We see the extent to which a person is dependent on society in everything that society defines. Therefore, our choice lies in finding a suitable environment. I must not be satisfied with just any environment.

In one of his letters, Rabash gives the example of a tailor who finds himself among tailors who are not particularly skilled. If you want to become a true professional, you must be among the best craftsmen.

Suppose you have sewn some item of clothing. If you have done it well, they will tell you so; if you have done it poorly, they will explain in the finest detail what is wrong. In other words, they respect work done perfectly. Among such people, you too will become a specialist and will not tolerate any shortcomings. Everything depends on the environment.

Therefore, if you want to become a skilled craftsman, you need a society that demands precisely this in every respect, and then it will not be difficult for you. All our difficulties, all the problems that arise when we are incapable, lose our way, fight with one another and with our own desire to receive, are caused by the fact that we do not build the environment.

We should not feel any effort in our work if our environment is corrected accordingly, because, by my nature, I will want to do what is accepted in the group. Therefore, being concerned with one’s own spiritual advancement is nonsense, real foolishness. A person must be concerned with establishing the concept of advancement in the group to the degree he needs, and then he will realize it.

We are the direct result of all the desires, thoughts, goals, and the importance that prevail in the group. Therefore, if we are already speaking about correcting the Reshimo, this is accomplished only through working with the environment.

Here we see how correctly all these things are connected within a single topic that you are working on. You work on your attitude toward the group, which is, in essence, your attitude toward the Creator. In response, the environment influences you and awakens you once again to the same work.

In other words, you see that all the beginnings, all the forces, all the prerequisites, and everything that must be revealed at the end are contained in a single topic, and you do not need to scatter your efforts across numerous factors. You have only one factor in which you begin and complete all the work, all the efforts, all the corrections and the fulfillment of the Kelim.
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From the Daily Kabbalah Lesson 9/12/26, Rabash, Notes 882 “Rosh Hashanah”

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Question: In what form can I give to the group when I feel that I am becoming detached from it and that I have no common denominator with it? How can I annul myself before the group?

Answer: If you feel that you have no common denominator with the group, examine yourself. Perhaps the group’s goal does not coincide with your goal, and you are in a position to make some correction. Perhaps you should turn to the group and say, “Friends, I think you are getting it wrong.”

You must shape the group: “Buy yourself a friend.” You are obligated to invest effort and build them up so that they influence you. You yourself must awaken this in the group.

Perhaps your friends are not doing the right things; perhaps everyone acts quietly rather than openly, and this does not awaken you. You do not receive a sufficient impression from it. Or perhaps you do not want to be impressed by these things at all but need to be impressed by something else.

If I want to lose weight, I join a weight-loss group. There, they motivate me through all kinds of means of influence: lectures, discussions, films, anything to ensure that I retain a sense of the importance of the idea. And we must do the same thing. For any society outside our framework, this principle is clear. At any company, in any private business, the main question is: How do we inform the whole world that our product is the most necessary and the most important?

If I produce crackers, I want the whole world to eat only my crackers, not meat or fish, only these crackers. And I want everyone to think that they need nothing else. That is, essentially, what occupies the thoughts of a factory manager. And it should be the same for us. This is called external dissemination, as well as internal dissemination within the group.
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From the Daily Kabbalah Lesson 8/18/26, Rabash, “What Are “Blessing” and “Curse” in the Work?”

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Question: How can we build a group that will obligate us to advance in the right direction?

Answer: We see that everything depends on the effort a person invests, not in the people he has artificially surrounded himself with, but in that with which he truly integrates.

Sometimes it helps him to choose a few people with whom it is somewhat easier for him to speak and establish a closer connection. However, as we advance and pass through various states, we begin to understand that it is wrong to close ourselves off in some small circle.

The group has no clear boundaries separating what is within it. The group is a spiritual concept, and perhaps I am not even able to see and outline for myself precisely what it consists of.

Ultimately, all the aspirations, desires, understandings, connections with the higher force, and all the joint efforts we make together constitute the concept of the group. Only one thing is missing: for the greatness of the Creator and the greatness of the goal to burn within it so strongly that they obligate everyone, and no one would have any difficulty thinking about this and living by it constantly.
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From the Daily Kabbalah Lesson 9/12/26, Rabash, “Rosh Hashana”

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Question: Should we be, in a sense, completely open with one another in the group?

Answer: No, we should not reveal ourselves to one another. Everything depends on how a person internally attunes himself in relation to the group. Externally, the group should only take the qualities we want to attain and cultivate them as something most important.

Then a person who has not acquired them will feel ashamed and afraid of harming the group. He will see that he is lower than the other friends and will want to attain these qualities.

The greatness of the Creator, the greatness of the goal, aspiration toward the goal, contribution to the group, love for one’s neighbor, interest in others—if we cultivate these as the highest values, it will turn out that I will be afraid that these qualities are absent in me, because then the group will despise me.

Everything depends on how the group organizes itself and how a person attunes himself in relation to it. Moreover, he should not do this openly. The group, on the contrary, should speak about the fact that we have such a standard: the greatness of the Creator, the greatness of the group, the greatness of bestowal, the greatness of love.

A person is not obligated to reveal himself to the group: “I am bad, I am uncorrected.” He must feel this within himself, and against this background immediately give the group what it demands of him: the greatness of the goal, and so on.
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From the Daily Kabbalah Lesson 9/9/26, Rabash, “Go Forth from Your Land”

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