Red
Eyes
57.
Red
eyes
of
the
shell,
opposite
the
red
eyes
of
the
holiness,
take
the
redness
from
the
resin
that
burns
them
with
the
flame
of
the
evil
Mercury.
They
become
red
by
Mars
of
the
evil
side,
since
the
two
degrees
of
the
evil
Mercury
and
Planet
Mars
of
the
Sitra
Achra
are
from
the
nation
of
Esau,
who
is
red
from
the
side
of
the
degree
of
Planet
Mars.
It
was
said
about
his
children
that
they
count
the
days
and
months
and
years
by
the
sun;
therefore,
when
the
sun
eclipses,
when
her
light
dims,
it
is
a
bad
sign
for
the
nations
of
the
world,
since
the
eclipse
of
the
sun
is
for
the
nations
of
the
world.
58.
The
Torah
is
black,
as
it
is
written
about
her,
“I
am
black
and
lovely.”
That
blackness
is
an
eclipse
of
the
sun
from
the
side
of
holiness.
The
Torah
is
called
“sun,”
and
the
blackness
is
caused
by
Planet
Saturn
from
the
evil
side,
who
is
Lilit,
a
black
vessel,
and
her
children,
who
are
the
eclipse
of
Israel.
59.
Mars
from
the
evil
side
causes
the
eclipse
of
the
good
moon
of
Jacob.
That
Mars
is
from
the
side
of
Esau.
Mars
from
the
good
side
causes
the
eclipse
of
the
evil
moon,
by
which
the
nation
of
Ishmael
counts.
60.
The
eclipse
in
the
eyes,
in
the
red
in
them,
and
in
the
red
in
the
flesh
of
their
eyebrows,
in
the
flesh
of
the
eyelids
around
the
eyes,
is
because
of
the
Mercury
that
burns
in
them,
as
it
burns
them
and
they
pour
out
tears
and
become
red.
They
are
all
an
eclipse
because
of
Mars.
These
are
the
eyes
that
grow
creased
by
dryness,
since
the
resin
burned
them
and
they
have
become
creased,
and
the
red
eyes
of
the
other
side.
61.
Beware
of
one
who
has
red
eyes;
he
sheds
blood.
If
he
repents,
his
bloodshed
will
be
under
the
commandment
of
the
Torah,
and
he
will
be
a
butcher
or
a
Mohel
[one
who
performs
circumcision].
62.
That
man
is
short
in
his
face,
in
his
nose,
in
his
neck,
in
his
body,
in
his
arms,
and
in
his
legs,
the
opposite
of
the
one
with
white
eyes,
who
is
long
in
his
face,
in
his
nose,
in
his
neck,
in
his
body,
in
his
arms,
and
in
his
legs.
This
one
is
mercy,
and
the
one
with
red
eyes
is
judgment.
63.
Red
eyes
of
the
pure
side
are
the
eyes
of
David.
It
is
written
about
him,
“And
he
was
ruddy,
with
pretty
eyes
and
good-looking.”
His
hair
is
green
like
the
color
of
the
sun
from
the
good
side.
His
face
is
red,
from
the
side
of
Planet
Mars
from
the
good
side.
64.
There
were
seven
kinds
of
colors
of
gold
in
David’s
hair:
closed
gold,
the
gold
of
Ophir,
gold
of
Parvaim,
slaughtered
gold,
pure
gold,
glittering
gold,
gold
of
Tarshish.
They
are
seven
kinds
of
gold,
since
seven
Sefirot
are
incorporated
in
them.
His
hair
was
short,
and
all
his
organs
where
short,
from
the
side
of
the
judgments
in
the
blowing
of
Shevarim
[one
of
the
ways
to
blow
the
Shofar].
For
this
reason,
David
is
the
small
one,
and
his
degree
is
Hod,
which
travels
from
the
Sefira
Gevura,
meaning
on
the
left
line.
65.
But
white
eyes
travel
in
Netzah
and
in
Hesed,
on
the
right
line,
and
are
long.
Also,
the
lines
of
the
forehead
are
all
long,
from
the
side
of
the
Tkiaa
[another
way
to
blow
the
Shofar].
However,
the
lines
of
the
forehead
of
a
short
man
are
short,
in
the
matter
of
Shevarim,
and
he
has
a
red
impression
under
the
left
arm
or
on
the
left
arm,
or
on
the
left
shin.
66.
One
who
is
born
on
the
first
hour
of
the
second
day,
which
is
the
degree
of
Gevura,
will
be
strong
in
his
inclination
if
he
engages
in
oral
Torah.
Malchut
is
Mercury
from
the
good
side,
and
she
is
the
oral
Torah,
from
the
side
of
Gevura,
and
Malchut
is
the
holy
moon,
who
is
called
“the
written
Torah,”
from
the
side
of
Hesed.
67.
The
sun,
from
the
evil
side,
is
Hell,
which
was
created
on
the
second
day.
The
red
comes
out
on
the
side
of
the
degree
of
Esau,
although
later,
she
takes
from
all
the
colors:
white,
green,
and
black.
The
one
who
is
the
strongest
overcomes
and
governs,
and
it
is
named
after
it.
That
is,
in
each
side,
there
are
all
four
colors.
However,
Hesed
governs
on
the
right
side,
white,
and
they
are
all
called
white.
Gevura
governs
on
the
left
side,
red,
and
they
are
all
called
red.
68.
This
order
is
according
to
the
correction
of
the
upper
Hochma,
but
astronomers
do
not
take
the
stars
in
this
order,
but
according
to
their
governance,
in
the
way
of
the
calculation.
69.
Red
eyes
are
a
Merkava
[chariot/structure]
to
the
holy
animal
called
ox.
It
is
written
about
it,
“And
the
face
of
an
ox
on
the
left
to
the
four
of
them,”
which
are
the
four
colors
of
the
eyes.
The
governance
over
these
four
colors
is
red,
the
color
of
the
left,
ox.
Hence,
they
are
all
called
“red
eyes.”
But
white
eyes,
whose
Merkava
is
a
lion,
the
governance
of
Hesed,
is
white.
Although
there
are
four
colors
in
it,
they
are
all
called
white.
70.
A
lion
is
Michael,
Hesed.
An
ox
is
Gabriel,
Gevura.
One
who
is
born
at
the
beginning
of
the
hour
of
the
governance
of
the
ox,
at
the
beginning
of
the
first
hour
on
the
second
day,
will
be
rich
in
gold
and
in
all
kinds
of
red.
The
name
HaVaYaH
shines
in
white
eyes,
mercy.
We
learn
about
it,
“He
who
wishes
to
grow
wise
will
go
south,”
directing
his
prayer
toward
the
right
line,
south,
Hesed.
The
name
ADNI
shines
in
red
eyes,
and
we
learn
about
it,
“He
who
wishes
to
become
rich
will
go
north,”
directing
his
prayer
to
the
left
line,
north,
Gevura.
71.
One
who
is
born
at
midnight,
on
the
first
hour
of
the
second
day,
Gevura,
will
be
medium
in
wealth.
One
who
is
born
at
the
end
of
the
first
hour
of
the
second
day
is
from
the
tail
of
an
ox,
and
he
will
be
poor.
72.
The
days
of
each
one
are
divided
into
three
sides,
NRN.
The
Neshama
is
from
the
throne,
from
the
world
of
Beria.
She
is
a
Merkava
in
the
Rosh
of
every
star
and
sign.
The
Ruach
is
from
the
angels,
from
the
world
of
Yetzira,
where
there
are
the
angels.
It
is
a
Merkava
in
the
middle
of
every
star
and
sign.
The
Nefesh
is
a
partner
of
the
beast
and
the
fowls
in
the
world
of
Assiya,
and
of
all
the
passions
of
the
lowly
world;
she
is
a
Merkava
at
the
end
of
every
hour
and
at
the
end
of
every
star
and
sign.
73.
From
the
side
of
the
beastly
soul,
man’s
days
are
short,
few,
and
bad.
All
of
man’s
days,
which
are
in
poverty,
affliction,
and
duress,
are
not
life,
especially
if
the
days
are
without
Torah
and
commandments,
then
they
are
not
life.
74a.
If
he
repents,
although
he
is
at
the
tail
of
a
lamb
or
an
ox,
for
in
each
sign
there
is
the
phase
of
the
beastly
soul,
the
Creator
adds
to
him
an
added
spirit
from
the
angels,
and
he
ascends
from
the
tail
of
the
signs
into
being
medium,
in
the
middle
of
each
star
and
sign,
like
the
phase
of
Ruach.
If
he
is
rewarded
more
with
repentance
in
his
thought,
the
Creator
gives
him
a
soul
from
the
throne,
and
he
rises
into
being
the
head
at
the
beginning
of
each
star
and
sign,
like
the
phase
of
Neshama.
74b.
For
this
reason,
Israel
has
no
sign,
and
although
he
was
born
at
the
beginning
of
the
hour
and
he
is
at
the
head
of
every
star
and
sign,
and
he
spoiled
his
actions,
the
Creator
lowered
him
from
the
Rosh
to
the
Guf
[body],
to
be
medium,
in
the
middle
of
each
star
and
sign.
If
he
spoils
his
actions
more,
He
lowers
him
to
the
end
of
each
and
every
sign.
And
the
fact
that
he
is
at
the
end
of
every
sign,
he
is
dependent
on
the
sign,
and
the
sign
rides
him
and
governs
him.
But
when
his
soul
governs
and
rides
over
the
sign,
the
sign
is
subordinate
to
the
one
who
rides
it.
74c.
If
the
sign
that
is
subordinate
to
the
rider
governs
him,
it
is
written
about
him,
“The
stranger
who
is
among
you
shall
rise
higher
and
higher
above
you,
and
you
shall
come
down
lower
and
lower.
He
shall
lend
to
you,
but
you
shall
not
lend
to
him;
he
shall
be
the
head,
and
you
shall
be
the
tail.”
It
is
written
about
his
soul
and
spirit,
“Your
life
shall
hang
in
doubt
before
you.”
75.
If
he
repents,
his
spirit
and
soul
shall
return
to
him,
and
the
verse,
“And
the
Lord
your
God
shall
place
you
as
the
head,
and
not
as
the
tail,
and
you
shall
be
only
above,
and
you
shall
not
be
below,
for
you
will
obey
the
commandments
of
the
Lord
your
God,”
will
come
true
in
him.
With
the
commandments,
he
is
rewarded
with
Ruach;
with
the
Torah,
he
is
rewarded
with
Neshama.