PART 2

Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 1. Part 3. Chapter 15. #1 ("After you have learned all that in general, your eyes should .. ")

https://kabbalahmedia.info/en/sources/AerA1hNN?language=en

Item 1 “There aren’t five Kelim to the five Bechinot....” (00:01 - 01:57) reads twice

Item 2 “There are only three Kelim, Nefesh Ruach Neshama....” (01:58 - 03:54) reads twice

Item 1 Ohr Pnimi “This matter formed in the Olam haNekudim....” (03:55 - 11:33)

45. S. On one hand there are vessels that can get inner light and there are vessels that can get surrounding light, what impression do the vessels from external lights have that they are still on the outside?

R. An impression that it is surrounding and they don't have the strength to receive them internally for lack of a screen but in terms of a structure these lights already belong to them.

46. S. (12:13) Is the fact that there are vessels against Nefesh, Ruach, Neshama show us that only them are attainable and why?

R. Because we don't have sufficient screen to receive the lights in the vessel Haya and Yechida, Bassar and Ohr, flesh and skin we don't have the vessels which are similar to our physiological structure, they aren't real vessels they don't belong to a person’s skeleton, the flesh and the skin. They are exchangeable, interchangeable so we understand according to this example the lights of Yechida and Haya are Hochma and the lights of Nefesh, Ruach, Neshama are the light of Hassadim there is illumination of Hochma there but mainly Hassadim, for this reason the light of Hassadim, the general lights of Hassadim and the general light of bestowal, bestowing in order to bestow but receiving in order to bestow we can't do this in any vessel to receive the light of Hochma in it only in the matter of clothing. This is why there are no vessels for Haya and Yechida so these lights are also not real because we don't have real vessels, they shine from afar by clothing, there are many examples of this but in truth we have to understand that the light is complete light. If I receive, if I were to receive even the small light of Hochma, all of it is a sign I am at the end of correction and I can receive all of the light because there is no part in spirituality, it is a sign that I can form the correction on the vessels of Hochma and receive the light of Hochma and this is impossible until the end of correction. It is all by joining the vessels of reception to the vessels of bestowal it is all GE and AHP are only in an ascending AHP.

47. S. (14:50) In the end we receive the light of Hochma do we attain it?

R. In the end we receive only an illumination of Hochma, the real life you receive only when you complete the correction of your vessels. But it is fine, these are corrections, the order of corrections, it just says there is no part in spirituality, if you can receive any light of Hochma but completely it is a sign that you can already and are already at the end of correction.

S. He writes that he who gives...

R. When I give, I give in the biggest coarseness I have otherwise it's not bestowal and to receive, I receive in my most refined vessel which is most suitable for the Upper giver, the Creator. I have to give to the Creator as the coarsest, crassest person who gives his relation to the Creator out of his crassest vessel bestowing with this. To receive from the Creator, I have to receive in the most refined part of the vessel, the closest part to it, it makes sense, there's nothing special about it.

48. S. (16:34) Here he speaks about the separation of the Bechina Gimel and Bechina Dalet from Partzuf, what is this action?

R. The separation of Behina Dalet from the Partzuf means I can't completely tend to phase four, I have no way no desire no conditions to demand and to receive light that will tend to the Bechina Dalet, the fourth discernment and will correct it so that I can fill up this phase with the light that comes to it which is the Yechida. This light of Yechida that comes to Behina Dalet is called achieving unification of the entire vessel with the entire Upper light. We achieve this only after we implement and carry out all of the corrections on the second restriction in the raised AHP when I raised from below upward all of my desires and correct them and connect them as raised AHP, only afterwards will I be able to perform the lower to the AHP meaning to receiving my real vessels in order to bestow. So, until the end of correction we will still not be able to work with our vessels of reception in order to bestow. These are very sublime things we are not quite connected to the process yet, what is important for us now is through connection to come to the vessel that is mutually connected all of the friends in this mutual way to adapt ourselves to the smallest light of Hassadim that is already enough for us. Let us try to achieve this. That through our connection and mutual bestowal and support, connection in sustaining one another that we will come to such a state among us where the upper light can dress in our relationships. This is what we need. I don't think it is very high, I think it is very close.

49. S. (19:26) What we were speaking about before and they acting AHP of the ascending this is where we do this?

R. This is best not to determine if this is the raise AHP or lower AHP, in the lower AHP we are never there, what we can picture is Katnut, smallness of GE and maybe maximum to raise AHP to the GE. The lower, lowering the AHP, not yet.

50. S. (20:22) In the connection between us mutual support will get to a place where I can clothe in the relationships between us, in this state can we reach the most coarse state to give to the Creator?

R. To come to corporeality?

S. I heard you say to give to the Creator is when we are in our coarsest state.

R. Yes, the crassest and coarsest state will also join that degree and will give us the refinement then we will discover the Creator on a greater level to reveal the Upper light we have to be in both coarseness and refinement. Both must be connected together correctly and then the Upper light will be revealed between them between the coarseness and the refinement. To the extent that we become suitable to the Upper light it gives us the refinement of the vessel and to the extent that we are opposite from the Upper light in our coarseness it gives us the coarseness of the vessel. When we come to the right number of coarseness and refinement the Upper light is revealed between the two of them, it is like in our world when you discover various physical phenomena, in physics or in nature you need collision with something contrary and congruent. with it is matching. Like in electricity for example you have a resistance resisting the transition of the Upper light, in the same time you have to have enough power to transfer the Upper light and then the two of them give you the ability for the Upper light to manifest in you. That is how it works.

51. S. (22:36) Can I understand from this that in the state of end of correction we have all Malchut in all Bina one hundred percent all together?

R. Of course Bina and Malchut are mutually supportive and the two of them bring the 10 Sefirot all together to absorb all of the Upper light. Meaning all of the qualities of the 10 Sefirot become qualities of the light it is called the darkness will shine as light.

S. Then we experience something from that separation or it's complete unity?

R. Should be complete unity between opposite states, contradicting states when the biggest coarseness is revealed the biggest contradiction and above it the biggest connection. Love will cover all crimes.

S. That is the Creator of the Upper light towards us?

R. Yes this will give you the sensation of the Creator, come and see, from our perspective it is the manifestation of the upper force.

52. S. (23:59) I have before me a drawing from older lessons we had with you about the influence of the direct light turning it into reflected light on the third phase of direct light the Ruach and Nefesh come out of the same discernment into the first phase....

R. I think you should send that diagram and maybe we'll talk about it if it's important, but you need to be with us, forget about previous diagrams, use the same terminology and the same style we're using today that is better to be with everyone together. I have to see the diagram not get from you your impression, excuse me for saying this with all due respect.

53. S. (25:19) When they say that the light of Haya and Yechida become surrounding light, what does this mean and how does it work on us?

R. Surrounding light can't quite enter the vessel but it surrounds and presses it to ultimately clothed within it so in the meantime it belongs to the externality, it still adds a great deal to understanding the situation, to feeling the situation, to planning the next situation, the surrounding light is very important having many qualities that are used for the time being.

S. In our state what does it mean that the surrounding light?

R. We don't feel it, it does press us in some way but we don't feel it, we don't feel it's the surrounding light that might clothe in us and by this pressing us, summoning us to perform actions that way fashion to internal vessels and then from the surrounding it will become internal. We have to start working with it this way.

54. S. (26:42) Can you say the surrounding lights are actually the lie that we are acting towards our ego?

R. Why a lie? It's not a lie, it's just I know that I still can't receive these things, sympathize with them, connect with them but that they are true. I still in every single element and detail every unit in spirituality in the wisdom of Kabbalah, I relate to it as truth, perhaps it hasn't clothed in me and I don't understand it, so it influences me by 1/2 or 1/4 of the power but it is still all true, always. I can't say about any phenomena at all that it is a lie, that it is false.

S. I say that I'm lying to my ego by this game I'm acting towards the connection.

R. Very good so you're playing with the truth, although from the perspective of the ego it's false, you do it on purpose and for you it is the real form, so this is how you work. It's like you do with a little child you lie to it a little bit too directed correctly, is this a lie? It is called a productive lie or an instrumental or beneficial I as in this way you develop it. The word lie or false you have to be careful that anything that we don't receive internally you want to call it a lie? It's called surrounding, destined to be revealed.

55. S. (29:02) This law of the two vessels lacking that is in all worlds?

R. We are not speaking of the worlds we are speaking of the souls until the end of correction, we don't have the third and fourth vessels ready to receive the inner light in their true and complete form but only from nearly, from nearby.

S. So, it is AK and it is in Beria?

R. Yes, the real form Haya and Yechida are missing in all of the worlds

56. S. (29:44) How does a Kabbalist deal with rumors that are spoken about him on the outside?

R. I know the system from within, I know where it stems from, the Creator created the system, broke it and He wants through the corrections that He takes the created beings through He wants to educate them so that they know Him because otherwise they won't know Him and knowing Him meaning that they understand, they feel and then think they are exactly like Him. Therefore He has to give them this development, the development He has to take them through is from the zero degree, not spiritual so it turns out that we also have the corporeal world, the will to receive kind of rolls out, falling and creating out of itself such desires in the structure called Adam that it feels itself as though existing, disconnected from the Creator, from spirituality and we don't even understand this disconnection or feel it we are just within ourselves, we live within ourselves, within our own egoistic desires. We want only to satisfy them as much as we can, sleep, eat, rest, travel, do something pleasant to the desires that appear, food, sex, money, power, knowledge, honor, family and then gradually different desires become revealed, a little higher who am I, what am I, those pertaining to the human level. The beast doesn't really deal with those and then a person begins to think, how do I belong to life, to death, what is beyond life? Here is where we begin to see human society how it deals with it.

The first correct relation, approach to reality and to the Upper force comes to us from Adam HaRishon from almost 6,000 years ago, he discovered it and it gradually started to manifest in his disciples, in people who are close to him. This is how it came to times that we understand a little more, to Babylon. Before Babylon you could say we don't have any corrections but just increasingly more corruptions. In Babylon they came to a state where the revelation of the corruption was clear then there were no religions, even nations, they were just clans, different groups of people who gathered according to their natural biological familial proximity. The first time of the method of the revealing of the Creator to a person in a systematic way, the first one to reveal it was Abraham. Prior to him people bowed to anything that seemed that it was frightening and that it could call the shots on their lives. So, they brought food to trees, to mountains and volcanoes to appease them so that they would be treated nicely, to reconcile them.

Because I understand naturally that this is the way it should be, therefore this is where these belief systems began, the ancient systems started. The first true relation of a person of humanity to the Creator is the wisdom of Kabbalah which Abraham discovered that on top of all of these beliefs systems, faiths that he was involved in there is a real method which is to reach the nature of the Upper one, to know it, to feel it, to understand it and this is the wisdom of Kabbalah. It became revealed to him and he started to teach it so this is what happened, but because it contradicts the will to receive there were many dissenters, opposition to it who could not agree with it. Just like today a thousand come into a room and one comes out to teach as it says I have found one person, one man out of a thousand. That is how the wisdom of Kabbalah became revealed through Abraham and at the same time all kinds of other methods became revealed which didn't quite talk about the correction of the soul, meaning acquiring the intentions, the thoughts and the actions in order to bestow that resemble the Creator but without resembling the Creator. Performing all kinds of physical activities as they did before, except now they took from the wisdom of Kabbalah all kinds of rules and customs and said we will do this in corporeality as well and from here you got all of the customs in which are used in what is called religions.

Basically, they are customs that each religion took and from this they live, this is what they use. Why is it so? Because it is easier to talk about performing activities, operations and through these operations we acquire the next world, we don't discover the Creator here and now like the wisdom of Kabbalah obliges a person to achieve, we will receive it later when we die. Fine, everyone dies and we will do it this way and from this you get many methods, you could say they correspond to the three lines from which the soul consists, right left and middle, you have Judaism, Christianity and Islam and they all talk about receiving the next world and here and now in this world performing corrections to reveal the Creator only the wisdom of Kabbalah speaks about that, it belongs to no religion only to revealing the method of the Creator to a person in this world. This is how it is until this day, this is why the wisdom of Kabbalah belongs to everyone, not to any nation or any method, it is the same for all the people as “they should all know me from the least to the greatest of them”. This is why the wisdom of Kabbalah, the Kabbalists relate to everyone just like you see with us, not like with religions where everything is very selective and divided. Here in the wisdom of Kabbalah we talked only about loving each other so we're not really certain what happened here 2000 years ago or earlier in Jerusalem but all of those states for and against were revealed there. Some of the people wanted to continue, to maintain the method of correction of Abraham, Isaac and Jacob, Moses, Aaron, Joseph, David and some of the people said no, it is more convenient this way, we will follow our nature.

We will use all of the external actions and operations and we don't really need any internal operations. Here we see what we are doing we see that if a person goes and prays and performs customs, according to this we can talk about a person and discover how great he is. Next to this the religions developed besides Judaism each of them also contained various mannerisms, predilections and tendencies, styles but in the wisdom of Kabbalah you only have one line, you are going to resemble the Creator and not your operations to bestow upon others or not. That is why in the wisdom of Kabbalah they also tried to build all kinds of systems, the closest to us of course, is a method of the Baal Shem Tov where they spoke only about the work in the heart, that we need to correct the heart and nothing else as the Iben Ezra writes.

Therefore, to this day we are again in the development of the wisdom of Kabbalah and the circulation of the wisdom of Kabbalah throughout humanity as much as we can and we are indeed inviting not to join us that we Bnei Baruch want to be great, no. But the method we are correcting a person to come to similarity with the Creator this is the method of the real wisdom of Kabbalah and this is what we need to do. Let us hope it's become the more and more revealed in the world and then humanity will begin to carry it out in practice in such a way that it gets closer to the Creator and besides this there are no discernments, not in corporeal things not in anything, we have no customs, we have nothing. Only to connect our hearts, the hearts of each person to the hearts of all the people without any differences between them to present the Creator with this complete heart.

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Клип из ТВ передачи "Новая жизнь № 291": Книги и сопереживание

Клип из ТВ передачи "Новая жизнь № 291": Книги и сопереживание

Клип из ТВ передачи "Новая жизнь № 291": Книги и сопереживание

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