Morning Lesson February 28, 2022 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences from the audio

Baal HaSulam. Introduction to The Study of the Ten Sefirot. #31

1. Rav’s Introduction: We need to be in heart and soul with all of our friends from all of the places wherever they are and to wish for all of them from both sides of this war, it doesn't matter where, that there will be a Sukkah of peace above them, that the feeling of wholeness that we have while we are together and we are yearning for connection with the Creator, it should cover us. It should pacify the entire situation, and bring humanity to the correction in a shorter and better and faster way then what we see for the time being the way that things are transpiring. Let's hope that our lesson will also work towards that goal of shortening the path towards peace, Shalom, which is also Schlemut, wholeness so that all of the forces will also be revealed above people's ego. Above all of the problems. In that way we will achieve an embrace among everyone and out of that we will build a Kli vessel for the revelation of the Creator. L"Chiam to us.

Item 31 (00:43) "There is a great need to explain once and for all."

2. R. (03:00) We see that it all depends on whether the study, what we want to achieve, the state that we want to achieve is it actually a state of connection, bestowal, love, knowledge of the Creator, connection with the Creator, adhesion, adhesion with the upper force. The upper force is bestowal and love this is what it is about. Whether people, by yearning towards the Creator, they do not replace this concept of Creator with all kinds of their own egoistic things, but to the contrary that they intend for their connection, in their connection they intend to attain a connection of the hearts, in which they discover the general force of love of others.

Reader continues: (04:06) “second commandment: and God said let there be light…

3. R. (05:32)That is on the way to the state where we achieve adhesion with the Creator which means that our qualities will all be outside of us towards bestowal. We go through this path in a few stages, from not for her sake which is considered the handmaid, and up to the worthy state when we can truly think and say and think and perform actions that are entirely outside of our ego. When we acquire such forces and intentions that enable us to work outside of our will to receive, this is already called a state or the realm of the mistress, that intention of in order to bestow above reason that we talked about so much.

S. (06:48) What does it mean to make the Torah dry?

R. To make the Torah dry means that we read just what it says and we think that knowing what it says is what is required of us and no more. Not to improve ourselves but rather to know just like what is written in all of the books. To simply know for the sake of knowing. Like we study all of their wisdoms, but there is the difference between the wisdom of the Torah and other wisdoms in that the wisdom of the Torah first of all obligates us to study it in order to correct ourselves. Second afterwards, according to the degree of correction we start to understand what is happening in the books of Torah. There it speaks about actions that are in order to bestow that resemble the Creator's actions and to the extent that we are capable of carrying out these actions we start to feel the Creator only by performing actions like him. This is called from our actions we know you and in this way we advance.

In our study there are always two parts. One part is that we correct our vessels so that they will be vessels of bestowal and then we work with these vessels of bestowal. Then we start to resemble the Creator and we can feel ourselves to what degree we resemble the Creator. This is called the degrees of attainment. The path of Torah includes two parts. The hidden part and the reveal part. The hidden part is that we're still correcting ourselves and the revealed is that we start to discover inside of the vessels that we have corrected to be in order to bestow, we start to discover in them are congruent with the Creator.

S. Even now that I read and I wasn't so focused on what I read with my intention then I'm turning the Torah to dry?

R. No, it doesn't depend on what you read but rather certainly it has to be a book of one of the books of Kabbalah that were written by Kabbalists, people who had attainment that's on one hand. On the other hand, not all of the books are equal in terms of the reforming light so that they can help us to connect with the upper source. This is why we study, especially Baal HaSulam and Rabash. They are the closest to us and they do everything in order to give us the right connection with the upper source with the Creator, with the upper light.

S. How to keep the correct intention the entire lesson the entire reading?

R. It's a problem, it is a problem but I think that we are actually getting better and better at it. What are we lacking? It's only each one shall help his friend, that we will connect together. We are constantly talking about connection. What is the connection and why connection? The connection is mostly in that intention. What is it that we want out of our connection, out of our study? Here the most important is that the common force will help us to come closer to our true spiritual state. Because we should constantly depict to ourselves that we exist in a system of Adam HaRishon. That we are connected to depict it. It is a game just like a child who imagines himself to be a grown up and he plays with his toys as if he is a grown up. The boy or a girl, this is how it is in our senses in our nature.

This is how we should continue with this also to the spiritual world even though we don't yet have these spiritual qualities. We are not yet properly connected but we should imagine to ourselves that it is that if we are connected. This is called the intention as if we are connected and in the connection between us we exist in a common force of connection and love above all of the problems and forces and egoistic disturbances that exist between us. It's actually good that we have great coarseness and great resistance and above it we try to connect and reach the right intensity of connection because by that we correct the Kli (vessel) with great connection because it was a broken Kli. In the broken Kli of the system of Adam. This is how it is called Adam HaRishon.

S. This depiction is as if we are seemingly connected, that is the intention?

R. It has to be the depiction that we're not connected. This has to be clear because we feel it. The lack of connection between us because in connection we would already feel ourselves as one man and one heart in a single desire and also we would feel the Creator is with us and also to some extent we would already discover, according to our connection with the Creator, that we exist in a different world. On the higher degree, on the degree of bestowal and love. We should depict to ourselves that we exist in a present state in lack of connection. What is the state that we have to reach? A state of connection so that the gap between these two states will give us, will make us turn to the Creator and it will help us to pray that we will reach from the present, the existing state to the state that we are yearning to, the desirable state. From that we have the direction of the prayer, the force of the prayer,.

4. S. (14:23) It's not clear.

R. We will study this later. We should awaken the love and stir it up until it pleases. Later, okay?

5. S. (14:54) In this item, with this we need to explain why the expansion of Kabbalah to the masses is important? I don't understand everything that he wrote after. This entire item isn't clear what is written here.

R. Look friends, this text is a text that was written about the entire spiritual path. Let's start with the things that are closer to us, Ok? There are many wise guys here who now want to start researching each and every word. It's not going to work immediately. Try to take hold of what is relevant to us, what is close to us. I like to advance in a practical way. Practical. Then you will see what is close to us and what is it that we can understand out of it and what it is that we can do, that we can actually perform. Just like in our life, what we demand of a baby or a little child or one that is older and older. We do it gradually. So let's take from here whatever we are capable of digesting and understanding and mostly of doing.

6. S. (16:12) Is the pain in our relations reveal the love?

R. Yes, it's mostly through contradictory states. It's according to the rule that ''love covers all crimes", nothing good can be revealed unless it is on it's opposite.

7. S. (16:47) Our attitude to the same states that we reveal, those that dry the Torah, dry it up, those need to be with respect to vessels above reason?

R. We are in a state where it doesn't matter to us how people outside of the Bnei Baruch group relate to the Torah or wisdom of Kabbalah or all these things. We are already in a society that is all studying how to reach the revelation of the Creator, how to discover the Creator. How to come closer to him, how to start to discover him, that is to feel him in our corrected sense. Our sense is the will to receive and to the extent that we will be incongruence with the Creator.

This is called an equivalence of form to that extent we will feel him. This is what we have to reach. The extent that we feel the Creator, to that extent we are bringing him contentment to end this is our goal. This is how we should look at the result from our study.

Item 32 (18:20 ) "We shall begin to explain the Tikkunim of The Zohar

8. S. (19:26) What inheritance is there here?

R. This means that there are two stages here in the attainment of the correction of the soul. The first stage is to engage in the corrections. This is called the handmaid, which is not the primary thing but only to correct our vessels from in order to receive to in order to bestow, from reception to bestowal and that stage is called the stage of Lo Lishma, not for her sake. Later on we enter the primary stage where to the extent that we have prepared the vessels from Lo Lishma to Lishma then we begin to discover what is called the mistress.

The mistress means our Malchut which already becomes corrected more and more and more. We accordingly feel in it our connection with the Creator. That our desire which was egoistic takes upon itself restriction, screen ,and reflected light and it enters actions with the Creator in order to bestow. As we study with the Partzufim in the spiritual worlds, this is what we have to do, and this is how we will advance. We have two parts on the path here, when we correct the vessels, and according to our correction, when we begin to discover to what extent in these vessels we exist in equivalence of form with the Creator, how much can we bestow to him? Out of that we feel his bestowal upon us.

Item 33 (22:00) You will understand the matter with everything

9. R. (22:21) Meaning I to begin with it was permitted to engage in the Torah. Meaning why is it that they didn't publicize the Torah to everyone and the books of Kabbalah until today even are not so well-known in the world. They were all afraid,the Kabbalist, that is, they were afraid that for what purpose would we open up these books these things before people if they don't have a need to attain the spiritual states? It's better if we would just conceal it and only to the extent that humanity will develop and grow in there mind and emotion and most importantly that they will understand what is the state that they are in and that we need to get out of this state at least a little bit, to that extent we will open up for them these sources that speak about the correction and how to reach a state that is above whatever seems to us from this life.

There was a big problem for people who had attainment of what to do with their attainments, whether it is impossible to explain it to everyone or not, if we wouldn't come closer to the last generation as Baal HaSulam writes to us then also it wouldn't open up for us so much because as he writes that there are no suitors, no people who want it. Meaning there's a matter of keeping here not to sell it like any other cheap thing that you sell on the market, not to sell the wisdom of Kabbalah and tell everyone that it is possible to reach adhesion with the Creator, that is we need to conceal it.

Reader continues: (24:20) “they did not permit the study of Lo Lishma"

10. R. (25:02) This means that there is an issue in the study of the Torah. Meaning the wisdom of Kabbalah meaning that even if people are still without attainment not coming closer to the Creator. However this can awaken in them both a stronger desire and also a more correct direction. This Is how they come from what we call Lo Lishma to Lishma

Reader continues: (25:27) “this is because that last one will achieve Lishma.

11. R. (25:57) This means that even if we don't study in order to reach the Creator, equivalence of form with the Creator, but nevertheless the study gradually changes them, improves them, and they come closer to a state where they're willing to do something in order to bestow. This is truly a revolution inside of a person when he receives such a force from above, so that first of all he starts to feel the importance in bestowal, he starts to feel that his ego is truly his enemy, his hater that exists inside of him and he has to get rid of it, to the extent that he studies and thinks that way, he advances towards Lishma meaning in order to bestow which means that he seemingly truly wants to come out of his skin come out of himself, and to reach a state of bestowal.

This is not simple because he, nevertheless, is entirely inside of the will to receive that doesn't fall asleep and doesn't disappear but rather it is constantly pulling the person and holding him by the feet and pulling him down. A person wants to rise to ascend from it upward, meaning to in order to bestow to come out of himself and here it is the struggle between the Adam in him and the servant to the will to receive in him. The struggle between the quality of the Creator and the quality of the beast in the person.

12. S. (27:54) How does a person know how much to put pressure on himself in order to burst into Lishma?

R. As much as he's capable of he should take all the forces of the society, from the books and as much as he's capable he should pressure himself.

S. So, what is a person needs to be happy from when he reachesLishma by? How does he check himself objectively?

R. If he reaches Lishma he realizes that he has reached Lishma.

S. How does he check himself on the way?

R. Only through connection with the friends and with the intention in order to bestow to the Creator.

S. How does he check objectively that he is not cheating himself?

R. Gradually along the way he starts to feel more correct discernment. It is all revealed on the path.

Reader continues: “however if one's faith is incomplete… “

13. R. This means that if he's studying because he is obligated, even the Creator is obligating him but he doesn't have from within anything of himself that he is adding, that this is what he has to do, then there is no sufficient force in it in order to draw the reforming light, in order to extract some special force out of himself that will correct him and will invert his will to receive in order to be to bestow.

Reader continues: “since his eyes are flawed…”

14. R. (30:09) He thinks that through “in order to receive” he can also advance.

Reader continues: “such engagement is no longer considered…”

15. R. (31:13) This means that if we study in an incorrect manner and we don't prepare ourselves for connection between us, if we don't intend that through our study we will draw the reforming light that builds out of our all of our ego something which is in order to bestow, and that all of our intention is towards that. We know the study as much as we may study different things as it says how many angels are there in the heavens etc, but rather that all of our concentration intention of our heart, and our thoughts will be about how to acquire the reforming light meaning the force that corrects me, where is it? When will it come? When will it change me? So that I will come closer to love, to connection with the friends and together with them I will rise in our thoughts, in our actions in order to bring contentment to the Creator. So, that in this action we will feel this attitude towards us. If I yearn for that then I succeed.

16. S. (32:42) You said we need to depict ourselves two states, that on one hand we're not connected and on the other hand how can we be connected, so how to combine these two forms together?

R. We are not connected correctly because our correct form of connection is a spiritual Partzuf in which we begin to feel in some form the presence of the Creator among us. For the time being because it is not happening it is a sign that we are not yet connected, and we have more to do in order to reach connection. Everything that we see in our life, in a corporeal form and also in a spiritual form and it is all in order to shake us, awaken us towards connection and the most important in the achievement of the connection with the Creator is the connection between us and prayer out of it towards the Creator, all in all. This is called, that the way to reach from a person, from the person to a group, Israel, a group that is connected Yashar Kel and then to the Creator, this is what we have to do. All in all inside of the person everything should become shortened and established in a way that is very clear, short and to the point.

S. So what is this prayer that must be?

R. The prayer should mostly be about the connection between us and from the connection between us we reach connection to the Creator. But the essence of the connection, we need to understand that it's not in our ordinary vessels that connection where I just connect and hug someone but that we are connecting in our intention to bestow, mutually in order to bestow to the Creator. This should also be in us from the beginning that we are coming to connect between us in order to reach a connection with the Creator because by this we are giving him contentment. The end of sentence is very important, what are we doing all of this for.

S. Contentment to the Creator is the result of our work?

R. Yes.

S. What causes the contentment?

R. The contentment is caused by how much we, to begin with, we don't want to and are not able of connecting and as much as we approach the connection which is above against our desire and we overcome our desire and we correct our intention and in that way we connect. We hope to connect so correctly so much so, with such an intention, with such relations between us that by that we will establish a place for the revelation of the Creator. So that the vessel and the light will be equal, that is the essence of the connection between us and the essence of the Creator meaning in order to bestow, that they will connect and they will enter each other and then we will feel the Creator and how much he is enjoying from us. This is actually the goal on our side to give pleasure to the Creator.

S. When we're working on establishing these forms within us, the form that there's no connection is pretty clear, it's pretty much felt. The sensation, the form that there is connection, how to hold and how do you maintain that there is connection, that you always feel that there is no connection?

R. We should constantly depict to ourselves what does it mean, the correct connection? We have to imagine it between us, and in this way to yearn for it and to perform all kinds of actions as much as possible, in order to reach connection.

S. What do you do with this opposite sensation, they feel that they have even more no connection?

R. I realize that this is sent by the Creator, this is called I created the evil inclination, every moment he renews the act of creation, of Genesis. This is the evil inclination that he created, it is renewed in us each time, every time and it distances us from each other and this is how we feel more and more. Not how much we are succeeding but rather how much we are losing every moment, how much we are distancing from each other, and this is good because if somebody wants to advance then he feels that he is distancing, it awakens him to put an even greater forces and only those who are in their egoistic desire, they cool off by such things. Whereas those who want to give contentment to the Creator, he doesn't care what state he himself is in, the most important thing for him is to be overcoming the lack of connection between the friends because specifically by that he is presenting to the Creator and he actually counts these things, how much does he have them because by that he delights the Creator.

17. S. (39:47) We also pass onto our friends, to Vlad and all the friends we want to pass peace to them. The question is why is the system built in such a way that following every action that seems correct, hides or we discover later on, that some reward is hiding, some benefit?

R. The correct action is concealed as a reward?

S. We perform an action that seems correct to begin with.

R. I'm not sure exactly what you're referring to but the main thing for us is to perform actions and not expect that there will be a reward or punishment or benefit, we want to see the reward in this that we have that we are advancing and after many such actions will reveal that truly I have a reward. Here's the question, maybe I'm mistaken, I need to see good signs along the way but it's not exactly correct because the signs along the path we need to see in this, that we connect with the friends. I look at them and I feel the form of connection between us, how much it becomes tighter, closer, and in such a manner we need to advance. In the meantime we have no clear form for success on the path because it could be that will bother us.

S. What are the good signs, nice signs?

R. Good signs are already later, a good sign is that we already feel how much we are rising more and more above our ego. In this success initially it's in the form that's not so understood but later on it stabilizes and we reach states that are clearer and clearer.

S. You earlier said that following many actions we discover an additional will to receive that is an addition.

R. Of course.

S. So is that a good sign?

R. That too we need to learn that it's a good sign. That how much each one who is larger than his friend, his ego is greater, yes, that we don't fall, we don't let up or to the opposite, we need to strengthen one another in the tens. That all the heaviness of the heart is in order that we should make even more effort and rise to another degree, and such after many actions the Creator will open up for us the spiritual states. That they will not be like now that we think of a reward, rather they will be as a unique place of work that we already will rise to actions on the intention to bestow.

18. S. (43:39) Why is the Creator happy when we exist in two states, as it says I created evil inclination, I created the spice of Torah. Why is this the way we give contentment to the Creator?

R. In this we grow and rise above our ego, our nature and begin to measure with respect to our nature, the spiritual ascent, the greatness of the Creator. Then we are between two measures, between the evil inclination and the good inclination, intentions to receive, intentions to bestow, in overcoming the egoistic will to receive of ours and in how much we are rising above it, and all this gives us the knowledge and attainment of where we are. That we are truly in two worlds, in the world of reception and the world of bestowal and such we determine for ourselves how we are aimed to the Creator. By what can we come closer and resemble him more, and what is the reason, faith above reason, meaning what is felt in the ego and on the intentions to bestow, that we raise them above our egoistic desire. That is actually our work and all the time we need to advance in this.

Item 34 (45:41) Twice

19. R. (47:14) Meaning to continue the light of Hochma and the light of Hassadim.

Reader continues: (47:19) “The Messiah appears and assembles….

19. R. (47:26) That is the unique light of Messiah called Moshiach.

Reader continues: (47:28) “Everything depends on the practice of…”

20. R. (47:59) Meaning, first we need to continue with the light of Hassadim, the intention to bestow, and this intention should be as much as the will to receive is revealed to be greater and also the intention to bestow needs to be greater. It all depends on the revelation of the ego and then as much as above the ego we can establish our intention to use it specifically on the intention to bestow. Then in this, clothe in the reflected light that we raise, that it has coarseness, from this that we rise above our ego, then in this reflected light they're clothes already for us directly and that's already called the revelation of the Creator to the created being. This is also known as the Shvua, meaning everything has to be in the intention to bestow and equivalence of form between man and the Creator.

Reader reads 34 again (49:43)

21. R. (50:28) We usually call it reflected light.

Reader continues: (50:33) “and this light of Hochma is the…”

22. R. (51:01) Meaning that the will to receive that has even a bit of some tendency to revelation of the Creator, that's how it is after the breaking of the Adam HaRishon occurs, they all come closer and closer and come together into a group that this group will begin to work in a direct manner with the Creator and through it the light will come to all of humanity, that does still not feel the tendency for revelation of the Creator.

Reader continues: (51:42) “this is because after Israel……”

23. R. (52:32) I'm not sure you want from me either you don't want to hear anything, or ask. I'm not sure, I have no connection at the moment with you with the lack of questions so I don't know where we are in connection between us or have we lost the connection.

24. S. (52:58) You explained that there are two paths, two ways, either a person cools down and he moves away or he serves the Creator in spite of this cooling off above reason. Later on you also mentioned that the sign should be greater connection among the friends. How is that manifested, this tighter connection? Should we discover the evil then or what should happen in order for us to become tighter?

R. We need according to what Rabash and Baal HaSulam dictate to us, to form ourselves in the tens, establish ourselves, and by the work that's in the connection between us, that's increasing, and by the study, that we learn, to hope for the light that reforms that will come to us in the connection between us, and bestow to us. Such, from day to day we need to feel that we have a connection more and more internally not in the mind but rather inside internally, through the heart. That we are going and connecting our heart more and more and more. That the entire Torah is coming to correct our heart, to correct our desires. We need to see that our desires understand better and better, that they feel as Ibn Ezra writes, that all the Mitzvot, the commandments are given to us in order to correct our heart. Because it is actually felt as the source of all of the desires.

S. To be more precise, I feel if there is some pain for the friends or some outburst of anger, that appears and then?

R. We need to hope that through the study together, we will draw the upper light, the Creator to come closer and correct our hearts so that they will be closer and closer to each other. In this way we will feel according to the degree of the connection between the hearts we will start to feel the Creator. That the Creator is the one he's uniting them, he is the one to all the hearts and to the extent the hearts become closer and connect, to that extent we will start to feel the Creator. It's precisely so as we are assembling the broken vessel, to the extent that it comes to the complete form so we begin to discover the one force within it which is the Creator.

S. It's clear that the final goal is connection but the first point of contact, it doesn't sound like something positive, it turns out of anger and outbursts, at first starts as negative, is that correct?

R. I don't understand what you're asking, not so many words, can you say with one sentence can you ask what is it that you want?

S. I want to understand what is the first step?

R. You're connecting our hearts,that you determine a single goal, that you'll determine what it is we have to do with ourselves in order to achieve the single goal. We need to connect our desires, meaning our hearts so let us first of all determine that we have a single goal. That's it, now through which connection do we have to be in order to bring ourselves closer to that goal? Then we determine all kinds of actions such that they will bring us closer to each other. That I need to feel the others inside of my heart and ultimately the result of the fact that I feel the friends, that I bring the friends into my heart, the result of it that I will feel the Creator in my heart.

25. S. (58:37) It turned out like this from the entire group of the country, the only one that succeeded to take out its family and leave the country, is only me with my family, truly the barrier was closed behind me. I want to help my friends, how can I help?

R. I understand you and we all together with you from both sides of this war. There are many people who are suffering, families that are suffering and we truly need to connect together and to try to create a connection above all the thoughts of both sides. What can I add here? You understand what I'm trying to say? Let us hope that the Creator who actually with his far away intention, natural intention for connection is the one who is awakening these states. There is None Else Besides Him and we need to turn only to him and we need to turn correctly, above our emotion, above our intellect meaning the corporeal one. That we, out of all of these states that we are going through specifically now, we want it not to be immersed in what is happening each and every moment in the streets of Ukraine and in the cities of Russia or in general all over the world.

The whole world is in a state that is very much not tranquil and the world does not even understand why is it so much suddenly does it deserve to get into this whole order of wars and problems and these small tragedies that we see with each and every family. I get from many students, many of my students from the Ukraine and also from Russia, how much they are suffering more and more and how much they feel the problems that we have no choice. We just need to try to pull ourselves and behind it as many people as possible to correction and correction is only towards connection. As love covers all crimes and specifically where the love is revealed we do not get into all the scrutinies of the crime. We also need not to ascribe the state to anyone but to the Creator because the heart of ministers and Kings is in the hand of the Creator, we just want to work towards the Creator.

That we need connection between us above all of the resistance, war and crime, above all of that we want connection between us so that in it and this connection we will discover that we will manifest the desire that the Creator will be revealed between us, the force of connection, the force of love, the force of unity and that in this way we will bring about the victory. The victory will truly be a true one not that in it someone subjugates someone else but that we connect above all of the problems, above all the battlefields we connect. This is the true victory when you will understand both these and those understand there is no victory in war only that each one defeats his own ego and in that way we will win the war. There is no choice, we will not come out of it until we will think correctly about what is going on.

S. All the friends will be whole?

R. Through the Creator we have to connect through the Creator and through him we truly need to yearn for the corrected state. I understand that it is really painful and it is impossible to think about it but the correction is, well one thing is that you feel some disease and the other thing is when you feel the remedy, so our remedy is in connection above the separation. So this is what we have to yearn for, that is it. So all of our groups all over the world I am asking you very much, I am turning to you, let us try to also understand but this is not just some war but rather that it is in order for us to connect more between us and that we will turn to the Creator and demand from him that he who makes peace in the heavens will make peace upon us.

Then we will reach the true peace, Shalom, is from the word Schlemut, wholeness and wholeness is between all the edges, the ends, the contradicting things together, but it cannot be through any other way except for connection with the Creator because we connect with him. So a little bit I am crying out together with all of our friends and I receive all kinds of appeals, emails and I hear about it but I have nothing more to do but only to cry for the point of unity, for the drop of unity, that it will be only revealed to the whole world, to the whole of humanity.

26. S. (01:06:31) Where will the Messiah be revealed and gather the exiles from Israel? Does it mean that one must first understand that he is in exile?

R. The exile means that we exist outside of the feeling of the Creator. This is called exile. That the Creator does not dwell in us, he is not revealed in us. That state is called exile, exile from Kedusha, Holiness, exile from spirituality, exile from connection, exile from us not embracing with a force of love between us, this is called exile. Any state which is in order to receive and not in order to bestow is called exile.

27. S. (01:07:54) What could help us in practice to be in a connection to be more internally, what could we find, what we look for in the ten that has to come out from every meeting?

R. Only prayer. You have heard that many times already to scrutinize more and more the reason for the prayer, the purpose for the prayer, the prayer of many. It should be among all of us and only prayer. It is like it is written, that I look at the drop and that there's nothing to do but only to pray for the connection among everyone. This is what the Creator, this is what we need to want, this is why he is awakening it as a conflict between us because by that we can discover what it is that we are lacking, the unity among everyone. Specifically through connection upon the separation there and the difference between the separation and the connection we discover as created beings, the Creator. We have the difference between the plus in the minus, between disconnection, hatred and connection, love and in between them we are capable as a created being to feel the Creator.

Reading Excerpt Rabash (01:10:07) “I look at one tiny dot called love of others….”

28. S. (01:11:39) Is everything that we see at the moment all the suffering in the world ,the crumbling of the world order. Does the Creator want to show us that we must connect even tighter and pray to him stronger? Is that the sign?

R. Why are you asking? Obviously yes. Everything that is revealed is only our signs for lack of connection and the opportunity of the connection of the world.

29. S. (01:12:20) It is written here in the excerpt that everything depends on the exertion and Torah and Lishma that gives birth to the just like to Hassadim (mercy) and clothes and the incantation of the light, the cascade of the light of wisdom, Hochma. How is this expressed in the correct work in the ten. What is being depicted here?

R. Speak with the friends and you will check where you are and where you need to be in such a connection that you are in Hassadim towards each other with a good inclination, with help, with support as much as possible and whether you are already reaching with that inclination towards each other, reaching a state where you think that you are already see that the light of Hochma will also clothes in them. Inside it is Hassadim that you will establish for each other. Have you reached such relations between you that the light of Hochma can also clothes the revelation of the Creator? Check it out and you will see and if not then apparently you do not have enough light of Hassadim between you yet as a vessel as a revelation for the light of wisdom. All in all this will become clear and the connection between us.

S. Does this come from feeling?

R. Yes, this comes from feeling.

30. S. (01:14:24) A few months ago when we studied Pitcha, we felt upliftment forces. Even the pandemic was weakening and then it got stronger again. Is there a connection between things and what can this help again?

R. What can you mean help? We have seen that when we are under pressure there's a special connection between us. Now, can we use this state when we are under pressure or maybe we are not under pressure? The truth is that we have to be under pressure. Why is this war here, why does that pandemic come, why are there all these unpleasant states coming to us? We in the relations between us cannot establish these relations only in a spiritual way that we can feel that we are missing a Kli, vessel, a deficiency to reveal the Creator which is all good. We are lazy. That is why all kinds of external problems come up until death. That we cannot manage with what we have in our life in order to reach a deficiency to be an adhesion with a Creator. That is the problem. That we are disregarding, it's not that bad nothing will happen if it won't be it won't be that is the problem. We are not awakening each one, each one does not awaken the other and the fact that we have to, no matter what we have here and now to reach such a connection between us where the Creator is revealed but the connection by which the Creator can be reviewed. That is the whole problem. Let us understand that the whole thing is connected to the vessel.

31. S. (01:17:03) How can we overcome the sadness and the fear not to succeed and to be the servant that the Creator will give us the strength to be an addition with adhesion with him?

R. Only together. One should help his friend otherwise nothing will happen. A person on his own he can fall asleep and say that I don't care whatever happens to me because in truth his small will to receive is willing to concede. If he dies he dies, if it won't happen that one happened. I will be like everyone else. He has many excuses to run away from the exertion. However, if we connect together, each one as his own penny to the general account and everyone according to this general account they presented to the Creator then he could be certain we will succeed. You do not need more to be stronger than you are, just connect to others, invest your penny that is all.

Only your small coin added to the general amount and this will be enough to reveal their Creator for everyone. That is the whole thing with connection. Why are all these wars all these problems only to cause us to connect more. Both to these and to those and to two all sides to shake us. To come closer to connect, that is all. If now we could cause all the sides of all the different wars to come closer to each other, you can be certain that by that we are reaching success and advancement towards the goal of creation. Let us pray for that to happen and we will see that the fact that the war keeps on going every day is only because we were not successful enough yesterday that is why it continues today. Clear?

32. S. (01:19:57) Question of definition. It is written here that Israel will extend the light of Hesed the upper light. Does that mean the light of Hassadim or does that mean the intention of Hassadim?

R. The intention is for the light of Hassadim here. The light of Hassadim that will cloth in the intention, in the will receive and correct it to be in order to bestow. We do not need more. Then according to this correction the Creator will be revealed within the vessel, within the Kli.

33. S. (01:20:50) What didn't we succeed yesterday that caused the war to continue one more day?

R. Each and every moment, if the next moment continues, this corrupt state is a sign that we haven't yet corrected it in the previous moment. For tomorrow? For tomorrow or for the previous moment, it is the same thing.

S. How to stop the war until tomorrow. Are we capable of stopping it?

R. We have to believe that we can, that everything depends on us. We have a connection with the Creator and he evokes the wars. He's the one who starts the wars. You see in all the wars we see that is happening. They come to the Jews. Israel is to blame. That's it. It is right, it is correct. All the wars we talked about a long time ago and all the bad things, the troubles, the sufferings you should blame the ones who can correct but somehow they do not cause correction. Maybe because they do not know, or they do not have the strength. Maybe they don't have the support, for various reasons but they do not cause this correction. That is why they are to blame and we, Bnei Baruch, all of us are called Yashar El. We have to believe that yes we are the ones who connect all of humanity to the Creato, from the Creator to humanity.

That is why it is upon us to correct this distorted thing and to make this correction between the Creator and the creative beings to such an extent that everyone will understand that all the weapons that we have in our hands, the only weapon we have, is the connection between us. That we will connect between us to the Creator and then we will win. We have no other way, no other vessel, when all the wars are our evil inclination. That is all. The only thing we have is to connect.

S. What do we, Bnei Baruch, need to do today to stop the war tomorrow?

R. Always think about the connection between us and between us to the Creator. To ask him to correct the connection between us to such an extent that he will be able to be revealed through us to other created beings. That we will be like the conduit as he writes in the Arvut article. That is it. That is what we need to do. To do what is upon us to do.

S. How to also justify the Creator for all he does in the world and also to ask from him to bring peace.

R. Ask for that. To help us to justify him because we are immersed in our egoistic desire we can certainly not justify him but he opens this amount of suffering for each one and in general to an extent that we can reach a state if we turn to him. There are many groups and many people who suffer and there are some groups who suffer less but they still can't turn to the Creator. Some suffer corporeally and some suffer because they are not connected spiritually some stuffer because by that they cannot give contentment to the Creator. All of us, we should be connected as much as possible and aim ourselves in this way in connection and this we will succeed. Let us do it today as much as possible. But the main thing is not to let go.

S. When you say the Jews the Creator's looking for the Jews to blame? What do you mean?

R. I mean first of all, the ones who yearns for the Creator for the root of their soul, that is our general world Kli. They are attracted, drawn to the connection. That is why spiritually speaking, they're called Jews. Jews, Yehudim are from the word Yehud, connection, unity that is why they have the point of connection with the Creator. That is why they feel that they are drawn to him. Jews are not a nationality. It is not about citizenship or nationality. There is no such a nation. It can be each and everyone and that is how it is according to the Torah. That is why this is how we should see things. Some yearn to the Creator from their heart and some do not feel these things. What can I say?

However, they can at least work on the connection physically between everyone. That is why we should tell people about all of these things in an accessible way as much as we can to everyone so that we can all work on connection. This is our main weapon against the war. War is the revelation of hatred and this hatred, it's root is great and ancient. Even between the Russians and the Ukrainians. This is hundreds of years of hatred. Hundreds of years. That is why it is there even though it is already confused and mixed and mingled but it is there. Rather than let these forces come out and be revealed, maybe we should in a different way. We are learning this theoretically that hatred has a root but in a way that when we reveal it it is in order to correct it.

S. It is not clear what results are we expecting for there to be peace and quiet and no war?

R. If there is no war, that is not enough. We want connection between everyone, connection between everyone, when love covers all crimes, as love. I do not want to just heal the wound. I do not want to give some remedy against the pain. I want to give some remedy against the pain. That's it. What does Shamati say about this disease?

S. I just wanted to say that before you asked us to relate to the sources and it looks like in the sources it is hard these days, and the moment you ask about the situation and things start to open up, there are feelings and emotions.

R. I'm ready. I am ready for that because for the sake of our correction it is better for us. It is best that we deal with the current news.

S. Will we change the sources to help us be aimed a bit better?

R. Go ahead, let us look for sources for that.

Reader: Source from Rabash:

All the ailments that I put on Egypt I shall not be put on you for I am the Lord, your doctor, our healer.

R. The question from our sages, if we don't know the disease, who do I need the doctor for? Meaning why do you need me? That is the Creator saying it, if I do not show you the disease then you will not need me. You will never need me because you will be immersed in your ego.

Reader: (01:29:50) We should interpret that since I am the healer why should I place the ailment upon you if I must heal this illness. What do I gain by placing an illness it must be as a punishment but if I must heal the illness what kind of punishment is it it is as though I work for nothing. For this reason I will not place illness upon you and what you think that is illness you are wrong about it. Rather all of the states that you feel if you attribute them to me they are all corrections by which you will approach me, come closer to me in Devkut (adhesion).

34. R. (01:34:18) Yes, this is our path and that is how we will advance and come closer in our heart to one heart until we discover all the hearts of all the created beings in one place in the heart of Adam HaRishon and the Creator will be in us filing in the heart. Well,we forgot the main part of us which is the women.

35. S. (01:34:57) Yesterday they gathered and today there were 1,000 women praying for the whole world in all of the languages and there was a feeling that we can't do more than we are already doing and it brings despair. What should we do?

R. We should continue and understand that this despair is also something we get from the Creator in order to add more and more above reason. Specifically, by seeing that we are incapable already, that is the limit and above it we can go above reason and by that we already start putting pressure on the gate that closes spirituality for us. The prayer of women is a very very important prayer even more than the men's prayer. That is why I and also in quantity, you are more than the men and have more strength and connected to life better. That is why I am very much asking the women, that each one of you is so strong, although it is hard to connect to others. However, you can specifically you, if you are Incorporated together if you can bestow upon each other. The Creator hears the voice of the woman much more than the voice of a man. So it is good that you connect and I really hope that even today you will perform an action, a good strong action like yesterday and it will continue more and more.

Do not say you cannot do it anymore. There's a path ahead of us until the finer final correction. Basically, as much as we can connect and the final correction, as much as we come closer we become more despaired from the left line and the more we can overcome it and advance on the right. That is how by this specifically we come closer to correction. That is why you should not be despaired. Continue today more than we had yesterday. Do not remember what we had yesterday. Just take things you have to take as some food for the path and just keep going to a new step. Just as the books said, tomorrow we'll wake up to a new day.

36. S. (01:38:05) I was up to 1050 women and from Moscow they are asking. The impressions that we have in quantity how do we improve the quality of the prayer?

R. We are in danger of an outbreak of a World War, a nuclear war, or an atomic war. This is something we have to understand. We do not understand what is going on and also all of these managers of the world, they do not understand what is going on and what can happen every moment. We see that here and there people are starting to prepare themselves for a nuclear attack. We have to understand that the situation is much more severe than what seems to us.

Over there are some people who are fighting in the streets and all kinds of places and God forbid I am not disregarding these things, but that is not the main thing. The situation can be much worse. It is like sometimes war begins from some nonsense. Like World War 1 with Franz Josef they shot him. It can start from nothing. In our world we have enough forces that can intentionally ignite this fire. That is why we have to be concerned and understand that as much as we do hear of these things it asks the Creator to awaken us to a prayer, to get organized and to connect. Basically that is what is important.There is no choice. We see advancement in all these things, it's growing more and more, it is increasing and threatening more and more.

If these succeed over the other one, one increases and becomes stronger. On the other hand, if in two ends of the world. The Russians and the Americans and on the other side, the Chinese are sitting on their tree to see who is going to eat the other. That is their method. This is in corporeality. However, we have to understand that this will not stop just like that. It will also not stop in a way that someone will invade into someone else's. It will not stop. Here we have to see the spiritual root. That is why it is about time for us to correct the world.

Correcting the world is only in the connection between us, above what is being revealed. That is why I'm asking all the women, that our Women's World group to awaken everyone wherever you can. Let us start connecting between us and you can draw the men to that also until the force that we want to awaken in our hearts will be such a force, that will coerce the Creator to be revealed as the first goes the Creators is the man of war, the Creator is the man of peace. That he will show peace upon us.

37. S. (01:42:56) If we were to succeed here now to all pray together for the Creator for the correction of the unity and one intention and bring Him contentment. Would that give us the merit of the final correction?

R. Of course. Of course. Each one every ten the whole group and general in general everywhere wherever you can connect you should correct more and more to awaken everyone both in the heart and in the brain. Think about that too. How we're doing it. How we can do it in our general vessel and in a way that we will connect.

38. S. (01:43:46) I can't pray now for my ten. I want now to pray for the whole Yashar El. Can we pray for the whole of the Bnei Baruch?

R. Yes ,you can. You just have to understand that personal ten gives an indication, the right feeling, where I am personally. Maybe I can talk nicely to the whole World Kli about connection and love but practically in my ten I'm not doing it and that is true. The truth is I still have not reached a stage where I am corrected so you need both.

39. S. (01:44:44) A few questions about the introduction. tIs the revealed part in connection with the others? The work on unity and the hidden part relates also to the Creator and the work with the deficiency with the whole world?

R. The revealed part relates to people that should come closer to that concealed part and in order to teach them to somehow be connected together to organize society then there is the revealed part but the concealed part is already being revealed in a way that people are starting to obtain the connection between them in a real way in a practical way. We will scrutinize these things. it's clear now I understand that.

40. S. (01:45:45) He talks about actions to bestow that need to be similar to the actions of the Creator, what are the actions of the Creator?

R. Do everything for the sake of others. The Creator does not in general and personal from his height and for him the final action is in the preliminary though and for him all actions are correct there good. However, the receiver that uses his egoistic will to receive it is accepted in different forms. That's why we cannot resemble the Creator this way. Rather we have to really scrutinize what is really for the sake of others. What can I do? I have to sort it out and by that I bestow. Ultimately, in the final correction we will discover all the actions were right and only for the sake of correction.

41. S. (01:46:55) Can you please explain what is written at the end of 32 that she inherits from her mistress? What inheritance does she have here?

R. The egoistic will to receive control of the world, this means that the hand maiden is inheriting her mistress. Meaning that the mistress is the good force and the handmade is the egoistic bad force. The ego is the handmaid, and the ego that brings in this force, the corrected force that's called the mistress, is called the mistress.

S. Do we nevertheless have to go to the state of handmaid? Do we have to fall to the influence of the Klipa and recognize this in order to correct the state of the Kilpa?

R. We are under the control of the Klipa, the shell, we are captive, we're in the exile of Egypt. We are under the control of Pharaoh and now we discover his control is a bad control, that is called recognition of evil In our personal life in the group humanity also discovers Bnei Baruch how much it is in the evil inclination that is called seven years of hunger which now humanity is discovering previously we thought that we are going to advance to good way by our development by technology and the future has a good future we are starting to discover that there is no good future that will always stay in this bad nasty corporeal way and each and every moment in our life we live under the threat of destruction disasters and etc. Many more disasters are waiting for humanity from all kinds of biological harm, wars and natural disasters and all of that is only two forces to advance in the right way.

42. S. (01:49:48) What changes need to take place in the ten to move from the handmaid to the mistress?

R. From hatred to love. Simple. Each one and all of them together all of us together. Let's try, each one is in charge, to shift from his hatred to others, aversion, rejecting all kinds of negative states to love, to positive states, simple. It's not simple but it is clear. Now for it to be simple we have to do it together.

43. S. (01:50:40) Seems like the Creator we are depicting and want to attain such a Creator that implements all our egoistic desires and when he comes closer to us and answers our prayers, he seems horrible and we run away. The question is how can we adapt our perception so that love and mercy will be the highest value for us?

R. It is only through general support let’s think today, let's make it a day of common thought of women all over the world and in the entire world group and you will see the extent where which one will help his friends how by this we are strengthening, how you begin to see that you have a force that can triumph over everything. The main power in the world is the power of women, a man altogether does and fulfills the desire of the woman, that's how it is, it seems like we're trying to run away and playing, it is not true. Eventually the bottom line is the man does the will of the woman, it is also written in the Torah where the Creator told Abraham listen to what Sarah tells you. That's it, that's how it needs to be and that's how it will be in the corrected vessel where the will to receive which is called woman will be corrected, she will decide for the male which has the intention to move from in order to receive to in order to bestow.

44. S. (01:52:47) A day for the common thought for women, what about men?

R. Not really, we all need but mostly we do not understand how dependent we are in what they, the women that are now here on the screen with us all around, all over the world, how they define the thoughts of the men.

S. Women determine men's intentions?

R. Yes, the Nukva, the vessel.

S. So what are we supposed to do?

R. We need to awaken them and they need to awaken us.

45. S. (01:53:39) Is Lishma when a person turns his evil inclination to his helper so it will help a person to advance to the Creator?

R. It is a very high degree in which also the evil inclination we use it and we can add it to the good inclination, for the time being we want just to stabilize the good inclination to be between us. That is our intention, that is our desire, that is our goal for between us there to be a good nice connection to one vessel.

46. S. (01:54:30) I heard that everything depends on the study of Torah and the work of Lishma, if a person is able to draw the light of Hassadim. The question is how to draw the light when we are not in Lishma, what does it mean to draw the light, is it a prayer or something else?

R. To draw light is to draw love, connection, to draw all there is in order to bestow to others. To draw the light is considered mostly the main thing is the other including the Creator including all the other and I am the servant of that.

47. S. (01:55:15) If on the one hand the world is waiting for the global changes and they are inevitable, how to continue the prayer if the suffering is inevitable?

R. We need to invert the suffering to pleasure because the difference between suffering and pleasure is just in the matter of the feeling only. We cannot feel one without the other and by us receiving in order to bestow, just see what is happening here, what does it mean to receive in order to bestow? It is the most despicable thing that can be for our ego, that even that feeling of pleasure that I have before I invert it for the benefit of others. Meaning there's no action that is more contradicted to the will to receive of a person, therefore we're coming to this in two stages, to bestow in order to bestow in which we are disconnected from the will to receive and acquire the intention to in order to bestow. Then gradually slowly, slowly we return to the will to receive and use it already to receive in order to bestow.

Where also upon the evil inclination evil, the Angel of Death becomes the Holy Angel and this is what we need to do. This is not simple work, it is long but we are already and because of these wars and problems being revealed we can connect between us, convincing the Creator to do what is necessary. Women have more of a sense of how to guide a man, aim a man. Therefore the prayer of the women can be more beneficial than the prayer of men in this, not that I am disregarding the prayer of men or men in general, that is different, completely different. But women with her nature knows how to turn men around, that is called the Nukva, female, can spin around a male.

There is such a concept you will find the source there's such a concept in the wisdom of Kabbalah where Malchut begins to decide with her reflected light the extent to which Keter needs to correct the Sefirot between them and to fill them with his presence.

That is all done by the Malchut in which she nullifies herself from the will to receive connects to Bina and acquires from Bina, the intention in order to bestow and then turns to Keter and then the Keter sends the light to all the Sefirot and that's how they are filled with his presence and this all starts from Keter and what operates these Sefirot and the revelation of the Creator to the created beings is Malchut. That is why I respect so greatly the women and your group and your devotion, because there is a force in them that can actually save the whole world from judgment and bring peace.

48. S. (01:59:21) Is the state of Lo Lishma, does it feel bad or negative because of my perception in my ego?

R. Yes.

49. S. (01:59:32) I heard that we are supposed to feel others, the desires of others so it is not clear how there still is a feeling we are united?

R. No, I really don't have the feeling of others. In unity we feel like we're all together and everything is swallowed in the concept of Arvut.

S. So what does it mean to feel another’s desires?

R. Because they're still a renewing of desires to the concept of unification.

50. S. (02:00:00) Are we going into a state where every day we're going to see, in reason horrors before our eyes and above reason we are going to say there is None Else Besides Him and the good who does good?

R. We will see disasters before us not in a corporeal manner, I hope in the spiritual way where the greater and greater evil inclination will be revealed but we will also see and know what to do with it until we come to the state in which as it is written that the Creator brings the evil inclination and slaughters before everyone.

51. S. (02:01:05) There is a place in it and in such a state where we're only through the work on connection we will determine this is the above reason?

R. Yes. of course the place of the ten is not that we are 10 bodies sitting on our chairs but rather the way we connect between us with the desires and our hearts to one desire. This is done by the Creator and he himself is in the connection between us all our hearts become as one heart.

Thank you to the woman and pray, ask, connect and feel that the major force in the world. You give birth to life and you mostly care for the corporeal life and take care also of the right spiritual life.

52. S. (02:02:21) How should men awaken the woman so they will awaken them back but how should men do it?

R. Without blemishing the work in the tens of men of there are forces and ten then men will help the women.

S. What way? How will this help in manifesting in it?

R. Help in organization, in technology, connection between them but don't get intermingled there the connection between women needs to be between women and men apart.

S. Because if men depend on the prayer women for the sake of the matter so how can they?

R. So this dependency is revealed in the Creator.

S. The Creator, woman and men.

R. Yes, only the Creator is connected in a spiritual manner.

53. S. (02:03:31) How can we connect humanity to the Creator? I feel great importance that we prolong our prayer in this situation where we are right now. My question is about how can we use the deficiencies of the people in the world to fuel our prayer without falling into corporeality?

R. Therefore I'm saying we don't need to connect all of the women to the corporeality of our friends. If it's corporeality that demands correction sorry this world we need to participate and we need to even connect to build we have such an organization in Bnei Baruch that examines whether all of our friends our groups our are having the basic supplies so we need to examine that check it out and try invest in such a thing as much as possible to nevertheless support of the friends that are I heard about several cases also in Ukraine and also in Russia.

S. Heads of the languages know how to get it, they have updated their funds like Help Haver we can turn to boardworldkli@gmail.com and everyone will support you.

R. Eventually if there is no clear address write to Shimon Karmon.

54. S. (02:06:11) When blows come to humanity everything the only thing the Creator's expecting for is direct response from Bnei Baruch, so where do we do this work, only on the higher degree, is this correct?

R. Yes.

S. During development, it turns out that the point of free choice will be filled by the rest of creation or it's always only Israel?

R. Israel as we understand it are those yearn for adhesion to the Creator and the others will feel it we are all connected together to one mechanism of Adam. Therefore both hatred comes to Israel but also could be the opposite later and great gratitude towards Israel and eventually we need to feel ourselves that we are the same Israel and that we are responsible for that. Not that there is some connection to the people of Israel as it was acceptable to the previous generations where it was the Jews around the world. Today it's all mixed already and mingled and the Creator awakens everyone to different connections so it will be clear soon to everyone who ever yearns to in order to bestow, to unification of people and unification between them and the Creator is called straight to the Creator and all the rest are the nations, the nations, that's all it will be.

S. Last question, if I may, if this part works correctly then there are no problems in the world, everything is calmed down, it is an indication of our work of Bnei Baruch?

R. Yes let's say for the time being.

55. S. (02:09:09) Our situation is such the vessel that is drawing the light is the coarseness of people suffering the war in us and the vessel that receives the light is the reflected light, in this intention to connect between us and pass on the light and to give contentment to the Creator. Is this correct, is our screen the refusal to receive for ourselves?

R. That is a restriction and not the screen, the screen is where I am capable to work in order to bestow, where I already connect to others.

56. S. (02:10:06) When will we reach connection between us?

R. When we want it.

57. S. (02:10:21) What is going on if we already know that we have to correct ourselves but we know we cannot, how can we reach connection?

R. Through prayer.

58. S. (02:10:33) What can I do for the sake of the friends, how to always be in a desire for connection between us and the Creator?

R. In mutual guarantee with the friend so one will help his friend and this way we will come to the awakening of all.

59. S. (02:10:57) A student says it's been a while that maybe it is a habit and so I am not drawing the light the reforms. What can you advise a person that has no strength to ask for correction?

R. Incorporate with the others and you will receive forces from them. No one can receive from the Creator for himself one who prays for his friend merits first. Meaning if I want to receive a certain force I need this force to be received by my friend first and then me.

60. S. (02:11:44) The situation in Ukraine evokes very strong emotions that are pushing me to the Creator. How can I awaken myself in such intensity without war?

R. We're probably still such egoists, we're not capable of awakening ourselves without war, without fear, awakening from outside. I hope that we will replace this awakening from outside with the awakening from above in a different way through the connection. We will learn how to do this.

61. S. (02:12:28) What picture of connection between us should there be in our heart and mind that can help the friends in areas of war to hold onto None Else Besides Him?

R. We will accept and receive them there together with us, incorporated with us and we really want to be in heart and soul with them.

62. S. (02:12:52) Two general questions, there is advice, a suggestion to have a special evening to strengthen the friends from the world vessel in this special time. PT30 wants to have a daily Zoom of all the men?

R. I don't know, you need to decide that and to do. There shouldn’t be confusion and a dispersion of forces. Sometimes we think about the connections but really it causes dispersion.

63. S. (02:13:30) You said that the woman's prayer is listened to more than men's. How can men be listened to as much as women?

R. There are things that belong to the force, the fundamental force in men and women and you cannot replace that. It's something that exists and there are things that are through the restriction, screen and reflected light we're connected in such a way that the connection between us will guide us in such a way that there will be no difference between men and women. That is already in an advanced spiritual degree.

64. S. (02:14:39) There are two verses here, maybe a bit high but maybe this is what you have meant. The first, women, she controls the man meaning she guards him from doing harm?

R. Yes, Nukva, female in spirituality, later in corporeality, female spins protects the male from all kinds of harms, all kinds of problems because he has one but force he can cause himself and the environment.

S. The second quote is it is known that the majority of light of Haya extracted by the Daat is a female and circles the man and the revealing of the light of Haya of Hassadim comes by Gevurot as reflected light from below upwards where the Hassadim receives disclosure that is from Baal HaSulam, ‘The Gatehouse of Intentions’.

R. Yes, meaning the revelation of the light of Hochma and Hassadim but the main thing here is the vessel of Hassadim which through the power of the vessel the light of Hochma is revealed.

S. There are other quotes I just sent from the Maharal of Prague: The women which is completion for men is like a wall for the women guarding him from evil so it won’t reach him, we should interpret that this thing is known in the wisdom that the woman encircles the man, understand this. One more quote: Since this world the male encircles the female but in the future the female will encircle the male as was said as wawa said a female shall encircle the man.

R. Because the Malchut when she is corrected raises herself from Malchut in the place of Malchut to the place of Keter, yes, that is called Keter of Malchut and then she controls and protect all creation and all of the Sefirot, all of the structure of the Sefirot. This is the meaning, the intention of the correction of the world where the Keter there, which is the Creator also Malchut connects to it the female of the created beings. I think that with this, we will conclude, talk and summarize what you will be doing throughout the day and may we have, let's hope that we will attain today, during this day, the end of the troubles, the end of wars, the end of problems, we will pray for it.

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