Question: When you are asked a question, what does it evoke in you?

Answer: A very strong reaction! Sometimes I suddenly start to boil over, or on the contrary, it throws me toward either a scientific presentation, or a psychological one, sometimes humorous, and so on.

A question causes very strong changes in me. Moreover, it can outwardly be, general or ordinary. There does not seem to be a difference between the questions, but inside, I feel a very strong storm tossing me from wave to wave. Therefore, the questions and answers produce huge inner work in me, a kind of inner disturbance.

Question: Does it look like you are getting some kind of injection of selfishness from this person?

Answer: Sure. Necessarily. This is exactly what is meant. I get a wide, strong contact with the audience that asks this question, and based on the breadth of this question, I connect to this audience. It is a lot of stress, like docking in space or something. And according to this docked module, I am already working.

Question: Do you get any content from this?

Answer: I get great satisfaction from clarifying the issue. Because this is an opportunity to fill those souls, those empty vessels that are now connected to me.

The question is the definition of emptiness, and I fill these voids. It gives me great pleasure; not egotistical, like ordinary lecturers. After all, I know how much people who listen to me will make progress even if they do not understand the answer. Even if they cannot realize it yet, it is already written down in their souls.
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From KabTV’s “I Got A Call. Answer to any Question” 9/12/10

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Question: How can I correct a disturbance?

Answer: You correct a disturbance by turning it into help. Don’t you remember how you once did this? You had a court summons, and you lived in constant fear of it. You were afraid of the police officer and went through various unpleasant things. That was a disturbance against the Creator’s oneness.

So what is the essence of the obstacle? To make everything dependent on the police officer or on the Creator? Here the principles “If I am not for myself, who will be for me?” and “There is none else besides Him” come into play. The important thing is when and how to put these principles in order.

In the end, against the background of this disturbance, you were supposed to correct yourself toward an additional connection with the Creator’s governance who is present within this disturbance and is giving it to you so that you would strengthen your bond with Him.

Did it happen? Did you feel how much it helped? The same applies to all disturbances in the group work. When a person follows the spiritual path, he is sent many disturbances, including those connected with things such as court, societal pressure, pressure from the laws of society because they clearly are in the hands of the Creator.
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From the Daily Kabbalah Lesson 2/18/26, Rabash, “According to What Is Explained Concerning ‘Love Thy Friend as Thyself’”

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Question: You often say that a conversation can happen in silence, from heart to heart. Can you explain what it means to “speak with the heart”?

Answer: Through feelings. When you want to convey your feelings to someone, but it is very difficult to find the right words, then the best thing is if you remain silent.

And neither person feels uncomfortable. You simply stay silent. And in this way, gradually, little by little, you begin to understand one another without words. This is what is called “a conversation between hearts.”

Question: You said that you often sat in silence with your teacher. Did you ever feel that you needed to say something?

Answer: No, absolutely not. You just sit and think beside him, and he does the same.

Question: And he did not prompt you to say something? Nothing like that?

Answer: No, there was no need. Nothing was needed. These are such feelings, such moments, when everything is understood. And an inner connection takes place, a flow of feelings from one to the other and back again, without words.
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From KabTV’s “News with Dr. Michael Laitman,” 10/29/23

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Who are these “felons of Israel”? The discussion concerns a person’s relation to the Creator, since in reality there is nothing besides the Creator and the creature.

Everything else that appears before our eyes exists only within this imaginary corporeal world. If I realize that in my connection with the Creator all my actions, or part of them, are not directed for His sake but for my own benefit, then I call myself a felon of Israel.

A person may think that they are righteous, that they are working for the good of the country, society, or family, but of course this is self-deception. If they do not work for the sake of the Creator, then it means they work for himself. And if they wish to work for the Creator, they must first direct themselves toward Him and only then turn to all the means available to them in order to use them for connection with the Creator. Then even in disturbances they will be able to see help for strengthening the connection with the Creator. Everything depends on the intention.

Therefore, one who directs oneself straight to the Creator and wishes to clarify his or her state must examine one’s relation to the Creator from all sides, and from this decide who he or she really is. If a person calls oneself a felon of Israel, that is, directed not straight to the Creator but in the opposite direction, it means that one has made a deep analysis of one’s qualities and intentions. This is already a very high degree, a springboard toward correction.

Before a person becomes a felon, he cannot become righteous, as it is said that “a person does not perform a commandment unless he first violates it.” First there must be the revelation and recognition of evil, and only afterward will there be distancing from evil and good deeds.

A felon of Israel is a state in which a person can see whether he has deviated from the direct direction toward the Creator (Yashar-El). To a person who strives to become Israel, the light comes and shows him that in fact he is opposite.

If he tries to direct himself precisely to the Creator in a straight line without deviating even slightly to the right or to the left, then he discovers that he is turned to face exactly the opposite direction, not toward the Creator, but toward himself.

As long as a person deviates from the direct line toward the Creator, one will not even fall into a Klipa. Various disturbances only arise for a person in order to return him or her to the straight line, straight to the Creator. But if a person aligns oneself precisely with the Creator, then one will see the Klipa. Therefore, until a person directs oneself straight to the Creator, he will not see himself as a felon.
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From the Daily Kabbalah Lesson 1/12/26, Rabash, “The Felons of Israel”

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