Morning Lesson December 22, 2020 Transcription is made from simultaneous translation which leaves possibility for errors

Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 1. Part 3. Chapter 10. #2 ("The reason for it is that the three inner Behinot have Ohr Pnimi inside them...")

34. R. We will continue these issues are very important, they give us a general education on the whole system of creation so that we better understand how we use it practically. it all appears to us in a practical way like you sit in University and learn to later come to a workplace and actually find out how these things works, so you need a general education or more specific professional education and the same with this study. We will have to discover these things like Baal HaSulam discovered them and tells us about them, we will discover them in our work and use them. Somehow in general we need to know this.

Item 2 “Shoresh, Neshama, Guf are inner Kelim....” (01:12 - 03:05)

35. R. We have the root, Shoresh, SNG and the Klipot and then the Levush and Heichal, so the Klipot are between the three vessels SNG internal and two external vessels which are Levush and Heichal.

Item 2 “When the Partzufim of AK and ABYA clothe....” (03:37 - 05:26)

36. R. We have the Shoresh Neshama Guf the internal part of the Partzuf and in the Sefirot or the of the world and two Sefirot which are Levushim and Heichal they are external, so he says there is a connection between Shoresh Neshama Guf the three inner phases in the degree to the three inner phases of the other degree and in this way all of the degrees are connected in their internal parts and in all the degrees there is connection between the external parts.

Item 4 “Shoresh, Neshama and Guf....” (06:17 - 06:48)

37. R. As I said the inner part of the Partzuf connected and the outer part is also connected to one another.

38. S. (07:06) Between the internal and external vessels that turns out there are circles that have Klipot, between them what is the gap between them.

R. Yes, the Klipot, the shells, he is not talking about that now. He will explain that shortly.

39. S. (07:34) How do I understand with the surrounding light the further away you are the greater it is, in what vessel does the created being feel more surrounding light when it moves away?

R. External light is felt in external vessels and inner light is felt by the internal vessels.

S. How can it be the further away I am from sanctity there's more surround a light that I feel more of it what is that?

R. Because you also have the inner part and you have the external part therefore you feel between the two parts the Klipot, the shells and correspondingly you feel more internality and more externality it is all one topic you can't separate the vessels, the external and the internal is all one Kli if you don't have the Klipot with the external lights and the surrounding lights then you wouldn't have the inner vessels and the inner lights don't separate one from the other see it as one mechanism.

40. S. (09:00) What are Klipot?

R. They are all the thoughts and intentions for myself, simple.

S. What does it mean that they stand between the internal and external parts of the Partzuf?

R. The internal and external parts, our desires by which you wish to connect to everyone and with everyone together to work in order to bestow towards the Creator. These are the inner vessels of the Partzuf. the outer vessels are the external vessels of the Partzuf are those that are not yet aimed towards in order to bestow and the Klipot are located beyond the inner vessels and they do not wish to let the external vessels, those uncorrected desires, they don't want to allow them to enter and join inner vessels. You need to overcome the Klipot to break them, correct them, remove them, the various actions in order to introduce into the internality of the Partzuf something additional from its externality. You need to cross this barrier, this potential barrier so that the vessel, which entirely thinks of itself will now think of the other.

S. So we overcome the Klipot?

R. Yes.

41. S. (10:57) Can I say that Shoresh Neshama Guf are the inner lights and Levush and Heichal are the surrounding?

R. Yes, it is similar you are correct.

42. S. (11:22) Why are the Klipot important for spiritual advancement?

R. Klipot, our desires that when we correct, we advance in spirituality.

Item 4 ARI “the Eser Sefirot de Gufot de AK clothe....” (11:47 - 13:02)

Item 5 “AK and ABYA are intermingled. There are....” (13:03 - 13:50)

43. R. This is how he labels these parts in these worlds.

Item 5 “Know that Olam Atzilut consists of four....” (13:59 - 14:47)

44. R. There is nothing to add here, these are only appellations, names of KHBZAM this is how it is in the Olamot, in the Partzufim, in the Sefirot, how it is in each and every part except they are labeled differently but the system is the same.

Ohr Pnimi Item 3 “Neshamot are Behinot Olam Beria....” (15:12 - 16:17)

Item 6 “Adam consists of Nefesh, Ruach, Neshama....” (16:18 - 16:49)

ARI Item 6 “Adam consists of four Olamot....” (16:50 - 18:23)

Ohr Pnimi “This is the rule: The Nefesh of the....” (18:24 - 20:00)

45. S. I didn't understand what he means here?

R. What are you asking about what we just learned?

S. No questions on that? We can't know take the entire world Kli do what you don't understand over there only to what we learned here.

45A. S. (20:38) It was a moment ago, he disregarded Ophanim?

R. Are you asking about what we just read?

S. (21:09) Nefesh de Ruach is considered Ruach of Nefesh and Ruach of Ruach is considered the degree of Nefesh, he says for equivalence it has to go down half a step, what does that mean?

R. You are correct.

48. S. (21:30) What is the filling of the worlds of Neshamot?

R. Lights that fill the vessels, NRNHY accordingly as the Kli advances and becomes more equivalent to bestow to the Creator he has a greater light more exalted in quantity and quality.

48A. S. (22:) He writes that Neshama of Nefesh is more exalted than Nefesh of Ruach and we learned one detail from a higher degree is equal to the whole lower degree?

R. We're not talking about lights and vessels together we're talking about vessels, yes you are right, here he speaks about the importance of the light in the vessel.

49. S. (22:50) In the beginning he explained that the lights are the Nefesh of the degree and are considered lower in it as Ruach, the upper Neshama is the Hayah to the lower one how can the light of the Neshama be Hayah to the lower one?

R. It's not called this way, it Is said that the importance is greater, we'll have to explain that but it is more important not that it is the same.

50. S. (23:38) What is the matter of the importance that separates between the degrees, what does it mean that there is a degree more important than the other?

R. Important in revealing the upper light in greater detail and in greater intensity compared to the adjacent degree.

Item 7 ARI “It is possible to merit Nefesh de Atzilut....” (24:27 - 25:07)

51. R. There's nothing to add here, those are definitions.

Item “HaVaYaH with filling of AB is the Yod....” (25:13 - 26:18)

52. R. This is the entire world of Atzilut which is filled Yudim, Atzilut is the light of Hochma clothed and all the vessels of HaVaYaH

Item 8 “Hey in Beria, the name SAG, for Ima....” (26:29 - 26:47)

53. R. In Yetzira we do not have 10 Sefirot only 6 like in ZA.

Item 8 continues “lower Hey in Assiya, the name....” (26:53 - 27:02)

Ohr Pnimi 5, 1 - 4 and Filling of AB implies....” (27:03 - 28:13)

Item 1 only “Explains the Hitpashtut of Ohr Ein Sof....” (28:21 - 29:19)

ARI and Ohr Pnimi Item 1 “It is known that the Ein Sof....” (29:20 - 31:06)

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