The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Lesson (Morning), April 18, 2024.

Part 3: Ari. Gate of Intentions For Pesach.

Reader: (00:05) We are reading from the Gate of Intentions, from the writings of the Ari, Increasing Zeir Anpin while the exodus from Egypt. This article is not translated into English. We will do it simultaneously. You can ask questions from the websites. Whoever asks a question here, please stand up and hold the microphone close to your mouth. Increasing Zeir Anpin and the exodus of Egypt.

Reading Article: (00:37) The order of increasing Zeir Anpin, when Zeir Anpin was born in smallness or infancy until he grew to 13 years, while in Katnut of Mochin of Katnut, the clothing and dressing of the vessels of NHY of Ima, that in them clothed the dressings of NHY of Aba, they all entered Zeir Anpin, Mochin of Katnut, smallness, until it grew to 13 years and above. Although the clothing of NHY of Ima, while in Katnut, in smallness, are the names of Elokim, because Bina is called Elokim, especially in the posterior of NHY of Ima, the external clothing of NHY of Ima, the Mochin of Katnut. And while NHY of Aba were clothed in NHY of Ima and are revealed in Zeir Anpin by the Bina, for that reason, the clothings of NHY of Aba are also called Mochin of Elokim.

In Gadlut, the greatness of Zeir Anpin, the clothings of NHY of Ima are more internal. They are the names Eke, because in the Moach HaDa'at, which is the Yesod of Ima, are 10 Damim, 10 bloods, which are the 10 names of Eke and their posterior. And in the same way, Netzach and Hod will also be Eke.

We find that while in the exile of Egypt, 10 bloods are revealed that are the clothing of Gadlut, of greatness, because in Katnut, the clothings are called Elokim, because in Bina, there is the name Eke and the name Elokim. Afterwards, the greatness of Zeir Anpin came, which was 13 years old. In it, the inner Mochin and HaVaYot enter the clothings of NHY of Ima from the names of Eke.

In this way, the inner Mochin of the HaVaYot, while clothing the NHY of Aba, they are Tzelem. They are the letter Tzadik of Tzelem. Afterwards, in seven years, enter the seven surroundings of Mochin of Gadlut, the letters Lamed, Mem of Tzelem, which are calculated seven.

Then Zeir Anpin is 20 years old and can carry and give his father's assets, even on the lands. And the inner Mochin and surrounding as one, that's called the time for the first greatness. The upper Ima, divided into two, Bina and Tvuna, from Chazeh and below Tvuna and from Chazeh and above Bina, Tvuna is a Partzuf on its own, and Bina is a Partzuf on its own.

Both of them together are one whole Partzuf, called Upper Ima. NHY of the inner Mochin and surrounding of Ima, that Zeir Anpin takes at its greatness from 13 to 20 years.

This is the phase of the entire Partzuf Tvuna, because in the beginning, Zeir Anpin ascended and took the NHY Ima with the inner Mochin in them. And the inner Mochin were made in him being 13 years old. Afterwards, in the seven other years, he takes the lower half of Tiferet of Ima with the Mochin in him.

And in him, the external Mochin were made. According to that, we find that Lamed Mem of Tzelem are the second, and are the portion of the two lower thirds of Tiferet of Ima. And that was completed into 20 years.

We find that it already took the entire Partzuf of Tvuna, but is only half of the Partzuf of the upper Ima. Just as the upper Ima is divided into two Partzufim, Bina and Tvuna, also the upper Aba was divided into two Partzufim, Hochma and Yisrael Saba. Just as Zeir Anpin took from 13 to 20 Mochin of the inner Ima and surrounding in the Partzuf Tvuna, that is half of the Partzuf of Ima, also took Mochin of Aba, internal and surrounding, in the Partzuf Yisrael Saba.

That is half of Partzuf of Aba. We find that Zeir Anpin in Katnut took the inner and surrounding Mochin from the externality of YESHSUT. And in Gadlut, it took the inner and surrounding Mochin from the internality of YESHSUT.

Afterwards, Zeir Anpin returns to Katnut and Gadlut on a higher degree. Partzuf HB, the upper halves of Aba ve Ima from the Chazeh and above. That's why the Katnut and Gadlut, the smallness and greatness of the first type, are called NHY of Aba ve Ima.

And the second type of Gadlut and Katnut are called HGT of Aba ve Ima. According to Hobb, from Chazeh of Aba ve Ima and above, and there is their HGT. We find that after 20 years, Zeir Anpin ascends and takes the externality, Aba ve Ima Hochma and Bina, the inner and surrounding Mochin.

That is called the second type of Katnut of Zeir Anpin. Afterwards, it ascends and takes the internality of Hochma and Bina, the internal and external Mochin. That is called the second greatness of Zeir Anpin.

Two types of Katnut and two types of Gadlut in YESHSUT and in HB. They are all in two Partzufim of Aba ve Ima. Then Zeir Anpin, the firstborn, inherits the place of the upper Aba ve Ima and is called the elder, which wasn't chosen, and not a youngster.

Before he ascended to the degree of the upper HB called elders, afterwards, Zeir Anpin returns to ascend in Arich Anpin, in its upper Dikna, in the prayer of Mincha of Sabbath. From there, there is no other ascent to Zeir Anpin, because that is the purpose of his ascent. The ascent of Zeir Anpin from Katnut, all the way to the end of his purpose, was mentioned in Pirkei Avot.

Five years for the Mikra, and until a hundred years, as if died and left this world. All those degrees are the ascent of Zeir Anpin from the first degree till the last degree. The rule that Zeir Anpin was born, it had the first type of Katnut.

It took clothings and vessels from the externality of YESHSUT that became his inner and surrounding Mochin.

These Mochin are called NHY of Aba and NHY of Ima. Afterwards, in the first Gadlut it takes the inner Mochin from NHY of Aba ve Ima which are the internality of YESHSUT. Afterwards, it takes clothing and externality from the upper HB, that became the inner and surrounding Mochin of the second type of Katnut.

Those Mochin are called HGT of Aba ve Ima. Afterwards, it takes a second Gadlut, and they are the internality of Mochin of HB, called HGT of Aba ve Ima in internality. Afterwards, it rises in Dikna of Arich Anpin.

The inner Mochin of Katnut Aleph, are externality of YESHSUT, from Chazeh below, called NHY Tzadik of Tzelem. And their surroundings of Katnut are externality of YESHSUT, from Chazeh above. Two surroundings, HGT and HBD, Lamed, Mem of Tzelem.

Afterwards, the first Gadlut, the internality of the Mochin of NHY of YESHSUT, from Chazeh below. The two surroundings are the internality of Yesod, from Chazeh above, HGTH and HBD. In this way, the second Gadlut and Katnut of the Partzufim of the upper HB.

The first Katnut, the lower one, from NHY of Ima are the phase of Tvuna, called Elokim, Judgment. The clothing of Netzach of Elokim, and the filling of Yudim, because the right line of Yudim, the line of Hochma, is Yud. And the clothing of Hod, Elokim, of the filling of Hey.

Because the left line Bina, Hey, clothing of Yesod, Elokim, of the filling of Alephim. Because the middle line is the line of Daat, called Aleph.

And their signs are Yud, Hey Aleph, Yudim, Hey Aleph. Elokim, AkhDa'atam. The second upper smallness, from HGT of Ima of Bina, the judgments are not revealed like in Tvuna.

That's why it's called AkhDa'atam, which is changing the letters of Elokim in Avgad. It exchanges it with the letters that come before it. There's no letter before Aleph, that's why it cannot switch.

Lamed changes with Kaf that comes before it. Hey changes with Dalet that comes before it. Yud with Tet that comes before it.

Mem, Stuma, and the open Mem that came before it. And because you can't leave an open letter at the end of a word, it is written closed. AkhDa'atam has more mercy and internal than the name Elokim.

Because it is from the previous letters to the letters Elokim. If it would switch with the later letters of the name Elokim in Muhan, there would be more judgment and externality from the name Elokim. The second reason was Elokim, judgment.

In exchange of it, there will be mercy. But the HaVaYah, mercy, while changing, points to the judgment that comes instead of the mercy. According to AkhDa'atam, Bina is called everywhere a living Elokim.

The clothings of NHY, of the first greatness, or HGT, of the second greatness. The names Eke, Eke Av Yudim in Netzach, Alefim in Hod, and Hei in Yesod. The clothing of Gadlut. The inner Mochin clothed inside them, they are all HaVaYot, and there's no change in them. Because in the first Katnut or the second, Zeir Anpin does not have other Mochin except for external clothings of NHY of Ima or of HGT of Ima. And these dressings are the Mochin of Zeir Anpin in Katnut either the first or the second type.

That's why there's a division in the names of the clothings of NHY to the names of the clothings of HGT, Hagat. Because those are Elokim, and those are AchDa'atam. But in the greatness of Zeir Anpin, whether the first or the second type, there is no internality of NHY of Ima or HGT of Ima.

Although they are actual drops of Mochin that are extended from the Mochin of Aba ve Ima in the coupling. And between them there is no change between the first or second greatness. They are all HaVaYot.

But Ahan that are also clothed in NHY or of HGT of Ima from internality, but since they have Mochin inside them, they are named after the name of the Mochin HaVaYot, and not on the name of the clothing.

M. Laitman: (16:45) We should begin the third commentary or interpretation. We'll stop here.

Reader: We'll end with a song.

Song: (17:42)