The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.
Daily Morning Lesson: June 8, 2025
Part 2: Everything is Obtained By the Power of Prayer - Selected Excerpts from the Sources
Reader: Hello. The topic of the lesson is Everything is Attained with the Force of Prayer. We will read select excerpts from our sources. We're in excerpt number five. Excerpt five.
5. RABASH, Article No. 4 (1989), "What Is a Flood of Water in the Work?"
Reading: (00:13) He must pray to the Creator to help him so he can go in the work with his eyes shut and will not need anything and will be able to do everything for the sake of the Creator despite the resistance of the body to this.
That is, he does not tell the Creator how he should help him. Rather, he must subjugate himself and annul before the Creator unconditionally. But since he cannot overcome his body, he asks the Creator to help him win the war against the inclination since he understands his lowliness.
M. Laitman: Yes. Questions? According to what we read.
Question (Petah Tikva Center): (01:48) He says in the excerpt that one should not give advice to the Creator on how to help him.
M. Laitman: Yes.
Student: On the other hand, we say that the prayer needs to be scrutinized, a person needs to know what he's asking, where, what I want to reach? How do those two things work out together? To ask in potential or to ask, you know, very scrutinized and precise?
M. Laitman: To ask for help from the Creator, to open possibilities for him to understand and to change his situation, that's it. There aren't many, there is only what nature, the inclination, raises in a person and what a person can receive from the Creator.
Student: So you said, yes, to ask to understand. It's not, meaning, we need to understand. Meaning, I could just like that say words, I don't know, like “faith”, “bestowal”, which is what the Kabbalists say, or I should try to understand the meaning and what exactly that means?
M. Laitman: Yes, here it talks about understanding with the intellect.
Question (Petah Tikva Center): (03:34) What does it mean to win the war against the inclination?
M. Laitman: Winning the war against the inclination means you want to change those forces, desires, that awaken in you, as much to the extent that he sees that specifically through them, he can reach life's purpose.
Student: What does he want to triumph over or win?
M. Laitman: He wants to win the war against the inclination that awakens, the inclination awakens in him a desire with which he cannot achieve life's purpose, life's goal, and therefore he asks to receive from the Creator a different desire.
Question (Petah Tikva Center): (04:52) It's written that one should pray for the Creator to help him go against the body.
M. Laitman: Yes.
Student: The body is the desire to receive things that are in this world, or a desire that's just against connection?
M. Laitman: There are all kinds, it depends what we're talking about, but in general it's the general, usually it's the general will to receive.
Student: If I want things of this world, does it bother me for my advancement, can it bother me?
M. Laitman: Yes, it's not simply a will to receive, but rather when I want to advance, and come to realize a specific desire that constantly awakens in me, then time and time again I, nevertheless, use it. That's the way it is.
Question (Petah Tikva Center): (06:08) It's written that he should be able to go in the work with his eyes shut and not need anything. What does it mean to be able to go with his eyes shut and not need anything?
M. Laitman: He will not need anything. With eyes shut means that it doesn't matter what stands before him, whether he has a desire for it or not.
Student: He doesn't need anything.
M. Laitman: He doesn't need anything means he doesn't have an attraction to something of his own, but only to reach the purpose of creation.
Question (Petah Tikva Center): (07:14) How to go with one's eyes shut?
M. Laitman: With eyes shut, it depends with respect to what you shut your eyes. You could say that he shuts his eyes because he doesn't want to see anything that can be felt in his will to receive as a reward, as payment. And that's it.
Student: What is he opening his eyes towards?
M. Laitman: He wants to see the Creator.
Student: He writes here not to give advice to the Creator.
M. Laitman: Yes.
Student: When a person asks for help from the Creator, is that not the form of giving advice, kind of dictating?
M. Laitman: It's not the same. Because asking the Creator to reveal to him more conditions in his work in order to advance more clearly, more quickly to life's purpose, this a person can do and must scrutinize and pray and ask to attain. But that's it. He should see this as the goal in front of him.
Student: But the Creator already has a plan towards me, towards the whole of creation.
M. Laitman: No, a person cannot understand the plan. The Creator doesn't require it. But rather, He wants to receive from the person the inclination, the tendency, the desire to what a person is drawn, or what he wants to be drawn to. This he can.
Question (Petah Tikva Center): (09:59) He says, I don't need anything. I need to come to a thing in which I don't need a thing. But I feel that every moment I need the Creator every moment. I'm asking Him all the time for this help. So what is it not to need Him?
M. Laitman: No. If you're talking about going toward the power of bestowal, then for yourself, you don't need anything other than for it to be clear to you what to do in order to bring contentment to the Creator.
Student: So when he talks about not needing anything, it's for my benefit.
M. Laitman: Yes.
Question (Petah Tikva Center): (10:48) To continue the friend's question, how on one hand we pray, and on the other hand we don't give advice to the Creator. I understand that it probably depends on the intention, right? Why do we turn to the Creator? That's the only way to settle it, right? And what's the meaning? The meaning is that the Creator placed before us a certain situation. And it's not because we don't love the situation that we're turning to Him, but because we understand that He placed that state so that we will pray to Him and ask. Is that right?
M. Laitman: In order for us to get closer to the purpose of creation.
Student: Yes. So He gave us this form of opportunity to turn to Him.
M. Laitman: Yes.
Student: But I see in myself that I'm turning to Him, not because I feel like He gave me an opportunity to turn to Him, but just because it's difficult for me, because it's pressuring me, and I turn to Him. How do we arrange our intention so it will really be the intention like the Creator wants?
M. Laitman: We're coming to a state that Kabbalists have already arranged before us - Tens, groups, the studies, the morning lesson, the evening lesson, meals - all kinds of things like that. All this was done before us, and it was done so that we, through our request, would reach life's purpose.
Student: So all the means you mentioned are in order to reach the right intention?
M. Laitman: Yes.
Student: So a person cannot give conditions to the Creator that I want the right intention, or maybe it is desirable for the Creator for us to turn to Him and demand the right intention?
M. Laitman: We should constantly be thinking only about this, only about the intention, the right intention, that we will be able to relate to our life, to the Creator, to our actions correctly, every day.
Question (Petah Tikva Center): (13:28) He says that he needs to subjugate himself.
M. Laitman: Yes.
Student: Who is the one that's asking to subjugate himself, and who's this self that he's talking about?
M. Laitman: The person. A person wants to subjugate himself in order to be directed to feeling the Creator and organizing his whole life according to what He will reveal to him.
Student: What does he define as himself? His nature that always wants something? What's the “self” that he's talking about?
M. Laitman: Yes, the nature of the person.
Student: Also yesterday, Rav talked about two parts that need to be inside of a person. That one part needs to be below, that it needs to be underneath, and the other part is that which we need to give preference to.
M. Laitman: Yes.
Student: So in a person, there's something that says, I don't want this self that you created, rather I want something else.
M. Laitman: Yes.
Student: Is that called subjugating himself?
M. Laitman: Yes. When he prefers the purpose of creation to the purpose of his own life.
Student: Now, to subjugate is to silence. What is to subjugate?
M. Laitman: Subjugating means not dealing with it.
Student: Like to ignore it?
M. Laitman: Yes.
Student: What's the force that can subjugate this, subdue it, because it manages our whole life, basically? This self, what's the thing that can subjugate it?
M. Laitman: That he will see facts that come to him from above, and that he can go with.
Student: Facts that come to him from above?
M. Laitman: Yes.
Student: What are these facts?
M. Laitman: That he begins to scrutinize more and discover more the purpose of life, the purpose of creation, the actions he has to do, to whom he is indebted, etc.
Student: Meaning a person asks the Creator, give me facts that will help me subdue my nature, basically.
M. Laitman: Yes.
Student: Unconditionally, no matter what you give me?
M. Laitman: Unconditionally.
Question (Petah Tikva Center): (16:31) When he says unconditionally, the meaning is to the result? Not to the direction. When a person is asking for something from the Creator so as not to dictate to Him, what does it mean?
M. Laitman: What we ask of the Creator is a desire which is directed toward connection with all the other created beings, to incorporate with them together and bestow upon everyone from my desire to connection.
Student: It's like I'm dictating certain conditions, a certain direction.
M. Laitman: It's certain that this is what will happen.
Student: So, under what conditions should we not dictate things? He says, do not dictate how He will help, how He should help me. What is it that we should not tell Him?
M. Laitman: I don't know a thousand things. But not those that are scrutinized in me as bringing me to the purpose of creation.
Question (Petah Tikva Center): (18:11) About subjugation, if a person tries to ignore the forces in him, and as long as he doesn't know how to feel something else, it feels like he has nothing to work with and what to turn to the Creator with. If he stops the natural attraction that he feels of what he's asking, then when does a person really need to use the natural force in him to work with it? And when is it time to say, I can separate from it and I'll take something else instead?
M. Laitman: I don't understand.
Student: Maybe simpler. With this matter where a person has a natural desire, even if it's not correct, he has a natural desire to come to the Creator. And with that, he's helped to work.
M. Laitman: Yes.
Student: What does it mean that he has to subjugate himself and rise above the desires in him? To annul himself. Then what does he work with?
M. Laitman: He wants to receive strength for his spiritual advancement from the Creator by himself.
Student: So when he nullifies himself, he expects a new force to come from above, correct?
M. Laitman: Yes.
Question (Petah Tikva Center): (19:51) Sometimes obstructions come to a person against the importance of spirituality, where there's no strength to pray, and there's critique on friends, he feels distant, etc. Sometimes obstructions come against the importance of corporeality - food, sex, family, money, honor, knowledge. What should be the attitude towards each of those obstructions?
M. Laitman: The relation should be that the spiritual goal is the great goal. The one that draws a person more than all the other goals in life. And that's it.
Student: Meaning, the importance of spirituality in both cases needs to be the answer?
M. Laitman: Yes.
Student: Because now, also sometimes we say it's an example that the corporeal desires don't bother. So, what do we mean when we say it that way, that they don't bother?
M. Laitman: Usually, we are referring to the corporeal desires as being in order to receive. That a person sees some self-benefit or gain in this. So, of course, such desires we don't want to realize.
Student: I didn't understand. All our desires are in order to receive.
M. Laitman: Yes.
Student: What do we mean when we mean that the corporeal desires, the heart doesn't bother them for our spiritual advancement? As examples, you can eat eight meals a day, sleep 12 hours a day, it doesn't matter, it's not connected.
M. Laitman: It is connected, after all, in the end, but everything should be according to what Kabbalists recommend for us.
Student: So, what do they recommend to us when certain disturbances that have to do with corporeality that rise in you? Is a person supposed to work with this?
M. Laitman: He is supposed to work against it.
Student: Against it. Now, the “against”. I heard here, to ignore, the word “to ignore”. To ignore those desires.
M. Laitman: Yes.
Student: We also say, whoever ignores a desire, tries to break a desire, he receives twice as much in its place.
M. Laitman: Yes.
Student: So, what can a person do?
M. Laitman: We cannot go against the desires, against our attractions, just like that, like in this world. Rather, we need to build a relation to the desires that are opposite from spirituality in a way that we can cope, we can stand against these desires.
Student: How not to get confused, because as long as we don't have this subtle way of overcoming these corporeal desires, then a person wants to overcome with his own forces, and ignores those desires, and then he just remains frustrated with certain desires, and it just breaks out in all kinds of other stages.
M. Laitman: No. You have a group, you have friends that you also need to be with them. You need to check yourself each time if you are in connection with them or not, are you moving closer or farther away from them? It's a dynamic system.
Student: Which is supposed to help a person overcome those desires.
M. Laitman: It is supposed to change all the time and give a person some direction and strength to advance.
Question (Petah Tikva Center): (25:13) You said that we need to know how to deal with the opposite desires, the opposites of spirituality.
M. Laitman: Yes.
Student: Is dealing with it called the way of subjugation, where I subjugate myself, where I want to subdue myself?
M. Laitman: It could be, but it could be that it's also possible in a different way.
Student: He writes here that we need to know, to understand our lowliness.
M. Laitman: Yes.
Student: To understand my lowliness is only through subjugation, through the opposite desires, through my desires to receive.
M. Laitman: Yes.
Student: I heard you saying that through this I get to know the Creator. How exactly, when I get to know my lowliness and I subjugate, how through that I get to know the Creator? How does that let me understand the Creator?
M. Laitman: Because you understand Him in the opposite way. We cannot discover the Creator directly, but rather the other way around, where I subjugate myself, the more I recognize, I see His greatness.
Student: The very fact that I subjugate, what field am I giving to the Creator to enter us into the connection between us?
M. Laitman: Yes.
Student: And then what do I need to receive from Him in that common field? What do I need to understand? What do I continue from this connection? What do I need to receive there in this subjugation?
M. Laitman: In this subjugation you need to receive from the Creator an example to your power to bestow.
Student: And I receive this example through the friends?
M. Laitman: Yes.
Question (Turkiye 1): (28:09) How can we connect all these points in the heart in order to connect us all to one common prayer that will rise to the Creator? How to connect all our points in the heart so that they will become one common prayer that will rise to the Creator?
M. Laitman: I didn't understand.
Student: How do we connect all our points so they will rise to one prayer to connect to the Creator?
M. Laitman: From all the friends?
Student: Yes.
M. Laitman: How to connect the points so they become as one point with the power and goal, the correct power and goal for connection with the Creator? Well, we do want this to happen. These are the exercises he gives us for.
Student: So he's asking how to do this, how to connect all these points?
M. Laitman: How to do it? He writes. I am reading number five. “He must pray to the Creator to help him so he can go into work with his eyes shut, and will not need anything, and will be able to do everything for the sake of the Creator despite the resistance of the body to this”. Right? It doesn't stop a person. The body resists. That's it’s job, it's duty. “That is, he does not tell the Creator how he should help him. Rather, he must subjugate himself and annul before the Creator unconditionally. But since he cannot overcome his body, he asks the Creator to help him win the war against the inclination since he understands his lowliness.” So, what's not clear?
Student: How to connect all the points in the heart to receive this power, this force?
M. Laitman: We need to work on this. I have to see to what extent I succeed in connecting all these points into one force, one goal, one inclination, and that I will ask the Creator for help in this. Anything possible for it to be clear to me that I'm in this.
Question (CzechSlovak): (31:55) Do we need to know the desire from the egoistic side in order to ask for a desire from the side of bestowal?
M. Laitman: Usually, yes, but it doesn't have to be all the time. There are states where we do get the intensification of the desire, the egoistic desire, and then we act against it. And there are such states where I don't need to be in an actual struggle with the egoistic desire. It's not mandatory.
Question (Petah Tikva Center): (33:02) It is written that a person should pray to the Creator. When a person comes to the prayer, how much does he need to feel that his heart and his mouth are equal?
M. Laitman: When they are equal.
Student: When he reads here in an article that a Kabbalist writes in and gives him advice, you must ask for the Creator to help you go with your eyes shut. But he feels like his heart, and he's willing to say whatever is written, it's all fine. But he feels like his heart doesn't really want to go with his eyes shut. It's scary, it's dangerous, and he doesn't really want to be in bestowal. It's not pleasant to the ego, and he doesn't know what will be. But the Kabbalist gives him advice and says you need to pray to the Creator. Now in this moment of the prayer, how much does he need to feel that his mouth and heart are equal?
M. Laitman: Well, you saw, if we read this sentence, unconditionally, meaning he does not advise the Creator how to help him, rather he must subjugate himself and annul before the Creator unconditionally. But since he cannot overcome his body, he asks the Creator to help him win the war against inclination, since he understands his lowliness. Can we reach this state or not?
Student: Seemingly, yes. The more he deepens in his scrutiny of what he wants from the Creator, he sees that he's asking for something that he has no forces to really be in, until he reaches the bottom where he's the lowest of all. But from that lowliness he feels unworthy, why should the Creator give me, and so on and so forth. Lowliness is also a state that you kind of like put your hands up and whatever the Creator wants to do, let Him do with me. This demand from the Creator, I know that if a person has a problem, he knows what he wants, he turns to the Creator and demands. That's okay, but here there's a demand that demands such an inversion in a person that is truly against his nature.
M. Laitman: There is no such thing against nature, meaning there is, that's exactly what we need to go for.
Student: How do you ask the Creator to annul, for us to annul?
M. Laitman: When a person annuls, when he sees before him that there is a condition, a requisite on the path, which he cannot overcome, that he has no place, inner place, a strong, solid basis with which to go and fight. So he's willing to nullify himself.
Reader: Next, we're going to go to the next excerpt, excerpt number six from Baal HaSulam, from Shamati, number five.
6. Baal HaSulam, Shamati, Article No. 5, "Lishma Is an Awakening from Above, and Why Do We Need an Awakening from Below?"
Reading: (36:50) Our sages said (Avot, Chapter 2, 21), "It is not for you to complete the work, and you are not free to idle away from it." This means that one must give the awakening from below, since this is regarded as a prayer.
A prayer is considered a deficiency, and without a deficiency there is no filling. Hence, when one has a need for Lishma, the filling comes from above, and the answer to the prayer comes from above, meaning he receives fulfillment for his lack. It follows, that the need for man’s work in order to receive the Lishma from the Creator is only in the form of a lack and a Kli [vessel]. Yet, one can never obtain the filling by himself; it is rather a gift from the Creator.
M. Laitman: So, the excerpt itself is clear.
Question (Petah Tikva Center): (38:20) Also in the previous excerpt, and this one too, there are two concepts that make order in what he writes. It's the eyes shut, which throws me to above reason, and for the sake of the Creator, which is in order to bestow. That's all a person needs. Now, in the prayer that he gives, it has to be there. He identifies his lowliness, he sees he has no forces to reach in order to bestow. What's next?
M. Laitman: To come closer to it, to try to do it.
Student: So, the moment he identifies his lowliness, it means that he's already in the desire to reach in order to bestow. Otherwise, he wouldn't see that lowliness. I mean, when a person already reaches the prayer, he has all this thing that he knows what he needs to reach, he recognizes his lowliness. So, what remains for him to do besides going above reason? Is that what he asks for?
M. Laitman: Yes.
Student: The ability?
M. Laitman: The ability to go above reason.
Student: Meaning, with all that there is, I'm joining a desire that I don't have in me?
M. Laitman: But you see that this desire is what you need to receive now, and realize.
Student: In order to reach adhesion?
M. Laitman: Yes.
Student: Now, where do the friends enter here?
M. Laitman: In this whole cloud that you're in.
Question (Petah Tikva Center): (40:09) When a person is sick, and he knows that he's sick, he needs to eat. But he's not hungry. So, he can physically bring the food, smell it, even chew it, and swallow it. He knows he needs to build that deficiency for hunger.
M. Laitman: Yes.
Student: How do you build and want a spiritual deficiency, which you don't have? And he says here, if you had a spiritual deficiency, you would receive Lishma. But you don't have it.
M. Laitman: But if we understand that we don't have it, and nevertheless, we go toward it, yes? Then we need to somehow receive that deficiency. There is no source from which to receive it, except from above. So, I look in that direction, toward the Creator, the purpose of creation, and I ask.
Student: But it needs to be so important that it's the only thing a person needs, nothing else in life.
M. Laitman: Correct.
Student: So, how do you reach such a request where only a spiritual deficiency is missing for us, and nothing else?
M. Laitman: I must explain to myself that there is nothing higher than a spiritual deficiency, nothing. And therefore, I'm better off dead than alive.
Student: That's a state already. My death is better than my life is already a state which is a result of a lot of work.
M. Laitman: And?
Student: I'm saying any person can succeed in anything if he concentrates only on that. Like professionals who concentrate on a certain field. They put everything aside, and that's the only important thing for them. How do you come to a state where only a spiritual deficiency is what we're missing?
M. Laitman: It's only on condition that you are in a group. And you receive from the people who are with you together, examples in advancing towards spirituality. When you scrutinize the demands of the Kabbalists of Baal HaSulam, and you must understand if you are ready to follow them or not. So, check and decide. Because otherwise, we can chew on this state indefinitely.
Question (Petah Tikva Center): (43:34) The examples I see from friends became routine after many years. The last thing I knew was that I'm impressed by how a friend is at the lesson and he's at the meal. Okay, I'm also here. I also hear and learn how to take a deficiency and an impression from something that you're used to already. It's like routine actions every day. Just like I brush my teeth and eat. What else can you squeeze out of here?
M. Laitman: From that state you can build new desires.
Student: How?
M. Laitman: How? When you read an excerpt, you delve into it in order to grip both the question and the answer together.
Student: That's an impression through the source.
M. Laitman: Yes.
Student: And I have an impression through the Rav as well. I'm talking about an impression through the group, through the Ten. How do I take deficiencies and impressions anew from the friends?
M. Laitman: When you work together with them in a group, what can you do, Dudi? You are in a group. In that group, everyone, to the extent, each one in his own way, in his own form, they all want to reach life's purpose. And then you unite together. Of course, in this, no one understands the other. Each one can say a desire. Words are… So, what we want from this conversation, from our connection, we want only to discover how much each of us is in deflection, veering off, in deviation from the excerpt that we are reading. Does it belong to us or not? No.
Student: The work towards the source is clear.
M. Laitman: So…
Student: You said in order to receive a spiritual deficiency, you receive from the people that are with you, from the friends, examples to advance in spirituality.
M. Laitman: Yes.
Student: What examples can I receive from the friends so that they awaken a spiritual deficiency in me?
M. Laitman: We need, for example, read Exhibit No. 6, right? So you can understand in what way your friends belong to it, in what way you don't belong to it, and how you must connect together so that what is spoken of here should be speaking about you.
Student: How can I measure where the friends are? What he writes here is internal work of the friend. I don't know. The friend is perfect.
M. Laitman: Yes, so what?
Student: So, how do I receive a deficiency from a friend?
M. Laitman: I don't want to take a vote. To make a vote. But you are already in a state where each one, when he looks at others this way, can feel, must feel to what extent his heart is mingled with the hearts of all the other friends. And this way we will continue.
Student: And how does that awaken me? How do I receive a deficiency from looking at the friends?
M. Laitman: Envy, lust, and honor bring a person out from the world, from his degree to a higher degree.
Student: So I'm asking now about that envy of the internality of the friend, because in the external actions there's not much to be impressed by anymore.
M. Laitman: We're not talking about external actions.
Student: So, what can I be impressed from the internality of the friend when it's concealed mostly? Relatively.
M. Laitman: Relatively, on the one hand, it's concealed, on the other hand, in between you do discover it, reveal it. Thank you. You do reveal it.
Question (Petah Tikva Center): (49:29) Can I ask about the matter of annulment?
M. Laitman: Yes.
Student: There are desires that the body is stubborn about receiving for itself. It truly constantly accompanies you.
M. Laitman: Yes.
Student: How does a person subdue such desires? What does it mean that he subjugates them?
M. Laitman: Ask from heaven.
Student: We're in a constant prayer towards those desires when they awaken.
M. Laitman: Yes.
Student: But what does it mean that he's subjugated them? Maybe the Creator doesn't always identify and always the answer, you don't always identify those. Sometimes those desires rise, sometimes you don't feel them.
M. Laitman: Yes.
Student: So, I'm asking, what does it mean that he subjugates the desire, that he corrects it?
M. Laitman: Corrects it? That he corrected it, that he subjugated that desire, that he prayed for it? And that he will receive some answer to it.
Student: A corrected desire is one that a person can overcome, or that this desire no longer demands for itself?
M. Laitman: Yes.
Student: The second one, that the desire no longer desires for himself, that's considered a corrected desire, that it doesn't rise anymore? Or that he just overcomes it for a time?
M. Laitman: If a desire emerges in me, it is a sign I can correct it, and a sign I must correct.
Student: And then again it awakens, and again demands for itself, so what does that mean?
M. Laitman: I will think about how to explain it. Okay, thank you.
Question (Petah Tikva Center): (51:59) Rav, about that, I identify that when the desires repeat themselves, I mean, how many desires can we have?
M. Laitman: Yes.
Student: There's advancement after all, the desire itself, no matter what it is, it's not what needs to be corrected, what truly needs to be corrected, what is corrected from time to time. Let's say a desire awakens, it doesn't even matter what the desire is, there's like this certain feeling that it came to serve something, it came to give you a certain overcoming, and the overcoming can be different from time to time, or a different thought about the Creator. What is being corrected?
M. Laitman: By the connection between you and the Creator.
Student: So, the desires that awaken are just in order to correct the connection there is between me and my friends, between me and the Creator?
M. Laitman: Yes.
Student: So, the desire itself, the fact that it repeats itself, doesn't mean that we didn't correct something beforehand?
M. Laitman: No.
Question (Petah Tikva Center): (53:15) I just heard Rav say that we need to explain to ourselves that there is nothing higher than a spiritual Hesaron. How do we explain to ourselves that there is nothing higher than a spiritual Hesaron?
M. Laitman: This is what we learn, that in the order of development of the desires, we have corporeal desires that we feel through our body, and then spiritual desires that we feel through the soul. And in this way, we rise.
Student: How do we identify the spiritual desires of the soul?
M. Laitman: The spiritual deficiency of the soul comes to us from the point of connection of the soul to the Creator, in the Creator, the point of connection between the soul and the Creator. And we will learn it once more, twice more, let's say in the next lesson or in the next, in the two coming lessons, and we will feel it better. Okay? Okay, good. So, with this, we will end the lesson.
Reader: So, we're going to move to a summary in the Ten . Okay. Please.