Six days may you work, and perform all your labor, but the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you (Torah, Devarim, Chapter 5, 13-14).
Question: Does the Sabbath day apply to non-Jews?
Answer: No, it refers only to Jews, i.e., to those who are approaching correction.
All spiritual laws began with Abraham and his group began to penetrate into the property of upper nature and to tune themselves to exit from the egoistic crisis that engulfed Ancient Babylon.
Therefore, Kabbalah and Judaism—not earthly, but real, spiritual—are built on the fact that we rise above egoism, where our animalistic part is immersed.
To do this, it is necessary to build ourselves above our ego in order to exist at the level of “Love will cover all crimes (egoism).”
As soon as Abraham and his group began to unite and rise above the ego, they began to feel in their unity the properties of the spiritual nature: bestowal, love, interdependence, adhesion, connection, etc. And completely different laws operate in them. The description of these properties is the topic of all Kabbalistic books.
Abraham’s group sought to use this very system of interconnection among themselves, these laws, according to which they began to live.
The relationships that existed on a spiritual level between a man, a woman, children, between friends, the behavior of a person in relation to animals, in relation to plant life on earth, and the earth itself, they began to relate to everything around them. Therefore, all the laws of behavior come from the laws of the higher commutation of people among themselves.
When we begin to live by these laws, we gradually enter into them. There are personal laws according to which an individual fluctuates every second in his various changing properties. And there are laws in which we flow together in our society.
At the same time, we notice that one state is replaced by another, a third, a fourth, a fifth, a sixth and a seventh. And then the first state repeats again, the second, the third, the fourth, the fifth, the sixth, the seventh. And then again. But they are completely unrelated to natural cycles and do not relate to the sun, moon, or earth.
These are purely spiritual states that take place only between people. Therefore, at first the people of Israel performed them only between themselves, and then gradually they began to transfer them to phenomena and objects of material life.
In the spiritual world, there are forces that govern the sun, moon, and earth, and form certain relationships between them: the moon revolves around the earth for a month, the earth revolves around the sun for a year, and so on. Gradually, all this began to enter into one unified system for people.
They began to execute the first, second, third, fourth, fifth, sixth, and seventh day on the earthly level. Hence, there were six days of the spiritual week, which correspond to the properties of Hesed, Gevura, Tiferet, Netzach, Hod, and Yesod. And the seventh day, Saturday, Shabbat, the Sabbath, is a day of rest when they do nothing, because this quality is similar to final correction.
Since they were on the spiritual level, they began to automatically fulfill these laws on the material level. For them, both worlds were one common whole. And when, at the time of the destruction of the Second Temple, the people fell from the spiritual level, only the earthly remained. We are still fulfilling them today, although it has nothing to do with anything spiritual.
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From KabTV’s “Secrets of the Eternal Book” 3/9/16
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