67. The Zohar explains how the two Roshim HB and the one that contains them, Daat, expand from the Moach of the thirty-two trails to ZA and to the rest of the degrees.
Hochma of the thirty-two trails was engraved and elicited one river, Bina, outside of Hochma, due to the ascent of Malchut to Bina. By this, the river is extended and comes out to water the garden, Malchut, for were it not for the exit of Bina from Hochma, Malchut would have had no Mochin. This ascent of Malchut to Bina is the right line. It enters the Rosh of ZA and becomes one Moach, the Moach of Hochma in the right of the Rosh of ZA.
From there, it is extended and comes out in the entire Guf of ZA, and waters all those plantings, as it is written, “And a river comes out of Eden to water the garden.” This explains the matter of the exit of the right of the Rosh of ZA, Hochma of the right, which is mainly done through the ascent of Malchut to Bina and the resultant exit of Bina outside the Hochma.
68. Also, Hochma of the thirty-two trails was engraved. It was extended and entered the Rosh of ZA through the descent of Malchut from Bina, the dot of Shuruk, creating another Moach, the Moach of Bina, the left line of the Rosh of ZA.
Afterwards, that light, the middle line of the Rosh of ZA, from which these two extensions were drawn, unites the right line and the left line with each other, HB, and draws them and incorporates them together within it, and they are engraved and connected in one Rosh of the depth of the pit, the Moach of Daat, as it is written, “By His knowledge, depths were broken open.” It entered the Rosh of ZA and became another Moach, the Moach of Daat, and from there it was extended and entered the Guf of ZA, and fills all those rooms and corridors in the Guf, as it is written, “By knowledge, the rooms are filled.”
69. HBD of ZA shine the light of that upper MS that shines in Mazla, and Mazla shines in the Moach of the thirty-two trails, which is AVI. From AVI, it is extended to HBD of ZA, and everything is dependent on each other and connected to each other until it is known that everything is one, and everything is Atik and was never separated from it.
These three lights HBD of ZA shine to three other ones, to the patriarchs, HGT of ZA, and those shine to the sons, NHY of ZA. Everything shines from one place, from MS, Atik. When Atik, the desire of desires, is revealed, everything shines and everything is in complete joy.