Morning Less on February 10, 2022, Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Part 2:

Baal HaSulam, Preface to the Wisdom of Kabbalah, #135

1. Rav. (00:25) We were talking about the completion of the first kind, maybe we will start from item 134.

2. Rav reads Item 134 (01:15) We have to understand that specifically from lack of forces when we are incapable of performing an action of bestowal all at once over all the desire and with all the great screen and to fill by that all the desire, we have many actions. As much as we talk about the cascading of the worlds, cascading of the Partzufim, cascading of the Sefirot, how much they lose the force of the screen, the force of bestowal. So there are many other actions in order to perform the main action, by the many actions. What can we do? That is how we do it in our life as well. We cannot do something all at once, so we build, we build, all kinds of systems, these by those, by those, by those and then we reach the goal. It is the same here, and that is why he says that it has already been explained that the emergence of the Gadlut of the GAR and ZAT of Nekudim came in three sequences. Not all at once like in Galgalta, by way of the three dots Holam, Shuruk, Hirik. Meaning a division to three actions one after the other. From this you can understand that there are two kinds of completion of ten Sefirot, for reception of Mochin of Gadlut. Meaning connecting the Sefirot into ten as it was in the world of Adam Kadmon It is not simple but rather here there are no sufficient screens, there are no great, correct desires under these screens that you can connect them and perform actions like the Creator in order to bestow. That is why there are all kinds of orders, it is a series, a sequence of corrections that bit by bit the will to receive recruits itself to perform actions in an order to bestow. So this is what he says that there are two kinds of completions of ten Sefirot. You have to complete these ten Sefirot, complement them, make something whole out of them, for the reception of Mochin of Gadlut. Meaning you do not come all at once that you start being in Gadlut. Gadlut means to receive in order to bestow. Katnut is to bestow in order to bestow. The degree of Bina is called Katnut. The degree of Hochma is called Gadlut. So we have two sides by which we complete the Sefirot so they will receive in order to bestow. Meaning, the light of Hochma. The first is through its ascent and incorporation in the upper one, when the lower one raises itself to the upper one incorporates in the upper one, receives from the upper one forces, lights, vessels, builds itself. That is the way it happens in us. Let us say a drop of semen goes into the mother, being cooked there for 9 months then a new newborn comes and starts growing in the right way and is connected to the upper one. The mother raises him, nourishes him, gives him breast milk until he comes off her hands, grows, and becomes like a small child by her side. That is how more and more and more. That is all because of a lack of corrections. He cannot receive the degree of Gadlut all at once. It happens gradually, gradually, gradually, why? It is because he does not have the strength to jump all at once to in order to bestow. We see how difficult it is for us to understand what in order to bestow means. That is why, what is happening is that we grow bit by bit. It is the same here, meaning he writes, when ZON of AK shone the new light through the Tabur, that’s from NHY de Galgalta, they are below Tabur, so they shine the new light through Tabur to Keter of Nekudim by that they want to fulfill themselves and lowered the bottom Hey from Nikvey Eynaim of Keter to its Peh, meaning they give Gadlut to the Keter. His screen was standing in Nikvey Eynaim meaning, in Katnut. Only in the vessels of Keter, Hochma and half of Bina, then the screen comes down below that and now you can use it also in the Sefirot, in the vessels that are below Bina. Thus, the fallen AHP of Keter that were in AVI ascended and returned to their degree in Keter, completing its ten Sefirot. Meaning, it was possible to use only Keter, Hochma and half of Bina and now these vessels that used to be below it, the bottom half of Bina and ZA and Malchut can rise and join Keter, Hochma and the upper part of Bina and then by that they complete the Partzuf in ten Sefirot. It is as if it had only the upper half activated, Keter, Hochma and GAR de Bina, which is called Galgalta ve Eynaim and now it is possible to connect them and connect to them also the bottom part of Bina, ZA and Malchut. Called Awzen, Hotem, Peh then we have a full 10 Sefirot. So when is that? When ZON of AK shone the new light through the Tabur to Keter of Nekudim. What was done then? and lowered the bottom Hey from Nikvey Eynaim of Keter to its Peh. Thus, the fallen AHP of Keter that were in AVI ascended and returned to their degree in Keter, completing its ten Sefirot. Meaning now in Keter there are ten Sefirot where there used to be only GE, it is AHP were fallen in AVI and now by the upper light that shines these AHP that were fallen in AVI can now rise to Keter itself and complete its ten Sefirot. Meaning in Keter there are ten Sefirot now. It is discerned that in that state, GE of AVI, which were attached to the AHP of Keter, they were attached when AHP de Keter were fallen in them. Ascended along with them. Hence, AVI, too, are incorporated in the complete ten Sefirot of Keter. This is a very special completion, the ascent to the upper one, since the lower one that ascends to the upper one becomes like it. It is therefore considered that AVI, too, obtained the AHP they lacked to complete their ten Sefirot, by their incorporation in the Keter. This is the first kind of Mochin of Gadlut. Meaning AVI, Hochma and Bina connect themselves to Keter, and then by that they attain what they lack but it is not that they have it, it is because they rose to Keter. This is why this is called the first kind of completion.

3. Rav Reads 135 (10:58): The second kind, meaning of completion, is a degree that was completed into ten Sefirot by itself. Not by connecting to the upper one rising to the upper one and there receiving completion and fulfillment. It is like a baby was lifted to the height of the mother’s breasts and now he is being nourished from her breast. She is breastfeeding him. When ZON of AK shone the new light through Yesod of AK, called the dot of Shuruk. We have the dots Holam above the letters, Shuruk is in the letters and Hirik is below the letters. So Shuruk is in the letter. So when ZON of AK shone the new light through Yesod of AK, called “the dot of Shuruk”, to AVI, and lowered the bottom Hey from Nikvey Eynaim of AVI themselves to their Peh. Meaning AVI received Gadlut. By this, they elevated the vessels of AHP of AVI from the place to which they fell in the ZAT to the Rosh of AVI and completed their ten Sefirot. Thus, now AVI are completed by themselves since now they have obtained the actual vessels of AHP that they lacked. Conversely, in the first kind, when they received their completion from the Keter through adhesion with its AHP, they were actually still deficient of the AHP. But due to their incorporation in the Keter, they received through it an illumination from their AHP, which sufficed only to complete them in ten Sefirot while they were still in the place of the Keter, and not at all when they departed from there to their own place. Again it is like in our world a child who is lifted to his mother raised to her he feels completely safe by his nature. He is in his mother's hand, and he is lacking nothing. He knows this is the source of his life. He was born there, that is where he gets everything from. It is the same here the moment the vessels of the lower one rise to the upper one, are attached to the upper one then they feel themselves. They have reached the root; they have no deficiency anymore. On the one hand, in spirituality that is good. That you have confidence, safety you have the feeling of being in a place where you can be connected and to receive from it. On the other hand, it is certainly not enough because more deficiencies are required to grow more. Clear right?

4. Rav reads 136 (14:55): Similarly, these two kinds of completion are found in the ZAT as well. The first is during the illumination of Shuruk and the ascent of the AHP of AVI. Meaning when AVI raise their AHP. At that time, the GE of ZAT that are attached to them ascended along with them to AVI, too. Meaning that there is a thing here when the lower one is attached to the upper one while the upper one elevates itself, the lower one who is attached to the upper one, also rises. Where they received the discernment of AHP to complete their ten Sefirot. These AHP are not yet their actual AHP, but only an illumination of AHP, sufficient to complete the ten Sefirot while they are in AVI, but not at all when they descend to their own place. Meaning, what they receive is in order to be attached and hold on to the upper one but not that they can come down off the upper one and function by themselves in their place. It is like in our world, a child being in his mother’s hands he feels like he is a hero. He demands, he wants this and that but the moment he comes off his mother, he does not know exactly, he starts being completely unsettled and not correctly established. That is what happens here. I will continue, 136. Similarly, these two kinds of completion are found in the ZAT as well. The first is during the illumination of Shuruk. Meaning the light that comes from within the letters. and the ascent of the AHP of AVI. At that time, the GE of ZAT that are attached to them ascended along with them to AVI, too. Meaning even though they act on AVI, ZON while they are attached to AVI also rise with AVI, where they received the discernment of AHP to complete their ten Sefirot. These AHP are not yet their actual AHP, but only an illumination of AHP, sufficient to complete the ten Sefirot while they are in AVI, but not at all when they descend to their own place. When the lower one rises to the upper one, he is attached to the upper one, he uses the force of the upper one and then he has the strength to hold on to the upper one but it’s not that it is enough for him to come off from the upper one and be independent because coming off of the upper one he has to be independent and that is something he does not yet have. That is why it is called only a partial completion, our first kind of completion, by the other one. The ZAT obtained the second kind of completion of the ten Sefirot during the expansion of Mochin from AVI to the ZAT. ZAT receives a new force, a new light from AVI, and, by this they, too, lowered their ending bottom Hey from their Chazeh to the Sium Raglin of AK, elevated their TNHY from BYA, and connected them to their degree, to Atzilut. Meaning here there is a true ascent of the vessels from below the Parsa to above the Parsa that is already called AHP of the ascent. Then, had they not been broken and died, they would have been completed with ten complete Sefirot by themselves, since now they have obtained the actual AHP that they lacked. They wanted to do it, but it did not happen and there was a shattering. This is what he explains to us, what we have here in the world of Nekudim.

5. Rav reads 137 (20:23): In the four Partzufim that emerged from AVI into vessels of HGT, as well as in the four Partzufim that emerged from YESHSUT to the vessels of TNHYM, there are these two kinds of completion of ten Sefirot, too. This is because first, each of them was completed by their adhesion with the AHP of AVI and YESHSUT while they were still at the Rosh. This is the first kind of completion of the ten Sefirot. Afterward, when they expanded to BYA, they wanted to be completed by completing the second kind of ten Sefirot. This applies to the Sefirot within Sefirot, as well. This is something they could not do, and we will learn. Let us read this again from item 134.

Reading item 134 (21:50)

6. R. (23:56) Yes however, again this is attained by rising to Keter they were attached to Keter, yes?

7. S. (24:22) You opened by saying that because of the lack of forces to bestow you make a lot of actions.

R. In our world it is the same.

S. Right, so he wrote: The first is through its ascent and incorporation in the upper one, that is, when ZON of AK shone the new light through the Tabur to Keter of Nekudim. How does the lower one even ascends to the upper one by what forces does he do it, what motivates him?

R. First of all in the lower one there are deficiencies, in the upper one there are forces. It is only that the deficiencies of the lower one needs to connect with the forces of the upper one and they both should act in one direction, then it will happen.

S. What is the essence of the action of ascending to the upper one?

R. The lower one wants to bestow like the upper one. He raises his deficiency to the upper one and the upper one gives him strength.

S. Can we say that we are the lower one and I want to ascend. So what is the order of actions that I have to perform if I am in the lower part?

R. The order of actions is that you should first receive a deficiency, a request from the upper one. That you have to know what you want to receive from the upper one, what strength that the upper one can really give you that the upper one wants to give you. According to your request, is the way you receive from the upper one, that is all.

S. The true desire needs to take me upwards.

R. That is our whole problem, that we have to be equipped with a real desire. This is the meaning of the sentence: make your desire like His desire, so He will make your desire like His desire.

S. The whole wisdom of Kabbalah is in this part?

R. Of course. What else are we talking about? It is only about actions that we have to do in order to be corrected. There is nothing else in the wisdom of Kabbalah. Also in the entire creation there is none. It is only that we do not understand how much each and every detail, the smallest detail of creation also acts only towards the goal. From the goal the light comes and acts in us, inviting all kinds of desires and actions in us.

S. The beauty is that the lower ones have the forces to ascend upward like he is saying.

R. That's us. In our connection we reach the same state where upon us acts the upper light, explaining to us, educating us, explaining to us what we need to do. Our first connection is when we have to connect like a drop of semen. We just want to connect, we have no intellect, no mind, no emotion, nothing, only connection. This is the meaning of turning ourselves to this seed and the upper one starts taking care of us.

S. If you have to ascend to an upper floor you have to go through Ibur first?

R. What upper floor?

S. I am below, right? We are the lower ones, in order to ascend to the next degree.

R. Yes you have to be in Ibur.

S. That is the difficult part.

R. What difficult part? Annulling yourself?

S. That's what is taking a lot of time as he writes here there are a lot of actions for it to happen.

R. So do it and it will take less time. These are the conditions. We learn the laws of nature; you are inside that you cannot do anything about it. Otherwise you will not be able to do anything.

S. Without Ibur you cannot do anything?

R. It is like in our life, everything starts from Ibur.

8. S. (29:05) Raising our request to be like the upper one, so that needs to have the will to bestow? What is the Gadlut of the first kind?

R. Yes and we will talk about it. It is not yet the first kind of completion, but it will see.

9. S. (29:30) What does it mean that the GE are adhered to the AHP of the Keter, what is that adhesion?

R. GE … where is it written?

S. We just read that the Galgalta and Eynaim of AVI are adhered to the AHP of Keter. That it is completing their degree. What does it mean that they are adhered?

Reader reads: He writes, GE of AVI, which were attached to the AHP of Keter, ascended along with them. Hence, AVI, too, are incorporated in the complete ten Sefirot of Keter.

S. What is that adhesion?

R. It is because they were in the same degree and when they are in the same degree. When the upper one elevates it is AHP along with that it also elevates the GE of the lower one which are attached to its AHP because they are together in the degree of the lower one and they elevate themselves and the lower one together.

S. What does it mean, the same degree?

R. Attached together. One clothes on the other. You have AHP of Keter. I see that I have to draw this maybe, but I really do not want, I want all these pictures, that you will be able to draw them in your head.

S. I kind of understand it according to the drawing but essentially, I do not understand what it means.

R. [drawing] - You have Keter yes? This is GE and this is AHP, and you have AVI when Keter elevates its AHP so also GE of AVI rises along with the AHP of Keter because they are attached here. So what is not clear?

S. It is not clear what they are adhered to because it is supposed to be a degree that is?

R. No, they are attached because they have adhesion. They connect together even though this is the upper one, this is the lower one, there is connection between them because the lower one annuls itself to the upper one and then it turns out that while being in connection between them during the Katnut the AHP of Keter elevate themselves. In what way and how? We will see that later, but the main thing is that along with that they also elevate GE of AVI. This is AHP of Keter, this is GE of Keter, and this is AHP of AVI. AVI, Keter.

S. I have another question if I can. GE they actually need a vessel to bestow to, to be the full ten Sefirot they need the AHP, right?

R. I suppose.

S. So what can they bestow to the AHP of Keter?

R. They can bestow on the AHP of Keter what they have and that is enough for the AHP of Keter to be adhered to them.

S. But isn’t AHP of Keter supposed to be filled from GE of Keter?

R. Yes, but the fact that it has it, by that it connects the AHP of AVI to him.

S. By what does GE of AVI bestow to AHP of Keter or does not it bestow?

R. No it does not bestow to them. It completes itself to ten Sefirot. This is what it does, by the AHP of Keter you have here GE and here you have the AHP. So these GE and AHP connect together. You can say how can that be? It is a completely different body, the GE of AVI, how can they connect to AHP of Keter? They can complete. It is like we complete our children, our babies, when we do work instead of them. So they do not have their own AHP, vessels of reception of their own. They cannot work, not buy, not prepare food. We do it all for them, by what? How do we do it all? By them annulling towards us. The children annual towards us. We feel that they depend on us and that awakens in us, the force of the Creator in us awakens that feeling that we have to take care of them. Is that okay?

10. S. (36:30) Is there a condition, or when does the upper one starts raising its AHP?

R. The upper one starts raising its AHP when it has an opportunity to raise the lower one because each one of the Partzufim, or part of those Partzufim, each and every one only works in order to bestow. If it has an ability to save the lower one to raise it and fill himself, He, does it.

S. For the lower one is this ascent felt as darkness or the other way around?

R. For the lower one the ascent, if he is already in the degree where he is connected to the upper one, it is felt as an opportunity to adhere to the upper one even more. It depends on the state that the lower one is in, in Ibur, Yenika, or Mochin. Those stages are constantly there in practice, it just depends on what degree of coarseness of the upper one and lower one.

11. S. (37:48) Why does he go back to explain about the world of Nekudim after we have reached the world of Atzilut already?

R. Because the world of Atzilut corrects the shattered world of Nekudim. It rises upon the shattered world of Nekudim that is why the world of Atzilut cannot be exactly understood without the world of Nekudim.

S. What is Mochin of Gadlut?

R. It is the Light of Hochma that is needed in order to correct the vessels. The vessels of the AHP and fill the will to receive in order to bestow.

S. Why is it that in the world of Nekudim it also comes down to Nikvey Eynaim and Peh? Is there a Zivug there too that comes down to the Peh?

R. Of course in the world of Nekudim there is a descending from Nikvey Eynaim to Peh and in the world of Atzilut it even descends from the Metzach which is an even higher degree meaning from the coarseness of the root. Eynaim is the first coarseness.

12. S. (39:11) Why is GE of AVI and Keter, why is it that they can connect to ten Sefirot and how does it fill the GE of the lower one?

R. Why? Because they have one purpose, to bestow to their upper one. Why is it done in such a way? We can see it from this world. That there are systems in a woman's body that complete what the body of the baby is lacking. Either in the state of conception or pregnancy or in the state of birth or in a state of suckling and this is how it happens as a result of spiritual actions.

S. How do they fill the lower one?

R. They fill the lower one by adding it to them. AVI add the lower one to them, the lower one annuls towards them. In our world it happens naturally you do not need any work from the embryo or the baby, but he annuls naturally to the mother and then, thanks to that, the mother can raise him and feed him.

13. S. (40:55) What is the annulment to the upper one?

R. Annulment to the upper one is that I let the upper one does whatever he wants with me and no matter what he wants. I just want one thing, to know that I am in the upper ones’ hands. To annul towards him, that is what I am asking for.

14. S. (41:23) How is it possible to receive in the emotion what we read if we do not have any emotion to anything?

R. Try and depict it. Try to get really somehow inspired and feel it. It is things that also happen in this world to us between children and parents, the seed and the womb, a child, and the breast of the mother. You see how it happens. You can imagine this; you can see this in our states through our Partzufim with the Creator. The Creator is the one that receives all kinds of forms like AVI Keter and so on and we constantly need to adapt ourselves to him.

15. R. (42:25) We have to understand that we are speaking in a technical way about systems ascending, descending, receiving, giving and so on but it happens in emotions from us towards the Creator. The Creator every time stands before us like AVI, YESHSUT, Keter in the light of mercy, Hassadim, the light of Hochma and all such forms in order to raise us, to turn us around every time in a way that we will eventually feel him. Just like the baby, what does he discover? that now he is next to the mother and there is some inner force pushing him to be breastfeeding. He sucks from her it is an instinct, like animals have. Then more and more he understands feels and starts with all kinds of signs towards the upper one and starts feeling how the upper one is relating to him and so on. Until he gets a mind to that feeling in the beginning he cries because his instinct forces him to cry then even from his mind, he starts crying in order to awaken his mother, even though he does not have a deficiency, but he wants the mother to be adhered to him more and so on. You see how it happens in our life. It is something simple, we all understand it, we all see that that is the way it happens but where does it come from? From the connection of the upper one and lower one. That the upper one needs to move a bit away from the lower one and by that, the lower one will make efforts and adhere from below upward towards the upper one. In this way each and every time we will see how these systems work, how they work in our life, just like that. Okay?

16. S. (45:05) We talked about how relating to this in our life so can we say it is like a friend in a ten and a teacher and a student?

R. A teacher and student I do not know, I do not want to confuse you, but each one of the friends and their ten is like the lower one and the upper one, yes. In the ten we discover everything AVI, and the Creator. Everything is revealed in the ten.

17. S. (46:00) In the second restriction the upper AHP enters the GE of the lower one. Is there an automatic adhesion? When the upper one and the lower one is in the same degree are they in adherence?

R. If the upper one lowers himself to the lower one, so he sets himself up in a way that the lower one will feel that he is with him, then he concealed himself so the lower one can adhere to him with the lower ones forces himself and when the lower one will start searching for connection with the upper one then he will pray for him that he will ask for the upper one to be revealed to him a bit. Not in order for him to be adhered to the upper one but in order to know how to connect, how to ask, how to start the connection with the other one. If we raise such requests, such questions the upper one will start taking care of us more and more. We need our prayer to come before as much as possible and to scrutinize it. In what should it now be beneficial and active in our advancement? What exactly does the upper one wants to receive from us? What questions? What deficiencies will bring us to a gradual adhesion?

S. But in the process, we just read it is seemingly in the Rosh of the SAG of the upper one?

R. Yes of course from below upwards, even from Ein Sof. All the actions start from Ein Sof where all the whole and complete vessel is and all the shattered Reshimo, records.

S. And the lower one here does not participate seemingly, he simply rises with the upper one without his request, without him initiating?

R. There are actions that the lower one does not participate in a way that he understands and feels and decides and works. Like in our world we see that a baby does not ask to be born, he does not go and connect his AVI and give birth to him, but it happens from above, by the upper Partzuf. Meaning even though the deficiencies exist in the lower one that had not been born yet his deficiencies are in the upper one and the upper one couples the Partzufim of Hochma and Bina and they connect and start the process of conception and birth.

S. In the first kind of conception it is clear that the lower one does not take part but in the second there is also?

R. It is gradual we will see when yes and when not. It is a very complex process.

18. S. (49:59) What does it mean that the upper one raises its AHP?

R. The upper one raises its AHP meaning that the whole system that built the lower one starts raising the lower one to a higher degree. Meaning that the lower one starts feeling that the other one becomes higher, greater, more exalted and draws him, pulls him upward. The upper one receives that desire to connect to the upper one and raised him. Meaning the ascending of the upper one also causes the awakening and deficiencies in the lower one. The deficiencies could be that the upper one goes and disappears on the one side and on the other side it depends on what state we are in. We will learn about it. That the lower one starts feeling devaluing the upper one more. That is called in face or posterior. My beloved is like a gazelle as in he runs from a person, but he turns his head backwards. Meaning He invites man to descend after Him, to run after Him that is here too. The ascending of the upper one causes a lot of actions in the lower one also on behalf of the deficiencies and awakenings and by that we ascend above our degree to the higher degree. That is why we also play with children in such a way even though we do not understand. We move away from them. We put them before us so that they already know how to stand but they cannot walk yet so we take a step away. that from no choice the baby cries but he has to take a few steps towards us, and he falls on our hands. In this way we teach him how to walk, that is through the AHP of the upper one raising himself from us and then we start feeling that we have to cry and ask to be adhered to him and not disconnect from him. In this way we search for the upper one and find him.

19. S. (53:05) In the first part of the lesson I heard you say that we should feel our friends' desires and to ask for them, now you talked about having to feel the upper one? Can we connect these two parts together somehow?

R. There is nothing to connect it is clear. The AHP of the upper one is towards me personally, it is the group, it is the ten, it is my friends, that I need to annul towards and only towards the extent that I annul towards them I ascend. It does not matter as much as how great they are or not like with Rabbi Yosi Ben Kisma, that he was great, and the students were small, and he annuls towards them and that was enough for him to ascend.

S. He talked about having to feel what request or desires He would like to receive from us for right now so what kind of upper one is that?

R. I do not understand.

S. If I heard you correctly you said what exactly would the upper one wants to receive from us at this moment? What questions?

R. The Creator presents the upper one to us as a group. We need to annul this form as much as possible. That is what we need

S. When you say to feel the requests and questions the upper one would want to receive from us, for me it feels like the Creator.

R. Why not? I dwell amongst my people. That is what we have to feel. If I annul towards the group, there I actually meet the Creator. Even though I do not reveal it maybe, until it comes, I am going to have to really annul towards the ten but there is where the Creator is for sure. That is what the Kabbalists explain to us. Where else could you find Him? Only in your group.

S. Meaning out of the effort to annul I can really come to a feeling what the Creator wants?

R. You reach the feeling of connection with the friends and in them you feel the feeling of the Creator. You feel the Creator. The internality of the friends is the Creator. That is why it is written that "you have made me”, that there is no Creator that exists outside of a ten of the group of humanity. There is no such thing. You can search from wherever you want but it will not happen.

More and more and a bit more is accumulated to a big sum until we will really understand that that is how it works, and we have no choice. We will have to still annul ourselves and with our eyes shut to connect to the friends to their internality that in their internality, there together we will find the Creator. We will hold on to Him and develop together with Him, in Ibur, Yenika, Mochin. It is in all of these degrees that we have to ascend on. Okay?

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Часть 1 Бааль Сулам. Письмо 45

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Copyright © 2003-2026 Бней Барух – Ассоциация "Каббала Ла-Ам", Все права защищены