Morning Lesson December 12, 2022 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 1: Each day shall be as New in your Eyes

Excerpts from the Sources

RABASH, Article No. 469. “Each Day They Will Be as New in Your Eyes”

1. R, (00:27) It is written that " each day shall be as new in your eyes" and it is clear because we need to correct the shattering that intentionally the Creator arranged it before us and in the correction of the shattering we begin to understand in the connection between the broken parts we begin to understand the general structure of reality. In the correct order and in the connection between them and from within this we also understand who did it, why he did it, why he broke it, why he gave us an opportunity to correct the shattering. Our whole purpose is to actually understand the Creator, to attain Him out of these we gather. Gather parts that are separated by the ego in them and despite the force that pushes each part that repels and rejects each part of his friend we want to connect them together.

We understand that our ego appears in us that according to this that the Creator formed it as such and we were in this that we skipped over it, that we connect nonetheless that the parts don't want to connect. By this we learn the work of the Creator and from negativity from rejection we reach understanding of the good, understanding of connection, and this is actually the work, and in this we will understand and attain the Creator, the one single and unique force that operates in all of reality. That's the work.

Today we will take a little trip through all the excerpts to talk about connection and each day will be as you in our eyes. What is new in your eyes? When we connect all these parts together, we need to always see the renewal in the connection between them because in such we gradually reveal all of the uniqueness of creation and the greatness of the Creator and the attainment of the Creator is actually the result of this that we connect. As it is written, 'you have made me' and in this we build these parts together that don't want to connect because of the ego in them. In this, we in this understand, feel, and become familiar with, attain the Creator himself, the force of connection.

We gather him and gather him and gather him until he is revealed in all his force and that's our work in our attainment that's our goal and in such we will attain. That's the main thing that needs to be ahead of us. Let's continue, we have excerpts that our friends gathered and collected. We will read them and scrutinize them and you'll be able to ask about what is happening. also we have questions from recent days you can also ask them as well.

Reading excerpt 1 (04:44) Each day they will be as new in your eyes..”

2. R. (05:23) Each day will be as new in your eyes as if they were commanded to you that day as truly it is the first time you were here and received these commandments. Sincen each day he must receive a commandment from a higher degree. Meaning, that it seems to him that he was already in it that's not good. Even a 1000 times if it is revealed and this is 1001 times the person needs to see this thing as a new thing. Otherwise it is not called that he approaches correction. Which means that there the greatness of the Creator is more apparent. Each time this is what he needs to reveal the greatness of the Creator in a higher degree .We hope that as such we will truly solve each and every state of ours that it brings us to a new degree and new attainment and you understanding, attainment and what was yesterday was only a degree but now we are rising to a new state.

3. S. (06:48) What does it mean that inside the Ten we receive at the greatness of the Creator on a newer level?

R. The Creator is revealed as the force of connection. The force of connection cannot be revealed in the person himself. Rather the minimum of the many is two, thus what is written. Thus we have no choice. In order to fulfill correction in order to search and find the Creator we must be connected in the group. In such a connection between us that we learn that we make efforts that each who is greater than his friend he evil inclination is greater. That we find opposite desires to get distant from the friend, to reject him to isolate oneself from others. This is our life. Our habit, that is our egoistic night that nobody wants to be connected to the other.

Besides being connected as the wisdom of Kabbalah says that we must be truly assisting,connected working one for the other. It turns out that all the attainment of the Creator comes to us specifically through the connection between us and to the extent that I connect to the extent that I make the effort to be as one man in one heart with the other, to this extent specifically in connection with the others, I find the Creator. I find this quality which is unity, between two forms, two different forms, even opposite forms. That is our work. That is how we attain Him. Thus we on one hand make an effort to build the group as the Kabbalists advise us to do, and on the other hand we need to understand that to build a group is not a simple thing. It is against our nature and as much as we make an effort to connect to the extent that we invest forces in it.

As such we slowly gradually come to revelation of the connecting force that is present and overcomes the repelling force , the distancing force that disconnects and when both these forces are revealed in us,out of this we attain the Creator. There cannot be that the Creator will only be revealed in the connecting force. Rather the connecting force must be overcoming the separating force. The separating force is called Arvut, coarseness, the ego and the connecting force is the force is bestowal, love and as such we advance in incoming nearer to the revelation of the Creator. The Creator is revealed as the connecting force that dwells between us.

4. S. (11:07) When you say that connection is a gradual slow process. we have a few disturbances and we can't see it with new eyes. The question is how to see these things as new in the Ten because we are still feeling a lack of connection. What should we do to see the Ten as new daily?

R. They that you feel as a lack of correction is also a new thing because each and every moment and a new desire is revealed, a new will to receive and it distances us from one another in all different manners, different forms. That's how we need to understand these things, to accept them and upon this distancing that we feel nonetheless to make an effort to connect, to work in this against my mind, against our sensation, above our corporeal logic, that we will make an effort to connect us according to separation above the separation. As such this is how we attain two forces of separation and the force of connection. In these two forces between them we call them in the wisdom of color as the force of coarseness and the force of refinement. Then between these two forces we begin to feel this source of these two forces which is the Creator.

5. S. (13:28) What I think I heard you saying is that we attain a new degree in the ten everyday. Is that dependent upon increasing our work or working with these two forces, the new desires and then overcoming these desires? Or is it dependent upon many things, or to be able to attain a whole new degree every day?

R. We each day reveal to ourselves a new goal as if a new. Meaning that we need to connect together all the forces and to overcome all the disturbances and to come closer to one another. To be as much as possible close as, ‘one man in one heart.’ That the point of connection we want to establish between us, to stabilize it, and then we each time, reach a new connection and that's called a new degree.

After a few such efforts we will begin to feel that the force of disturbance that places before us degrees that upon which we will need to climb in order to connect. That is the force of the Creator that's Him who does this and afterwards when we rise over these degrees then also we will feel that we are coming closer and connecting to the Creator. And then, in such a manner we will begin the ascent until we will reach the highest degree that all the force of separation and all the force of unity will connect together. The force of separation will be for us as the force of Aviut, the height and the force of connection will be as attainment of the height that upon this we will rise. And thus, we will return to the peak of Mount Sinai, from the word Sina, hate and we need to rise above this hate to connection. That is actually our correction that must be: Gmar Tikkun.

6. S. (16:32) You said the Creator is revealed in the connection of the minimum of two people. What brings new degrees every day? What exactly does a person renew every day? Is it the connection with the group everyday or is it the new degree that a person reaches every day? What exactly is renewed?

R. Both, just like sometimes we say that beforehand I didn't really know my friend and now I know him almost like new. I become familiar with him. That's how we need to each day come to connection between us as new.

7. S. (27:54) In the preparation excerpt, it said that other than love we should destroy our desire for corporeal pleasures. What is it speaking of?

R. What is spoken about here is that all my desires that are not for connection are truly secondary, not so important. We need to make use of them only in order to exist in this world and to continue the work of connection.

8. S. (18:40) What deeds bring renewal everyday?

R. That I yearn for connection above the new conditions that appear before me.

9. S. (19:02) You said that our path, the past, through which we ascend and the importance of the Creator and this first contact with the Creator is built over a critical, a special force that has to be revealed in rejection in order to reach a true connection?

R. No, we need to simply make the effort to realize each time I'm what falls upon us; whatever comes to us. And thus, each time we will surely, slowly, more and more, scrutinize the manners of connection until the revelation will appear. The revelation doesn't come suddenly. We are already ahead of time, begin to understand and to feel all sorts of its manners and how it needs to be revealed.

S. So what does it mean to realize correctly what is falling on us?

R. Through connection between us. No more than this.

S. Meaning out of what the Creator is dropping on us simply use the connection with Him and the friends?

R. Yes.

10. S. (20:52) We must receive a commandant from a higher degree. What does it mean to receive this and what conditions are there needed? How do we know that it is a commandant and what sort of commandment are we talking about?

R. The commandment is general that we must be connected. And the conditions upon which we need to attain the connection are new each time.

11. S. (21:34) Where do we take the power everyday to rise to a new degree?

R. From The Creator through the group. Only in such a manner, the upper force comes to us.

12. S. (22:17) For building a new degree of connection between each other does the will to receive separate us each time?

R. No, no. Separation we don't need to reveal. Rather only connection but on the way to connection we will reveal what separation we are already in from the shattering of Adam HarRishon. The Creator created one will to receive and then He shattered it into many parts. And we, all these parts that each one is a part, we need to connect them all together. And thus, the connection is as our goal, and the separation is what is in us actively. That upon which, we need to overcome and connect to ourselves above the separation.

13. S. (23:40) What does it mean to establish the greatness of the Creator between us?

R. The greatness of the Creator is how much I appreciate Him above the disturbances. That I say that all the disturbances come from Him and they come in order that I shall overcome them and unite with him.

S. And it's part of the commandment?

R. Yes, yes, yes. To reveal the greatness of the Creator is the commandment.

Reading excerpt 2. (24:27) “In every beginning, a person must start over..”

14. R. (26:11) What does Rabash want to tell us in this. That we always receive new states in each and every moment. Otherwise we wouldn't feel the moment in which we live. We live because we feel Reshimot, new elements that are revealed in us, in our mind and in our heart. And they are revealed in us as empty and we need to search to find the fulfillment. After all, these parts of the mind and the heart and when we feel them then we feel life. And thus, each and every descent that we feel in our life, emptiness, being emptied, lack of hope, despair that is something that is ahead of us for now that is empty.

That is specifically an opportunity that we are given from above, from our Kli that we can fulfill, that we can fill this Kli and everything it needs. And thus people who understand this process, they see what Rabash writes in the last sentence that each and every descent, the person arrives at a new beginning; the person comes to a new beginning and raises new sparks, corrects them and shares them, mingles them with everything he has from the past. And such he rises to a new degree and rises in degrees 1,2,3,4 and so on.

15. S. (28:31) What to do when I don't feel anything and everything is the same? The same questions, the same workshops, the same prayers? What to do in such a state?

R. That's called that you are not sufficiently scrutinizing your states to the depth in which they awaken in you. Don't tell me excuses, think about it more and try to feel them more. That's it. And answers; you can answer yourself.

16. S. (29:17) The primary work is connection. We hear about it every day. In order to reach it we need Arvut or will that come after the connection? The important thing is that we have compatibility in our thoughts and are yearning for the goal. Based on what is our connection because we are not talking about something physical, a physical gathering specifically?

R. Our connection it must be only out of this that we want to attain one goal. That this one goal is connection between us, to one body, one heart, one mind, one head. They need to be for all of us as one. The one intention to connect in one desire, to bestow to one another which is called to bestow to the Creator. And thus, such we need to work. Of course that in order to reach this, we need mutual support, which is called Arvut and that's how we advance and connect as, ‘one man in one heart.’

17. S. (31:10) It turns out that the righteous are seemingly happy about a fall because now he found a new place for work, a deficiency?

R. Yes.

18. S. (31:35) If the force of bestowal is outside of me, then what is the action of bestowing to the Creator? Outside of me or everything outside of me is…?

R. I give all my forces to connection, all of creation in one body.

S. Yes but ultimately who is bestowing to this body that is connected outside of me?

R. I am not familiar with these definitions that you are giving. Are you talking about the entire body around me? That students give to the Creator or I give to the friends?

19. S. (32:33) What is the sign that the friend is filled and is coming out of the emptiness?

R. He begins to work together with everyone for connection.

20. S. (32:57) Is the process that Rabash describes and explains how it works inside a person, is that the same process that our ten is going through and the friend is going through it the same? Like that part in a person that is raising a new spark into Kedusha of the entire ten?

R. Yes.

21. S. (33:33) How can we better connect with the friends that are hard to reach emotionally?

R. Patience more and more to try to connect to as much as possible; to come closer in patience.

22. S. (34:02) What is this empty space? Is it the state that the Creator brings us to? Or is it something I have to create for the Creator?

R. No. It is the same emptiness that we need to fill it with connection in sensation of connection.

23. S. (34:41) How can we use this experience in connection in order to see each day as new?

R. To see each moment in our life as new.

24. S. (35:04) How should we continue to realize that connection that appeared in the Congress without running away from the work in the ten?

R. To make an effort to go forward all the time. There is nothing here besides this.

25. S. (35:40) How can we use the descents that we experience as opportunities to reinforce this state of being, ‘as one man in one heart?’

R. Specifically to connect in descent above them, ‘as one man in one heart,’ and in prayer and request to the Creator to make of us such a connection.

26. S. (36:25) Did I understand correctly that each moment a new Kli appears and we have to constantly fill it?

R. Yes.

S. What is the new Kli that appears each moment?

R. The lack of connection between us.

27. S. (36:52) In excerpt 2 it’s talking about the aspect of the Kingdom of Heaven. Can you explain what that is?

R. The Kingdom of Heaven is when the authority of the Creator is everything; in all the created beings and each and everyone together.

Reading Excerpt 3. (37:33) “According to what is written in the book..”

28. R. (39:27) In each and every moment a new Reshimo from the shattering awaken in us, different kinds of Reshimot and we have to correct them, connect them, implement them in this way so that everyone will be like, as ingredients or components of the one connection. That we are all connected ‘as one man in one heart,’ as one Kli, with one goal, and one Creator.

29. S. (40:03) What does it mean, just as we learn that there are 125 spiritual degrees or that we usually say, that we have gone or passed a new degree after a new Congress a new day. What's the difference?

R. 125 degrees are general degrees from zero to Gmar Tikkun. There are five worlds, there are five degrees in each world, and five Sefirot in each degree. That's how we count: 5 x 5 x 5=125. There are additional calculations with these ascents, 613, 620, 625 and others but after all, it's not so important. What’s important is that in each ascent to carry it out, to keep it we have to be more connected.

This is our permanent work. For the time being we can't see the life before us the degrees, the will to receive that appears in each and everyone is still not felt as something great and special, so we don't feel the degrees before us that we have to climb. We are like children when they climb the steps. They climb it like a mountain. We need to try to climb those degrees the same way for the time being and later we will be bigger, we will be able to climb the steps like grown ups.

S. These states like you explain now about children, these states that we are working on now, it is simply some ascents and descents of ours that we feel? That when we feel an ascent, we can call this a new degree?

R. We can call all the ascents and descents. We can refer to them as degrees or steps but they are not yet degrees. It is still the beginning, in order to teach us how to truly approach the degrees and climb them. These are degrees but like for kids.

30. S. (43:22) This work between two forces of love and hate,is this the result of my efforts or the result of the light that reforms that I always need to awaken it? Do I need to always be in Dvekut with this?

R. I always have to be in Dvekut with the reforming light as much as possible.

31. S. (43:39) From all the times that we go through the same state we get the sensation that we are stuck in the same place. What can we do in order to feel the new state?

R. Constantly be connected as much as possible with the friends then you will always feel new States and don't come down from the connection. Then you'll feel that each time you will have the ability to build the necessity to rise to a new connection with the friend's each time.

32. S. (45:20) You just said that it's up to me to be in connection with the upper light, what does that mean?

R. I need to try and connect with the friends on a new degree, I need to see that I'm unable to do it, and I need new additional forces and I turn to the Creator to give me those forces.

S. What does it mean, in constant requests?

R. Yes.

33. S. (46:09) The Reshimot that we receive every day are always revealed before our eyes or are there corrections that are performed by the connections between us that we are unfamiliar with them?

R. Both.

34. S. (46:46) We heard that it's up to us to act such that each time our connection would be more and more stronger but above reason there could be any calculations?

R. We when we overcome we certainly rise to higher degrees of connection.

S. How can we measure such a thing?

R. For the time being you cannot measure anything, but later you will be able to.

35. S. (47:33) To continue the answer you gave to the other group. It's written here that the new discernments are revealed from the shattering but not each one feels it. Now sometimes we feel and sometimes we don't feel the Reshimot, the new scrutinies. Are we supposed to reach a state that ultimately, we will always feel them and request correction upon them and draw specific light to inspect the discernment?

R. If we learn, we can feel new Reshimot that require correction each moment.

36. S. (48:29) Does every aspect of ours mean new correction?

R. Yes.

37. S. (48:48) What is the thing that is most delaying our renewal in the work?

R. I don't understand.

S. What is the thing that delays our renewal in the work the most?

R. Is that a question or an answer?

S. It's a question, what most delays our renewal in the work?

R. What delays our renewal, that a person does not discern that it's something new.

38. S. (49:45) I give all my time and effort to the ten, will I be able to demand more unity and connection from the ten? What am I supposed to demand of them?

R. We have to demand it at each time.

39. S. (50:15) It's written in excerpt 2, it's found that each and every descent he comes to a new beginning and raises new sparks. If we look at this excerpt from the perspective of the ten, how am I supposed to understand the new sparks, what are new sparks in the ten?

R. New sparks in the ten are the Reshimot that are revealed from the shattering of the Kli of Adam HaRishon which now appear for correction.

40. S. (50:55) What does it mean to complete the old degree?

R. To complete the degree is impossible, if it's complete but to bring it to the complete state, to that degree to which means to reveal the Reshimot in all the ways they are revealed to us.

41. S. (51:23) What does it mean to fill the space with connection; the emptiness with connection?

R. Deficiency. To bring correction to the desires meaning the intention to bestow, so that the desires will be able to work together to connect; this means to bring correction.

42. S. (51:59) At the Congress we heard that dissemination needs to be 70% of our time, 60% -70%, so how are we supposed to feel in our dissemination that we receive a commandment from a higher degree?

R. Dissemination is the inclination that's closest to Gmar Tikkun and so we must invest ourselves in that.

S. How to feel this new commandment each day?

R. That they should be as new in your eyes, think about how important it is for you, for the world, for everyone. Dissemination is really crucial; fateful.

43. S. (53:05) How can we feel the correction of the shattered pieces of Adam HaRishon in the ten?

R. You need to imagine the ten as the Kli of Adam HaRishon and how this Kli is still incomplete and then form a connection until you feel it complete.

44. S. (53:44) We're talking about this that each moment is a new Kli of lack of connection and each friend goes through this renewal each moment. The question is how can each friend connect his lack to the mutual prayer?

R. You have to understand that each one of you is not a Kli, not even a Sefira because a Sefira is from the word Sapir, that which shines and passes light from a higher degree to a lower degree and it raises deficiencies, the Reshimot from the lower degree to a higher degree; it's in the middle. If we cannot depict our work in this way we are not even a Sefira.

S. We raise this lack from below upwards? How do we cause the Creator to answer upon these lacks?

R. Towards the Creator there's only one way; prayer.

45. S. (55:10) What does it mean as it's written in the excerpt, that each day there is something to correct in the Torah, different discernments?

R. It means that each day we have to find between us additional states that require correction and connect them together. And to try to raise MAN, a prayer, so the light will come and correct it.

46. S. (56:00) A friend in my ten is asking, when we reach sources like I heard many, many times over and over, each time they trigger in us different impressions and feelings. Does that mean that the greatness of the Creator is revealed more and more in us?

R. Of course.

S. The Reshimot are revealed empty and we need to work on them to feel them. This is very difficult to understand. If something comes to us as a Reshimo, how can it evoke emptiness within us?

R. The Reshimot themselves are working in us in such a way that we begin to understand from that how to work with them in order to fulfill them.

47. S. (57:50) When there is this emptiness it brings suffering but we choose to walk in the way of Torah and not in the way of suffering. Is it possible to go forward from the descent without suffering? Can we just walk to the Creator with joy always? Is it possible?

R. There could be a state where I'm hungry, hungry, and I suffer. I reach a state where I'm hungry but soon there will be a meal so I don't suffer from my hunger, on the contrary, I am happy that I'm hungry and soon I will fill myself. It all depends not simply on the state, but on how the state, what does it bring me. We need to constantly have the feeling of the upcoming future towards which we are operating, so it will not be difficult, and we will not be disappointed. Rather we will always go forward full of joy.

48. S. (59:57) What is correction? What occurs in correction from the Reshimot that arise?

R. It depends for correction, it depends on the level that we are talking about. The wisdom of Kabbalah refers to the correction of the Masach.Then I know how to correctly work with my deficiency.

S. Let's say we're talking about work in the group?

R. The correction is expressed correctly by having a Masach, a Masach means a cover. If I have the ability to cover the deficiency, to pay for it, then you can say that I arrange my deficiencies and I feel them. Just like in our lives when we have money. I have to pay and then I can fulfill my hunger. This is called a cover.

S. What am I paying with?

R. I pay with exertion, what you give to the Creator if you receive in order to bestow and to the extent that you can bestow you also receive, and it's worthwhile because you give Him or you’re equal to him, and then there's no shame and you can receive as much as you want.

49. S. (01:01:53) How to make correct use in the renewal that occurs all the time in our group towards the Kingdom of Heaven in order to be able to feel my friends more in the ten?

R. Connection with the friends in the ten is more important and it precedes connection with the Creator. Do not forget that and carry out those connections in such order. First, connection with the ten, then connection from the ten to the Creator.

50. S. (01:02:53) The Creator sends us new states everyday and he's very creative with what he sends us. How can we be creative like Him? In what is our creativity expressed?

R. Our creativity is expressed when we take what the Creator awakens in us and we turn it into connection. That's it and that's how we become partners with the Creator.

51. S. (01:03:45) You always said that for us, the most important thing is connection, but a few days ago you told Turkey that we need to invest 70% of our time, 60 to 70% of our time in dissemination and the rest about 30% in connection because dissemination is also connection. That's the question. Is dissemination also connected? Can you clarify this?

R. We're at a time called Gmar Tikkun. Hence, we must mainly work on connection. And in working on connection we will correct ourselves and the whole world and for the sake and we'll do it for the sake of nature and the Creator because nature is the Creator. We will do it for the Creator the most pleasant action, the best action because we connect all the parts of nature together.

This is how all of nature is going back to balance. Just imagine that the way we feel ourselves in the world today, separate, divided, broken, we can't do anything and nothing happens correctly, we are just wasting our strength and we suffer. Imagine how much is felt in the totality of nature which is the Creator, the totality of nature, how all the parts of the Creator share this mutual suffering for not being able to be in mutual connection. We need to correct that first. Nothing is more important or greater than the connection of all the parts of nature through man. And as of today, man is the one who harms, who exploits and brings harm to nature, meaning a person before the Creator and he harms him, so our entire work has to be first and foremost for the connection.

52. S. (01:07:50) What is the spiritual benefit in this that we see each day as new?

R. That the system, the only system of nature is revealed and we reveal the whole world, all of reality, not simply stars but all of reality and all the parts of nature and all the forces are working in a single system; closed off and perfection. It fills us with a feeling of wholeness. And that is how we attain this power of uniqueness, one unique and unified that fills all of reality and it is called the Creator.

53. S. (01:08:55) How to relate to thoughts and sensations that seem to repeat themselves and to feel each moment as new?

R. Try to delve into them and see that it is new indeed.

54. S. (01:09:28) How should we create a correct prayer for connection? Do I need to pray for my friends that they shall have the ability to connect or so that I will have the ability to connect what's the correct prayer?

R. To pray for the friend is more beneficial. It says, he who prays for his friend is answered first.

55. S. (01:10:13) Do we feel our new spaces that manifest within us using reason or do we need to constantly transcend them with faith above reason without scrutinizing them?

R. Both.

56. S. (01:11:15) What is the role of the renewals that we need to go through in the physical world like the Yeshivat Haverim and meals and congresses?

R. Only to the extent that he awakens desires for spiritual corrections. To that extent it's important.

57. S. (01:12:00) Rabash writes at the end of excerpt 2 from each new descent he arrives at a new beginning. How do we arrive at a new beginning in ascent and not during descent?

R. During the descent it's clear, during an ascent it's only on the condition that you connect with others. Otherwise how will you get new deficiencies?

S. (01:12:36 ) How do we leverage the inspiration from the Congress?

R. You have to think about it, each one in his Ten. I'm seeing from this meeting in Turkey that we contributed a good deal to the groups in the world and let's hope that we will continue from this high degree from this ascent to rise even more. Let's have even more meetings, I felt an ability to speak and to give, it's much more than what I had before. Think about what to do, it's up to you, not me. If you are willing to prepare the way the Turkish a new gathering a new prepared the way the Turkish group prepared itself, I'm willing to invest in you and fill that vessel that you are preparing.

S. How to support the new friends in the Turkish Kli that may be experiencing descent now after the great upliftment we experienced?

R. Hold them and explain the reason for a descent compared to a need for accent and that they need to complement this descent with more exertion, before that were connected they are also connected with me. They prepare their common vessel with their common deficiency and I filled that vessel with my attitude towards them. Now they are not connected as they were during the Congress and I am not connected to them in order to fill that vessel, so they will all feel a certain emptiness, weakness.

I think this is the place of work, this is where they need to fill themselves with the greatness of the group. The greatness of the Creator and keep going and read more and be drawn forward and not look back. Maybe in the Congress they felt good and now they are feeling lost or something like that. No there's no such thing. On the contrary, now they can attain what they can receive in the Congress because it was a Congress and now each one will do it and fill himself from that same source.

S. Going forward, what vessel do we have to prepare to ask for to be filled? How do we prepare

R. Whatever you will prepare like in Turkey. They had a great expectation that's why they received it. Ask your Turkish friends. I think they made great preparations and you can see how they wrote everything down in their notebooks. It's a good job.

58. S. (01:16:350) If the connection is stronger we have to reach a new desire or a new force of overcoming or is it the same thing?

R. A new desire and a new force of overcoming this is what we have in each and every new state and each and every degree. What is the question there is no question here otherwise what does it mean new?

59. S. (01:17:25) Can you focus the order of our work, let's say the deficiency is revealed, a new vessel and we need to determine that we that there's a lack of connection so we start praying for the Ten that the friends will be connected so what does it mean that we filled the deficiency with the screen?

R. That you want not just to be in a lack or even a deficiency but you want to turn the deficiency towards the right direction that you want to turn together and with this deficiency that you want to address the Creator and you want him to fill it and to emjoy it so that you are bringing him that correct efficiency.

60. S. (01:19:37) In the Congress there was a feeling of very strong incorporation that it's hard to stay indifferent to the warmth in the intensity of the friends. Is there a way to pass this feeling to the rests in the way of emotion and not words?

R. We don't quite know how to transfer emotion to emotion from person to person but to do certain actions together each understands from the action what is happening in the heart of a friend.

61. S. (01:20:23) If I feel a strong deficiency in the form of emptiness but it's very vague and I don't understand what this deficiency is teaching me?

R. The deficiency is directing us towards a filling and this is its role. This is why we need to feel the deficiency, in feeling the lack. Where he is aimed at and then aimed with the correct intention in the direction the deficiency has to stay and we only want to add to it the intention that through the intention we fill the deficiency with the correct with the upper light. What desire in order to bestow. fits the desire meaning the deficiency fits the light like the Rabbash says, that in casks we need to keep wine and in a sack we need to keep flour and not water and this is how we need to fit the deficiency the vessel to that fulfillment that the lack will have to contain.

62. S. (01:22:23) You answer every morning, in the morning lesson two hundreds of problems that friends have and I see how advanced with your answers and how I depend on you but how can I ask answers from the Creator and when should I turn to the teacher and when should I Ten to theTen when should I turn to the Creator and what's so difficult and trying to the friend and the Creator?

R. You connect everyone and the Creator and this is how you receive your answer. Really there is no difference. Between the teacher, the group and the Creator and the friend rather it is all within your vessel that is still broken and this is why you feel this way that there is some separation between the forms but really there is none else besides him.

63. S. (01:23:54) How can we feel the suffering of the world without drowning in pity or affecting our health, without something bad happening to us for feeling the empathy and compassion we the whole world?

R. Try, starting from your friends, you have a group, try feeling each and every friend in the group and try feeling them as they exist within you.

Morning Lesson December 12, 2022 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 2:

Workshop: Summarize the lesson. What are the main things they heard from Rav in the lesson today?

Workshop: How can we leverage the upliftment that we attained in the Congress in Turkey towards the next degree?

Кабала Медіа

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Щоденний урок30 Eki 2023(Morning)Part 1 Рабаш. Не можна слухати хороше від поганої людини. 4 (1987)

Part 1 Рабаш. Не можна слухати хороше від поганої людини. 4 (1987)

Рабаш. Не можна слухати хороше від поганої людини. 4 (1987)

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Кабала МедіаCopyright © 2003-2026 Бней Барух – Асоціація Кабала Ла-Ам, Всі права захищені

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Sign in to like, save and subscribe to videos

Щоденний урок30 Eki 2023(Morning)
Part 1 Рабаш. Не можна слухати хороше від поганої людини. 4 (1987)

Завантаження...
Чекайте...

Кабала Медіа
Copyright © 2003-2026 Бней Барух – Асоціація Кабала Ла-Ам, Всі права захищені