Morning Lesson September 14, 2022 Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences in the audio
Part 1:
Purifying the Heart - Selected Excerpts from the sources. #9
1. Rav’s Introduction: Yes, we are continuing the same topic, he who comes to purify is aided and most importantly is that we have to purify the heart, the heart means our intentions, our desire doesn't change, it remains a will to receive and only the intention in order to receive or an order to bestow this is actually what we're concerned with, that all of our intentions we have to correct them to be in order to bestow, this is all that is required of us but indeed it is everything, and if we will enter into it to the depth of it we will see this how much this will actually bring us through the five worlds to the human peak where only the Creator is.
Only by that, by being concerned about the intention, in order to bestow upon all of our desires to receive specifically we gradually reach His assistance and adhesion with Him and this is how we reach the end of our correction. So let's read, let's ask questions and let's try to answer as much as possible, most importantly to be in that, not only to scrutinize these things because it will become clear throughout our path but let's want to engage in it to be in it and buy that let's hope that it will correct us it will purify us.
Reading excerpt # 9 (02:27) “ He who comes to purify is aided..”
2. R. (04:18) This means it’s dead that the prayer and also the action without an intention it's all considered this measured the peak that only according to the intention according to the direction of the intention the precision of the intention and the intensity of the intention and therefore only to focus our attitude to the intention is what we need to do, that is to find the end the tip of my intention, that's what I need to do.
Later on to see the field of my intention in which directions and what depictions precisely let's say and then only to care about how much when I establish my intention how much I am entirely inside of the intention, that way to strengthen myself more and more, this is called one who comes to purify is aided, if I'm working that in the disposition to be precise about the intention then I get assistance, the assistance can be through disturbances or through help in all kinds of different directions, from different directions and in different forms, but it is all in order to advance me. If I care about the intention then I get a purposeful treatment towards correction.
3. S. (06:06) You said something really interesting right now, that the foundation of the steps and working with the intention. What are you talking about the edge, the tip of the intention?
R. The right intention is through the friends to reach bestowing upon the Creator this is what I would like to emerge, to emerge out of all of my efforts but the efforts can be of various kinds it doesn't matter, the most important is what do I want as a result. I want as a result of my actions that through the friends my intention will bring me to the Creator in order to give Him contentment, and to the extent that I cause Him pleasure then like the guest and the host let's say, then to that extent I connect with Him and I begin to be together with Him as partners, and all of my friends through whom I connect to the Creator in this way they are like a system, a ten, in which I feel how much I am connected with the Creator,
S. How do I connect to the Creator through the friends?
R. It's the same intention. It’s the same intention that I want, well first of all the end of the action is in the initial thought, that is I eventually want to bestow to the Creator I want to reach equivalence of form with Him out of the fact that Kabbalists tell me that the Creator is always thinking to my benefit I need to think in something to His benefit, how can I do good to Him, in that I think about Him and I try to get closer to Him, and to cause Him contentment out of my efforts out of my actions, so which one should I be? Bestowal.
So if I try to perform acts of bestow towards the Creator then I ask how can I do it, as it says if you are righteous what can you give Him what can you do to the Creator there is nothing to do but only towards the created beings, because the created beings are those who connect me and link me with the Creator, if I want to bestow to the Creator I have to bestow to the created beings and only in such a way we can bestow to the Creator. It turns out that all of my work is with the intention towards the Creator and in action towards the created beings, and more and more as a person gets into that he sees that all in all this is what he has before him through all of the created beings to bestow to the Creator and then from the Creator through all of the created beings to receive some response. and this is how we try.
4. S. (10:26) What is an action?
R. An action is always towards greater connection, it's the correction of the shattering of the vessel of Adam HaRishon in which the Creator had been prepared for us so that we will engage in that and through that we will be able to reach resembling Him, this is the action. This action is called connection, sometimes it is called love, on the higher degrees of connection.
5. S. (11:25) If the Creator gives the intention how can I control my intention?
R. We cannot control our intention the intention controls us, the intention in order to receive the intention from my own benefit the intention against the others this is the intention that we have following the shattering of the vessel of Adam HaRishon, but we want to correct the intention we have nothing more to do and therefore bit by bit by connecting and supporting each other and giving an example to each other and asking of the Creator to correct it the intention is corrected by the Creator we're not capable of that this is truly as a very internal action of ours that we on our own are not capable of doing but only to ask that it will be corrected as much as we advance, as much as we advance onward we discover more and more that we are in the intention to receive, as much as we try to perform an action somehow to be together then out of our prayer, out of our request the upper light, the Creator, corrects the intention, we on our own cannot reach the intention to change it to update it, to correct it, it's only the upper force the Creator who does it, the intention is so much in the internality of our nature that we are not capable of changing it.
6. S. (13:49) Why does it sound like when we say I will do and I will hear, why is in Lishma I will hear connected to the intention?
R. What can it be connected to, also the deed is actually related to the intention we shall do and we shall hear both of them pertain to the intention we have nothing else to do in our whole world. We think that an action that's with the hands, no with the hands we don't do anything. we use the upper force, the Creator, the upper light you can call it and then this upper light it operates and the usage of it, it's possible according to the intention if the intention is in order to bestow, then I can use the upper light. That's it, it's simple.
7. S. (15:27) Is it correct to want to nullify to cancel the actions of the friends?
R. To want to cancel the and actions of the friends how can you do that, first of all the question is even if you're capable of it.
S. He got confused he means imitate, to imitate the actions.
R. To mimic the actions of the friends that’s good, meaning to replicate them to copy them is this how I should understand it?
S. Yes.
R. Yes, sure, of course, when I look at the friends and I learn from them what they are doing and I understand that these are actions that cause our advancement towards connection between us and then I learn from them and I even show them that I'm learning, let's say one friend brings a gift to another friend I saw that and I learned from it that it is possible to bring a gift that way to some friend also, and this increases the peace in my group and it brings us closer to each other this is how it is this is how we do it. That is good.
8. S. (17:22) The intention is such an internal part that we can't even touch it at all, can't influence it, in a practical way how do we need to act? Let's say that we remind one another about the intention, hey let's remember the intention we read the Zohar, I am trying to find the part within me that I need to think about, what are we doing, why did I wake up, what are we doing, what am I engaging in, I'm doing that for no reason I can't even come to think about the intention?
R. You think about it, you can dream about it, you can do whatever you want but in truth the changing the intention is done from above, but you can pray and you can ask, you see we can do everything however through our connection with the Creator. That is all.
S. So let's say that we say, let's remember our intention so actually that each person needs to pray to the Creator for the right intention?
R. Yes, eventually that's how it is.
9. S. (18:48) The friends prepared two questions. The first question is what is the state where we received the true intention from the Creator?
R. When we subjugate ourselves and we are willing for everything whatever we get from the Creator so long as what we will get from Him this is how we will advance towards the purpose of creation in order to adapt ourselves to Him to give Him contentment, if we prepare ourselves that way then whatever we get from the Creator, causes us progress.
S. What does it mean that a person is concerned about this action that the Creator is caring for the intention from we will do and what will hear?
R. The doing on our part is raising MAN a request a prayer, that we connect between us and we raise whatever connection we are able to do, that common force that common form more correctly that prayer the common deficiency, when we raise that to the Creator, this is our work and there is nothing more to do, there may be a lot of actions that we have to perform in order to reach the true deficiency and raise it to the Creator but eventually from us only one thing is required, to scrutinize what you are missing in order to advance towards adhesion with the Creator and gradually start to ask about it to ask meaning to request, this actually is our work.
10. S. (21:33) Nullification and intention, how do I connect these two actions together? To cancel myself before the friends and intention?
R. As much as I annul myself before the friends I can feel more what are their intentions and yearnings and desires and then I can adhere to that more and together with them to raise a common prayer to the Creator. As much as our deficiency will be common, connected that way it will be more powerful and it will of course obligate the Creator to help us this is called my sons have defeated me,
11. S. (22:48) About nullification, if everything that my friends care about our that I care about and my friends is only to connect an order to bring contentment to the Creator. This is the most important thing to me with my friends and everything else around it, I don't even care about it. Is this called nullification? Meaning I don't pay attention to everything else Corporal that my goal is only to connect to them?
R. Yes, for the time being this is how it is later they will be additional additions.
12. S. (23:41) It's becoming clear that there is one sentence here in the first part of the excerpt it says he is aided by the thought for only the actions can cover but not on the intention, Could you help clarify the relationship between thought, action and intention here?
R. Intention without an action is an empty intention. Meaning that everything always has to end with an actio. How do I know that he loves me because he brings me a gift? It's out of the action. I don't know what is inside and if correctly or not correctly that according to his actions towards me I can think I can somehow depict what he has inside towards me. This is how we do it in our life, that's it, look at the babies and little children and then older children as much as the parents relate to them in a nice way they think that this is love and if the parents treat them in a way that is not so good with a demand and with pressure then they don't think the parents are good.
We look at the action, the externality and in spirituality it is both, if it pertains to man's actions then certainly we look at the action also whereas with the Creator on his side there is no action, or intention that doesn't come out of love towards us and therefore as it says there is a righteous who feels bad or a wicked who feels good should always see that whatever happens and whatever comes to us it comes from the Creator or maybe through many people but nevertheless it is to our benefit, everything is to our benefit.
13. S. (25:56) How can one rise from hearing to seeing?
R. These are two worlds, hearing is the degree of Bina and seeing is the degree of Hochma, this is the difference between the worlds of Beria and Atzilut when we get closer we will see how many corrections we have to make in order to reach that.
14. S. (28:01) If an action without intention is empty how do we relate to it? Intention without action is empty. How do we relate to it if thought is clarified through thought?
R. The thought is complete, everything is a spiritual action. In spirituality we can not operate, but rather the thought itself is the action.
S. In spirituality if I give someone a gift then even in corporatality it's like I'm giving a gift and practice?
R. In spirituality also, when you give someone a gift in a thought that thought is already the action.
S. Very fascinating, thank you.
Excerpt 10 (29:16) “ The Light does not shine..”
15. R. (30:45) This means that we need to be concerned that our intention will always be to bestow an order to bestow and then in such a way if we use our desire then this desire will be in the right direction meaning according to the vessels of Kedusha sanctity, spiritual vessels. This means that what we need is to always be concerned about the intention to bestow, is the action that I am now performing, I don't care about the bestowal out of my action.
16. S. (31:54) I always find the will to receive within my intention, I don't understand how I reach in order to bestow 100%?
R. It's not too bad continue. Just contine to always to be constantly checking yourself on how much even though you want to bestow you discover inside that the will to receive is sitting there and it is actually what is awakening you and directing you towards an action. So what? This is how you are for the time being but already you will have more discernments that you are in an order to receive. Then bit by bit it will accumulate to a state where you won't be able to tolerate your in order to receive, and then you will truly have great complaints and raising such MAN that the Creator will take care of you, and will change these things within you in order to bestow.
We just have to realize that all in all what we feel each and every moment we are getting it from the Creator, and it is an order to correct each time our appeal to Him. Every time we are undergoing corrections more and more and more until we have such a dialogue like I to my beloved my beloved to me, such a mutual dialogue with the Creator non-stop, about all the action, all the deeds everything that I do I am constantly and a connection with the Creator and these can be actions that are completely unrelated seemingly to the connection between us, it doesn't matter you have nothing to be ashamed of and no reason to be afraid of the Creator, it's like a baby who is in the hands of the mother he's not afraid or ashamed, not hiding himself a baby truly, this is how we need to be towards the Creator. The most important is to open oneself completely and ask of Him purification, in the intention to bestow. Then it doesn't matter which action we will perform, then the intention to bestow takes care of everything.
17. S. (34:42) How to feel that my heart has become pure?
R. You will feel it because already in some part of your desires that are altogether called the heart you will feel that you build the Creator and understand the Creator, you are adapting yourself to the Creator, that you how shall I put it, that you are with Him, that you are inside of Him and he is inside of you. You will succeed in it.
18. S. (35:42) What is an intention composed of?
R. The intention is composed of an intention that is out of the goal, the purpose, whom am I intending for, what am aiming, and with how many forces and how many stages I want to actualize my intention, there many things there we will learn it, actually the entire spiritual structure the world's the Partzufim, this whole structure it's all about the intention, inside there are Sefirot and Partzufim and Olamot, worlds and it's all inside the intention, when we speak about the spiritual action it's the intention, when we speak about the coarseness, the screen, reflected light, that we want to ascribe it to the Creator, it's the intention, when we speak of the soul that it is a will to receive which is already equipped with the power of in order to bestow and it receives an order to bestow in this is how it reaches a certain degree, it's the intention, it's all the intention, it's all the intention. We need as much as possible to be more inside of the intentions.
19. S. (37:39) What helps us in spirituality to scrutinize the right intention, in our world we have really prominent examples for that but what does that mean in spirituality?
R. In spirituality only the Creator is the one who receives our work, He measures, He brings this work to the right order and He gives a response in order to teach us how to do it more precisely or how to move on to shift to the next state.
20. S. (38:27) Let's say I want to give a gift to a friend and before that I am myself in order to bring contentment to the Creator but the friend doesn't want to receive a gift, so what's the action itself?
R. You already did your part, don't pressure the friend, and also the Creator, so in that you should end it, so you have an action or no action but the most important thing is the intention that's it, it's not too bad. I don't know for how the time being the discernments can be with a friend maybe he's embarrassed because you don't yet have a mutually open heart, maybe well it could be all kinds of things so don't pressure him, maybe you're inviting in him through your gift from the bottom of your heart you're actually inviting him pain in his heart, it's not worthwhile and don't pressure him, you give it to him or you wanted to give it to him, and in that you made an expression of your love towards him or at least come in closer, if it doesn't work, it doesn't work that's okay, try to do it as smoothly as possible as if nothing happened that's it and don't play with that anymore.
21. S. (40:11) Whenever I reveal this purity what is it, it's between my intention and my intention to the Creator, I already revealed this purity, I see that maybe I revealed it and then I just kind of leave it alone and then I come down from it and I will never be like the Creator, so how can we cut ourselves from this place where it's not me making this action it's the Creator doing it?
R. Well first of all you should think about this all the time, you have to think about this all the time and try to be aimed towards that point that is whatever you're doing it is in order to invoke the right response from the Creator, it's not that you did it and that's it and now you are free, you are exempt, no, you can feel yourself as free as exempt of whatever you wanted to do only on the condition that you reach the end of what you can do.
22. S. (41:37) Is a pure heart, is actually a deep deficiency within the heart?
R. Yes, nice.
23. S. (41:56) When you want to reach the intention of bestowal somehow our mind, our logic are preventing it, how can we work on this situation?
R. It's best to do it in the group, it's the easiest and besides that by working with these excerpts that you open them up again and again a few times a day in all kinds of different states that you are in, different states, and you want to see in them different things each time out of your internal state that changes from time to time, and this is how you learn, this is why it is written that there is a difference between one who learns 100 times and one who learns 101 times the same materials why, does it all depend on the superficial studying, no it's because we always change in our desire, and out of that we advance, we connect, we create a connection between the desire and the internality of the excerpts and this is how we advance.
24. S. (43:56) Today I hear the lesson and simply in order to stop and to just think about these things?
R. Check which way your heart is leaning.
S. Like create this time for quietness and scrutiny or just hear the lesson?
R. I can't tell you but nevertheless it's good to divide it with some ratio or this and that also.
Reading excerpt #11 (44:45) “One who walks in the path of the creator..”
25. S. (47:18) What does it mean that they give me help as Ruach or Nefesh?
R. This is your soul, all in all it is called Neshama, soul, it is NRHNY but altogether all of these lights are called Neshama, soul, because Neshama is the most important among them, the degree of Bina, bestowal, and this is what a person is given when he demands it, that he needs it, that he performs all kinds of, he deserves it when he performs actions of bestowal between him and the friends and then the Creator and all together we have two degrees, from the love of people to the love of the Creator.
26. S. (48:18) I see all the actions I'm doing in the ten are for myself, which makes me feel like I am hitting a wall, which is hurting me, now I am scared that I don’t have a chance, what should I do in this situation, will it always be like this?
R. Don't be concerned about yourself, and if you make such a decision then you will see that your intentions are truly to some extent towards others and this is how it will improve.
27. S. (49:19) The light that dresses on the intention what does it add to the intention?
R. The light that clothes the intention, it fills the intention and then it becomes a part of the soul, the soul of man. The intention should be from the will to receive, restriction, screen and reflected light so that all in all, it is intended to give contentment to the Creator. Accordingly to the equivalence of form to give contentment to the Creator from the side of the person and from the side of the person to the Creator so that they have a connection between them, and that intention by the person is filled with the upper light, with the Creator's relation to him. Then they have a connection with between them, this is considered that the person is receiving inner light, inside the Partzuf of his soul, and this is how they advance the person towards the Creator and the Creator towards the person.
28. S. (50:55) You said in your explanation to a friend that our desires are always changing. What does it mean that the desires are already always changing?
R. It means that they are changing. I cannot say it in any other way. The desires change in different directions and different magnitudes.
29. S. (51:26) The more that we advance we reveal that the intention is always in order to receive?
R. That is true but along with that we are concerned about changing it to be in order to bestow.
S. How can you even know that the Creator corrected the intention, you can't even imagine what it is, an intention in order to bestow?
R. When a person receives sufficient reforming light then he feels according to the results that he the light is correcting him
30. S. (52:15) If we won't even don't even lift a finger if theCcreator has not corrected our intention, what do we get the motivation to keep investing towards our correction?
R. Before the actions that we perform between us in this world even with an egoistic intention we get a little bit of reforming light because nevertheless, we are relating to the friends that we don't really care what is happening with them to begin with in our will to receive but bit by bit, we change and we make more and more calculation and the intention to bestow, to some extent, accordingly the light changes and influence us us and gradually advances us to the intention order to bestow. This is how we reach a state where in truth certainly, we already feel that we have a soul, a great will to receive that is composed of various desires and it is all in all, all of us together towards the Creator and this is what we build.
31. S. (53:48) Can you actually say that the desire is that engine and the intention is the steering wheel?
R. Yes, you can say that.
32. S. (54:05) What does it mean that we are rewarded with being light in the eyes of the Creator?
R. That we want to give him contentment because he to begin with wants to give us, give to us, that is why he created us and it is considered that we are favored by him, that we get a response, I to my beloved and my beloved to me,
33. S. (54:53) If we look at things simply, that before a person has some kind of connection to spirituality that we can feel and understand, what does it mean to have an intention in order to bestow? Then the sentence where we say hold on to the intention, what is the difference between that and remember the greatness of the goal and none else besides him, we can distinguish between these things, what's the difference between our state and holding onto the intention?
R. It means that I am connected with the ten, I would like all of us to be connected, and all of us to be directed and aimed towards our root which is in the center of us, and there we all want to connect as one man in one heart and truly to connect such that there will be no difference between me and everyone. This is how it is with each and every one each one should feel and the Creator will be in revealed in in us in his full power because by that we will cancel and annul our will to receive and in our connection with the friends in, the connection with the friends, I acquire the desire to bestow, the intention to bestow.
S. What you said that as much as I hold more on the thought and this thought here, this is my work in building the intention?
R. Yes.
34. S. (56:53) Continuing what I heard you say just now, is it okay to actually reach everything with the intention to connect because this connection is something that you'll reach it and maybe you won't. I cannot connect with the friends and above that I can't do it.
R. Yes, we don't need more than connecting with the friends and searching for the internal essence of the connection which is the Creator, and you will build him, you will make him, as it is written, you have made Me, that the Creator does not exist. It is come and see between and the connection between us, find this point because it is built on the mutual concession between us, each one towards the other and on the desire to connect and whatever we've already cleansed of self-love together and this will be the Creator this one is called, you have made Me.
35. S. (01:00:00) I wanted to clarify this passage whenever you see that you cannot connect with the friends. It says that you want to receive aid, help from the Creator, what does it mean that I received help from the Creator from this Nefesh or Ruach?
R. You receive the force of bestowal, that you truly feel that you can connect to the heart of the friends and inside the heart of the friends you also discover the place and the source of these hearts which is the Creator.
S. Then he also writes here when you see that you also lack other support?
R. But the most important thing is that you discover that I dwell among my people that inside the friends exist the Creator, there inside.
Reading excerpt #12 (01:01:36) “A person needs great mercy in order not to escape the campaign..”
36. R. (01:03:29) In truth everything is for our benefit. Hopefully these things will pass very quickly until we reach the force of bestowal from us to the Creator and then we truly reach a good state. Not the good state which is good for us egotistically as we may depict for ourselves now, but rather a state where we can give to the Creator with him in mutual connection, I for my beloved and my beloved for me, that is what it's called good. Until then we can only pray and only pray and ask to arrange for us the right connection between us so that from it, we will be able to turn to the Creator and receive intentions in the right connection.
Reading excerpt #12 (01:04:37) again
37. S. (01:06:43) How does prayer with some confidence feel like being for my benefit?
R. Everything comes to your benefit, the Creator promotes each and every benefit from every state, how much we give the right response in each and every state in order to shorten the path, to make it more beneficial, effective. That is all but certainly each and everything is in the direction of correction.
38. S. (01:07:29) What does it mean to give a break the prayer is not the result of what we're doing with all kinds of actions and all of a sudden this prayer comes, what is this action of giving a prayer, saying a prayer.
R. A prayer is an appeal to the Creator called raising MAN, deficiencies that a person needs to actualize, to carry out, to raise from himself to the Creator then the Creator will be able to respond to whatever the person is asking. A prayer is a true appeal from the person to the Creator. The Creator is expecting it, waiting for it and he responds to it. The prayer is a person's contact with the Creator, do not think the prayer is only in the person, in still, vegetative and animate and whatever way they exist they are constantly establishing their prayers. But their prayers exist within nature because it is known what the rock, plant or some animal will want and therefore there is nothing here that pertains to processing a deficiency within them but rather within them it is all done automatically.
Whereas within a human, he has to work on his sprayer and therefore here is considered a free choice by person this is how he advances. That is as much as a person will arrange his prayer according to what the Creator wants to give him by that he succeeds more and he is in the mutual connection with the Creator, I for my beloved and my beloved for me. The Creator already prepared the response for the person, by this he awakens the person toward some degree of a prayer and the person should search and find which prayer he is nevertheless arranging from himself in order to give the Creator of the possibility to bestow and then in such a mutual form, I to my beloved and my beloved to me, then a mutual connection is formed between them.
S. So if I understand correctly, I'm always in the prayer, so if I want a prayer for spirituality, so the only thing I do is give a prayer before a prayer, that is the maximum that I can do?
R. Let's say so.
Reading excerpt #13 (01:11:21) “He who begins Mitzvah is told ‘finish it’ as in …” twice
39. S. (01:13:00) What does the right prayer mean and what is the prayer for connection?
R. The right prayer is when it comes out from the friends that are trying to connect, that is one thing and the other thing is when they know how to connect between them and to raise this question to the Creator, that is the right prayer. The right prayer means MAN, Mayin Nukvin, the deficiency from below that is elevated to the Creator which is like the male from above and he gives his force back, the white light, that whitens the desires, the Sefirot. This is how both the Creator and the created being connect together.
40. S. (01:14:24) How does the Creator help us? Does he help us through the gifts that come from the friends?
R. The Creator helps us the moment we ask, he already helps even before that has, he awakens us to turn to him, by that he awakens us before they call me I will answer.
41. S. (01:15:04) If the end of an action begins with a thought, why are all the beginnings difficult like he writes here?
R. Because the final action is in the preliminary thought that is why the beginning is difficult.
S. But if before every action we need to perform the intention, we supposedly know where we going more or less no?
R. No, we do not know we have to scrutinize, this is exactly what we need to scrutinize, that is why all beginnings are hard, just starting with an action is not considered starting. What am I starting for? What am I doing? What do I want to come to etcetera? All of these questions about the actions are aimed, there's an intention to the beginning of the action, the thought.
S. So actually the scrutiny is before the action is already the intention?
R. Yes, it is already intention, it is a scrutiny of the intentions.
42. S. (01:16:35) It is written in the quote that he has to raise a prayer to believe that the Creator is listening to him and also that a person has to feel that these states are for his benefit, what prayer are we talking about here?
R. We are talking about a person he may be connected to many people are not connected and this already determines the intensity of his prayer. Certainly it all depends on this person.
43. S. (01:17:36) How do the thoughts of spiritual action affect the state in the ten?
R. Well it is really affected a lot, there's a verse, everything is scrutinized in the thought, it seems to me that if I do not speak out words to a friend, it is as though I did not. Everything is scrutinized in a thought, what I think about the friends, it is already an act in the stronger way compared to my words, whether I speak them or not. The main thing is the thought and so keeping your thoughts inside about your friend is not good, it is better if it comes out, scrutinize it and correct it. Does everyone hear this?
44. S. (01:18:50) What does it mean that only the Creator can give the person the true intention?
R. Because the intention is transition from in order to receive to in order to bestow and that is basically the upper light, only the force of the Creator can change that inside of man. That is why a person has nothing to do except to expect the Creator to change his intention. We need nothing in life except for correcting the intention, if it is in order to receive, doesn't matter what the desires are, I'm in this world if my intention is in order to bestow it does not matter what desires if I'm in the spiritual world, accordingly I feel either this world or the spiritual world and accordingly I feel the ones who are in this world or in the Creator the fills everyone and organizes everyone.
45. S. (01:20:28) Is there a personal intention in the intention of the ten?
R. There's a personal intention, intention to ten and the intention of the entire humanity, yes, we will talk about it, it is not so simple we will advance towards it it's not so simple and then we will have a place to talk about it.
46. S. (01:20:58) You said that in the beginning of the lesson that my work is the intention towards the Creator and in the deeds to the created beings so I'm asking why do we need to get any response through the created beings?
R. We need to get the response through all the created beings because each one of us is responsible over the correction of the whole world. Because we are like parts of the system of Adam HaRIshon and even if one part is not correctly connected to all the parts then the system is corrupt. In spirituality it is either everything or nothing, that is how it works. In the ten it is the same and tens also, it is always all or nothing. There has to be perfection in the intentions.
47. S. (01:22:14) What does it mean to annul towards the society because society has also egoistic, so what exactly are we annulling towards in order to feel the internality of the ten?
R. If I annul to the ten, it doesn’t matter they are egoists, I am annulling, I am annulling my will to receive so what could be better, all the more so. I am passing my will to receive to them, do whatever you want with it and it turns out that by that I'm purifying.
48. S. (01:23:02) If the Creator's doing everything for me, do I need to see my friend's actions also if it is distance or ignoring me for my own benefit in order to teach me about my intention?
R. Yes, because by me wanting to see my friends and the Creator acting all together and by that I connected them and I am corrected, yes.
49. S. (01:23:42) What is the best spiritual gift I can give to my friends?
R. It is when I give them a connection to the Creator through me. I do not demand anything, I don't want anything except for that, connecting them through me with the Creator.
50. S. (01:24:44) Is the gift of giving in order to awaken to ten more and the ten resists to accept what should I do?
R. When I give something to the ten and the ten resists receiving it, did I understand correctly. I have to come down and to see they understand better than me what is good for them. That is why you need to let go. It is like when they bring a child some toy,s he does not want to play with it, why. I don't know, he does not want, he doesn't feel an interest in it or anything like that so what will I put the pressure on him, beat him up? I will take the toy, I will set it aside, a few months later I will take it out again ,maybe then he will be glad to receive it. In the meantime now, it is written make your will like his, that is what we need with a group, connect to the group, to go into it to incorporate in their desires.
51. S. (01:26:23) If the Creator gives us the intention through action, so how will we recognize it in the ten?
R. This is not simple, this is a very cunning question. I cannot answer it because it is connected to the question where do our questions come from, where do I get them from, how are they being processed in me, how do I ask them in what direction ,these things are higher they are related to the connection between us. That is why I cannot answer them now. I will just confuse you.
52. S. (01:27:39) What makes our intention to be changed from above?
R. From above our intentions are changed for us to know how to work with intentions above, below, somehow how to change them, to process them, to prepare them to demand a response for them, that is what we do. Do not be afraid to demand an answer over the intentions, the actions to thoughts. You'll see how it works, you get to know the system.