The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Morning Lesson: June 27, 2026

Part 2: Baal HaSulam. Study of the Ten Sefirot (TES). Vol. 2. Part 6. #5.

Reader: Friends, we're studying from TES, part 6, Inner Light. From the words of the ARI, item 5. We'll enter the lesson with Rabash.

RABASH (Source Text/Commentary): (00:19) He speaks here about the general AB, of which only the hairs that are extended from AB of the general AB were revealed, and the rest of them are as SAG, meaning from the Eynaim and below, that was not yet revealed. So what was revealed before AB, and later on SAG? So it was revealed the Ta'amim down to the Tabur, later on from the Tabur below to the dots, and then they were mixed, and then it rises to MAN, and then a coupling is done. We will see that later, what does this give us. So here he brings, let's see, first we see what he says, then we'll see the result of it. First we should understand what he says, then we'll think about the consequence. But we can think about two things — building the foundation, then you can think about the building. Now first we build the foundation.

Then he tells us, you should know that you shouldn't think that any change occurred in SAG, nothing was added to it, and SAG itself illuminates all the ten Sefirot, meaning it's AHP, which is called Rosh. Whereas from the Zivug that was done now upon the second restriction, now there is already a difference between above — Eynaim and above, and Eynaim and below. What is its AHP? The Se'arot, the hairs of the Dikna were added. What are the hairs of the Rosh, the Se'arot of Rosh, half of a degree, it doesn't work on it, it's still the Rosh, but it's the Se'arot, the hair.

Meaning the second restriction. In the SAG there wasn't any change, but there was one addition — that the AHP of SAG is also called Rosh, and then we have phase three of clothing and phase two of coarseness called Ta'amim, tastes. But about the new coupling, there's an addition called Se'arot. Where does its Rosh begin? Only from the Eynaim and above. That's why it's called Se'arot, but it's still the Rosh. If it's still the Rosh, so we learned that according to the Rosh of SAG, that it's always when the Partzufim come out, they come from the place of coupling and below. Meaning from the Peh and below, it's already called Guf, same here. The AHP of SAG is already called Guf. There comes out the world of Nekudim. 

So we see that SAG includes something called Nekudim, that it came out of the general AB, meaning that it was called the Guf of SAG. It's not the same thing. Although the Rosh of Nekudim, meaning the Rosh of the phase of Ta'amim, the Se'arot of Rosh — we're talking about SAG, because it has all the ten Sefirot and up. So I'm not talking about Nekudim, but I'm saying if it's not Nekudim, it's already called SAG. It's called the upper phase of SAG. 

What is the upper phase of SAG? It's up. That's why he divides it. There's a difference between the Se'arot of Rosh and the Se'arot of Dikna, that is SAG. Meaning every lower Partzuf begins from the place of coupling and below. That's why it begins, where? From the AHP. It cannot clothe there, since all the records that came from the Tabur and below have to descend from that place that it came from. It went below the Tabur of AK only in YESHSUT we learn that it stands at the Tabur and above, because it is also not considered the restriction.

RABASH (Source Text/Commentary): (04:41) So when the world of Nekudim came on something new that hadn't been until now — from the first time there was a coupling on the lower Hey and the Eynaim called second restriction, this was the first time in the Rosh of SAG. So then I hear that now, according to the general rule that every lower one starts from the place of coupling and below, we find that the world of Nekudim, where should it start? From Nikvey ve Eynaim and below. That's why he tells us that the Se'arot of Rosh, it's like the Rosh of the degree itself. What is the Rosh of the degree itself? There's phase three over two, AB. 

When whatever came out of it and below, there is no world of Nekudim since they want to be precise to show that there's phase two of clothing called SAG, but it's called the general SAG, including the diminution. Not that it's a real SAG, it's the internality of SAG. It only came out on SAG, on phase two of clothing. So where does it begin? Only from the place of coupling and below. But we say, it's not that they can clothe there because it's still the place of the first restriction and it wasn't apparent because everything was swallowed in Nekudim, but it goes down below the Tabur, then it's called that its degree came from there. 

So what are you asking about that? The general AB is called like a seed that has a whole tree in it. That's a diminution. Since it's not AB, it's a coupling on phase two on one, but I say it's the Rosh, so no apparent limitations were there. It was just as SAG. Just like in SAG, it has phase three of clothing called AB, so I call it by the name of its upper phase, but just know that the general AB is in the true SAG. It already came out on phase two of clothing and phase one of coarseness. Who? The general SAG, the world of Nekudim that has phase two of clothing and phase one of coarseness. Where's that degree apparent? Below the place of the coupling. 

So now, we'd say that it doesn't clothe that place. It only receives lights of that place, of the AHP of Dikna, but they expand below the Tabur. Why? On which record was the place of the coupling in the Rosh of SAG? On the records of Nekudim of SAG. Where were they? Below Tabur. That's why they need to descend to the place where they came from. Just, we learned something new. 

Since the first Rosh that was revealed below is also called the Rosh of phase one. Since it was also restricted, it's also considered as the phase of Akudim — a dot, a point. We need to remember a rule. It's right that the coupling that was in the Rosh of the SAG of the upper one that would give birth to phase two over on, it was born. When it came to the lower one, the lower one itself needs to perform a coupling by striking, that from it and above came Rosh. 

As we learned, Partzuf A, it's right that there was a coupling in the Rosh of Galgalta on phase three and descended below. When we learned the phase three of coarseness that descended below the Chazeh of Galgalta became the Peh, meaning he himself needs to perform a coupling by striking, that from it and above comes the Rosh, and below the Guf. So we find that we have — except for learning about the first Rosh of the Se'arot Reisha — we need to learn about the Se'arot of the first Rosh and the lower one itself, what it does. That's called the first Rosh, YESHUT. That's why we say that it's also considered as AB, that it doesn't have a second restriction. It stands at the Tabur and above. 

RABASH (Source Text/Commentary): (10:09) So, we have to start 96, item six. Item six, here he wanted to elicit also from the  MAN of AM and BON, which are the inner ones. So, the externality outward. So, what's the question here? He's saying that he wants to elicit also from the MA and Bon, the internal ones, to bring them out. We learned once that there's an inner HaVaYaH in AK, that from its Yod came AB, and from the first Hey came SAG, and from its Vav it's called MA, and from the world of Nekudim came the world of Atzilut. So who brought them out? The inner HaVaYaH brought out what was in the internality to the externality. And how would it come out? We learned that every time it descended to a smaller degree because there is defining of the screen. 

Four, three, two, one, with the coarseness of the Reshimo. So we have to say that you shouldn't elicit MA and BON. We have to explain here that here you wanted to elicit also from the MA and BON in the internal ones to bring them outside to the external. 

Meaning, which are the inner MA and BON? The Vav and Hey that is in it, he brought them out. That's the easiest way to learn it. So he says, then the inner SAG that were in the inner MA and BON ascended with them to the inner MA and BON. Here it was already mixed. 

Meaning, we learn that the order of the refinement of the screen begins. From Galgalta, then it was phase four over three in AB, then three over two in SAG, two over one should be Nekudim. Because it includes the lower MA and BON. As he says that SAG is called AHP. He's also speaking about Nekudim. Here he calls the MA and BON. Now there's another matter — that on the outside, according to the order, it should have brought out phase two over one from SAG, which is three over two. 

There was another matter here, that since before it, when the Nekudot of SAG expanded below the Tabur of AK and mixed there, they clothed in ZON of AK below the Tabur. That's why SAG, when it had to come out, and now let's say phase two of clothing and phase one of coarseness, the Reshimot ascended from phase four over three also. That's what he wanted to say here, and they rose with MA and BON. But those MA and BON, meaning four over three in ZON of AK, they are their MAN for the Ta'amim in SAG. What are the Ta'amim of SAG? They're a degree that aren't clothed in MA and BON. They didn't expand below, and they didn't mix there.

Reader: We move to the next part of the lesson, and before that we'll sing a song together.

Song: (15:34)