Morning Lesson August 29, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 1:

Convention Summary: Hitkalelut (Incorporation) in a Ten - Selected Excerpts from the sources

https://docs.google.com/document/d/1DA8kZ6tNYwH6tswQ_BlEeEnaN4uZhwTdM60FzPkSPy4/edit

1. Rav’s Introduction: (00:20) First of all, I think this is what we will feel for our entire life, and we will even keep adding each and every moment as much as possible. Once in a while we will go back to this style of mixing and then come back to our original Ten. That is how we will advance. I felt on myself how much it works and so in truth to begin with, I had a concern about breaking the Tens because it wasn't customary with Rabash ever, and therefore when Moshe told me they were thinking about doing that I was very resistant. I didn't understand how it is possible that we are taking these Tens who are just starting to stand on their legs, and we'll break them. What will happen next? In truth, thinking about it again I agreed, and I actually thanked them. They both pushed me, and it worked, it worked. I admit that I did not have that kind of experience and now I see that this kind of incorporation that we do from time to time will only do good. We will all come back to our Tens with an expanded feeling of connection because we have a broader Kli that we are now coming back with and with greater ease, we can incorporate with the Ten and bring them into our heart and forward. I am very happy about what we went through in this Congress. Thank you all and South America and we will continue. We will continue. These indications that we received from above are good signs. What's important for us is not to know how many angels are in the sky, as the Zohar says or how we call them by name. What is important for us is to connect our hearts and in our unified heart the Creator will pour his light, fulfill it, and enter our heart.

2. S. (03:19) You felt that what is influencing us in making the Congress special with our mix up and random Tens or the spirit of the Latin Kli, how does this all work together?

R. I do not want to offend the Latin Kli, but it was more the fact that everyone felt that he is in a new state, in a new place and one has to somewhat behave and conduct himself towards connection which he learned how to do in his original Ten. That was what gave stability even though each one was not in his place, but first of all we know each other anyway. We know the faces from the screen, even in front of us like we are seeing now. When we meet each other in any case and hopefully we will meet in the next Congress and even possibly in some one single global congress. That's good, it is good. All in all because our direction must be towards connection and that is the only place where we attain eternity and wholeness with nature. This upper force, one unique and unified Creator. There was no other action besides coming together. That is what all Kabbalists did throughout all time for thousands of years. That is all they talked about and everything that is written in any sources and so forth, it is all really about connecting the hearts. The mind was given in order to connect the hearts. That is the only thing we need to achieve and the more we connect to each other emotionally in that emotion we will discover the Creator.

S. The question is in our regular Tens how do we renew this state as if we are all the time and random Tens with new friends and constant renewal …

R. I think let's see. It'll come by itself. From the inner demand as we were incorporated with other Tens and then came back to our original Ten. I will work on us . The incorporation with three other Tens or four other Tens that remains. Now when we come back to our regular Ten the incorporation still must show itself. To some extent we should be feeling changes. It is like the incorporation of the Partzufim? You will see.

S. What is the incorporation of the Partzufim?

R. Incorporation of the Partzufim. well if we are talking about spirituality, that is through the common screen. For now, through us, it is through our common connection. In as much as I can be both with my present Ten and my regular Ten. Meeting not that I need to be connected to them but all of the impressions that I get from them I take with me whether I want it or not

with me to the regular Ten that I am with right now and that is how we continue. We should feel a change in our perception, feeling, and understanding. We should be feeling a change.

S. Do you want to hear more questions and impressions from friends about the Congress?

R. Yes, certainly. This will give everyone some foundation, a unique kind of platform to allow us all to continue to the next degree.

S. Maybe tell the friends to raise their question marks. We have a special format in this Congress not just you let it but also the friends. How do you say this format for the future?

R. I would like to hear from everyone because all in all it depends on how people are accepting this. I do not know. I can't and I also don't want to say what I think but I think the attempt, the experiment was anyway successful in contrast to what I thought it was a true success. I was afraid that it would cause some cooling down, some degeneration that people will not open their hearts but no it was good.

3. S. (09:29) It was a really strong Congress. We were here with seventeen friends from different countries from Europe and from Israel . We were here at my home with friends. It was like we lived in a submarine. Everyone took care of each other, and it was really awesome. Everyone was there only for the others, in consideration of everyone to make it possible to cook in a small space and everyone was in a feeling of Arvut taking care of each other. Unity was huge and also at the help to connect to the whole was enormous, so it was a great feeling of unity and responsibilities, and we really felt a form of our Arvut. We were really bestowing before each other. L'Chaim and we are very gracious that the Latin group organized such a great Congress. It was really awesome and also thank you for the whole . It was really great, and we really feel it right now.

S. You gave us instructions when we asked before the congress that we should share our experience from the German Congress and it was for sure a kind of relation, sensation, that like we are in a state, this huge realm, this huge space, like an open canvas that we need to fill or it is up to us to fill it with love of friends. Personally I didn't ask the question during the Congress because I felt it was not appropriate but from the first excerpt that we read about the greatness of the Creator, I truly felt this huge deficiency to become more deficiency to feel the greatness of the creator, That we need this between us to put on this love of friends, to put on this canvas that is opening before us.

R.I am certain that it brought us closer between us and especially between us and the Creator. We will feel that soon. I think that we are going to feel that between us in these coming days.

4. S. (12:45 ) We had about forty people and correct me if I am wrong friends, but we rented a house together. We brought back all of this forgotten emotion that we had in the physical meetings. When you have to deal with yourself and different things and duties it seems like it was already like it was from some past life because we are usually in this virtual life, and you do not have these types of things to deal with. Here you have all sorts of duties, to wash some things and pots. On the one hand it has a lot of various new colors to our connection. On the other hand, we had two tens of men and were in constant mix up in different formats, but the discernment was that the new Tens made it a lot easier to connect compared to our regular Tens. It seems that maybe it should be the opposite. It seemed easier with the new Tens that we are giving new impressions and it was going lighter. Everyone was charged and burning, and the sensation of connection seemed to build more easily with them. We came out of this in general with such an impression and closeness between us and the Creator and just so much gratitude for this connection that we have been given this opportunity.

S. Maybe I will add. There is a new emotion, We had stages with all those who gathered those 4. We had certain disconnections with the world Kli where we were entirely invested and involved with the friends we were in in that same room. I don't know how to pass that sensation, but it is very different when you are incorporated with the world Kli or when you are disconnected with the world Kli, and you are focused on only forty people that are with you physically.

and you can connect only with them and the entire world Kli disappears. I don't know if that is correct or not.

R. I am happy for the impression that you got. It is very powerful and true.

5. S. (16:02) I was in Petah Tikva these two and a half days and as soon as I entered the first lesson, I got so much love and joy and was full of gratitude you cannot explain in words, there's just not enough words for this love, it is such a huge force when you see your friends just so huge, I saw some friends, normally I just see them in different videos.

R. Thank you.

6. S. (16:36) In the Congress the joy was felt so much, the greatness of the friends, the greatest of the society and the urgency for connection to bring the world to its next degree.

R. Very good.

7. S. (17:00) So much excitement after this Congress, we want this Congress that we will really continue this connection in the hearts, this connection between us, we really felt the strength in a society of what we are building here. We really felt this joy and there was a huge lack from this, from this Congress, we should just continue this lack all the time.

R. Well we will try to continue.

Excerpt 1 (17:38) “You lack nothing but to go out in a field..” Twice

8. R. (19:13) Seems that there's no question about this but it’s that truly nothing is missing besides exiting myself and incorporating in others. That is how we build the Kli and each time a person, further and further exits himself and incorporates with others in greater and greater thickness, by that builds the Kli, both the refinement of the Kli in the incorporation of the Kli and that builds the spiritual Partzuf and that is where he discovers the upper light, the Creator that is in front of him and he enters contact with him through coupling by striking.

9. S. (20:08) What does it mean to collect the flaccid organs that have drooped from your soul?

R. Because we all come from one soul, the soul of Adam HaRishon. The Creator created only a single desire and in order for that desire to come to the same form of the Creator, of bestowal and connection, so it was first shattered into many pieces and we, from each and every part of the broken system we need to bring ourselves back to connection, so everyone feels that he is separate from the other, remote from the other, resisting the other, hating the other and so on and so forth. We are found in different forms of remoteness from each other and so we have to start connecting between us, although we cannot come closer to each other we nevertheless try to connect and we cannot but as if we can, we are asking the Creator, like a little child where he tries to do something and it doesn't work out so he comes to his daddy and he cries and asks for his daddy to help him, that is what we need to do. Hopefully, we will have a lot of exercises where we can do that, in a real opportunity, many times a day each and every one and thus the Creator will help us and that will bring us closer to a single Kli. And the more we unite ourselves, bring ourselves closer, connect each other, accordingly we will discover greater lights that begin to flow between us, within us, and how our pieces are coming together to each other, through Galgalta Eynaim and AHP and all kinds of aspects of connection, just like we learned from the Partzufim, that one clothes the other and then one helps the other and so forth, by annulment towards each other when we nullify ourselves towards the others and we connect. Each one from within himself and nullifies and incorporates in the other and then the other incorporates in the first and so forth until we come to a single sphere which the Creator created, that structure the Creator created. Okay good.

10. S. (23:21) Regarding the work of collecting and joining those organs, in the random tens, like now, where's this work of collecting have to go?

R. Towards the ten because you're always connected to it.

S. But now it is more like a question, now the concept of the ten seems to be beyond our bodies.

R. Whatever you have is fine, that is already there, and it is a fact, it is a given, now we have to work on the connection between us in the ten, so that with all of those impressions that we come back to our original ten, with those impressions we will enter connection between us. So the ten we had before the Congress will now seem different to us, much thicker, much more meaningful, or how to put it, mature. Try to feel that you will see that this is so.

S. So maybe just to give an example, if now I meet with friends, it doesn't matter in what, in the center or some dissemination work we are doing together, what is my work of connection with them, friends from the world Kli that are not in my ten, what is the work in connection with them?

R. As usual, as you would always meet with them, just try to make the meeting more cordial, closer, deeper, just try it. There is none as wise as the experienced one.

11. S. (25:28) Regarding exiting ourselves, this exit of ourselves, it seems to accumulate and when it reaches a whole measure, then we are allowed to exit?

R. Yes, correct, of course.

S. And the practical task of each one is to pull his ten? Like in the example that you gave, to invest and exert yourself without expecting any benefit, just to keep investing more and more?

R. Basically yes. Yes.

12. S. (26:27) I feel as if I'm starting from zero now in my relations with the ten, what is the first step that I need to take in order to connect with them?

R. To connect with your original ten, that is our constant work, to be in connection with them during the lesson, during the breaks, during whatever state you are capable of in life, to correspond to with them, to study something together, to discuss something right now we are in the lesson together so check if everyone is in the lesson and what they need to be in the lesson and then during the day we also have another lesson at noon and then you have some other meetings during the day, so try as much as possible to mix together, even though like coming back home you go back home to your regular original ten but you can also be in contact with other friends from other tens. It is not that you are locked in some prison.

13. S. (28:15) If we get the impression that we are this giant organism like this brain, everything is connected. Do we ask the Creator to organize that system? How do we hold on to that impression, that we are already integrated, but how do we hold on to it and how do we work with it? How do we ask the Creator to help us?

R. Yes of course we should ask the Creator to organize us like that our prayer should be that we want to be as one man and one heart in complete connection as we were before the shattering before the sin of the tree of knowledge and we are asking to be in complete connection that is correct. Yes.

14. S. (29:23) We read that you lacked nothing but to go out to a field that the Lord has blessed and collect all of those flaccid organs that have dripped from your soul. In the Congress there was this constant incorporation and there was what to collect. What exactly are you collecting when you are in your regular ten? You're always working with the same people so what more are you collecting?

R. My regular ten provides me with a skeleton on which all of the flaccid organs join from the soul of Adam HaRishon and I'm just collecting and collecting all of those pieces and feeling how they further and further connect to me to the ten, to us to my ten and this way we advance.

S. What is this action of collecting what are we collecting?

R. When I further and further feel from day-to-day even from one moment to the next how all of the friends from the world Kli join my ten. I feel like they are closer and closer to me and enter into the ten.

15. (31:15) When we’re in this field that the Lord has blessed like earlier in the congress when we connected, is it correct to feel the weight of our private ego?

R. I don’t want to feel the weight of my individual ego, I’d like to feel myself as if I am floating in the air meaning in the force of bestowal in the spirit of bestowal that I am flying but if I feel that I am being shackled by my feet with all of my desires and calculations that are mine, that is egoistic, so there is no choice then I have to cope with them so that even though they keep me by my feet and don’t let me fly I still try to lift up I ask the Creator ask the friends and together with them I wish to somewhat rise to the air of bestowal and not stay glued to the ground to the qualities of reception.

16. S. (32:59) In lesson three of the congress we sat in our random tens here and both in the preparation and the lesson we didn’t talk at all because there was no workshop, and I thought to myself, on what mutual basis here are we connected? There was no talking between us, there was no singing, there was nothing seemingly to connect us to the moment, but I'm sitting with people that I don’t work with on a regular daily basis as my regular ten, so what was incorporating with them then?

R. I am not responsible for all of these things I do not know. I also didn’t criticize how you organize the congress; I accepted it the way it is and wherever I was told this is where I step in I stepped in this is where you’re required that’s where I kept quiet. I wasn’t involved in the structuring of the congress or the flow of it but you all should draw conclusions from that and see from the future what’s good and what’s not and write it down because you will forget, and it also will get mixed with what we’re going through daily so I can’t say.

S. That’s clear, let us do the summary, I just want to understand ideologically. Let’s say like now we’re sitting together here we don't have a workshop, regular or random ten doesn't seem to matter. I could have nine dolls around me, and I am seemingly working. If we’re not talking to each other what is our incorporation here on what basis?

R. Incorporation is that I am with them in heart and mind together and even though we’re all different we receive this new level and you want to digest it together so we keep changing because it works on each of us a little differently, so we are each time in such changes and that is what advances us, it’s called your days will be as new, the difference in the connection between us that happens by absorbing the influences from outside, that is what advances us.

S. This is my work, how much I can incorporate in them?

R. Right, and each one in his ten in that way, yes.

S. And where is our mutual point between us towards Him?

R. For now inside the tens in the tens, after that we’ll talk about how we are incorporating between the tens but that is still another leap of degree. For now I go back home so to speak to my ten and I want to bring with me everything I can, to everything I absorbed, all of the impressions that I got from the general Kli that I connected with during the congress, with that I come back, and I want to connect to my Kli. So imagine if ten in parts come back to their Kli this way how much new impressions and new and secondary Sefirot and so forth, how much of that they have now so you are really now building a new connection.

S. This return to our regular tens this mixture happens regularly?

R. Who can determine that outside of them, it’s only they themselves by incorporating with each other they don't even feel what’s happening but they feel something’s happening and the things that happen are such that they still can't weigh can’t count but they are certainly Sefirot and even Partzufim that are secondary and third level and inside their structure, meaning in addition to the structure they already had additional Sefirot additional even new Partzufim are added. Okay?

17. S. (37:41) This congress was very powerful, and we feel a little bit stunned, still and some of us. I heard Rav saying he was surprised that it went so well between the tens. Some of us have been the privilege to be in congresses where we every time are mixed, and we have noticed that when we go or when we miss a meeting against the other friends that participate in these congresses they grow a lot and we felt that it was great to be able to connect to other forces and we could see the replicas in our own ten. So the question is did Rav with his teacher have workshops in order to connect regarding a friend’s questions and how did you do with your teachers regarding workshops?

R. By Rabash we didn't have workshops and we didn’t have congresses, conventions. I don’t want to say what I think about the audience that was, why he didn’t want to work with them in such a manner, but he didn't work with them like that, I guess he decided, and the decision was correct that with him he didn’t want to work in such a manner. We along with you I did a long with him in our discussions and our connections and that’s how we continue. The manner of what we do it doesn’t usually occur in different groups of Kabbalists that were in different places where the main thing by them was the study, the study of the Sefirot, Partzufim, degrees of coarseness of light and so on, meaning what’s written in TES, “The Study of the Ten Sefirot”, that was the main thing. And the way with you we learn the main thing is the emotional attainment of what needs to open up from above.

18. S. (40:56) I would like to try to clarify this, you talked about secondary or even third level Sefirot in the connection, what is it exactly?

R. These are Partzufim, Partzufim that clothe on Partzufim and reach greatness NRNHY let’s say, so you have ten Sefirot of Nefesh the ten Sefirot of Ruach and they build one on top of another and incorporate in one another, it’s the private structure, we’ll learn this ahead.

19. S. (41:42) I saw in the congress there is an essential difference between working in a regular ten and incorporation with a random ten. With the regular ten it’s a lot harder to the impressed by them it’s a lot easier to criticize them you know everyone you feel like you are the flaccid organ that is held by the ten and thanks to them you’re on the way, on the path, and you always have that friction the rubbing of the hearts. With a random ten in general in this general incorporation in the ten it was very pleasant, you feel all the friends as great, you absorb from them, you are happy with them, everything is good, but the work is not felt, the effort, the commitment. What is the commitment of each of us in a random ten? What’s the work for each of us in the random tens.

R. I think there needs to be the same work in the random tens and even more serious than what in our regular tens because in the random tens you enter into AK, it’s like you have a war, an attack and you exist in this attack and there's nothing you can do, you have to succeed. If you understand that you’re going to battle in order to incorporate with them and enter them into your heart then that’s the work that is now before you and it’s not simple work it’s a special time, let’s say you only have about two hours for it, and you need to absorb this opportunity to take hold of it and in your regular ten you have this prolonged and daily work it is spread out day after day and thus is the difference. Okay?

Excerpt 2 (44:33) “Rabash writes, as their faces are not similar…”

20. R. (46:25) Meaning despite we’re all different what does it mean that their faces are not similar to one another that they’re spiritual faces, we’re not talking about corporeal faces but rather that we are all in our structure are all very different from one another and thus also our views are not similar one another and different from another so each one is not similar and entirely different from the other. How can we talk, discuss, understand one another, and really we do not understand one another. People in the world who are walking around they don’t understand one another, each one understands only himself barely, barely, but really it is like the Zohar says that everyone is walking around with their eyes which are directed inwards, and no one sees what’s on the outside and thus how can I connect? Thus the connection, and through the connection that we can see something outside of me that I cannot exit myself but rather if I connect to the others then through the others I can see the world, how much I am annulling in the other, through him I can see the world, yes and thus in our mutual concern and out mutual connection that each one annuls himself and wants to connect with the others then we annul of ourselves, from ourselves we annul towards the one force the Creator and we begin to feel Him, thus the action is to restrict oneself to incorporate in the ten and through the ten to begin to feel the Creator. That is how we develop.

21. S. (49:19) Following your explanation, how to relate to myself correctly when we are in such a massive incorporation as we had in the Congress. I always felt a struggle to come out of myself and everyone outside of me so naturally bestowed goodness to each other. How do I relate to myself?

R. That in sum total you are a result of the extent of your incorporation in the others. If you want to attain yourself, to understand yourself, to reveal yourself, then it is under the condition that you annul towards the others then you will see yourself in the others. Because that is what will happen to you in the annulment of your ego. Then you will see yourself in a true manner.

S. There is a natural inclination to kind of look for something in me that I can give to others, and I cannot find that , so do I need to go in a different direction or what?

R. Just give an example. If you want to give something to others, make an example of yourself in something that you are sure that is worthwhile in order to show the others and help them and their spiritual progress.

22. S. (51:07) You say that our goal is to nullify myself towards the Ten and incorporate. Most of our work is actually studying. How is this self-annulment expressed during the lesson? The writings of the Kabbalists. They are great. They are already there. How do I annul on my end during the lesson?

R. In the time of the lesson, I want to receive forces to annul myself and connect with the others. What do I want from the lesson? I cannot get out of the lesson to be smarter. What am I going to know? How many angels are in the sky as Kabbalist like to joke? No, I want from the study that I am learning forces, spiritual force, the force of the bestowal, the force of annulment, the force of connection, that is what I want from my study. Thus, I come to the lesson with this intention and during the lesson I am thinking about it, specifically. After the lesson, I can make a summary about how much the lesson helped me to rise above my ego, to incorporate into the others and to see the world through them.

23. S. (52:58) In the Congress there was a feeling that each time I have to rebuild the ten in me, like a feeling that you always have to attack the connection, how do we bring that feeling of attack to the regular Ten?

R. Try. I don't know. Try, some to your regular Ten, the desire to incorporate back into the heart and soul, and sometimes in a day or two already connecting with them talking to them in the lessons, discussions and you should have a discussion between you , by the way, in a mutual manner because you are not in one place, right? You are throughout Italy?

S. We are, it's a big area,

R. Try as much as you can if you can gather and discuss, or you have a conference between you and discuss.

S. We meet regularly during the lesson and twice a day in meetings between us.

R. Okay, so discuss between you, how do you see to correctly incorporate between one another. After you've incorporated with the other groups.

S. I'm asking about the attack we do each time in the random tens. How do we do an attack each time a new in the regular Ten.?

R. If you have experienced there, then do the same thing here I don't know.

24. S. (55:11) First of all I want to express my gratitude towards the friends in the Latin Kli and the efforts that Rav does every day for the whole world, for the whole Kli. My question is it effective to build a prayer right after the lesson so that we do not lose all of the impressions and spiritual strength we got in the lesson. What do you recommend for us so that we can continue this great deficiency until the next lesson?

R. Kabbalists used to do such. That they would sit right after the lesson, without the teacher and they would talk about the lesson. What they can take from the lesson in the form of spiritual work and knowledge, it is written about that. that is what they used to do.

25. S. (56:24) I just want to say about the Congress that it made me realize how it is so important and how grateful I am for my own Ten. It taught me so much. It made it easy for me to be in different Tens, and I made so many new friends in all these new Tens and it is all because of the work my own ten and I'm very grateful for that.

R. Thank you.

Excerpt 3 ( 57:10) RABASH, Article No. 1 (1984), "Purpose of Society – 2"

(58:29 )Workshop The last passage we read from Rabash, “To be integrated in one another, each person should annul himself before the others…”

26. S. (01:02:09 ) About the excerpt we just read, and workshopped and about the Congress, I was in a physical meeting in Moscow and also in a virtual meeting with other tens, so it's not self-explanatory that I come to a new 10 and immediately see the merits of the friends, they are new to me I don't know them and I don't know who they are and I don't know how and what's their attitude?

R. Let me tell you, looking at this entire society of Bnei Baruch, I will need to connect with them whether I want to or not, because it's the vessel, of the end of the correction. In the meantime before me it's revealed, and I must decide whether I want to or not to be connected with them. I look at each one in what I can be connected with because I must and there's no choice with all the people of the world. I will need to reveal the internal part of them and connect. I'm not talking now about the entire world with all the billions of people I'm looking at what's before me from the clear from the Kli. In the meantime, these are the people who want to reach a correction, to connect with the Creator and they are ready even for this they annul their ego a bit, to connect with everyone, and so on and that's how I also need to look at them. In this, we begin a connection. I look at each and every one in what I can be connected with. It could be that 99% I am incapable. In the meantime, to think that I am connected with them but and what to what percent to, say yes. That one percent, that's also good and in such that's how I bring myself closer to corrections. Another percent and another percent and that's how it is and what can you do and that is our work.

S. That's why I would like also to ask from friends who will speak next to say from their experience what is the fuel they used that everyone says they immediately incorporated in the ten and so the greatness of the friends, because to me it's work.

R. Yes, yes, you will need later on during the day and tomorrow, the day after, you will need to talk about it and share your impressions from your incorporations from different places and different people, and how much they can. You'll be able to build your Partzuf from this that's more and more developing and more advanced.

27. S. (01:06:17) I just wanted to share this impression today the lesson we hosted the friends from Moscow and Kyiv, and we listen to the tens that had prepared that did the preparation for this lesson. The impression that I received is that we could see more not on the physical aspect of the friends, but we could see more the spiritual aspect of the friends, is this the right feeling? I felt closer to any ten who spoke today during the lesson that … in the lesson. Is this to say the right discernment a correct one please?

R. Yes, very nice.

28. S. (01:07:38) From the excerpt we already read of course it's clear that the connection is through looking for the greatness of the friends to annul but I would like to have more clearness. How can we grow more the correction in the ten if we feel that there's something that is hindering the communication and the connection. To do it in a way that we will keep the idea of annulling ourselves, look at the greatness of the friends but there's something to be corrected. How can we promote the correction in the ten following the idea of annulling ourselves and following that focusing on the greatness of the friends but looking that there is something that might require to be changed? How can we promote that?

R. Only towards connection the intensity of the connection you can change and in this is all your progress all the best.

29. S. (01:09:00) For me from the congress it seems that in my qualities it's easier for me to open to people but why is it so much more difficult to allow others to enter my heart and to allow them that? It seems like that's much more difficult than opening myself up to them if you can expand that?

R. That's habit and you need to work on it as much as we will feel the obligation, necessity to open our heart to the other and thus we’ll advance, let it work and talk about it, you’re right that you are raising this issue and talk about it even once in a while, bring it up again, ask about it, you can have workshops about it, put together a good workshop, maybe we'll do it together in a lesson like now and then we’ll advance.

30. S. (01:10:20) What happens when you feel that the spirit of the congress started with the great force of the friends from Balta and also the German Congress and from there the world Kli and not just a South American Kli got into the spirit and built this congress, and also the work of Rav and the tens, it all prepared us to look for this connection at least from my perspective in the congress we looked for how to connect beyond the faces and the bodies and see what each one goes through in this world incorporation. In each one of the congresses we went through there were many students who left the path and looked for a place to come back and each time newer students came and also absorbed impressions, so I just wanted to thank everyone.

R. Great

Reading (01:12:00) “There's a special power in the adhesion of friends..”

31. R. (01:13:10) You can add only one thing to this if a person is not incorporated in the others he doesn't have a Kli a vessel, he simply doesn’t have a Kli. He won't be able to understand to feel to attain anything spiritual, and thus he says such there is a special power in the adhesion of friends, since of views and thoughts pass from one to the other through the adhesion between them thus each is mingled with the power of the other and by that each person in the group has the power of the entire society, and thus for this reason although each person is an individual he has the power of the entire group, the entire society. So if I’m not incorporated with the others I have nowhere to reveal spirituality. I must connect with them, I must in this build, because in this I am building my spiritual vessel.

32. S. (01:14:33) I'm feeling very emotional about the power of our society. In this congress the Creator showed us how great the work of global Bnei Baruch is. It was so impressive to see the leaders and all of the friends in so many South American countries of how the wisdom of Kabbalah is developing, movies, music in every language and it's such a unique organization all over the world and I'm just overwhelmed, and I just want to say thank you to the whole world Kli and to you.

R. Thank you very much you're a special friend, a veteran friend, a dedicated friend, we love you very much.

33. S. (01:15:35) He talks about thoughts and opinions that pass from person to person, how does it exactly work because I don't really feel, l why does he place this as the assumption?

R. It's not an assumption he's telling you how it should be, and you need to try and feel it, make efforts, by more and more effort to try to connect with the friends you’ll open up your sensitivity for it, your spiritual vessel, because it's not in you, it's in your connection with the other.

Reading excerpt number 5 (01:16:29) “It is impossible to receive the influence..”

34. R. (01:16:57) That's it we lack nothing, no wisdom, no different information only if I adhere to them I receive what's in them. I can be the smallest vessel but if I am incorporated with the big vessel I annul towards them whatever is in them enters me.

Reading excerpt number 5 again

35. R. (01:17:47) Meaning it's enough for us to annul ourselves towards the society and everything that's in it, is also poured into me.

Reading excerpt number 6 (01:18:05) “ if one does not have any desire..” Twice

36. S. (01:19:54) [missing translation]

R. It has nothing to do with the fact that you're coming from the outside and you’re incorporated in this way or that way you need to come to connection with them into incorporation completely, as much as you can, and then you will understand what is the middle line that you wish to attain.

37. S. (01:21:18) I'd like to share my impressions of the congress. I was stunned by the acceleration, hastening of the processes going on in each ten, it started hate, rejection in all the friends, but once the workshop kicked in and the thought skips from friend to friend then the impression of the unity it's simply overwhelms everyone and the ten turns into a very tight small close family. I was very impressed by one of the tens where the friends were so adhered they did not want to part, there was no doubt and people simply stayed, they stayed together as a ten for the Yeshivat Haverim and after the lesson.

R. Excellent thank you.

38. S. (01:22:40) In excerpt five Rabash adds to the word adhesion and in number six he talks about… Is there a practical work here?

R. You have practical work and not only five and six in each and every excerpt you have plenty of practical work.

39. S. (01:23:10) I think that in the virtual realm it was too big of a change we should have done it like the physical Congress has that we get a ten and stay with it throughout the congress. Changing tens detached me every time.

R. Maybe I don't know but you can also write all of your impressions to boardworldkli and write whatever you want there. Again meaning next time we have a congress and of course we’ll do it with beneficial changes that are good towards our advancement and then we'll take it into consideration, what was is let bygones be bygones, you should take it into consideration ……..

40. S. (01:24:20) When I go back to my ten there's a feeling of returning from the big broad world to a small narrow tight one, how to expand the feeling of the small tight ten and compare it to the great big world sensation I felt?

R. Very good correct impression and what to do I don't know.

S. How after the congress to broaden the sensation of the ten?

R. I understand after the congress we expand our ten that appears to be so small, after I was with all kinds of tens in the congress and incorporated in many ways, so I don't know, you need to give an answer for it to men and women. We will have many more impressions and we'll have to study them. I don't have an answer for it, I also don't want to give you an answer. You, men and women, need to learn for yourself, all yourself, these things but this is the spiritual vessel that is now starting to develop in you. Do you understand what's happening? A spiritual vessel, so as much as possible open the heart, feel what took place in that seemingly foreign ten that new ten and then back to your old ten and make all the calculations over it, really deep research work on it’ll be very helpful, and it will develop a spiritual vessel in you.

41. S. (01:26:22) There was a feeling of innovation and new forces, the focus was on the connection and not the friend as an individual object, but along with it if there was a confusion of where did the fixed ten go to, the direction of where to pray to through for the ten.

R. This comes and goes, it’s good, disappears or not disappears that feeling it’ll get stabilized.

42. S. (01:26:55) I'll never forget the moment in the middle of the first lesson the faces disappeared and there's just one sensation left, the friends desire for the goal that brought me closer to them, I felt that I’m like blind in this sense of blindness. What is the situation?

R. The feeling of complete lightness, those things we have to get used to when we are changing states, we are changing our perceptions, it happens, we're still not experienced, you should get used to it and you will see how you can see, not in the faces but in a new world.

S. The question is she felt that she never before did she feel what a ten is as long as she was in her fixed ten, what is that state?

43. S. (01:28:23) Maybe instead of completely changing the congress we can half the time be in random tens and half time and fixed tens.

R. Write to the organizers of the congress discuss it and we'll see, we’ll see in the next congress, whatever you decide we'll do.

44. S. (01:28:46) Thank you very much for everything, most of my ten doesn't get up for the morning lesson after the congress my deficiency to sit with the friends with many friends in the room together became great, what do you do with a ten that doesn't get up for the lesson?

R. I don't know, turn to the organizers.

https://kabbalahmedia.info/lessons/cu/ek7xjtSl

Кабала Медіа

Кабала Медіа

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Щоденний урок٩ نوفمبر ٢٠٢٣(Morning)Part 1 Рабаш. Що означає "Тора говорить лише зі злим началом" у духовній роботі. 39 (1989)

Part 1 Рабаш. Що означає "Тора говорить лише зі злим началом" у духовній роботі. 39 (1989)

Рабаш. Що означає "Тора говорить лише зі злим началом" у духовній роботі. 39 (1989)

Кабала МедіаCopyright © 2003-2026 Бней Барух – Асоціація Кабала Ла-Ам, Всі права захищені

My Library
Sign in to like, save and subscribe to videos

Щоденний урок٩ نوفمبر ٢٠٢٣(Morning)
Part 1 Рабаш. Що означає "Тора говорить лише зі злим началом" у духовній роботі. 39 (1989)

Кабала Медіа
Copyright © 2003-2026 Бней Барух – Асоціація Кабала Ла-Ам, Всі права захищені