*This transcription is made from simultaneous translation which leaves possibility for errors.*

*Morning Lesson October 29, 2020*

*Baal HaSulam. "Study of the Ten Sefirot" (TES). Part 1. Histaklut Pnimit (" First, you must know that when dealing with ...")*

TES Histaklut Pinimit

17. All TES, was written according to the book of Etz Chaim, Tree of Life by ARI, Baal HaSulam wrote 16 parts, each and every part is in the Ohr Pnimi, he wrote it in the explanation and later HIstaklut Pinimit, later questions and answers regarding words and concepts, all of these things exist in each and every part of the 12 parts of TES. We read and studied you could say, the first part of the first part and now we come to the second part of the first part which is Histaklut Pinimit, Inner Perspective, in our outlook, we will ask questions and try to answer it. You all have to understand that we study only in order to gain the power to connect together and in that connection between us to discover the Creator. That is the true purpose of the study, not to know in our intellect, not to remember these things, but as much as I need to change according to the actions that I read about, it is all about the extent to which I change according to the actions that I read about.

*Reader “First you must know that when dealing with the spiritual..”(2:06 - 3:50)*

18. R. Meaning the words need to be clear as much as possible because otherwise we may be confused and to understand something instead of something else because we don't feel, we don't see spirituality and we can get confused. Each one can interpret a single word very differently to the others and so we get lost.

*Reader “For this reason the stages of Kabbalah have chosen...”(4:34 - 5:44)*

19. R. Meaning that if from above some phenomena descends, reaching our world, in our world we see that phenomena. Let's say this cup, so all of the roots which built this cup, all of those forces, they came into our world and manifested as materialized as a cup. I also called all of those roots a cup just not a corporeal cup, but a spiritual cup in whatever state this power appears.

*Reader “That should appease your mind regarding...”(6:31 - 8:54)*

20. R. So we have a few rules here, first all of the forces come from above from Ein Sof through all of the worlds down to this world, all of these forces which appear in all of the worlds, before they come to this world, they are called the branches. In this world they are the outcomes, according to these outcomes we see the outcomes and we can call them names as we see in this world. We see these phenomena and the Upper forces which have come and built these phenomena in our world we call them by the same names. So it seems that each root cascades reaching its singular root accurately and therefore we cannot exchange the names and exchange the branches and confuse the outcomes of the branches and the roots. Therefore, there are very accurate roots descending very accurately from Ein Sof down to this world and you have their outcomes, the phenomena in this world called branches, so you have the root and the branch. So you saw our tree, the symbol where you have the roots above and branches below that is because everything grows from above, from the Creator through all of the roots and then you get branches and branches and branches until you come down to the end, the fruit, the final branches in this world. This is how we draw it, upside down. It is not a tree as the one that I have here but rather upside down. So we have a few laws and rules here, each branch belongs to its root, each root has only its branch, meaning whatever there is a phenomena below it has an identical Source above and they are connected directly and it is only them connected, nothing else can enter in, intervene and mingle with it and in that way we continue for now.

*Reader “ Indeed those whose eyes have not been...”(11:59 - 12:29)*

21. R. Meaning before we attain the Upper root we do not know what its connection is to the lower branch and if we do not know this connection, yes, then we do not understand anything about the wisdom of Kabbalah. That is why all of our efforts are meant only to bring us to find the connection between our branch in this world and the roots in the Upper spiritual world and then this law, this connection between root and branch is the entirety of the Wisdom of Kabbalah actually the entirety of creation, there is no more. Because in all of those branches and roots we have the four worlds and all of Partzufim and Sephirot everything that exists in reality as a whole, there is nothing more but what exists between these spiritual root and the corporeal branch.

*Reader “ For each word is a branch that relates to its...”(13:40 - 14:18)*

22.R. As it is, that should be clear to us, we cannot explain spiritual phenomena in our language, but somehow seemingly it is similar to something, but when we reach spirituality when it opens up to us, we discover that it is an opposite world, and I saw an opposite world, which previously I could not even imagine.

23. S. (14:54) Just do understand normally the roots are connected to the stem, to the trunk not to the branch how do we explain this in the Wisdom of Kabbalah?

R. That we are not studying now.

24. S. (15:23) Can you give an example, what is the root in the Spiritual World that has a branch in a corporeal world?

R. The root is the source and no more.

25. S. (15:38) How can it be that words in our world that people just by chance cause them to be used will match exactly the Upper Roots with Gematria and all of those things?

R. That is a good question, first of all you're wrong in saying that these words were chosen at random by idiots in our world who don't know where they live at all, that they gave these names to the branches and that we named the roots after the branches. There is no coincidence, it is not at random in our world, Baal HaSulam also writes to us that someone thought about the Mount of Olives and called it that because he saw it was a good place to grow olives. But there is no chance, anything that happens even though it may seem to us that we are doing something nonsensical it is not nonsense because it's guided from Above in a deterministic fashion, I don't know how to say it is the most accurate that it can be. Nothing is missing, it only appears to the person that it may be so.

S. So, we can say this is the proof of the Upper Guidance?

R. Well of course, it's done by the Upper Guidance, whether were wrong or not wrong, it's all Upper Guidance.

26. S. (17:27) How can we understand the root if our qualities are completely the opposite of the root?

R. We can't, only by learning and really wanting to understand we draw the Surrounding Lights and then they gradually correct us and we understand and feel. You're right.

27. S. (18:02) What relation is the branch and our world related to the root in the Upper World, upon what do they relate?

R. We will learn it, I can't say, there are many kinds of connections this is what we are learning from the branch in our world through all four worlds up to the World of Ein Sof. We learn all of these connections in the Wisdom of Kabbalah, but it needs to be clear to us that everything we have here hangs down from the World of Ein Sof through four worlds to our world, to us and in everything that we do goes up through the four worlds back to the World of Ein Sof.

28. S. (19:04) When he says this world, is it relative term or?

R. It is a relative term in terms of where we are.

29. S. (19:20) The connection between the root and the branch, does it exist with respect to each one in the ten?

R. Each one has a connection from his own route to the whole structure, every structure that is connected spiritually has its own spiritual root, for example of ten has a spiritual root each person in the ten also has the spiritual roots.

S. You said that our actions rise through four worlds to Ein Sof, what are the minimal things we can do?

R. In order to bestow when you go from the friends to love of the Creator when you aspire for that, it causes our actions to go from our world to the World of Ein Sof.

Reader (20:23 - 21:01)The quote of the Mount of Olives from Ohr Bahir, the corporeal mountain we see in our world is called the Mount of Olives and has relative connotation to that name which is the secret of the text and his feet stood on that day on the Mount of Olives and therefore it is understood that if a person of attainment names that mountain then of course he understood the perfection of his understanding of that name.

30. R. In other words, that person with attainment knew that according to the spiritual root this corporeal branch is related to the term Mount of Olives, but it is because he had spiritual attainment. But from where do we get the name Mount of Olives?

Reader continues (21:22 - 21:40) And if some fool named that mountain then of course it's happened to him that he saw that it's land is good for growing olives or he saw many olives on it.

31. R. So perhaps the name was given by a farmer, Mount of Olives, someone who had an olive orchard there, so that's why he called it that great so how can we accept and adopt this name Mount Olives and use it is because there is no chance there is no coincidence. If someone called it that, it is a sign that this is how it came to him from above, how it hung down to him from above and determined that this is what would happen, this is why we accept it as though it came from a great Kabbalist or from the simplest farmer. We will talk about it we need to digest it.

*Reader “This is what I have trouble to do in this.......”(22:39 - 23:26)*

Reader Know that before the Ne’etzalim.....” (23:37 - 23:50) *

32. R. Meaning he finished the introduction and now he is going to interpret what is written there, what we learned with you in part one but now he is adding of his own.

*Reader “ These words require explaining: how is there...”(24:04 - 25:07)*

33. R. That is kind of an introduction so let's be patient and continue.

*Reader “ There is not one thing in the entire reality....”(25:15 - 25:27)*

34. R. While reading and listening we should feel that we are together and then it will influence us spiritually, otherwise we are just attending a lecture by Moshe Admoni, if we want to really absorb the spiritual Force a little bit together and according to that what will influence us is not the intellect but the Upper Force.

*Reader repeats “ There is not one thing in the entire reality...”(26:00 - 26:44)*

35. R. It is clear that everything comes from the Creator, He is the only source of everything, good things bad things, never mind everything comes only from Him. It depends on the receivers and how they receive it.

*Reader “This matter has been already thoroughly explained ...”(27:00 - 29:15)*

36. R. Not every mind can grasp, can tolerate it.

*Reader “The Ramban has already explained to us....” (29:23 - 31:27)*

37. S. Baal HaSulam writes here all of these different actions have a single outcome which is to do good, what is a good?

R. Good means to come to the state of the Creator because He is good, He is called the good who does good.

38. S. (32:15) What does it mean, if you could give an example, to study TES together?

R. Learning together means we put an intention before this study, we try to maintain the intention during this study and at the end of the study we also check to see if we kept this intention. If we had this intention at the end of the study, then it doesn't matter for us quite what we learned if we understand or we didn't understand the lesson as long as we all had the same intention.

39. S. (33:10) To determine that He is One and Unique, Unified and to determine that He is good and benevolent, is this the same thing?

R. They are tied together but you see that each one still interprets it a little bit differently, although they come to a state of He is one and His Name is One.

40. S. (33:35) I don't understand what it means that the Creator is One and Unique above all the actions that we can perceive the actions that are good and bad?

R. There is One Force which is the source of everything, first of all we're speaking only with respect to us, to people, to this world, to where we are. We still don't know what business the Upper Force has and who knows what, we're not talking about this at all. We are only speaking about what a person can grasp in his development, both scientific and all the more so spiritual, so this is what we're talking about. So we discover the Creator as we learn from the Kabbalists as One Unique and Unified, that He is good that does good to the bad into the good and He wants to bring us into adhesion with Him. Complete Dvekut, meaning to his degree, this is basically all that we are learning about His uniqueness.

41. S. (35:11) In these definitions there is infinite depth, is there a connection between the One Unique and Unified and Israel, the Light and Kudsha BrichHu are One?

R. There's a connection between everything because it's all about One, the One, it's all kinds of explanations with respect to us about the term One.

S. Is there a connection between the left middle and right lines?

R. You can add 10 more lines and all kinds of other things, that won't help you. It is only in order to scrutinize the uniqueness.

42. S. (36:03) We've been instructed to approach these teachings with our heart and not our intellect, what does understand and comprehend mean in this context?

R. To understand and to know in the Wisdom of Kabbalah means that we acquire the same qualities as the Creator gradually, bit by bit ,and then we understand and study Him through the qualities, it is called “by your actions we know you”, through the qualities that I acquire from above that I received from above, qualities of bestowal, I begin to learn who the Creator is, His operations, His thoughts, His plans.

43. S. (37:08) In reading TES, how do we maintain the intention?

R. Constantly together, constantly together each one in his own ten or all together.

S. How do we feel that we're not derailed from the intention?

R. We all have to worry about that, I have to also see that the friends don't get sidetracked from this, we don't have any other, you have prayers for the Creator to take care of us as well, but this is basically, this is everything. We have to be afraid of using the right direction otherwise we will learn in the Upper Light instead of bringing us closer to the purpose it will push us away from the purpose, so we will understand that we went the wrong way and we will have to go back again. This is the meaning of stretching of time.

44. S. (38:26) Tell me please One Unique Unified, can this be revealed within reason?

R. When we acquire understanding, spiritual understanding and intellect then we understand these words, not in your current understanding and intellect.

45. S. (38:51) Regarding the matter of feeling together as we read, I see ten faces in front of me, one is sleeping, one is not listening when his writing, not lifting his head, the other one is on his phone, I don't feel that we're together, what must I do to feel together as we read?

R. Awaken all of us and before the learning that we all have to be as one man with one heart.

46.S. (39:28) The final outcome is in the initial thought, is that the connection between the root and the branch?

R. Yes.

47. S. (39:40) When can it be said that He unifies to act in Single Force and then He is called Unique?

R. We're not getting into when, we are saying if we discover that this is so then he will be called Unified.

48. S. (40:13) When we start working in the ten, it was very powerful, now what had to happen suddenly became necessity, I started feeling that I can't work without a ten, so how not just to maintain but strengthen this feeling?

R. Only through speaking to the friends and doing exercises in the ten.

49. S. (41:00) He's talking about root and branches is saying that they're opposite each other and you needed a Kabbalist to explain and speaking about the relation to the unity and the Creator and are... which is so many separate actions you say not to lose the right direction so what do we need as a ten with all of this information how not to lose the direction?

R. Try to make everything we learn, live among us in the ten.

50. S. (41:46) You said the words and definitions that Baal HaSulam uses in TES need to be understood in our reason to our intellect so that we can grasp so that we can think about the same thing regarding the goodness, you said this is simply the quality of the Creator, He is good that does good, so this goodness what is it?

R. When you rise to spiritual discernments and begin to feel what is good, then you will see that good is actually the quality of the Creator, to belong, to bestow, to love. For now, you cannot attach the name good to anything else.

51. S. (43:06) If there's no difference in spirituality there's nothing you can recognize while in corporeality you can recognize bittersweetness so how do you recognize spirituality?

R. I don't know and I don't want you to ask these things, when we get to it we will understand it, how can you feel things in spirituality by having similar qualities to the Creator because spirituality is the Creator of the force of bestowal, the force of love, when you have something of it you will begin to feel.

52. S. (43:49) Should one relate to the ten and the whole of creation like the Creator through the qualities of One Unified and Unique?

R. Yes, exactly, we have to learn from the Creator how He relates to all of creation except we see how He relates, we learn how He relates not that it seems to us, but that one who learns the operations of the Creator and the operations of the Creator are bestowal and love this is called learning from the Creator and then he is called a wise disciple, learning from the wise, from the Creator who is wise.

*Reader “ Do discernment in bestowal one before it is received and when is after it is received....”(45:04 - 46:04)*

53. R. So it was good, but it was good and what each one thought it was good if he tasted from someone else he wouldn't have felt it as good, but if he tasted from someone else, he wouldn’t feel it as good, in other words good, Manna, means before dresses and something specific in this world, it is the Upper Light before it dresses in corporeal material.

*Reader “if so how can two opposites be contained in the same carrier...’(46:47 - 48:19)*

54. S. Does this mean that He bestows upon the ten in the same exact way but each one feels it slightly different?

R. Each one according to his qualities receives flavors according to his Kli, his vessels, he receives flavors from the abstract, Upper Light according to his quality. Take electricity when you plug it into something that cools it or heats it or presses something it does work, completely different work, so electricity is an example of an abstract force.

S. If so then the ten receives the same bestowal all the time but each one takes it in a different way correct?

R. Yes, this you can continue on your own without confusing us, I don't want to engage in this, I want to give you a chance to think about all of these things. Don't bring your knowledge to others as what you said is already not quite correct.

55. S. (50:03) So the pleasure that is separated from us and the understanding of that form of bestowal, I want to enjoy and also want to take the form of bestowal and this is what the Creator sends me is this a proper process I turn to the ten ,I go through all these states with the friends?

R. You have no choice but to simply enter the society and there do everything that Rabash writes for you in the Social Articles, don't ask me about this. You will have to listen, to hear what I’m telling you everytime, if you don’t hear it, nothing will happen to you. Especially the beginner's, reread the articles of Rabash and learn how you have to relate to society and then you will find a connection together with them and in the connection you will begin to discover the Creator.

56. S. (51:24) How does the Ohr Pashut can have one quality but once it dresses in the receiver it has more than one quality, it seems that if it dresses in the receiver it has more to do with the quality of the receiver?

R. I gave you the example of electricity, you understand electricity? You take one wire and you can connect to it into one instrument that cools another, that heats a different one, that turns other things, but you have one force, it is a formless force. This is electricity and the same goes for the Upper Light. Why didn't you hear what I said about it a few minutes ago?

S. I must have been forming the question, thank you.

R. Would you like to rephrase the question?

S. Thank you.

57. S. (52:46) The same example in which each one felt his own personal Manna in the ten we have the same, how do we connect them?

R. Not with that example, you can only do it in the intention, the Light that enters the Kli, the Kli can no longer connect to the rest of the Kelim but only through the common intention between them.

58. S. (53:17) Perhaps you've answered the question already, regarding the MAN, when the receiver receives the MAN he feels some spicy flavors, so in that hot spicy flavor everything that from above is attained?

R. No, everything that the Kli can reveal.

59. S. (53:48) If my intention is incorrect during the study, does that make me feel tired, can it make me fall asleep?

R. It's not because of incorrect intention, it is because you didn't prepare yourself correctly to the lesson. You don't have the desire to connect to the lesson to understand it to absorb it, to drink it.

60. S. (54:27) Everyone feels the Light according to his own qualities, so can we say that there is some specific attribute of the Light that is common to each one?

R. Of course, this is called “the good who does good”, the Light is good that does good, each and everyone receives it, feels it according to one's own level of equivalence with the Light. It is just as we say about electricity, the instrument to which the electricity is connected, that instrument has to be suitable to the electricity that comes to it. Then they will be equivalent of form between them and the instruments will work properly and we'll use the electricity correctly.

61. S. (55:33) One Unique and Unified are these stages at repeat on every degree?

R. Yes, it all depends on the user and how he discerns, distinguishes that also doesn't exist in the Light but only the user, good who does good, One and Unique, all of those things exist only in the Kli, in the receiver.

S. That much is clear it is something that keeps repeating?

R. Yes of course, the moment you have a new discernment in the Kli you have new disturbance in the perception of the Light.

*Reader Item 3 “How can we perceive the soul as a part of Godliness?”...(56:27 - 58:06)*

*Item 4 “The spiritual is divided by Shinui Tzura...”(58:07 - 59:31)*

62. R. In other words, because we have different ten Sephirot each time and of course we don't have someone who can really be identical to the Creator, that can be similar in their structure, but you still have one separate from the other.

*Reader “ The Guf can discern the Tzura of the souls...”(59:50 - 1:00:40)*

63. R. Of course, besides the Creator we have the will to receive which is basically the whole essence of the created being, but in this will to receive there are many changes, manners, forms and then according to these changes, differences, corporeal differences, meaning they are already created beings they are distinguished from one another. Likewise in the Spiritual World and in our world.

64. S. (1:01:15) What is the good and bad according to this text?

R. Good is how close we are to our desire to the Creator, and far and bad is how far we are or even opposite we are from the Creator, because the Creator wants to do good to bestow to love, the more opposite we are from this the farther we are according to our nature. In our nature we are so far from the Creator that we don't even feel that He exists, He doesn't exist in any of my senses. That is the problem.

65. S. (1:02:36) In the ten each one attains individual ten Sefirot, so what does it mean to feel the friend?

R. To feel the friend means we have the same goal as his, there we are all together although we are all different.

66. S. (1:03:04) This paragraph isn't clear, how can a part be separated from the whole?

R. By the desires, if one desire is different than another it separates the two, if we had only one desire you and I, then in one of us the desire is a bit changed and to that extent we are distant. If we could feel ourselves in one space, one place, we could feel how we are growing further apart, you and I. That is the way it is.

67. S. (1:03:54) What is a good Soul or a bad Soul?

R. A good Soul is when it's close to the Creator and a bad soul is when it's not yet corrected but rather, it doesn't want to be in the quality of bestowal but it is rather all in the quality of reception. That is called good and bad in spirituality, good and spirituality, the good that does good is the Creator and as much as you resemble Him, you are called good and as much as you are opposite you’re called bad.

68. S. (1:04:53) Every individual has the special root of his own Soul, so how can you be envious in what is one envious of the other?

R. Why not? I want to be close to the Creator more than everyone else, why isn't there a competition there, I also want to help everyone but by that I also want to be better than everyone. Even in helping others I want to do it more than others. Not only in my will to receive but also in the will to bestow there is competition, why not? Try it, for us in our life we don't use it but try to see how each and every one in the world, I suppose he would try to be the best for everyone else, and that everyone is like him, being in a competition and accordingly getting prizes, gratitude from the public, why not?

S. Each one according to the root of his Soul is the best in the world?

R. There's no such a thing, we're talking about each and every one is making efforts to be the best, you are correct that it is according to his ability, it's not like others. We measure people according to relative power, how much they can do, someone was able to do something small but it is a big thing that's how we see it, ...

69. S. (1:07:25) Why is MAN a filling that each one takes what he wants?

R. Of course it is a feeling, because of the fact that I can ask for help from the Upper and I'm not asking for myself, I am asking in order to draw the AHP and also to raise him to the Creator for me it is a fulfillment. I feel that I am filled with pride, look at the work that I'm doing, why can't I be proud about it? It's written... I wish we would be in a competition who was bestowing more.

*Reader Item 5” How can there be a Shinui Tzura in Creation with respect...”(1:08:36 - 1:09:52)*

70. R. If we are saying that the Soul is also the will to bestow and the Creator is the will to bestow, the Soul is the desire to love and also the Creator is the desire to love, so what is the difference between them? That is why the Soul is a part of God from above and the Creator is the whole, so what is the difference between the part and the whole?

*Reader “ Indeed this question applies to the light of Ein Sof...”(1:10:19 - 1:12:34)*

71. S. What causes the disturbance like in the example of the electricity, does it also happen in the entire group?

R. Every time you have a created being that response to the Light and clothes in it with the Ohr Hozer, the Reflected Light, we don't simply see the Light, it is Direct Light clothed in the Ohr Hozer, and this is something completely different which is why we have many names to the Creator, the Olamot, the worlds, or the Partzufim, because the created being responds time differently, but what is inside, what he perceives is only the Upper abstract Light.

72. S. (1:13:58) The difference in the worlds is the coarseness, the heaviness of the will to receive for ourselves?

R. No, don't ask me about that.

73. S. (1:14:35) Is it correct to ask from the friends that they will give me some beating so that I will be able to advance to be like them, that they will awaken me?

R. Yes that is good, you deserve it and you shouldn't maybe it should help you even though I'm not certain it will.

74. S. (1:14:56) We just read of the Divine part from above, what exactly in us is the Godly part from above the will to receive, the point in the heart?

R. The Upper Light comes to us and fills all of reality and in the Light there are no changes, it exists in all of reality in the same form, the good that does good, for the good, for the wicked and so on. But it fills that desire and the desire as much as it can be in equivalence to the Lights, then it discovers the Light in different kinds of ways. That is what we're talking about, that is the Wisdom of Kabbalah, how the will to receive the created being, by trying to resemble the Light, how it feels the Light, how it speaks about the Creator, that is it.

S. The evil inclination that resists the connection?

R. We will speak about that later, right now we really don't have an evil inclination and anything that were speaking about now, we have learned that there is a source of the Upper Light which is abstract, simple, it wants to create reality in order to fill reality and all of the abundance, that is it and we have nothing but that.

75. S. (1:16:41) Baal HaSulam is describing the difference before the Tzimtzum and after the creation of the Olamot, and in Item 2 we also read two discernments of bestowal from before reception and after reception and the difference isn’t clear. I’m sure because the Baal HaSulam repeated it, so there probably is a difference.

R. The will to receive that receives the Light adapts itself to the Light in some way and according to that it calls the Light by names, then the desire bestows upon the Light the Light bestows upon the desire and all we are is speaking about those two in the Wisdom of Kabbalah except for them there is nothing in the wisdom. Now between them there is all kinds of states, that is what the wisdom is speaking about. By the studies our purpose is to reach the best states so they explained that the best state is that the desire will receive all of the Light of Ein Sof inside. And that can only happen under the condition that the desire will have the same qualities as the Light. The Light is entirely to bestow, to love and the desire has to also have the same qualities of bestowing and loving. That is all the corrections that we need to perform on ourselves, when we start discovering ourselves, we see that we are opposite, each one doesn't want to love, he wants to love himself, he hates the others, each one doesn't want to give but only wants to receive. Then we understand that the Creator created us in an opposite way, as He says “I have created the evil inclination”, and that we need to make ourselves to resemble Him, that is our work and to do the opposite. How to do that opposite, that is what we're learning, how we get such a desire and afterwards such a force, and in what degrees we are changing ourselves from being opposite to the Creator to resembling the Creator.

76. S. (1:19:32) I want to understand the matter of the example of the mountain and the part that is a part of it, the part that was differentiated from the mountain compared to the Soul which is divided or is differentiated from the Creator, is it does change its qualities. The example is simply unclear to me.

R. The example itself, I will tell you, the Creator is like the mountain and my desire doesn't resemble the mountain, it's not equal to it, only to a tiny part of that mountain, then as much as my desire still tries to resemble that mountain, so in the desire I can grasp a part of that mountain and what I grasped inside that is called a Soul. Whatever I can grasp in my will to receive is called a Soul. What is outside of me is the Light of Ein Sof, a very big mountain but I only grasp a small part of it, but if I try to be exactly like that part in me so there is no difference between the part and the mountain. I feel the Creator entirely, there are many things here that I can't even pass in words, that it is enough to grasp even a tiny little part of the Creator, but if I identify with Him and everything in perfection, then I become like Him and I am with Him in the complete Dvekut, that He's in and me and Him become one. That is called “Israel the Light and the Creator are One.”

77. S. (1:21:44) You say I need to receive the Light that returns to the source, what is the source?

R. Ohr Ein Sof, the thought of creation to do good, and was good to the created beings, that they will resemble the Creator entirely and all the will to receive that was in order to receive has to turn in order to bestow and be as God knowing good and evil, meaning that they will be entirely in resemblance with the Creator.

78. S. (1:22:45) Is love what is hidden in these worlds, and I need to discover them?

R. Of course, love means the good correct attitude between the Creator and the created being, also has to be the same love between the created being and the Creator. Yes, to discover it.

79. S. (1:23;32) There is no change in the Light, I have not changed my essence, meaning there are no discernments or differentiations if I understand correctly that is on one hand but on the other hand what is the Creator for us and what is the Lights, this is Malchut of Ein Sof and there are four discernments, it's not Unified?

R. I don't understand your philosophy, then the Creator is the four discernments this is Malchut of Ein Sof, so the Creator is a desire, and the desire is restricted, divided, you can say whatever you want about this it is all incorrect, also we haven't studied what you're talking about.

80. S. (1:24:35) A ten that comes to equivalence of form, does it also feel the perfection and also differentiation at the same time?

R. A ten that reaches the goal feels perfection in the connection between us where each one completes the other. And the Upper Light compensates, completes everyone.

S. When do they feel differentiations?

R. It doesn’t feel separated only in states between the degrees when more will to receive is added and they want to kill each other in order to give them an ability to connect even more with one another.

S. The gap is in the connections between them or between the other ten?

R. No, it's all one ten, also when they connect between them more and more it's also one ten.

81. S. (1:25:48) Baal HaSulam says that in the other states, in the second state where our desires differentiate from one another does the light of Ein Sof draw us to the first state or how do we obtain this connection?

R. Only by connecting between us in the ten and then we are building this net of relationships that is as much as the relationships resemble the Creator we feel the Creator in that web. Imagine 10 people, if there is a connection between them, so we are speaking about the essence of the connection between them, as much as there is bestowal in the connection between them in a mutual way from each one to everyone else and then according to that, we say that they in that web, they can grab the Creator, He's revealed in there.

82. S. (1:27:13) What exactly caused the set of rules that we are learning, why seemingly all of the states that we have to go through, what caused it?

R. We will learn that in the cascading from above downward, how the degrees stabilize that we have to exactly climb on them from below upward, that is something that you will learn.

83. S. (1:27:45) Your example with the electricity let's say our ten is a device, so to be similar to the Light the ten needs to resist it or put the electricity into the network?

R. The resistance is our egoistic will to receive that we have between us if we above this egoistic will to receive connect between us then we let the Upper Light work through us and it shines in us, it gives us its own qualities, it warms us up, it brings us closer, this is how it works.

*Reader Item 6 “The explanation about the text of our Sages:...”(1:28:36 - 1:29:32)*

84. R. Meaning what did the Creator create all of this world Partzufim for in all of the creation and with us in it, what is the benefit of it? Who needs this? And for what goal?

*Reader “ Indeed our sages have already instructed us...”(1:29:47 - 1:30:05)*

85. R. So everybody knows that we have to keep the Torah and Mitzvot nobody knows what it is but everybody says it's so what actions are we speaking about that we need to perform? Whether in our hands are on our legs are in our mouth, what? That it will be called Torah and Mitzvot.

Reader “ we should understand the questions of our Sages...”(1:30:23 - 1:30:43)*

86. R. Which is the lowest worst world, ours if you wanted to do good for His created beings why did He make us like this?

*Reader “Without it he could certainly delight their souls as much as he want...”(1:30:58 - 1:31:25)*

87. R. Meaning somebody gets something free from someone else feels shame, there is an unpleasant feeling, where does it come from? It comes from me, the egoistic will to receive but to receive from someone, I received from someone I feel myself less than the one giving to me, and then I am ashamed, I blush, I don't like that state, it's better that I give to someone and that I'm proud. But to receive from someone, it is a shame I need, I am dependent.

Reader..”And in order to spare the souls...”(1:32:08 - 1:32:29)*

88. R. Meaning that we can create a state that if I need something I will work for it, I will gain and then I can receive without being ashamed, and then the opposite, it becomes honor, thus spared the blemish of shame.

89. S. (1:32:56) What does it mean for us to be in the generation where there is no shame?

R. That is in a corporeal way, but when we reach spirituality it’s completely not like that, in a corporeal way, you see each and every day in America and in Israel and everywhere, more people are being exposed … in their face, yesterday I saw someone and Israel as part of the government, a Parliament member and then they say that he stole $2,000,000., that is just what they say I'm certain that there is much more than that, and I see that along with that he is smiling saying hi to everybody, nothing, there's no shame, there's nothing that they didn't even touch him. It just shows that we are already in a state that is opposite, that whoever is a thief is proud that he stole. Because we are in such a time that everyone is jealous of the way he stole and I didn't steal. These are our times before the corrections, this is how it has to happen, this is called “that the face of the generation that has a face of a dog.”

90. S. (1:34:45) How can we exactly ask for the Light to increase the bestowal of every member of the ten.

R. To ask you ask from the Creator to help me see the friends that they are bestowing, maybe they are bestowing now and I don't see it, so to ask from the Creator to show it to me, this is called “they have eyes and they shall not see” and more than that we are in the world of Ein Sof right now, we are in Gmar Tikkun, all of these corruptions are on the way we observe that we can't see it, so we just have to ask the Creator to take away this concealment, that's it.

*Reader Item 7 “What is the connection between working 70 years.....” (1:35:50 -1:37:39)*

91. R. Do something in this Light and then I will have infinite time, pleasures, heaven, for what? For what you're doing now in this world are you doing anything? Where is the shame? Where is the equality between what you're doing and what you're about to receive?

*Reader “As the work is in this world is is transient...”(1:38:10 - 1:38:51)*

92. R. This is what we get in the future compared to what we do in this world where we get the tiny little actions?

*Reader “We cannot say that some of the reward is given in return for their work...”(1:38:59 - 1:39:16)*

93. R. We must cover everything that we receive from the Creator otherwise the same will remain, so what is the point in working in this world to cover everything that we receive that we will reach the other world with honor, what is this whole depiction going on here? It is obviously not what it seems to us from the writing, what people think.

Reader “ Indeed the shame would still remain and indeed their...”(1:39:44 - 1:39:58)*

94. R. At least the question has to be understood, that there is no relation between as much as we can do in this world and after we die we will get something in the next world, where it is whole or eternal, everything that you want, there is no such thing. It doesn't go according to what the masses think.

.

*Reader Item 8 ......(1:40:26 - 1:42:48)*

95. R. This we will have to learn still and try to attain, that is the answer that in one thoughts, everything was created and everything was arranged from the beginning to the end and there is no beginning here and no end but rather one thought. The thought of the Creator to establish the creatures and once He did that, He did it in the final stage completely, this is how we will discover it.

*Reader Item 9 “ the issue of the restriction explain...”(1:43:36 - 1:44:54)*

96. R. We have here a question, we feel the bad world, ourselves as bad, the Creator is not okay also, also bad, nothing good we don't discover. How do we nevertheless bring ourselves to correction in order to see all of these things in the correct way, we may be wrong we may be mistaken, it may have been spun in some warped way, but it shows us how we can discover the true way that we are in, that is the question. For the time being like you says there is the restriction here which as a result of this restriction from the Perfect Operator, imperfect results came out and this is what we are discovering in our world, in our state.

97. S. (1:46:04) If I see my friends are so great that I can't even reach their degree, so I lose my desire so also the envy doesn't work anymore, what do we do in such a state to continue?

R. First of all, the fact that you're saying it is very nice, it is truly wonderful, meaning that the friends are so great in my eyes that I can't even envy them, I can't advance together with them, they’re simply disconnected from me, they are so great. So what should I do, how can I advance, I need to except one thing, the Creator put me amongst them, He said to take this, He chose my group for me, He put me into the group, He gave me a teacher, He gave me the friends, I must be amongst them. Read what Rabash writes about the ten, you must feel yourself the smallest of them all. So you already feel that you are a small, then I am recommending that you start now to try and feel yourself as truly small and you will all of a sudden see that you are great and they do have what to work on, you have pride, you have how to lower and diminish your head. How to bow your head down. Don't worry there is work, it's not that you'd leave the group because you can't be among such great ones, so you're the smallest that's very good. First of all, receive every single state as coming from the Creator, that He is putting you into such a state between the friends and you have to take this I just say so thank you very much Creator, I accept and continue to work. And not to complain for what, you have at the moment, that every single moment a person needs to understand that he received it from the Creator and what he wants to have in the next moment depends upon the Creator.

S. Thank you.

98. S. (1:49:04) The reason for this world and all of its darkness and suffering is because to save us from the shame that we would feel?

R. Yes, more or less that is correct.

99. S. (1:49:37) Do I have to see every friend as the One Unique and Unified?

R. Yes but, together it is best to do it together in the whole ten, every friend in the whole ten together.

S. How is one thought in all of reality and answer to shame?

R. That in one thought everything was created yes, therefore the shame becomes a vessel to receive the reward for it all, the shame is the feeling of a gap between me and the Creator as it helps me to reach His degree, then the shame becomes honor in the gap between me and the Creator becomes a Kli to receive all of Ein Sof.

100. S. (1:51:03) How does simple and special work together?

R. Think, I can't explain that, it's simply one unique and unified, read what Ramban writes and you will see it.

101. S. (1:51:26) What is added for the shame to change?

R. The shame where I felt myself as a receiver not because I understand more or less, but receive relative to the bestower so that shame helps me overcome and come to the good. To the honor.

S. When you said that the gap, the difference in the form but before I feel the shame as a gap so there's a different feeling

R. There are many discernments, in this we'll talk about that later, of course shame is the difference between you and someone, now also relative to the Creator, if the Creator will illuminate some of His qualities to you, accordingly you are ashamed.

S. I need to reveal this gap entirely?

R. You will feel shame and all kinds of ways until the end of correction yes.

102. S. (1:52:56) How did the Creator who is the good that does good create Light in darkness and the corruptions of the darkness, how can they come out of one another?

R. This happens since He wants the created beings to come to His degree, do you understand? That is why he makes the Light and creates the darkness.

S. But it is such an exaggeration, what is happening in the country you can't believe it?

R. You should write a complaint.

S. I did, but why such rock bottom?

R. Because there has to be an endless gap between the Creator and the desire to receive so that from his receiving to the quality of the bestowal of the Creator he will begin able to come to the attainment of internality like the Creator Himself.

S. What are the reasons, you're telling us that there's such a mess in such descent and killings, corruptions, why is it so extreme?

R. I don't feel in this any lessening, I see the attainment of the gap between me and the Creator that helps me to get to know His greatness, His degree, His uniqueness. Therefore, every bad thing that I discover only helps me understand how great the Creator is and how special He is, this is why He created all of these opposite discernments to Him just for me so that I will feel otherwise I can't feel. My feeling has to be between good and bad, between darkness and Light and the Creator did that for me, He truly doesn't have such a thing as darkness, there is no bad in the world, but it is also that I, in such a way we'll reveal and understand the Creator.

S. To such an extent?

R. Yes, that's why this whole thing is imaginary so that I will somewhat understand the Creator and be able to be like Him. He did all of this for me.

S. So the sicknesses are for me?

R. Including the virus, yes.

S. It's very difficult.

R. Yes, you wait and see what else you prepared for us

S. What else could be here, what could be worse?

R. What could be, you wait and see what will be tomorrow, this is still nothing.

S. He just paralyzed the whole world.

R. What did He do to the whole world, that you can't fly from place to place that people can't sit quietly on their ....

S. It's also people making a living, what will they eat?

R. If people want to make an earning do it in a right way and no one will lack.

S. What is the correct way to make a living?

R. Means to fill the Soul, to fill the Soul, it is not that you want me to come to you and show me and your refrigerator that's what is there is redundant.

S. Maybe for me but if there are other people who can eat what will you tell?

R. Then go share with them, we will receive a good wear down here friends.

S. So you said that it's going to be good we might even have a congress, so now you're going back again?

R. I'm certain that it will be good but the good in your eyes is not necessarily the good in my eyes.

S. Which means?

R. What's good in my eyes, that we will all be in the quality of bestowal in love and that each one will want more than what he needs to sustain his Soul with.

S. And you say that you see this coming up soon?

R. I hope so, one wishes but according to the pace, the Creator is working seriously on these things, at least a day. There are all kinds of people but at least today there are people that understand and feel are already saying that there is no return.

S. Yes people are changing professions.

R. They are starting to digest that the world is not going back but there is something else, where we are entering is an unknown, but it is something new. That already is a good stage.

S. Yes everybody like artists are changing their professions?

R. Yes and accordingly, half of the professions now you will see they are truly going to disappear

S. What do you feel is going to happen really?

R. The cleanup of the head of the society, we are doing a cleanup of this world of humanity. We need to kiss the virus.

S. Without catching it?

R. Yes.

103. S. 1:59:33() In Item 8 and nine he writes a lot about thought, he writes that in one thought that creation took place, we learned that Kabbalah we learn in our heart that we have to reach a feeling, so why a thought?

R. The thought is the program, the program of creation, the thought of creation, and one thought the Creator created all of reality the way that it is and our will to receive the way that it needs to be discovered slowly slowly, so that we will digest it and start feeling and understand incorporating in it, to come closer it is all thought. There is nothing but the thought of creation, it is all in thought, even though you see still, vegetative, animal and speaking it is all operating only in the fact, there is no corporeality or in spirituality as we think of it, it is all thought. That's it.

S. He writes in item 9 that the only thought is the essence of the exertion, what does that mean?

R. By us wanting to come to equivalence of form we acquire the same thoughts.

104. S. (2:01:44) What does it mean that I'll be able to be like the Creator and reveal the evil?

R. That you will feel what is bad and what is good and you'll be in the same direction as the Creator.

S. To be a conduit or is that something else?

R. To think like the Creator, to relate to creation like the Creator, to attain what is good and what is bad.

*Reader Item 6 “Explanation about the text of our Sages, hence...”(2:02:36 - 2:05:13)*

105. R. Whether they are willing to tolerate such a lesson that extends two and a half hours, can they tolerate it or never the last do we need to divide it?

S. We can vote, we have it in the system.

R. No, not all the time but sometimes if we have such a thing.

S. Everyone who sometimes can have such a lesson say 1 and whoever wants to divide it say 2.

106. R. (2:06:40) We will try to divide the lesson at least into two parts, but if there is no choice we will do every lesson as one part.

107. S. (2:07:07) When we discover the evil,.... does it take place so we can overcome the lack of resemblance between the reward and the work as he wrote?

R. No the bad that we discovered today is to discover, that the will to receive, the intention in order to receive all where a person thinks of himself as bad. In spirituality such a thing does not exist in such a way. The desire does exist, it exists in order to receive, but it is in order to build upon it in order to bestow. Because we can't just feel the force of the bestowal, we can discover it and feel it only when it awakens upon the force of reception.

https://kabbalahmedia.info/lessons/cu/ISKTds8H?language=en&mediaType=video

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Copyright © 2003-2026 Бней Барух – Асоціація Кабала Ла-Ам, Всі права захищені