Part 2:

Baal HaSulam. PrePartzuf to the Wisdom of Kabbalah. (#122)

Reading Item # 120 twice (00:24 & 01:45)

Reading Item # 121 twice (03:04 & 05:39)

1. S. (08:08) What is the connection between these two couplings, Katnut and Gadlut, smallness and greatness?

R. It is a Partzuf that first started from Katnut and then lifts himself up to Gadlut or he is being lifted.

S. Katnut, smallness, the coupling of Katnut, is it what elevates, raises the vessels?

R. No, it all happens by the upper one, the lower one has no work here.

S. Here we have two couplings that are completely different, one is faint coarseness, root one. What is the connection between them? Something connects these two states.

R. That it comes from one Partzuf that used to be there and was shattered and now first the records of Katnut rise then the Reshimot, records of Gadlut also rise of the same Partzuf.

S. How does the bottom Hey that was concealed suddenly appears in Nikvey Eynaim and there it awakens the vessels. How is this possible?

R. The upper one does that not her; it raises her to Nikvey Eynaim, to the Metzach.

Reading Item #122 twice (09:50)

2. S. (11:56) How is there no breaking here if they’re using phase four again descending from Nikvey Eynaim to her place, how come?

R. Because they already get a screen. That is already called the second impregnation it's a new Partzuf.

S. But the last time they used three/four it caused the breaking.

R. Afterwards it raises MAN for the upper one once again, this is called the second impregnation. It receives their Mochin from AB SAG of AK, meaning a force - AB SAG is a force - and then phase four descends from Nikvey Eynaim she gets addition of forces through her screen to the place of the Peh. At that time the coupling is made on phase four at her place, ten Sefirot emerge at the level of Keter and the vessels AHP ascend back to their place at the Rosh, meaning the AHP return to their place and the Partzuf is completed with ten Sefirot of lights and vessels. These Mochin are called Mochin of Gadlult of the Partzuf and this is the level of the Partzuf, the first Partzuf of Atzilut called Partzuf Keter and Partzuf Atik of Atzilut, so what do you not understand here?

S. It is clear, but it guarded so as not to break. The last time there was use of phase four in its place there was a breaking?

R. But now it's after the corrections. The screen was already in Katnut and with the light of AB SAG it can rise to Nikvey Eynaim and then from Nikvey Eynaim rises to Peh and then there's coupling on phase four and everything remains, it is all accepted correctly.

S. So what guards it? In the world of Nekudim in Katnut the screen was in Nikvey Eynaim then came a coupling, phase four descended to her place at Peh, there was a coupling and then there was a breaking.

R. Yes.

S. It seems the same. What guards it so as not to break this time?

R. In the world of Nekudim there was a coupling that wanted Gadlut from a state they weren't ready for it yet and here you can see it received Mochin from AB SAG of AK. Item 122,... afterwards it raises MAN to the upper one once again, this is called the second impregnation. What’s the difference between first and second impregnation? It receives their Mochin from AB SAG AK, Mochin, and phase four descends from Nikvey Eynaim to her place at the Peh, that it already has the forces to receive in order to bestow. At that time the coupling is made on phase four at her place.

3. S. (15:43) There's a question from the friend from Germany he's asking, what is this action that it raises for MAN for the second time called the second impregnation? What is this action raising toward MAN?

R. Revealing the request, deficiency, and then receiving a response for an answer. This is what happens here.

S. That is the Partzuf that rises?

R. Yes, a small one that rises and receives the strength to be big, to grow, that is it.

4. S. (16:34) What is the difference between a Partzuf and the world?

R. The world is five Partzufim, a complete HaVaYaH that is revealed and realizes itself. A Partzuf is also HaVaYaH but on a different measure, level, only within itself when it opens itself and reveals the YHVH in it in this way, that is the difference between the Partzuf and the world. The structure in its inner nucleus is the same structure in principle but when it opens up, one opens up into Partzuf and one into a world.

5. S. (17:32) Why is Nekudim a world and not a Partzuf?

R. This is what's revealed to them as a Reshimot as a record. Basically there's concealed phase four in it and afterwards it's revealed and therefore the whole process is a process as a big Partzuf.

6. S. (18:06) What does it mean that internally there is a lower Hey concealed?

R. That the Gadlut the greatness is hidden inside the Katnut. There is all the records here for the future Gadlut and the Partzuf grows to it.

7. S. 18:32) What's the difference between the light of AB SAG that caused the world of Nekudim in Gadlut that caused the shattering to the Mochin he’s speaking about here that doesn’t cause the shattering?

R. The light of AB SAG that causes the breaking is the light of Hochma that comes in a complete way from Hochma to Bina and to ZON. This is why ZON break and what else?

S. From Mochin AB SAG that he's speaking about here?

R. Mochin AB SAG is when the lower one raises a deficiency and asks the upper one only for the form of Gadlut which it sees is suitable for it.

S. You said that there was no shattering here because there was a correction, so what is the essence of the correction that happened?

R. It checks itself to what extent it can be in Gadlut to what extent it can use the light of AB SAG.

8. S. (19:49) Atik comes out on phase one, right? That's where we were, that's the embryo we were speaking about.

R. Right, so?

S. Now Atik comes out and what coarseness, four?

R. All those Partzufim grow up to the level of four, right.

S. Where are two and three? Why are we not speaking about them?

R. They are incorporated in there.

S. So Atik comes out on four, four/three?

R. Atik is Keter. In the end it emerges on the biggest coarseness.

9. S. (20:39) Nekudim in Katnut has the coarseness of root one remaining and then came the new MAN and then a Rosh of coarseness and a Rosh of clothing came so the Partzuf is called coarseness and then there's the clothing which is HGT and the vessels of NHY, then he says that, so what happens there? How suddenly the level of HGT grows because there's no coarseness so how does it get coarseness?

R. We have the same question about all the Partzufim because they all begin at the root, how all those Partzufim that begin from the root later come to the level of Keter, so to speak?

S. It's like we learn about the Sefira of Daat that there is the matter of lower and upper that is mixed or that's something else?

R. It's not quite but there is some sort of a parallel there.

S. What I'm asking is if there is an action on behalf of the lower one, it says rising upwards receiving Mochin.

R. Right.

S. How suddenly HGT that has no Guf, the Rosh that has no Guf, how does it rise to the upper one and get Mochin?

R. It is incorporated, incorporated, that's the whole point of the birth of the Partzufim, it is incorporated in the upper one and receives from the upper one.

10. S. (22:41) I think I am mistaken but maybe the lower concealed Hey it's where you going to get the future NRNHY? It's like areas that we will receive later?

R. The concealed bottom Hey, yes it’s the general Malchut and afterwards will come to receive all the filling.

S. So it wasn't a mistake?

R. No.

11. S. (23:20) There’s like an essential change that now the Partzufim grow, until now they got smaller.

R. Yes.

S. What is happening here?

R. What is happening is that we cannot read further because of your questions and you don't understand what we're learning. Let's read another item or two and you will see.

Reading Item # 123 twice (24:00) You already know after the breaking of the vessels…

Reading Item # 124 (26:13) …this Partzuf is called Arich Anpin of Atzilut.

12. R. In other words they can now build a Partzufim one after the other because they have the level of Gadlut over all of them.

Reading Item # 125 (27:00) The Galgata Eynaim of the level of Bina ascended along these AHP of Arich Anpin.

Reading Item # 126 (27:52) These 5 levels are considered permanent Mochin in Atzilut.

13. R. (29:42) And this is how the whole Partzuf is completed.

Reading Item # 127 (30:10) The order of their clothing of each other and on Partzuf AK is that Partzuf Atik of Atzilut although it emerged from Rosh of SAG of AK it still cannot cloth from Peh of SAG of AK downward.

14. S. (32:25) I don't understand the method of development here of the AHP that keeps rising and raises the AHP with it?

R. Read where you were stuck.

S. It is all these items we just read. He explains how Partzuf comes out from Arich Anpin and then from Atik and then every Partzuf comes out on a method that the AHP rises with it. That is one question, an essential one. What's the method of the development of the Partzufim and Atzilut?

R. According to the records.

S. The first record is the embryo right? Root one of coarseness. So what is this called? This Partzuf?

R. The first Partzuf of Atzilut?

S. The first Partzuf we read about which is called embryo?

R. Atik.

S. So Atik comes out on one and root?

R. Yes.

S. What does it mean that it adds?

R. We have to read again. There was concealed bottom Hey there.

S. So there were two couplings in Atik?

R. On each and every one. Katnut and Gadlut.

S. On each Partzuf in Atzilut there are two couplings?

R. Yes.

S. Because it is divided into GE and AHP? If you can elaborate on this principle so it becomes a little clearer?

R. Well the whole thing is are we going to learn it here or are we going to learn it.. I recommend reading it again. No, no not again, reading on. Listen, it will come.

Reading Item # 128 (35:00) The second Partzuf is the new MA called Arich Anpin which was emanated and emerged from the Peh of Rosh of Atik.

15. R. (36:00) These places, are they familiar?

S. What do you mean familiar?

R. Meaning we learned it? Do you understand how it happens?

S. I think most people have no idea what we're talking about.

R. Okay, the problem is we don't have any writing board or anything, unless you will be able to see?

Drawing:

R. Galgalta, That's clear right? AK, General Tabur, SAG, MA and BON. These are the five Partzufim of AK. Okay. Below Tabur, we have Atik, I can say that it goes all the way. Arich Anpin, Aba Ve Ima, ZON. This is the world of Atzilut, AK. Now, what is not clear? There were questions here? Who was asking? What was the question in general? What's with you guys? The places above Tabur ir AK below the Tabur ABYA.

16. S. (40:23) So I guess now it is more clear but still? We read about 5 items now that he explains how all the Partzufim of Atzilut come out. And it is not clear what is happening there. Every Partzuf has two couplings. The coarseness gets bigger. The principles, how the Partzufim grow, there are things that did not happen until now?

R. Because now we learned everything is existing in the Partzufim of Gadlut above the Tabur. Now, the force of the screen to work in the first restriction ended and we are moving on to the screens of the second restriction. So, we already have different way to grow. To receive in order to bestow. First, we rise to the impregnation and then suckling the Yenika and then the Gadlut, adulthood. You can't jump all at once and that's what he explains here.

17. S. (41:56) Who is this object that goes from the first Ibur, the second Ibur?

R. The records from the breaking. You can't correct if the flaws are not revealed first. The flaws are all records from the breaking. You understand? And then we need to raise them, organize them, sort them, ask them by raising MAN for forces to come down from above and give strength to the records and then the records will build a Partzufim. Not the records themselves, the light will build but from the records of the Partzufim.

18. S. (42:56) Maybe it is not to the point…

R. No, no, make it to the point. I don't want philosophy.

S. Not philosophy, the technique is the same from below upward?

R. Yes.

S. So it's like the first impregnation, the second impregnation, Katnut Gadlut. So how does this synchronize because now we are learning from above downward? So why is it the same technique?

R. The records rise to the place of the screen where they can receive correction and filling. And in this way the Partzufim are born.

S. But from below upward we are supposedly.. it doesn't start from Atik.

R. (lost sound)

S. (45:33) I’m asking about the renewing of the records? What renewed there? What is ¾?

R. Zero, Root, Galgata, AB, SAG, BON. That the way the screen refines through all these Partzufim and reach the state that there is only the root according to the expanding of these records also below the Tabur, there is also a renewing. And on behalf of the shattering, the records took part in the shattering, the main ones and it turns out that the small records that are included in the reshipmot of the Gadlut, they get.. (lost sound)

Again, from the screen to the Rosh and that is where the couplings happen already on the world of Atzilut and then on worlds that come below it. Everything is from the renewing of the records.

S. To get the degree of Keter? What does it mean she gets the degree of ZA? What does it mean she gets the degree of Keter?

R. According to the order from above downward it now receives the level of Gadlut that is renewed in her. And this comes out on the level of ZA.

S. What is the addition in Keter?

R. They rise later, they renewed. The Reshimot go up and are included in higher degrees. Like children in this world, they have all the Reshimot but,,i dont have a choice i cant speak in TES terminology, but by that, that the Reshimot go up they receive the incorporation into the upper One and they are incorporated into it. It is the same as the new generation, they are incorporated with the old generation, take everything from there that exists in the old generation, and the new generation only sorts it out, takes for itself what it needs, later rises on top of the old generation and In this way it succeeds more, and in this way it continues.

R. (50:00) We will need to read this material several times, what we understand ok and what we dont we will need to turn to TES. Even in TES he does not explain.

S. (50:40) A friends sent a question: the Reshimot from the breaking poin how do they help us now in correction?

R. They get up to demand correction and to position it in the right place so that's why everything comes from the breaking. From the records that break we come to the correction; when we think we don't understand and we don’t know, and we cannot, and no and no and no, as the result of that when we gather these Reshimot and we raise them up, we get a correction on them. All right? We'll read it as much as possible at home and come back tomorrow. We will repeat this material again tomorrow. What else do we have?

Каббала Медиа

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Рабочая беседа по содержанию Азиатской конференции

Рабочая беседа по содержанию Азиатской конференции

Рабочая беседа по содержанию Азиатской конференции

Каббала МедиаCopyright © 2003-2026 Бней Барух – Ассоциация "Каббала Ла-Ам", Все права защищены

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Войдите, чтобы ставить лайки, сохранять и подписываться на видео

Каббала Медиа
Copyright © 2003-2026 Бней Барух – Ассоциация "Каббала Ла-Ам", Все права защищены