There are doctors that make these policies and I'm following it. I don't force it on anyone, if you want to do this, do it, if you don't, don't. I'm also not going into what kind of vaccines -- whether this is good or those are bad. I think that what happened here was done in the right way, in Israel with regards to the vaccine.

30. S. (01:54:42) To ask you about what we just read. That if somebody postpones a moment that he is showing his folly.

R. He is disregarding the opportunity to rise. I see in front of me now all kinds of actions and things that happened, people are attacking me, I myself don't understand how to get better in my current state, all kinds of problems that I have to deal with. Now using a doctor that has the right to heal is clear but in terms of my personal attitude, my personal approach, I have to see all the problems that are happening to me, my inner attitude to them should be in faith above reason. Meaning, that it all comes from the Creator in order for me to rise above these disturbances by bestowing to Him.

S. It is deeper. We chose you as our teacher so I come to learn with you and I see a personal example from you. You said after two days, “I'm running to do a vaccination,” nobody understood that you have to be our leader. So I’m asking maybe I made a mistake -- maybe in the friends, maybe in the Rav, I don’t know what’s going on here. Because three months ago you got the vaccination. If we see this in you, why are there any questions don’t we believe in our Rav?

R. Ok I will see you in happy events.

S. The women are asking why they aren’t participating. There are a lot of phone calls about it.

R. Very good that they turn to you. I am happy they found someone to talk to.

S. So what is the answer?

R. They can keep calling you.

S. So there's no answer

R. We can't have women or children or youth. We can't bring everyone who is coming in. There is a limitation of how many people we can bring into a certain space with all of the limitations. Secondly this is a meal of friends. This is not some community thing or some Shabbat thing, let us do this once and we will see. For a year-and-a-half we haven't operated the kitchen, let us just activate it and see how this works. In the meantime, we will start with that. The main thing is the connection between us. Later on we’ll see what’s going on with the women. Of course the women have a claim and I agree with them. Right now we don't have the ability to do this. I am confident that you will find the right way to communicate to them.

31. S. (01:58: 21) You said in the beginning of the lesson when we come to the 10 that we get a steering wheel that can bring us to the goal but I guess if we don't use it correctly or we don't come prepared as Baal HaSulam writes, you can't reach the goal if you deviate a bit you cannot reach the goal. How did meetings succeed in creating the connection and the intention between all of us as it's very important to us in the 10?

R. Everyone is in a 10. We have the articles Rabash. We have the endless directions that I'm giving, directions that are given every day. What do we need to do in the 10 to direct ourselves to put ourselves in the right direction to detect the goal and put ourselves towards it? I don't understand what you're talking about as this is what we're dealing with all the time. Look at what we've done. Look at the lessons that we have been through, look at what we are talking about in each and every lesson. What we are talking about is how a person can properly integrate in the 10 and through that to advance towards the Creator until he appears in the 10.

32. S. (02:00:11) what is the action of faith above reason when a person can't disconnect from himself, he sees that he can’t. What I'm doing now is more important than contentment to the Creator?

R. To try to do as many actions as possible for the benefit of a connection in the 10 and that the Creator will appear in this connection. Israel, the Light, and the Creator, all of these things need to appear as one. Israel, the Light, and the Creator are one. Try to do this more and more and you will start feeling that in this way the process of correction moves from you to the Creator.

S. The Creator gives person states throughout the day. Does a person think he can succeed in this or is it supposed to be a failure?

R. Each and every action the Creator expects from us is that we will come to advancing towards him, None Else Besides Him, good who does good, that we will advance towards him in faith above reason each time in an ascent in the force of bestowal above the force of reception. The Creator raises our force of reception that we have to rise above the force of reception with the force of bestowal. This is called that we are raising the degree meaning that he reveals the degree in that we rise above it. How? We make the force of Bina more important than the force of Malchut, the force of bestowal or more important than the force of reception and I hold this in all of my reality.

33. S. (02:02:22) What is better not to do anything or work towards connection in the 10?

R. The right work towards the friend should be an example for them is to make the justification for the friends even when you think that they do incorrect things as you can't dress into them if you would be in their place you might have done worse things or you would have seen that they are doing the correct things so we have to realize Rabash is saying towards the group, read again what he is saying and check yourself as how much you can correct yourself. Don't demand connections from others. How others seem to you is what the Creator is showing you, all sorts of shapes and forms but that each and every form the friends are showing you negative things within you so that you will correct yourself towards them. This means the whole world was created for me, by seeing the corrupted forms, the broken forms and all of the others I can actually correct myself. This is why it says that the world was created for me, that when I will correct myself by these forms that the world shows me that through that by bestowing to them, I can bestow to the Creator and the Creator will dress in the corrected world which I have corrected.

Excerpt 4 (02:04:45 - 02:06:20)

R. Here we see a practical recommendation of what we need to do, read again please.

Excerpt 4 (02:04:30 - 02:08:01)

Excerpt 5 (02:08:20 - 02:09:51)

34. S. (02:09:55) What I see in the friends and the group that I don't like, these are the things that the Creator arranges for me. What do I need to do after I've seen this, do I need to scrutinize each and every detail to ask the Creator to fix it for me or to accept it and be confident the creator will fix it?

R. If you see something wrong taking place the question is if what you see, as we learn in the perception of reality, the fact that I see something wrong is because I see it that way. Before me, I see a world that is entirely corrupted because I am entirely corrupted. This is why I need to ask from the Creator to correct me. On the other hand, there is a matter of corporeality and spirituality that if these corruptions have reached the state that they are right here before me I now have another question that I have to protect myself that I have to watch myself that I can't just turn to the Creator and wait for him to help me but if I am disregarding spiritual laws and such states have come that it is already before me in corporeality that somebody comes to me and wants to kill me or whatever, I must resist it in the same way, just as it comes to me. Afterwards, after the blow goes away, I have to turn to the Creator and ask for my correction. First, if someone tries to kill me I should make haste and try to kill him first, this is clear. This is in a corporeal way but the rest of the forms I need to ask of the creator for corrections and to pray for people who want to harm the world that they will repent as we say.

35. S. (02:13:07) The Kabbalistic meal that we are going to have to unite the whole world Kli what should we do if during that time we can't be together with the world Kli how does this affect our progress, how can we still be connected with the world Kli? What do you advise us to do?

R. You watch the meal when you can and that's it as you usually do there are a lot of people who can't connect to us in the morning lesson time that is why they watch it in different hours.

36. S. (02:14:33) Baal HaSulam describes in letter 18 a state of wholeness, that who assumes the complete burden of the Kingdom of Heaven, at the beginning he describes a state of wholeness, how do we start from there?

R. Start from the state of wholeness as much as you can it's called to rise in faith above reason, try.

S. Then what is the progress there if he tries to start from the state of wholeness what is the work there?

R. From there you start ascending, when you raise yourself to the degree of faith above reason you will only want to raise yourself from this world to the next, from Malchut to Bina and afterwards you will want to be in the degrees of Bina of bestowal, faith of a reason even more.

37. S. (02:15:50) He writes here that one should try to cancel the partition that prevents him and afterwards he should pray with all of his heart even for something beyond his desire. This last sentence to pray even for something that is beyond the desire of his nature, what does he mean?

R. You shouldn't look at something that disturbs you, you have to constantly try to be in spirituality with all of your forces as much as you can. Do not look at anything that disturbs you, there are no disturbances, it is all an aid to help you to be more precise towards the Creator. There are no disturbances, only better guidance towards the Creator. That is called that you raise and sanctity and don't lower her.

S. I think I understand what you are saying, what is to pray for something above my natural desire?

R. That even if I do not want it I still pray that I will do it as if I did want it.

38. S. (02:17:35) What does it mean to be one who assumes the complete burden of the kingdom of heaven?

R. That the Creator controls everything, everything possible is controlled by the Creator.

S. How do you do that?

R. By efforts and exercises repeated more and more, None Else Besides Him and you also need to be aimed toward him and ask of him to help you to be connected and aimed to him all the time, to bug him like a little child.

39. S. (02:18:30) He writes here that the heart gradually agrees with the Creator until it comes to true adhesion. What does this mean?

R. The heart is the general will to receive that all the desires that awakened in a person's heart will be aimed to in order to bestow and to that extent more and more he will be adhered to the Creator until you entirely reach the complete Dvekut (adhesion).

S. How is it possible that all the desires are directed toward bestowal as I have a million desires with no connection?

R. Everything stems from the will to receive and starts inverting and turning around from you to the others, to the extent that the upper light enters you and works in you in such a way. You become an instrument in the hands of the creator and through you he bestows to the others, just annul yourself in faith above reason and through you the Creator bestows upon everybody.

S. I try to connect with the friends like you said and in each and every moment you have to try and work with faith above reason, try to think about how to bestow to the Creator, so how do you work with all of the hours of the day?

R. You have no concern except for, in your heart to have the Creator and through your heart he works on all of reality.

S. How to do this every moment?

R. Do whatever you want in a corporeal way just think what we were just talking about. This is the way it will be activated from spirituality. That's it, working your job and family whatever along with that you want to feel that the Creator is in your heart and that he is bestowing from your heart all of your actions in such a way to the whole world. Then you will start feeling him quickly.

40. S. (02:21:40) First thing in the morning we should sanctify the first moment so whether the actions and sanctifying the first moment specifically first thing in the morning it needs to be something that repeats itself or something new every moment?

R. Every moment you need to renew these things that again and again you remember that the Creator is activating you and how according to that you want to work with that again in connection.

S. To be accurate, internally the part on unity is clear with regards to the physical morning doing the same thing?

R. What do you mean by physical actions? I wake up in the morning. I start establishing myself where I am compared to the Creator, how do I observe through him to the whole world, how to relate all of my actions, emotions in accordance to come closer to Him. That I try to restrict my actions to such a way that they will all be aimed at him, that through them I can come close to him.

41. S. (02:23:45) You just said that we need to connect and always nag the Creator and if we don't receive the response from the Creator just doesn't stop us we need to keep nagging or we need to change something?

R. According to what is revealed towards you need to work in such a way, but I feel that your group is ok. We need to be more precise about what the Kabbalists advise us to do. We think that you know or can do it or not do it, nice things that we speak about in such a way towards people, like we tell children that can be organized or not. This is our whole problem that most of the Kabbalists recommendations we don't receive them in a serious way. That it is really in practice we have to do it. That is why our work is advancing so slowly. Let’s at least implement me with the Creator, me with the 10, me with the world. Organize these things in a correct way. That every time that I am doing all kinds of actions in this world that I have to keep them, but inside that I will constantly be aimed towards the 10 and the Creator, that connection should be constant inside me. I don't think we have anything to continue about in the topic and I hope that everyone got the text of this lesson. Let us scrutinize it and be concerned to study it tomorrow in a way that when we ask questions according to the whole lesson, from beginning to end, questions that are to the point from the text, so that we can finish it in a more serious way. Secondly, now we’re going out all day, let’s try to speak between us how we can establish the correct attitude towards the Creator and connection between us. How do we build a plea between us that the Creator can settle in us. How to adjust plea between us towards the Creator.

https://kabbalahmedia.info/lessons/cu/QGK35bUr?language=en

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