Publications

Question: Is the state before crossing the Machsom when there is a lump in your throat, tears flow, and you scream?

Answer: It just seems to you that you are screaming from the depths of your soul, that you are being torn to pieces. All this is child’s play because it does not come from real attainment, which is complemented by the correct state.

People are, of course, torn apart. I remember myself, and I know these states. Everything is completely wrong. It must be balanced between the heart and the mind and come at the same time from both understanding and suffering. But not the kind of suffering that arises in you: “Give me!” and so on.

In this case, unnatural suffering arises from the inability to become a bestower: “I want to be in the quality of bestowal! I want to, but I cannot do it. I do not have this quality!”

This state is similar to childbirth: “It must be born in me!” This is the pressure you feel from within. Moreover, this is the pressure on the quality of bestowal. It is not a demand: “Give me!” It is the demand: “Give me an opportunity.”

Question: I just saw a man who was crying and saying that he needed the light of correction. How plausible is this?

Answer: Children cry too, so what? I remember I cried too. And my teacher Rabash just laughed in my face as if he had in his hands what I wanted, but would not give it to me. He said: “These are not real tears. This is not a real scream.” And, of course, he was right.

Time is what we need. But now time is shortening. By connecting with the rest of the network, you put yourself in a state where you must receive help from above since you are a transition point, a node, in this system. Therefore, you can radically shorten the entire path of your revelation of this system.

But today it is so close to everyone that you will see it very quickly.
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From KabTV’s “I Got a Call. The Last Scream before Death” 10/24/11

The strongest feeling is disappointment. Not grudge, not jealousy, and not even hatred. After them, at least something remains in the soul. After disappointment—emptiness (Erich Maria Remarque).

Question: In general, disappointment occurs after strong hope. How can one not to be disappointed if everything is in vain? How? A person will be disappointed, right?

Answer: That is correct. It is after this great, all-encompassing disappointment that the correct attitude toward life emerges. When you do not look at it as “what else I need to take from it” but “what can I give?”

Question: This is a complete revolution. You are overturning your nature. That is, disappointment is a direct blow to my egoistic nature? And this, you are saying, is very good?

Answer: Yes. Directed against one’s egoism, the real one.

Question: Then what is my step? I am utterly disappointed; what is my step?

Answer: I am no longer disappointed. I am already disappointed, I have already parted with disappointment itself. What do I have left? Nothing. Only to be in the same state as the Creator. Meaning, to give everything, to return everything, to pay off everything, to be empty, absolutely free.

Question: This is what you called a state of bestowal?

Answer: Yes. And after that, if you are lucky, you could think about how to engage in bestowal in order to ask the Creator and give without any expectations, selflessly, pure bestowal. Why, for what purpose?

There is no answer to that. And to whom, there is no answer. Just like that, “send your bread upon the waters.”

Question: And is this true freedom?

Answer: Yes. There is no better state than this!
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From KabTV’s “News with Dr. Michael Laitman” 8/24/23

Comment: You once said that in every person there is both the Creator and a creation. I must love the Creator and hate creation.

My Response: No, I would not say that creation should be hated because it is also a part of the Creator coming from above. I just have no right to agree with it. I must work against this egoistic part together with its owner.

And my friend is a person who can separate his “I” from his egoism and from his point in the heart.

Egoism was given to him by the Creator initially and so was the point in the heart. But it begins to manifest itself from some point in life. Therefore, I relate to the personal “I” of a friend.

His point in the heart and his egoism are two parameters that are given to him by the Creator. Therefore, by relating to his “I,” I help him in developing his point in the heart and in suppressing his animal egoistic qualities.
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From KabTV’s “I Got a Call. To Love the Creator… to Hate Creation…” 10/22/11

The article “The Donkey Driver” in The Book of Zohar talks about a man driving donkeys.

A driver is not a simple figure. This is a force that drives our beast, that is, man, and causes certain properties, thoughts, feelings, and reactions in him. So, this driver is very complicated.

“Donkey” in Hebrew is Homer, and Homer in Kabbalah is our will to receive. It is called an animal that we develop and push forward. In principle, the donkey driver is the Creator Himself.
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From KabTV’s “Introduction to The Book of Zohar” 9/3/23

Rabbi Aba said, “Let us open the doors of Torah, for now is the time and the hour for our ways to be corrected” (Zohar for All, The Donkey Driver).

The characters of the article “The Donkey Driver” are walking along the road and trying to find the Creator in a conversation among themselves.

To open the doors of the Torah means the desire to receive a small illumination from above, from heaven, so that in this they would feel the upper force.

“Now is the time for our ways to be corrected” suggests that they are as if coming out of one state and moving into another. This is their way.

The correction lies in them, they should begin correcting themselves by studying, reading, and disputing.

At the same time, they correct their egoistic desires and adjust them in such a way as to feel the Creator between them.
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From KabTV’s “Introduction of The Book of Zohar” 9/3/23

The article “The Donkey Driver” begins with a description of how two wise men, who are related, walk to a third wise man, and all sorts of stories happen to them along the way. This is how the articles in The Book of Zohar often begin.

As a rule, they speak allegorically about what is inside a person. At the same time, each character plays a special trait in a person. Thus, the sages seem to be walking along the road to the Creator gradually revealing Him.

In addition, they are also revealed to each other through dialogue: what will happen to them, what they will achieve, how the Creator is perceived, and so on.

The road always symbolizes the path to the Creator. And related souls are like forces inside one person.

That is, when a Kabbalist reads the sources, he sees that these are certain qualities or forces within him. And since they are harmoniously connected with each other, therefore, kinship ties are mentioned.
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From KabTV’s “Preface to The Book of Zohar” 9/3/23

Question: Why is it that in spirituality the pleasure from the light is felt in the Peh, n the mouth, and not in the stomach?

Answer: Because the most important thing for us is to be able to stop the passage of light, to feel, determine, and evaluate it before receiving it.

Only after we have decided what we are receiving can we “chew” the light like food in our mouth, using our 32 teeth, tongue, and saliva, and allow this food to fill and be absorbed into us. In Kabbalah, this is studied in great detail.
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From KabTV’s “Preface to the Wisdom of Kabbalah” 8/27/23

Question: We feel ourselves in some kind of physical attire. But Kabbalists, looking at this world, probably do not see individuals. Do they perceive it differently, perhaps like an aquarium in which small fish are scurrying around?

Answer: No, you do not see people as protein bodies, but as desires. You watch them shimmer, merge, come closer, and move away. And you need to somehow make sure that they eventually come into the right contact.

Question: Are our everyday worries, say that we need to hammer a nail or do something else, perceived by Kabbalists simply as desires?

Answer: These are animalistic mechanical desires. They are awakened in us automatically by that common motor that moves everyone forward. We need to work through them as well, they are our part.

Like in our world there is a vast universe and there is a clear causality that every molecule and every atom at every moment of time is in some state of its own and in a specific interaction with all the others.

Can we imagine this system? After all, this is infinity! What keeps the atoms of countless stars, nebulae, and galaxies in a certain system, in a certain relationship with each other? This is incredible for our conceptual apparatus.

How is it possible to think about all this at the same time, to program, maintain, and lead the entire system to a state of, say, vegetative nature? And it is even more complicated; all the movements in each molecule, in each combination, occur at a qualitatively new level. Then it all moves to the animate level: to amoebas, to all the simplest vertebrates, and so on. It becomes an enormous system!

But when it is triggered by one force—the force of maximum pleasure because the system itself consists of the desire to receive pleasure, it turns out that all this is averaged out, calms down, and adds up together.

It is very simple, nothing else is needed; into each atom, its desire enters, pleasure is given from above, and they all line up in a certain state. Absolutely everything in the world forms such a common “plate.”
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From KabTV’s “I Got a Call. The World Through the Eyes of the Creator” 10/11/11

Question: What prevents us from seeing the Creator as good and doing good, and how can we get out of lack of faith?

Answer: It is the lack of faith that interferes. You do not believe that it comes from Him, that He is good and does good. When you feel injustice and resentment, at this time and to this extent the Creator is concealed; He does not want you to accuse Him.

And when you open your heart, then He comes closer to you. It depends on you whether He will be close to you or not.

When we talk about merging with the Creator, we mean that despite all problems and adversities that the Creator sends us, we want to be in a mutual embrace with each other and with Him. As it is said: “From the love of creatures to the love of the Creator.”

If we act in this way, we will reveal the whole universe as a single system of love. I am sure that we are getting closer to this.
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From the Daily Kabbalah Lesson 8/22/23, “The need for the Creator’s salvation”

Spiritual work is connected only with the Creator; it is only to Him that we should turn and receive answers from. Therefore, we have no one else to look to and nothing more to expect, except help from the Creator.

But if a person has a sense of guilt and a feeling that he receives punishment for wrong thoughts, that perception also comes from the Creator. The Creator wants us to feel this way.

In this case, we do not need to ask the Creator for help dealing with these thoughts. We should ask only one thing: that He would connect us all and raise us to Himself.
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From the Daily Kabbalah Lesson, 8/23/23 “The need for the Creator’s salvation”

Michael Laitman, On Quora: “In one sentence, what is the essence of the method of Kabbalist Yehuda Ashlag (Baal HaSulam)?“

Through the love of others, to come closer to the system in which the Creator can become revealed and enjoy from His created beings.

Based on the Daily Kabbalah Lesson with Kabbalist Dr. Michael Laitman on September 20, 2023, “The Purpose of Society – 1.” Written/edited by students of Kabbalist Dr. Michael Laitman.

Rosh HaShanah is the beginning of a new period, and we need to try to renew all our forces and most importantly the ones that are aimed at our connection so that it will be worthy of becoming a new chapter, the beginning of a new time.

The entire work of a person is to rise above the egoistic reason in which we found ourselves as the result of the sin of Adam HaRishon, that is, because of the evil inclination, which is ruling within us. It is necessary to try by all means to remain in faith above reason, as much as possible, in order for all of us to be together as one man in one heart directed to the Creator.

We need to connect with each other, grasp the Creator and not let go of Him by our prayers, requests, appeals, and hopes until we feel that we are really together with Him and we are all as one man connected with the Creator. This will be called the beginning of the year, the beginning of renewal, Rosh HaShanah.

The sin of Adam allows a person to feel the distance separating him from the Creator, which means that it gives him the opportunity to take steps toward the Creator. A person is like a baby who is just learning to walk, and therefore, adults support him, help him take the first, small, uncertain steps so a person with the help of the group can move forward and take steps toward the Creator.

A person relies on the group, each time discovering that he is not able to do anything by himself and immediately falls as soon as he is left alone. Then he rises again, as it is written: “A thousand times the righteous will fall and rise again.” This is how a person learns to go to the Creator and get closer to Him with each step.

Faith is the light that allows a person to work in order to come closer to the Creator by becoming similar to Him.

The Rosh Hashanah holiday is a renewal that applies to all created beings that are entering a new period, with new conditions in their relationship with the Creator, and therefore they can mark a new stage of the path for themselves.
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From the Daily Kabbalah Lesson 9/15/23, “Rosh Hashana“

During Rosh HaShanah there is a new revelation of the distance separating us from the Creator. Any event begins by revealing a new property that separates us from the Creator. And during the Rosh HaShanah holiday, we reach adhesion with the Creator in this property.

Therefore, Rosh HaShanah is the head of our entire development, and all the properties that are manifested in this holiday, later are revealed even more and more fully during all other holidays and special dates.
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From the Daily Kabbalah Lesson 9/15/23, “Rosh Hashana“

Question: A sage was asked: “Why, when people quarrel, do they shout even though they are next to each other?” He replied: “When people quarrel, their hearts move away, and they have to shout. But when they fall in love, they speak softly because their hearts are very close. When they fall deeper in love, they whisper. And later, they understand everything without words.”

The question is this: Do we have to go through this stage from shouting to silence through talking, whispering, and silence?

Answer: This is good! If all people were silent but at the same time understood each other, it would be the most wonderful state.

Question: Please explain how it is possible to be silent and understand each other. They say: “Through the heart.” When we say it, it sounds beautiful.

Answer: Through contact, the inner contact of one with another, the contact of hearts.

Question: Do we just sit in silence and understand each other?

Answer: Yes, nothing else is needed.

Question: You said there are no words in spirituality. Is this what you meant?

Answer: Certainly, feelings

without words.

Question: Closeness such that no words are needed?

Answer: Yes, people who have lived together for many years usually understand each other this way.

Question: Can you and your wife sit like this, calmly and silently, and understand each other?

Answer: We understand each other so well that when we meet, it’s enough to look at each other and everything is clear. After all, we have been together for nearly 50 years.

Question: Tell me, please, in regard to this silence, can it be perceived as a conversation, as a prayer? Is prayer better in the heart or spoken in words?

Answer: It is better in the heart. You sit and talk inside yourself.

Question: You don’t read an already written prayer, but just say it? Is such a prayer heard?

Answer: Yes, it is heard.

Question: And with regard to others whom you may be praying for, and above?

Answer: This is exactly how it is taken.

Question: Today we see in our world, in humanity, that everyone is shouting. Even on TV programs. They sit one meter from each other screaming and shouting. What do people, and humanity in general, need to do to at least turn the screaming into a conversation?

Answer: We need the person next to me to take my hand and calmly, in a low voice, even in a whisper, convince me of what he wants.

Question: Should he want something in return from me?

Answer: Yes. He wants to convey something to me. So that his narrative would be exactly in this form, in this way, so it comes from the heart, and so I can open my heart in return, and for everything to flow from one heart to another.

Comment: You are describing a perfect setting when people sit together and want to convey warmth to each other.

My Response: And we, the audience, are watching this TV show, feeling glad the right, normal people are on it today. It is a pleasure to listen to them. Although they say very little, we understand everything.

Comment: You are talking about the ideal state, not quite of this world. I know that you don’t watch much television. But it’s enough to look…

My Response: I definitely don’t watch such programs.

Comment: Yes, there are such shows, like in boxing rings. A fight is going on. No wonder there is a kind of sport now where someone punches someone in the face. It is the same here; they punch you in the face. They probably don’t even care to start a conversation.

My Response: They don’t know how to. They weren’t taught this. They have a completely different attitude.

Question: But humanity won’t achieve anything through shouting anyway?

Answer: No, of course not.

Comment: That is, everyone will prove their case and…

My Response: They don’t prove anything; they don’t hear each other. All that matters is that when another person speaks, I speak too. That is all.

Question: In any case, here is a practical question: how can we transition to a conversation? What do we need?

Answer: Many more years will pass and time will work on us. It will tell both of them or a group of people that it is useless, that it is not worth doing. And they will gradually lose the desire to participate in such talk shows.

Then some turning point will come when they stop making such “circus acts.” Afterward a deep expression of our intentions will follow.

Question: Do you think that such fighting will fade?

Answer: It must.

Question: But how, will it come from above?

Answer: Naturally, from above. No doubt about it.

Question: Do you believe that it won’t come from us?

Answer: No. Nothing good can come from us.

Question: Silent and calm will come from above?

Answer: Yes. Let’s sit and be quiet. This will be the show.

Question: Do they grow disappointed in us? Why would this suddenly happen?

Answer: No one from above is disappointed. Who are we to be disappointed in?

Therefore we will simply come to the kind of television shows conveyed through feelings. Not words but feelings. We have to do something with ourselves.
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From KabTV’s “News with Dr. Michael Laitman” 7/31/23

Question: How do I come closer to the friends, where does it all start?

Answer: It all starts with the recognition of the need, of the fact that you definitely need to come closer to them. If you do not feel a common inner connection with them, then there is no point for you to continue your movement toward the Creator. First, you must establish a heartfelt connection with your friends, that is, the connection in the depths of your heart.

In this common heart, you aim to the Creator and want to feel Him more so that He would fill you.
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From the Daily Kabbalah Lesson 8/22/23, “The need for the Creator’s salvation”

Question: Why did the Creator create man in an animal body?

Answer: As we develop, we learn how much the body we are in helps us achieve the goal of creation.

Question: How do I move from animal desires within myself to human desires?

Answer: The difference between them is only in your connection in the group. You are obliged to help each other in this, otherwise you will not reach any state of connection with each other and will not come to the goal of creation.
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From the Daily Kabbalah Lesson 8/23/23, “The need for the Creator’s salvation”

In science, diversity of opinions and disputes are useful and help global advancement; but in politics disagreements, on the contrary, can lead to division in society and civil war. Is it possible to have different and even opposite opinions about what the character of the country and its purpose should be and at the same time feel like one nation and one family?

Everything is possible in this life only if we look at how to strengthen the connection between us despite all the differences of opinion. If the difference breaks our bond, then we should not reveal it until we have strengthened our connection.

Each step should begin with greater unity, and only then can we discuss where our opinions don’t match. And then, despite the fact that one thinks one way and the another thinks another way, we will decide how to unite, and from this unity we will see the answer.

In fact the answer is simple: the right decision is the revelation of the Creator. When the Creator reveals Himself in us, He gives us all the right decisions.

After all, society is not a laboratory where we can conduct experiments and verify an unambiguous result. It turns out that there are not those who are right and those who are wrong because the truth is above all our disputes. The truth is that “all transgressions will be covered by love.”
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From the Daily Kabbalah Lesson 9/3/23, “A Dispute For the Sake of The Creator”

Michael Laitman, On Quora: “Is life a test?“

It is written in the Torah that we each go through tests in our lives through which the upper providene examines us. Indeed, our lives are a test.

It is most obvious in the story about the exodus from Egypt. “Egypt” represents our egoistic desires, and the more we prepare ourselves to exit our egos, the more we start feeling our ego working on, controlling and overcoming us, and we too constantly try to overcome it.

The increasing difficulty to overcome our ego is called “the burdening of the heart,” which brings us to feel that we are entirely under the ego’s rule, under Pharaoh, and we feel it as our enemy.

Why do we come to feel the ego dwelling inside us as our enemy? It is due to a tiny point of a desire in us called “Moses” that attracts us to the other side of our ego: a reality of positive connection among each other with attitudes of love and bestowal in our midst.

In this game with the upper force of love and bestowal called “the Creator,” as well as with Pharaoh, Moses, the people of Israel (i.e., those who share the common point of a desire to rise above the ego) and the Egyptians, we start discovering these forces operating inside us. We start seeing how we are lost under Pharaoh’s rule without the upper force of love and bestowal (the Creator) to pull us out.

If we go through life knowing that it is our Egypt and that we have to rise to a higher level and not remain in the ego, where our inner Pharaoh and Egyptians want to hold us, we will then learn how to use our lives in a way that brings us all to a state of total harmony, peace and happiness. We then come to see life as our aim to escape our egoistic nature and head out to what is called “redemption,” which is the sensation of the upper world, eternity and perfection.

Our lives are thus indeed a test and an opportunity. If we constantly try to see where and how we are being operated upon, and try to hold onto the thought that beyond our egoistic desires there is a higher force of love and bestowal that wishes for us to become mature beings by rising above our egos, then we can view our lives as a test—as our own test on ourselves.

We can then exercise what it means to live above the ego in a reality where the upper force of love and bestowal fills the connections between us. By doing so, we draw those loving and bestowing forces into our lives and accordingly rise to the eternal and whole spiritual life. If we do not apply such a test upon ourselves and continue letting our egoistic desires determine our every thought and movement, then we simply disappear when we die, and we then just reawait our next chance in the next lifecycle.

Based on “Ask the Kabbalist” with Kabbalist Dr. Michael Laitman on July 18, 2008. Written/edited by students of Kabbalist Dr. Michael Laitman.

Michael Laitman, On The Times of Israel: “What Holidays Are Celebrated During the Month of Tishrei?”
Before overviewing the holiday cycle during the month of Tishrei, it is important to understand that the Jewish holidays are not a celebration of specific historic events that an isolated group of people experienced, which is irrelevant to humanity and its further evolutionary development.

What are the Jewish holidays? They are spiritual states, i.e., omnipresent varying levels of our equivalence of form with nature’s form of love and bestowal, which we attain through our spiritual progress toward greater and greater states of unity among each other and with nature.

With that in mind, we can discuss the Tishrei holiday cycle as a series of spiritual states, i.e., introspections, conclusions, decisions and inner actions that we perform as we progress from the sensation of our reality locked within our egoistic desires—where we wish to enjoy ourselves for self-benefit alone—to the spiritual reality—where we wish to benefit others and nature, immensely expanding our sensation of reality.

Leading up to the Tishrei holidays is the month of Elul, which ends with the period of repentance, Selichot, where we reach the conclusion that our egoistic approach to life drives us to a state of helplessness and despair.

The introspection from the states of Selichot leads us to the first day of Tishrei, Rosh Hashanah, which means the beginning (“Rosh”) of change (“Shana” [year] from the word “Shinui” [change]). That is, we reach the decision that we want to change our egoistic attitude to life with a new attitude that does not oppose and resist nature—as we do when we remain in our inborn egoistic desires—but which is in balance with nature, i.e., in balance with an attitude of love, bestowal and connection.

After making the decision to change our egoism into altruism that characterizes Rosh Hashanah, we soon arrive at the realization that we cannot make that change on our own. This state is called “Yom Kippur” (“The Day of Atonement”).

The self-examination that takes place during the state of Yom Kippur, which reveals to us the true extent of our egoistic and altruistic intentions, brings us to a new discernment: that there is a single solution to this problem: to raise the importance of benefiting others and nature over the importance in doing so for ourselves. At such a juncture, we then proceed to activate our intention to benefit others and disengage from our egoistic desires. This shift in importance—bestowal over reception; altruism over egoism; unity over division—is the essence of Sukkot.

The Tishrei holiday cycle draws to its conclusion with Simchat Torah, the eighth and last day of Sukkot. On this holiday, we rejoice in the unified state that we acquire, which nature’s force of love and bestowal reveals to us. In other words, on Simchat Torah, we rejoice in correctly realizing the method of connection, called “Torah,” from the word “Hora’a” (“instruction”), and that we corrected our opposition to nature’s altruistic form into equivalence and balance with nature.

The attainment of equivalence of form with nature—a unified state among each other and with nature through an intention to love and bestow that is similar to the force of nature itself—is the final destination to which humanity evolves. Accordingly, the Tishrei holiday cycle represents the various states of spiritual progress from our current egoistic state, through to the opposite altruistic state of love and bestowal that is similar to nature’s force of love and bestowal, the force that created and sustains reality.
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Michael Laitman, On The Times of Israel: “What is a Shana Tova?”
A good year (Shana Tova) comes about first from understanding the previous year’s shortcomings.

We then go through a time of introspection. In general, human society is starting to realize that a good life is further and further out of reach. When we start seeing that our egoistic form of development—where we each try making a better life for ourselves at the expense of others and nature—leads to a growing entanglement of troubles and crises, then we reach a state called the “realization of evil.” Thanks to such a realization, we come to see that the egoistic way we live our lives is false, which is a very important step toward the truth.

We then have to find a solution. If we discern our egoistic modus operandi as the problem we need to fix, then the solution is in rising above our egoistic approach to life: that we shift from prioritizing self-benefit over benefiting others to its opposite—the benefit of others over self-benefit.

Therefore, in order to experience a good year, we should set as our goal a positive connection among each other, with mutual support, encouragement and care in our ties.

The more we develop an understanding and feeling of our true state as a single, global, interconnected and interdependent system, with us as the system’s key parts, then similar to how cells and organs function to uphold an organism’s health and well-being, we too would start thinking more and more about the benefit of others and the whole system of humanity and nature we live in.

The more we understand that our egoistic approach to each other and to nature destroys us, then the readier we become to rise above our egoistic goals, and place a higher goal of a harmonious and peaceful connection among all people and nature before us.

We will then start feeling the need for help from a power that is beyond our human powers, since our human powers are all self-aimed. We will find how we cannot “fight fire with fire,” so to speak, and that without the help from a higher power, intelligence and consciousness, we are doomed.

A good year is thus one in which we will invite the positive force dwelling in nature to come out from its concealment, due to our need and request for its help, and then feel that force fill the space between us. When we genuinely desire to reach positive connections of mutual support, encouragement and care among us together with feeling the impossibility to achieve it with the egoistic powers at our disposal, then we develop what is called a “vessel” for the reception of the positive loving and bestowing force of nature to enter into and upgrade our connections. Such an upgrade from egoistic to altruistic connections that are balanced with nature’s force of love and bestowal will then grant us access to a whole new harmonious and peaceful life.
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Kabbalah Media

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Articles on current events, culture, popular science, relationships and more, presented from the unique perspective of the wisdom of Kabbalah
The content is based on talks given by Dr. Michael Laitman and is written and edited by his students.

Kabbalah Media

Kabbalah Media

Personal AreaSign in to like, save and subscribe to videos

PublicationsArticles on current events, culture, popular science, relationships and more, presented from the unique perspective of the wisdom of KabbalahThe content is based on talks given by Dr. Michael Laitman and is written and edited by his students.

Personal Area
Sign in to like, save and subscribe to videos

Publications
Articles on current events, culture, popular science, relationships and more, presented from the unique perspective of the wisdom of Kabbalah
The content is based on talks given by Dr. Michael Laitman and is written and edited by his students.