Morning Lesson April 13, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 1:

Passover - Selected Excerpts from the Sources. (Moses's complaints to the Creator #166)

1.Rav’s Introduction: The topic is a very special one in which we truly touch already the upper system because here, Moshe, Moses the point in the heart within a person, the center of his soul touches the Creator. This is about how we can begin to discover the connection between them. Therefore this is a very important topic, and we start with the complaints because the Creator is the force of bestowal, and the point of Moses is also a desire to bestow but it is under concealment inside the will to receive. We have here a meeting, an encounter between the Creator and the created being the will to receive and the will to bestow. Certainly out of the fact that they are opposite, that we talked about complaints, arguments, collision, conflict, misunderstanding, all sorts of scrutiny that we have between them. These are very important thanks because from that begins the connection, our connection with the Creator

Excerpt #166 (02:10) “Once the people of Israel heard from Moses....”

2. R. (03:00) This means that we have an encounter here between us, between man and the Creator. Where do we see this collision in that the person starts to understand what it means for the sake of Heaven. What does it mean to in order to bestow, he still does not understand that, he still does not feel it, however this first contact in between the two worlds, in order to receive and in order to bestow, the force of reception and the force of bestowal who are opposite each other, when a person starts to feel the point of connection between them, the encounter, even coming closer to each other, out of that he already begins to in a feeling of an inner split. Then he starts to understand what is required of him to work for the sake of the Creator. This truly exists within him within a deep natural resistance and then he starts to understand that his ego, the Pharaoh, and the force of bestowal that he can depict as the quality of the Creator.

They are completely opposite to each other and only now from the point where they are separated, the force of reception and the force of bestowal, the force of the created being and the force of the Creator so the person starts to feel that this is what now starts to grow within him and he also begins to understand that the Creator becoming greater in his eyes can only be upon the Pharaoh growing greater in his feelings, in the person's feelings. This means that the revelation of the ego and the revelation of the Creator, they have to be in parallel with each other and depend on each other. They truly establish each other, this is considered that there is no Creator without the created being, the created being is the will to receive as much as he discovers and feels that he is entirely the will to receive, to that extent he can build, he can depict to himself the opposite thing which is the Creator and as much as they depend on each other.

Therefore what does he tell us, Rabash, once the people of Israel heard from Moses that they must work for the sake of the Creator the moment they heard that, from the inner point within them, from the point in the heart they understood they felt for the first time what this is all about, this whole thing, then the real resistance of the evil in man began that this, I'm not willing, I'm not agreeing to that, anything but that. From this moment on there is already an intensification, an increase of one in parallel with the other, Pharaoh and the Creator the will to receive of the person and the will to bestow that he can depict that it exists in reality, and he wants to reach that.

3. S. (07:33) The feeling is that Moses is truly separate from the people, the desires, and the thoughts that they have, it is either this or that, how could they be connected?

R. The people this is all of the desires that exist within the person, the Pharaoh is this desire in their egoistic implementation. Moses the point of stands to be realized in the adhesion with the Creator, all of these things we need now to try to clarify them within us, to position them one opposite the other. Then out of our understanding what are these qualities within us, through them we will start to identify the spiritual world, the spiritual forces and we will see how they manage our reality, our world. It will be clearer to us where we are, in which reality. It is similar to how we look at our children and they have their own world, they play, and they run around, they yell they have relations between them, and they have values between them. However we realize that this is their world, and it exists under special conditions, and I cannot see any more than that.

This is how we begin to see ourselves, that we did this is how we live so far and from here on we have an opportunity to be greater to the extent that we will increase Moses opposite the Pharaoh. Then we will have these two characters that will grow together all the time and we certainly do not need to be concerned about the greatness of the Pharaoh, he will grow the Creator will take care of that however the greatness of the force of the bestowal, of connection, this is something that we have to be concerned about. This becomes revealed in us as working for the sake of the Creator, meaning working in order to bestow and we will see this form.

4. S. (10:30) [No translation]

R. We will scrutinize this, we do not yet have these words for that, yet it is a little bit premature.

Excerpt #167 (11:02) “Ever since I came to Pharaoh to speak in your name..”

5. R. (12:32) A person who lives in this world and he has everything before him according to his mind and his qualities, this is how he relates to this world with all of the still, vegetative and animate he has before him, this how he built his life, his existence and he tries to keep himself in the framework that he discovers and this is how one lives and he does not feel any problem in that. With respect to all the other people who also exist with the same problems and the same solutions, this is life, right here, this is life. Whereas if a person exists with a certain inner drive to discover what he is living for then for what for, no longer exists within the framework of our life, the way we exist, but rather it is already above our existence. What is life drawn to, what it should bring me to, this no longer exists inside this framework where I now find myself and everyone and then a person is already with a question. Here we need to imagine ourselves to liken ourselves to little children that play, run around, they cry, yell, they have their own life, on their height, their own perception.

They do not yet understand what is the world that we are living in, that we need to work to earn money, to buy food, to come home and prepare everything, we need to search and have clothes for everyone. First of all how to serve our own life, the little children do not understand that, it is above their attainment. But even above that, that we need to grow and think about the purpose and essence of life. This is above our mind, what are we going to do with that? So just like children they grow up inside their society then gradually each one learns from the other mostly from the relations between them they learn from the connections, the interactions between them and this is how they become grownups. This is how we should realize that it is together or death.

That we need to connect between us and from the different types of the connections between us that we will discover we will also understand the higher systems, higher than the personal desire of each and every one. Then we will rise from the individual level to the collective level. This is how we will start to understand the systems of relations between us and in those systems of connections between us, out of them we will be able to rise and understand who revives these systems, who organized it in such as way and then gradually bit by bit we will also get to know the Creator. What does it depend on? It depends on how much we will want to connect with the friends and according to the connection with them, we awaken the surrounding light and the surrounding light that works around us, this is already the force of the Creator. Then we begin to grow not out of the connection between us only, but also out of our connection with what is above us in the surrounding light. This is why, this is what Moses says, ever since I came to Pharaoh to speak talk in your name it became worse towards these people.

Because I'm talking about something inclusive that ties us together, something that is on the higher level than what we all usually perceive. Ever since I came through the Pharaoh to speak in your name when I turn to our ego from a higher state and the force that connects everyone, it has become worse, it has done harm to these people, it has grown worse. Why worse, because people are in the state of shattering, everyone cares about themselves, he arranges his life towards others in what we called egoistic forms of relations and here we already talk about the connection between each other, we all depend on each other and we have to have different network of relations between us, different than what it seems to us. Therefore this evil now is now in collision with that. We have this collision between the two things as it says ever since Moses came to speak in your name, meaning that they should work for the sake of the Creator.

Meaning in order to bestow towards mutual connection, it has become worse for the people, why has it become worse, they become worse. Why is that, they now felt with respect to those demands, that we need to be all interconnected, that this is a problem, it is a problem. This is actually becoming revealed in this world. This world is discovering itself that it is obligated in order to have a good life, to reach a good connection, good connection with each other, everyone with everyone and at the same time we discovered that according to people's nature, the nature of people in countries, in organizations, everyone is naturally in the collision, one against it, naturally. This is what is becoming revealed now here in our world. Because we are in the state of coming to the end of correction, so systems are revealed that are for and against even though we see that certainly it would have been good if we were all connected in a nice, good way.

However we have inside of us the evil inclination, it is becoming revealed, and it truly comes against it. It does not allow us to connect, to come closer, to even think of a connection and if we think about what we will do? It says that when Moses came to speak in your name meaning that we should work for the sake of the Creator, engage in connection, and come close then it has become worse for the people because they felt they were becoming worse not that they became worse, they were like that before, however it was not revealed to them. In other words, before Moses came to say that we must work only for the sake of the Creator towards bestowal, love, connection, everyone was doing their work, everyone was in their engagements, connection between them, possible connection. They consider themselves righteous and they had the strength to work, and the fuel to know why they were working, was clear to them in order to exist, to succeed.

Whereas after Moses came as the emissary of the Creator saying that we must work for the Creator meaning to put the system together, to truly as one man in one heart, we do not see this is being revealed to the world however the direction is that. If we look at the inclination of what is happening we are headed towards that, by that we are becoming worse. So we see the conflict, the collision between all the other people, the different nations, it is greater, greater resistance. Thus Moses says it will be better if this will not be revealed, if we don’t see the opposition. The more the person enters the work of bestowal to connect with others and he discovers according to the plan of nature you should be close to others; he feels how far he is from the others. Earlier it was not so revealed in him, it is like with us. I allow people who seem to be good to me to come into my house and we start to live together, and we begin to discover how different we are, how much each one is with their own nature, his own ego and it is not possible to do anything together. Here it becomes a problem, and it is the same in the ten, as much as we grow more in spirituality, the harder it becomes for us to be together in the ten. Therefore we read about the students of Rabbi Shimon who wish to kill each other, among the ordinary people there is no such thing.

6. S. (24:15) We need to pay attention to what the nations are doing and saying to us, or should we just flow with the Moses quality?

R. People mean all the natural qualities within us. This is called the people and we certainly have to work with that until they are all corrected to be in order to bestow.

S. Simply, I see that over the years it becomes interesting, curiosity, importance. On the other hand, in the corporeal life it does not become easier, so the question is how to relate what is written here?

R. Just to continue, just to continue, we are still in the transition in the coming out of our ego and there it is a different life, but for the time being we need to prepare ourselves to rise above our ego then we will live in the force of the Creator and our relations in our life will be different, with different values and this is how we will advance.

S. It turns out that you're saying it now as well, in the rising above our ego there is no need to pay attention to the difficulties inside the ego?

R. Yes, but this is why we need to learn how to rise above the ego, this is the problem, this is all our work to rise.

7. S. (26:27) What is the state that one suddenly feels that he lost his mind, and he is stupid, and he is afraid to stay that way, what is that fear that one will not be the same again?

R. First of all, do not be, one should not be afraid that he will not return to the way he was, all of our advancement that's what comes from above and whatever will happen, will happen. I do not need to be concerned about the state today and how I was yesterday, that is considered that I am falling behind. I should be concerned about how I keep the laws of connection between us and between us and the Creator, each and every day. More and more by that I will not fall behind and rather I will advance. This is what we study so keep studying it and we will see these things.

8. S. (27:50) Why do we feel such powerful distraction that in certain moments we forget about the path completely? Is it because we become more sensitive?

R. Yes, these are things that will pass, let's advance because I see that you are not asking precisely according to what we need in order to advance.

Excerpt #168 (28:30) “Moses’ question was in order that is intellectually…”

9. R. (30:13) This means that our advancement is done not in a logical manner as we are used to it, the more we grow we become stronger, the more we grow we become wiser and so on. Rather here it is the opposite in the spiritual work. That as much as we advance we become more stupid, weaker. Why is that? In order for us to need the help of the upper one, the help of the Creator more and more. This is why one who is greater than his friend, his inclination is greater and the person that has no choice but rather more and more to ascribe himself to the Creator. More and more to ask of Him that he will help him, that He will take care of him, that He will change him, that He will make out of him whatever He wants. The person, the more you advance, he feels himself as more foolish, weaker, understanding less, feeling less, being less capable but rather these are signs of advancement. The question is how he works with all these qualities of weakness that become revealed there. However our advancement is done not according to our idea, to our logic, that this is how we should advance, the more we grow, we grow in power, we grow in intellect.

So what should we understand from this? That all of these things that become revealed, they become revealed in order for each one of us to need the help of the upper one more and more. That one has no chance of succeeding on each and every degree that he rises to, but rather only to hold on to the Creator more and more and to demand help from him and to ask for him to come closer. Coming closer, connection, this is the result that we should have. This is how work is in the group. A person who reaches a group, he understands that just like in any new place that he comes to he feels himself not so comfortable, goes around trying to connect with everyone until he gains more confidence in that.

Our work in spirituality is not because we lack confidence, and we need to acquire it in such a way that we connect with everyone. Rather we go to connect to everyone in order to annul our self and only in the degree of annulment as much as I annul myself in that same place where I annul myself where I have no control of but rather the opposite that I reveal to the Creator that I'm empty in that place, I get help from the Creator so that he gives me the powers. Then I can rise towards the Creator with those forces of the Creator that I received. This is the whole principle of mutual guarantee. This is how we discover within us that in the group between us starts to be revealed the force of bestowal, the force of connection, the force of the Creator, the force of the connection between us. Think about it and we will be able to add more to it.

10. S. (34:50) It says that if we advance in the path of truth then the work needs to be sharper, more difficult?

R. We will understand what forces work on us and which forces we would like to be revealed between us so that our definitions will be more precise, sharper.

S. So if I understood that the work is harder, so we need to do something in the harder way?

R. Again those definitions need to be more precise, it should be clear to us where we are.

11. S. (35:56) About what you said I have some doubt because when a person advances men's inner work. inner world and outer world grow, weaken towards the ten. How can I connect these two points because often these things repel me from the ten even though I want to advance, I feel that this process seemingly takes me out of the ten? How do I try hard to unite with the ten?

R. I gave you the solution here, if you annul yourself towards the group you receive forces from the group, power to rise with them, these forces are called the force of Arvut. It does not exist in any one, it awakens as the result of the annulment of each one who annuls himself towards the group and then the group is like an elevator that begins to take you to a higher degree and the higher degree relative us has always called the Creator. This is how we discover the Creator each time he's greater, the upper one and this is how we rise towards Him.

12. S. (38:46) Why does it seem like the Creator is harming his people and the moment the people start listening to Moses, we know that the wisdom of Kabbalah, which should be the opposite of the path of suffering?

R. We say that the wisdom of Kabbalah brings us only good on the condition that you enter the vessels of bestowal, you reveal to them the upper force, the upper light, the Creator is only good. It is not that you continue to be in the vessels of reception and in them you feel good, how would you come out of it. To the extent that you are capable of tolerance according to the general systems that you were in, the general network that you were in then they show you a bad state in your current state and the better state that you can attain in the higher stage. The better state is that you bestow, and this will appear as good meaning that they will replace your principles for you, your inner forces, this is how you climb. You cannot look at an upcoming state through your current qualities because they are all opposite from you. What is the end of correction, it is complete bestowal, complete love outside of you for each and every one you accept in the way that they are more important for you, more precious than you, for you right now this thing is completely unacceptable, so we need to understand what qualities we need to acquire in order to advance in spirituality?

13. S. (41:02) We cannot be guarantors in the ten, for a particular friend even though he's a veteran that he's been with us for a long time on the path we are not capable of doing it?

R. Pray, ask the Creator to solve your problem, it is possible that you did not even organize the question properly, ask of him, ask of him, ask him to help you compose the address of the Creator, you do not have to arrange it, ask, ask for understanding, for feeling of what to do or how to do it. If you ask together, it will become clear to you where you are.

S. About the mutual guarantee, what can we ask about precisely what is the Arvut, mutual responsibilities here?

R. We talk about how we come to acquire the force of giving. The force of bestowal is the force of the Creator. We wish to acquire it, to receive it and this is what we ask for. Only the Creator can give it because he himself is the force of bestowal. When he enters us he begins to exist in us we say to the Creator clothes in the person and then this way each one begins to understand to see and feel himself in the force of bestowal, like the Creator. He understands those aspects of the upper world, how to relate to others differently, and enters the systems of bestowal, the system of the upper world, the true system that exists in reality. Not this imaginary reality that we see with our senses, what we imagine in our five senses in the world, it is entirely egoistic, it is entirely imaginary, it is floating in the air before us. Let's advance towards it.

14. S. (44:24) What are the people and what are the relations between Moses and the people?

R. The people are the audience, the group, the ten and Moses is that force that represents the Creator in the group.

15. S. (44:49) This process that we are studying about, he projects to the person in corporeality that he is unable to decide on something, to commit and discovers that he has no forces and everything just close?

R. I do not hear your question.

S. The process that is revealed when Moses is revealed to the person, it projects on his corporeality, so he can no longer commit even small things, he makes the decision, but he cannot succeed?

R. Show him that he lacks the force of bestowal without which he would not even be able to exist, to move.

S. Even with such corporeal things you can only resolve them only through the Creator?

R. Good, even better you will see that you depend on the Creator and everything and then you will see that there's no difference between corporeality and spirituality. It is all one world.

16. S. (46:11) When we speak of Moses there is this pleasant feeling that I want to bow before Him and then all before Him. How can we bring it as an expression in the group?

R. Moses is the force that pulls us from the corporeal world into the spiritual world in each and every degree until we come out of Egypt we go through the desert until we come to a desire where we can fulfill these qualities of bestowal in practice. It is called the land of Israel, Israel Eretz. Eretz is desire and Israel means Yashar Kel. That the desire will be entirely aimed at bestowing to the Creator and accordingly the Creator is revealed within us in practice. We have to try to reveal the point of Moses in us that pulls us from corporeality to spirituality.

17. S. (47:40) It seems that this stage in which you hear that we need to work for the sake of the Creator, is an advanced stage in the work, when does this happen?

R. Now.

S. What is special about this now, why now?

R. You need to seriously consider how you can imagine what it means to make actions not for the benefit of the ego but for the sake of the group.

S. What did we do that brought us to this place, why did we reach this place, how do we reach this place?

R. It is not your fault for not coming to it. You were rewarded with it because each one has a point in the heart and that is why the upper light that influences such souls. With a point in the heart, He gathers them that in this mutual work they will put in the exertion and be able to rise above our ego towards connection.

S. Do the whole people here together say that we need to work for the sake of the Creator or each one hears it whenever he hears it?

R. Each one hears it, but we need to try to ensure that each group will hear it. Each and every ten needs to hear and we need to help one another. We are advancing according to the plan for exiting Egypt.

18. S. (49:36) In both states of weakness the person should actually add in his annulment towards the ten. How do you do that?

R. Yes.

S. That specifically when Pharaoh makes him weaker and takes him through different states he even has to add annulment towards the ten. This is the principle of Arvut, right?

R. It is not a problem, we see how a child or even a grown-up feels insecure, and it pushes him to connect to the strongest one, to a group, to a certain force that will give him confidence and security and will accompany him.

S. What is the principle of Arvut here?

R. The Arvut principle is what we have learned, I understand that it is forgotten a bit, but the principle of Arvut is that none of us is capable of doing anything and together we can do everything. This is the principal.

19. S. (50:47) Is this the reason why in religious communities, when you tell them about Kabbalah they resist it, or they oppose it?

R. How many times do I need to explain to you and if you do not even understand it from what we learned that you should not speak about Kabbalah with anyone who does not want to hear about it, and you should not speak about Kabbalah with religious people. Why do you keep doing it? Do you want them to hate you? You're doing something that only harms the Creator, the wisdom of Kabbalah. Stop doing it, stop it! What’s up with you? You feel like you cannot hold yourself. Talk to the walls in your house, talk to yourself. You should not speak to religious people! They have a method, they have a Torah, they have everything. You should not speak to them. Why do you corrupt them? They teach them that if they will do a certain action, these actions, these and these, such commandments, they are not correcting themselves but just physically all kinds of actions, that they will be rewarded with the next world, heaven.

That’s how they sell them spirituality. Why are you going to tarnish their lives? How many times do I need to explain to you and why you're such an idiot and don't get it? You should not do it! It is written do not place an obstacle before a blind person, there's a Commandment like that, do not place a barrier an obstacle before a blind person. You shouldn’t speak to a person who has something in life, and he follows his principles, and you should not get in there and break his principles. Let him continue going this way because according to these principles the Creator is managing him. I never speak to religious people, never. Because they have something, they live well, why would I tarnish their life? It’s written he who strikes down a beast will pay me.

To pay me meaning to complete it, to compliment it, compensate for it, so you should not do it and your group is all like that! Why do you think everyone there needs to hear about Kabbalah? I used to know your group, the group in Vienna Austria. You should not speak about those things with religious people. You have what you have, leave them alone. Why do you want to introduce something to them with your ego that is pushing you this way? You're just showing everyone what an egoist you are and you're not doing it out of love for people but because you want to control them with your ideas. It’s forbidden. Only to secular people who have got nothing in life, you can come to them slowly, slowly explain it and it’s also not you and you are not capable of doing it because your attitude is a traditional attitude. You yourselves are like that, traditional, so you cannot explain anything to others. Take care of yourself.

Excerpt 169 twice (55:29) “And Moses answered and said ‘but they will not believe me...”

20. R. (58:50) Meaning, each and every one of us have to discover an inner voice in them called Moses and according to this voice will be able to detect any disturbances how we can hear from above the voice of the Creator that is turning to us and consulting us on what to do. This is very important, that is what we have to yearn for. Meaning, how we can hear a voice that is pulling us from corporeality to spirituality, how we can hear his advice, how to advance from corporeality to spirituality, how inside this councils we can see that those are councils from above that come from the Creator, and those counsels and the advice, they are clothed in the voice of Moses who is pulling us, leading us and that is what we have to discover. We have to believe that we can hear this voice on the condition that we connect more and more between us. As much as we are, by that we generate between you a hearing aid, an ear, and ‘in the ear’ is called the degree of Bina. To the degree that we annul ourselves toward the others in Arvut we come to connection between us we arrange the sense called ‘ear’ then we begin to hear the voice of Moses who is giving us the knowledge of the Creator. This degree is above the mouth in the speaking, its ear, its spiritual degree is the force of bestowal so to the extent that we annul ourselves towards the ten, to the extent that we can hide to a small extent only in annulment between us, annulment. Not receiving in order to bestow, only to bestow in order to bestow, to rise above ourselves a little bit each and every one by that we arrange this sense of hearing from above because according to the equivalence of form we will be to some extent adapted to the upper world the spiritual waves. Meaning, to that extent we begin to hear advice from above, true advice from above, you begin to discern that we should do this, and we should do that and it's not the result of your experience and it's not out of your intellect, it is actually coming from a higher degree.

21. S. (01:03:28) Yesterday you gave us an exercise to do, that each one should be Moses toward the friends in the ten and there is something in this Moses, which is slippery, elusive, we can’t get hold of him.

R. Entirely not. Why? Moses elusive and slippery? Moses is a spiritual force that appears in us, and it is pulling us from our ego to the degree of the Creator; it is a representative of the Creator relative to us.

S. We see that the people don't also quite understand him, and Pharoah also doesn't quite understand him, he is always a step ahead of everyone, something that we cannot grasp in our mind, but he has to be grasped from something else.

R. Yes because he is a representative of the Creator. Moses is not in our world seemingly. As it says that he was found in the River Nile and Pharaoh's daughter raised him.

S. The way we can grasp him, get hold of him, it is in the ten, right?

R. Yes, it is an inner force that grows from within the upper force, but it goes through our entire ego, through the house of Pharaoh and is revealed in us, so seemingly he is born from above then he gathers all the desires, qualities from below that is why he’s also in us and he’s able to bring us back to the degree of Creator.

S. Specifically now when we started this very intensive work we meet in the ten maybe ten times in a day, five minutes each time, according to what you said?

R. I don't think it's good but if you want to do it, fine, just make sure it doesn’t confuse you. It has to be rational.

S. Actually it gives us a very good reminder of what’s important throughout the entire day. So in that, there is some perception and then once again many times a day there is an opportunity to distinguish between this Moses that suddenly pulls you out of this world and all the rest. That's why I'm saying it is slippery because..

R. Right it's always like that spirituality is always like that, it comes and disappears, it comes and disappears, in order to allow, to afford more opportunities for advancement and these innovations in these entries and exits.

22. S. (1:06:35) I hope the question is proper. If we say that Moses is a force that comes from above to us, to the whole ten, to all of the tens. Is this a higher Partzuf or illumination comes out of the Zivug, coupling?

R. We will talk about it a bit later, first I’m very happy that you asked, I haven't heard you in a while and we will talk about what is Moses exactly in each and every generation where he appears and why does he need to accompany us, why does he appear in Egypt and before that he has no root, he’s seemingly there by chance. Where is his mother ? Where is his father? Where is his family? Nothing. He comes out of the Nile, it’s the river that gives life to Egypt, gives strength to Egypt, to the greatest ego that Egypt symbolizes for us. Moses comes out of this river Nile and that’s how he makes his appearance, we will learn about this, it is very interesting how we would later learn about the systems of sanctity, systems of impurity, the worlds of sanctity versus the world of impurity, how they’re integrated, incorporated in one another, that we will be able to understand where those forces come to us are that arrange us, stabilize us and help us extract from these two systems, one system that includes them both because later in creation we don't miss out anything we take everything from the system of sanctity, from the systems of impurity, we combine them, in the right way, in the complete way and then we come to correction, but it’s a little early to talk about Moses. It’s a good question

23. S. (1:09:33) In the article it writes “ For I am slow of speech and slow of tongue”. What does it mean? Why was such weakness was given to Moses?

R. There was a true weakness, it was given to Moses because there was no other way for it to be revealed. On the one hand, he shows them the way but in addition to the direction he is not able to do anything, and he is showing everyone his degree of annulment towards the Creator and how much he cares about the nation, the people. Moses is only a point, on the one hand, it’s annulled towards the Creator, on the other hand, it’s annulled towards the people and he himself only serves them both, he brings them to the meeting between the two and the people add all their desires to the Creator, and the Creator add all his lights to the people and Moses is the matchmaker between them. He brings them close together, he assembles the connection, we will learn about him, it’s a very special force.

24. S. (01:11:30) We talked about the fact that in the common ear that we build in bestowal between us in the ten, we start to hear the advice of the Creator. How can we hear this advice?

R. If you connect in such a way where you wish to annul before the others and to build the system, this organ that is called Bina, the force of bestowal, you will be able to start hearing there. Start thinking how are you building this ear meaning Malchut that is also rising towards the force of the bestowal to hear from the Creator, she has to be the will to receive but this will to receive has to act, has to just like your twisting a dial, turning a dial in a radio receiver until you can hear the wave, the correct wave so you need to turn yourself towards connection until you hear the Creator in your radio. Just like that try to do it, you will see that you were going to discover that you have so many preparations inside of you and you're able to do it and if you all do it, you will how see how you suddenly move towards a state where you can connect and together in one ear you can hear. The will to receive is the ear, the wave that you need to aim yourselves that’s the wave of mutual bestowal where you grasped the voice of the Creator.

S. What inside of the ten, let's say we get together, we cover, what should we calibrate inside of us so that we can catch this wave?

R. The annulment of each one towards everyone, the annulment of each one towards everyone. I constantly check how do I annul myself more and more in another quality, in another thought, in another anything towards everyone, so I’ll be annulled because Bina is zero, the will to receive is zero when I’m annulled and then I’ll be able to hear to the extent that I'm approaching annulment, you know like a radio when you catch this weak wave suddenly you begin to catch, to receive, the speech and the voices that's how we need to try to adjust ourselves this is the work of adhesion, adhesion and Arvut.

25. S. (01:15:12) When I follow this whole story of Moses from when he was a baby, and a raft on the river, and the house of Pharaoh the later the exit there, joining the nation and then the discussion of Pharaoh. It’s a whole topic Moses he allows this direction of I don’t understand…

R. Circle. Circle. That's the way you build a circle of connection of the people with Moshe.

S. The matter of the ear, like ear and balance and that’s how it works with an ear is there connection here?

R. Yes, we need to balance the vessels of reception with the desire to bestow that’s why it's called Ozen, ear.

S. Then you truly hear, like you describe voices from above?

R. Yes, despite the fact that one side is Malchut, and the other side is capable of receiving qualities, bestowals, from the Keter and that’s why it’s Bina.

S. I feel it at the moment, but I think I only feel it, how do I not lose this sensation, this frequency? I really feel it at the moment.

R. You will certainly lose it if you don't bring it to the group. That is the whole point.

26. S. (01:17:05) Is it an oversimplification to say that the force of Moses is a movement from intellect to feeling? Is that accurate?

R. It's correct but not precise. We still need to go into this deeper, and then discover the true meaning of it but for the beginning it's okay. To start with, it's okay.

S. The ear, what's the correlation between this idea that Moses had a heavy tongue, the speaking and the intellect and he was, he stammered as they said and had this heavy tongue and then we talk about the ear. For me, the speech is the intellect, but the ear is the feeling?

R. Yes, but still we will talk with your words soon but for the time being I am very cautious about it, to talk in such a way because this can confuse us, our people might get confused by this, so therefore, let's just leave it we will get closer to it.

27. S. (01:19:02) Is the voice of the Creator what we hear from the society about the greatness and importance of the spiritual work on the way to adhesion with the Creator?

R. Correct.

28. S. (01:19:23) Is the eternal voice of man Moses?

R. Also correct but there will be additions to it. Those are all very kind of simple definitions just like we tell it to children.

29. S. (01:19:40) You said in the spiritual progress I need to see that I am becoming weaker and stupider. What is the state that I see that I am weaker and stupider, and I understand the opposite that it’s the group?

R. Now you went to the opposite direction but it's okay, just continue.

30. S. (01:20:06) Is this story of the exit from Egypt, Moses, and the exile. Did this happen in history, or does only the Kabbalists' message give correct definition to this process?

R. Every spiritual root has to touch upon its corporeal branch therefore we need to understand that it happened and somewhat will be revealed and take place fully but for the time being we need to accept it and talk about it internally, because we have a problem altogether what corporeality is, spirituality, this world, the spiritual world, where is it happening? In my mind, in my heart? Or is there something besides what I feel inside is there something else outside there is still a great confusion here in us, and therefore, we will advance, you know it's like with children they are given some partial small answer until they grow up and understand, us too. For the time being we get answers that somewhat satisfy us but the main thing for us is to advance and the advancement itself opens for us the senses, the feelings and we will see what that reality that we exist is. I cannot talk anymore about that because to learn or to teach I would say, to teach is a profession that you need each time to measure the dose that you free up to a person. You let go of him, to enter, expand one's reason and in that reason that you helped expand, he himself will take those conditions, those details he will process them, and it will be his. Therefore instruction needs to be such that it's like you're doing half a thing and the other half the student continues.

31. S. (01:22:31) Is Moses the core of bestowal and the will to receive?

R. Yes, that's correct too.

32. S. (01:22:45) What should we do in order to expose him as the point of Moses?

R. You will see this according to the story until that group which entered Egypt until they grew and the growth for us is not in quantity but mostly in quality in their work and in their connection between them and so on until it grew Moses was not there but when yes when they're ready somewhat somehow are there as a group and then Moses was revealed. So we need to do all kinds of actions in the group before we feel and discover from within us, from within our egos that is called from Pharaoh's home where a prince grows there, like the son of Pharaoh called Moshe. Meaning of very special point which rises from the biggest ego, the most central ego and then it grows by Bhatia the daughter of Pharaoh who raises him and then when he grows up he draws so much of the upper force that he is capable of disconnecting from Pharaoh and from the house of Pharaoh and be the leader of the people of Israel. Meaning it will be clearer to us at one point, it will come on its own, this whole understanding will be disclosed.

33. S. (01:25:17) It is written that since I came to Pharaoh to speak in your name it has become worse for the nation. How did Moses come to Pharaoh, is it after the person made efforts to connect above Lo Lishma?

R. This is certainly when a person is already in the direction of spiritual development then what happens in him is that it turns to the Pharaoh in him and the Moses in him and the people of Israel in him and begins to see himself and all sorts of different states and then knows and doesn't know exactly how to go and this is what the Torah tells us. We will learn that.

34. S. (01:26:29) Can you bring an example to explain in what speech Moses speaks to us?

R. It is something we feel from our heart; we feel it from the heart.

35. S. (01:26:48) What is the force that exists in us that will leave the Exile of Egypt in order that the vessels of reception will be ready and willing to make this change so that we will be able to jump for it?

R. Of course it is the plan of creation. The program that is in the heart of a person through one’s ego which is also the heart through the point of the heart which is Moshe (Moses) this way we according to these forces developed.

36. S. (01:27:27) What is Israel in in us and who is Moses in us and what is the relation between them?

R. Israel in us is that desire which does not give us rest and draws us towards the purpose of creation. It is still not understood but we nevertheless feel that we belong to it somewhat. Moshe is that inner point in it, Pharaoh is the general will to receive, and other discernments, there are discernments here, and we will clarify them along the way.

37. S. (01:28:13) I heard you say that a person who enters the force of bestowal begins to feel it. Is a person capable of being deceived and may think that he thinks his force of bestowal but is actually under the control of the force of reception?

R. Yes one does not bother the other to be able to control the force of reception and also to be drawn to the force of the bestowal and vice versa. We need to understand our state that we are between this and that, and then to the extent in which we are in this privy here and there, back, and forth and it is the whole story of Egypt like that and later the wars that will take place and all the problems. These forces, the will to receive and the desire to bestow, are constantly in us, in the clash. We just need to be awakened and alert in order to scrutinize them. That is with the speed of our advancement depends upon.

38. S. (01:29:22) If we want to acquire a true sense of hearing then we need to learn how to… is a woman called self-annulment?

R. Yes. I would say just yes and that's it.

39. S. (01:29:50) What does the ten hear in the mutual ear?

R. In our common ear we will hear Moses. We can also hear the Creator, and we have yet to see what the difference is between them as it's written that the Torah speaks from his throat so we will learn and see the main thing for us is to advance ourselves to the degree of Bina from it and onward we can grasp the message from above, the Creator. Either through the speech of Moses or maybe we will see some other forms.

40. S. (01:30:40) What is the difference between the two types of Pharaohs that Moses puts up with; the one he escaped from and the second one he confronts? What causes the change?

R. I did not understand what he was talking about.

S. What is the difference between the two different Pharaohs that Moses deals with; the first one that he escaped from and the second one that he confronts? What causes Moses to change?

R. As Moses runs away from Pharaoh there's such a story and Moses standing before Pharaoh. It depends on what state he's in, yes? You're reading me stories that don't exactly fit with what we are in right now. We are at the moment without Moses, and without Pharaoh, rather we're talking like we talked about before until we started with the women's questions, the women are very advanced according to their questions. We don't run or jump that fast. I'm sorry, but most of the questions are still not on what we are on. I'm asking for you to try to connect to the verses that we read and scrutinize those verses, deepen into them and we will scrutinize them together and advance more.

Reading(01:32:27) “By Your Actions We Know You” #645

41. S. (01:34:00) We in the ten have discussions during the whole day, workshops, everyone gives their perspective and then we come to the opinion of the entire ten together. What is the difference between what comes to all the ten and the Creator?

R. The voice of Moses is what we received from above, the voice of the ten, Israel, is what we get between us, we need those to be connected in each of us.

Reading 170 (01:37:41)

42. R. (01:38:03) It is a very important sentence.

Repeat 170 (01:38:08) “It is impossible to give half a thing the full...”

43. R. (01:38:26) About the complete evil.

Reader continues: (01:38:38) “therefore after Moses said...”

44. R. (01:39:26) This means that it cannot be as we learned from above, we're not given half a thing but rather a whole thing and the complete thing and harm is not brought from above. You need to put a complete effort and we get salvation, it's not that we get correction but the complete measure that we need to reach. That is a certain degree that is not disclosed to us at this point we can see it in the advance, since we don't have the vessels to see it in advance, but when we attain and it happens then it is a sign that for the time being we came to the end of our degree, that's why we received help. Therefore read it again, it is impossible to give a half of a thing, rather first the full evil must be disclosed, all of the evil and then comes help from above for a complete thing, about the complete evil being revealed. We're not capable also to cry, ask and digest the situation if not all the evil has been revealed, that's why we need to constantly continue in that same direction.

Therefore after Moses said why did you bring harm to the people and did not save it all, but rather the bad manifest in all its might. There is the time when salvation will come from above where all the evil will be revealed in its place, that's when redemption will come, that's why he said now, now you will see that I will give them the necessary help. Because now they understand what they need, what they're capable of receiving my help. Yes, as it's written with the mighty hands he will send them, with the mighty hand he will drive them out of his land for now only the time since all the bad has been revealed in them. This the point, all the evil being disclosed on that degree not on the whole path but in the specific doses, portions of it when it is revealed but when it's revealed we need to give forces for it to be revealed, in what? In us trying to go against the evil and that is revealed even more and more and our force against the evil, again it's revealed with such efforts moves from us and with Pharaoh we advance to states in which there is a cry already and there is opening from above and we exit and raise above the ego.

45. S. (01:42:51) It turns out that the evil is revealed and increases more and more, it's like a wave that rises, you try to escape and run away from it but then again the wave rises, and you try like in these internal wave it's really hard to hold on only to the point of internal annulment?

R. We don't need to battle against the evil, we need to be drawn to the good, let the bad do whatever it wants to do, it is up to it and do not pay attention to it. Only try to increase, intensify the good, that is it. Because the more you take care of the bad it will grow more. You need to constantly connect to the good, grow it, try to cultivate it.

S. Because there are some terrible images revealed you don't want it.

R. You need to not forget that what is being revealed is a game, that the Creator is playing with us, the true game, rise a little bit more above what seems to you with your eyes but also like this, a little of this spiritual degree will enter into your life somewhat, depict it and then you will correctly relate to the evil that is revealed in the way that you will not be afraid to the extent it will bind you and truly stop you, lock you.

S. What if I'm shocked with myself?

R. Well there are such states, and you simply need to wait, you understand that there are states where sit and don't do is best, where you don’t do anything but nothing, you simply expect for it to go by like a wave for it to pass. As Rabbi Akiva subjugates himself for it to pass.

46. S. (01:45:41) Does this mean we cannot receive the reforming light until the ten must disclose completely every evil inclination?

R. No we are constantly in the light, the light does not stop but for us to truly get help like we should, that is according to the evil that is being revealed. It is according to the extent we're capable to discover the bad because by us agreeing with the revelation of evil we are through this actually agreeing to even incorporate with all the bad, all the evil in order to get help and incorporate ourselves into the good. We have to look at these things like a man, Gever, in overcoming with his eyes open, what is revealed as revealed and we go accordingly, we follow it, we have no choice we understand None Else Besides Him.

47. S. (01:47:06) The state that all the bad is revealed is it the same one the person feels that he is in despair of his own forces?

R. No, when he is despaired from his own forces, if he comes to despair from his own forces and comes to the Creator and cries out, it's called all the evil is revealed. That is it. If it's only in such a way that it stops him, he surrenders before this evil then it's not yet the revelation of the evil, in the complete manner because the evil needs to be revealed in such a way that it also leads him to a solution. That is called that the saboteur, the destroyer is in the flood.

S. More on this matter can be described in the way what the sensation is in the way the person who experiences with all the bad as revealed how does a person experience it, what passes over him?

R. Just in the moment it is revealed that the Creator sent him that bad as it is sent in order to build a completely new degree in a person.

48. S. (01:48:55) What does the text mean by, the evil is revealed, meaning it's only connection between us or does it also include forces of opposition, foreign thoughts, things in the world?

R. Anything a person grasps from within himself in the world, it is all found as a disturbance against connection in the group and it's called the force of Pharaoh and it is bad or evil.

S. If I see tragedies and wars, this is tied to me?

R. No, it's not connected to you, it's connected to you in the way it really bothers you, you are subjugating yourself to the group and to the Creator otherwise it's not bad. Otherwise it is just measures that fill the head and heart like dust and no more.

49. S. (01:50:07) Why do despite mutual prayers we are receiving an opportunity to annul ourselves?

R. We're on the path and you cannot say we're not advancing and certainly there are very good results from our efforts. I am very satisfied with what you're doing every single day, of course there is room for adding more, there is no end to it, but there is good, nice advancement at this time. This year we are in a state, thank God, which is very good, let's hope that these are already states that we are truly before the exit from Egypt.

S. In what are we not ready in order to hear the voice of Moses?

R. These states in which we exit Egypt is where we connect together and cry, so we still don't have the willingness, the readiness for connection to that extent and readiness for a cry. It is yet to come to a state in which, as they say it came to the point you cannot breathe anymore, so now that's why we're still in Egypt and somewhat getting along with it. It's not pressing us to that extent at this point that we will run away from it.

S. A few days ago you said that we will learn how to make a restriction and we learn how to do it on ourselves?

R. No no, don't worry it will come. I do not forget and all together you cannot forget we are advancing according to the correct states that we have to go through. It does not have anything to do, what I say, you say, the reality defines that you do not feel how it seemingly comes down upon us from above.

Reading 171 (01:53:19) “We should understand Moses’ argument…”

50. R. (01:54:41) So once again he's talking about the this that the measure needs to be complete, that we need to invest and invest and invest until we reach a state that now, Uta, in this place of our efforts, that this can occur and not before.

51. S. (01:55:11) What you answered Yerganat about the big evil being revealed, and I myself am shocked from myself and such states preferable where I don't make contact with the ten, so it turns out that I am disconnecting from the recognition of evil in me and looking for a new state?

R. Of course. If a person does not give the correct importance to connecting with the society out of fear that the greater evil cannot be revealed from before it’s a great miss from all sorts of other reasons, it could be that he does not go out to connection with the ten he has more important things he thinks he has something else that is less of an issue, but here it is a serious issue is a person is afraid that he is going to awaken so much his egoistic desires that he cannot put up with them that's not good. It’s the opposite. He needs to connect with the ten and receive from the ten both the egoistic desires and the force of the bestowal and the force of overcoming them. And he receives them all through the ten.

S. That's what you said, that sit and don’t do is the best and the meaning is I nullify before the ten and nevertheless connect with them?

R. Yes. Of course

S. Even if I can't do anything good, I exert, connect, and want?

R. I had such cases that I depicted to myself that I’m going to go, I’m going to be rewarded so much so I’ll go connect with the ten, or I’m just going to close my eyes because I have no choice and go connect with the ten. You know? So the main thing is to enter and then you flow along with them or even you awaken each one their own forces, participates, but you must enter the connection even in such a manner it's like a baby, you do nothing, you just annul to them and you’re silent, but it is an obligation to participate.

52. S. (01:58:09) In these states when this is revealed in me, a certain sensation of doubts rises, why? Because fear to harm, fear in general comes and then the question arises from those doubts that are revealed how to advance with that in the ten? How to bring it if it's written somewhere when you start to be sufficient with the Creator the Creator also suffices in you, so how can you add all that in the ten for the sake of advancement?

R. Except for fear there's also hatred. Everything is scrutinized in annulment, in annulment, there's no more. Annulment is the degree of Moses. It's the most important degree it is the restriction and after the restriction you will understand how we grow from the other side that after we enter through the restriction into spirituality, how we grow there, and there it's a different growth entirely, not an account of my desire, but on the calculation on account of the desire that I receive from above and we will scrutinize these matters, but in the meantime, now it is as much as possible to restrict oneself towards the friends, that's my spirit will be as dust to all, like that.

53. S. (02:00:09) The doubts that arise and I restrict them, how do I use them because they start to be sufficient with everything, to suffice with anything, so how do you deal with the doubts?

R. You don't look at them, you move them back, don't enter them, don't get into them. You need to get into the group and that's it. It's actually the best state. I have such a mass confusion, different disturbances, and all these thoughts, I don't know what to do, I enter the group, that's it. What will be will be. It's the best, the clearest solution.

54. S. (02:01:02) I feel that when the evil is revealed and we’re in the lesson…

R. Can you repeat please?

S. I feel that the bad that’s revealed it’s when we do not see the friends in the lesson and it's like not the good attitude towards others in the ten, so how do we relate to this? Estephan is saying when I see that friends are not coming to the lesson I have bad feelings towards them because they didn’t come to the lesson, how to work with that, relationship like that?

R. Annul yourself. I have nothing more to say, just annul, okay? All right. Tell me what happened to you today compared to what happened to you before? Estevan did you have a hair at the back of your head? It's like a new degree.

S. What happened? Today I felt very happy from the work that was given to the ten but not everyone is here, so I don't feel that enough work is being done. I don't feel everyone here, my whole ten here.

R. Very good. All the best.

55. S. (02:03:07) Annulment appears to you or something you know how to do when friends express it through connection, through workshops, but when you're throughout the lesson you see ten characters and then your annulment, or seeking after that annulment, how does it come to be expressed?

R. It's really not important which ten, just like we fall into a ten, and it's explained to us in the articles, The Arvut, the mutual guarantee, the main thing for us is that we have a place for annulment because through this annulment I get rid of my “ I”, myself, and I enter through the hole into the Upper world, into my annulment, and already from this I can begin to develop spiritually, so it's not important to me what ten I'm even in exactly who I am and I'm annulling towards, that's how it's arranged. That's how it works.

S. Let's say right now during the lesson I see my friends, what am I annulling exactly? I don't feel rejection towards them, so I have nothing to annul. I even have some attraction or love that I feel. How do I express it correctly in the lesson?

R. You must reveal your heart towards them, you must warm up your heart towards them that you want to unite with them because only in annulment with them you reveal the Creator in connection towards them, in one heart, as one man and one heart, and thus you must connect you must be in Arvut with them get involved with them or you won't have any spiritual vessel. Otherwise each one of us remains on the degree of animate and when one connects, when two connect they form between them the degree of speaking.

56. S. (02:05:56) Moshe comes with a complaint to the Creator like he doesn't understand the need for this addition of the evil. What is that state?

R. It's in order to scrutinize, for what is this, what did you do to this nation, what did you do to my group, that they're all now in opposition to one another, they are alienated, they are in discord among them, what did you do? There's even more evil, beforehand it wasn't so bad. That's the problem that Moses wants to scrutinize.

S. That's a complaint that, well how does Moses clarify this? What's the scrutiny here?

R. To scrutinize is that we begin to understand that specifically by the scrutiny of evil we begin to understand what Egypt is and get close to what is exit of Egypt. You will see what we are on excerpt 170? Yes. You cannot give half a thing, where there beforehand we must reveal all the evil, that's in the degree, not all the evil to the end of correction rather of that degree, and afterwards the assistance comes from above, the help comes from above over a complete thing. We cannot reveal half of a thing, half a bad thing and then receive assistance, so look how much time it takes us to understand the evil, to feel it, the bitter taste in it, that we will want to get rid of it. It all takes a lot of time and afterwards it will be easier. The first degree is the most difficult one, we don't understand, we don't know, and it's a problem. The following degrees, the next degrees, we ourselves will want to close our eyes and go forward.

57. S. (02:08:11) In an article it's written that Moses walked humbly. Could you explain it?

R. That he's ready to lower his head in any state.

58. S. (02:08:44) Why is there a feeling of fear and trepidation before this revelation of the evil where the Creator will distance me completely from the ten, and then I have a desire to hold on by my teeth, on the one hand, on the other hand I feel rejection and great fear?

R. Very good. You have this and that, very good elements for progress. Just continue with the fear as if you don't have fear, let's go, and then you'll see soon that you'll succeed

59. S. (02:09:45) A question about the matter of annulment. How not to enter into indifference out of annulment?

R. No, annulment needs to be very, very much in great effort, very strictly, that you know that, “oh I'm just not letting go and what will be will be, I’m annulled.” No, annul myself from my active participation and what the Creator is putting into me and I'm doing everything in adhesion with the Creator as much as possible, as if myself, my “I” is annulled, that's called annulment. Annulment is an active thing, it's not that I'm dead. Annulment is that I am revolving in agreement and suitability, matching everything that is around me, just I don't show my active will to receive, that's called that I am annulling myself, but I'm with everyone. Yes there's a group, the group does a thousand and one actions and I'm doing with them these thousand and one things and with all my forces, but in all of these forces in all of these actions there is no “I”, there is no self, but in this manner that there is a self, rather myself is annulled towards the group incorporated with it not fulfills what the group decides and that's called annulment. I am in this, I am not erasing, that if you see that I'm hearing now, it doesn't seem to me that I disappeared now from the world. My desire, my participation is only in this, that I'm incorporated and everything that the society decides, that's called the annulment, but I add in a moment all my forces, besides the mind, the mind of others, and that's called that I'm annulled, my self is annulled.

S. Let's say a claim rises from the friends who I don't see in the lesson, for example, so if I cancel that claim then it could be that I come to the state of indifference whether I care or don't care what he came there?

R. Correct, correct. I cannot just annul myself just like that towards friends not there during the lesson, to let them go friends are not in the lesson, to let them go friends who are not in the lesson are part of my body.

S. So you're being stretched from two sides. How do you deal with it?

R. You need to live between both.

60. S. (02:12:56) Is complete help, help in seeing the friends as whole?

R. Not just that but also that.

61. S. (02:13:14) Is it possible to say that Moshe is above reason and it's his inner teacher?

R. Correct because the Moses he pulls, he goes forward first in the exit from Egypt.

62. S. (02:13:35) Is advancing ourselves to the degree of Bina only through annulment?

R. Yes because the main quality of Bina is annulment, that it is entirely above the will to receive.

63. S. (02:13:56) How from the disclosure of evil do we discover the good?

R. How from the revelation of evil will we reach the good? The annulment of the bad enlarges the good because then there are no disturbances for the revelation of the good, and afterwards we begin to attach, to add to the good the force of bad to increase the force of good even more.

64. S. (02:14:31) Should we try to feel the deficiency of the ten or simply add mechanically my personal deficiency when I connect into a general workshop?

R. No, we need to try to incorporate with the lack of the ten and to attach myself to that same lack.

65. S. (02:14:56) When we find ourselves in the smallest majority which is two, how to work on self-annulment between two friends in a balanced way?

R. There's no more what to do, to understand that all our concession is really for the benefit of the building of the spiritual vessel, and we have no other action that's more high, more exalted than annulment. Bina is the mother from which are born all the degrees, all the states, the spiritual ones, first of all to reach her, and that's it.

66. S. (02:16:01) As of today men meet for World prayer twice a day for fifteen minutes at three and seven thirty pm Israel time, and the women have a big prayer meeting in the evening at seven thirty in the evening and they have many people coming, you said that we should have a certain dose dosage of meetings in the ten, is there something more recommended today for this?

R. I think that we feel once a day the world group it's good, if another one or two times a day you feel the private group of a person, that's good, that's how I think it needs to be. Afterwards I don't know exactly how you work it out. I don't see that there's a lot of time for people, so once or twice add a connection with the ten, and once a day is the connection with the world group for a prayer with the world prayer, that's how I think, but don't confuse the person that every hour come and do something. It doesn't work out anyway, he leaves it and that's it. You need to determine such times that each one can participate and can fulfill them.

General Workshop Question

67. R. (02:18:06) What do we as the force of Moses need to tell the Creator today? More concretely, not in general, rather what are we as the force of Moses needing to tell the Creator today because our general voice is Moses, what do we need to tell the Creator to do with us, but concretely, today, now, that now after the lesson, and what is the lesson forming us, stabilizing us, directing us?

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Клип из ТВ передачи "Новая жизнь № 264"

Клип из ТВ передачи "Новая жизнь № 264"

Клип из ТВ передачи "Новая жизнь № 264"

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Copyright © 2003-2026 Бней Барух – Ассоциация "Каббала Ла-Ам", Все права защищены