It is possible to get out of the body, replace my limited, egoistic perception, and feel a different reality based on giving. All of reality consists of me—my qualities and what I feel—and it changes when my desires change. We can transcend our egoistic perception by rising above it and developing senses for absorbing reality in a new way. When we exit from the perception of self-benefit to the perception of the benefit-of-others, we reveal an opposite world. Giving becomes precious and the upper world becomes tangible when we develop our mind and feelings according to the law of equivalence of form.

We are within different fields of information, a field of desire and a field of thought. We can program reality by engaging in the law of equivalence of form. In a group, we can learn how to build a system of relationships between us that will adjust itself to the field of light that surrounds us and invite its beneficial influence. We have to be attracted to it and become like it in order for this reciprocity to occur. This is only possible when we act accordingly within a group. It is necessary to do daily exercises, connect with others, and turn to the field of light for the good of the whole through mutual bestowal.

Psychology investigates the person while still at the level of this world while the wisdom of Kabbalah investigates the soul. Psychology is limited since it distances itself from practical, physical life whereas the wisdom of Kabbalah teaches man how to control his impulses, expand his perception of reality, acquire good relationships, and attain a positive power that exists outside of him. Psychology works within the limitations of the evil inclination or the human ego. In order to break our egoistic perceptions and reveal the upper force in reality, we must aim for the benefit of the other.

The human experience of love and hate are determined through a part of the brain called the pleasure center. This small part works in the interest of the ego or the desire to receive and differentiates between pleasure or love and suffering or hatred. It is said that the feeling of hatred pushes us to communicate with the upper force and understand what He wants from us. Hatred is awakened in us so that we will eventually learn to look within and correct ourselves. We can change our negative, egoistic attitudes in such a way that we will see a good world full of love. Instead of being dominated by egoism, we can manage it by changing ourselves. The wisdom of Kabbalah teaches us how to correct ourselves in relation to the world. When we attribute everything to the upper force, we begin to understand that no one is hating or loving us. Instead, when we want to reach bestowal by giving to the world and the upper force, we realize that the whole system is taking care of us.

The wisdom of Kabbalah teaches that there is no past or future, only the present. These days, people measure the value of the past and the future according to the level of importance they attribute based on their will to enjoy. We think about what matters to us. In order to achieve full contact with reality and with the upper force, we need to work in order to connect with each other in groups of ten. When each member of the group wants to fulfill the desires of the others, a new reality above time and place is revealed. We begin to understand why the world exists and the role of humans within it. Each one begins to feel like a baby in his mother’s lap and all he wants to do is to connect to the upper system that is the source of all life.

All people are equal because they were created by nature. There is nothing superfluous in the world. If one part is missing, the entire system lacks something. Everyone is important in the general system of souls. Society needs to respect the unique contribution of each person just like each part of the body makes a different but important contribution to the functioning of the whole. If I can do without a person, it is a sign that I disregard the general law of creation. It is up to each one to be a guarantor for others, to be concerned for their welfare, and to be responsible for everyone. Nature is advancing us toward this understanding of the importance of equality. The more human relationships differ from the laws within nature, the more we are harmed and suffer. We can either develop through blows and suffering or from awareness and understanding. In the end, we will come to embrace equality one way or another. The upper force created us as egoists and left room for us to correct ourselves. In a corrected society a person will feel free like a baby in the hands of his mother and will enjoy everyone else’s enjoyment.

The true, inner part in a person is called a soul. By discovering one’s inner point called “I” or soul, a person reveals the higher, eternal, and perfect stabilizing power called the Creator. Today we are detached from the essence of life, the soul. This is particularly noticeable with younger generations. We remain unaware of our true selves while being shaped by innate characteristics, education, and environmental factors. We continue to develop in this way from generation to generation until we finally come to the question: “Who am I really?” and search for the higher power that provides an anchor in life. This is the goal of human evolution and each of us must attain it. We all belong to one root and are all connected with one another there. When a person is connected to this innermost root, he feels that he has come home to a good, warm, and full house.

Paradoxes are resolved through awareness of the Creator. They come to me from one integrated source and I want to return them to this higher root. By working on myself to constantly be in bestowal and love, I discover the complementarity between opposites. The connection between good and evil is done only through transcendence to a third line, which unites the opposites. In spiritual development, we don’t destroy evil, or the ego. Instead, we transcend it because evil advances us. Human egoism is a destructive force, but if we construct a more advanced system of thought in which bestowal is more important than reception, it becomes a stimulus for spiritual development. The Torah encourages paradoxical thinking in order to elevate a person to a spiritual level. We can learn to love without eliminating hatred by rising above it.

There is nothing bad in the world. Everything that happens can be used for the positive advancement and development of humankind. When something happens that is not exactly what I want, it awakens resistance in me because it undermines my ego. In the wisdom of Kabbalah, a person encounters all kinds of resistance and this promotes his spiritual ascent. In order to correct ourselves, we must see others as emissaries of the upper force and learn how to absorb contrary opinions. We must see everyone as puppets of the Creator and behave as though we are relating to Him in every scene.

The wisdom of Kabbalah expands the limits of perception and develops new tools of perception within a person. It builds a higher inner sense that makes it possible for a person to see the general communication network of nature. Through its discovery a person acquires the ability to foresee what will happen and knows everything. The general law of nature is love, which means correct and mutual communication between everyone, above the human ego. A person discovers that he lives within a nature that is filled with wisdom.

Nature has given humans the desire to know so that they will learn how to correct themselves, develop the eternal part within themselves, and reach the level of the Creator. This desire to know and understand comes from our need to survive, advance, and develop. We seek answers to questions such as, “Who am I?” “Where did I come from?” and “Where am I headed?” We have the creative, higher force inherent inside us. However, this force can also be used in a destructive, egoistic way. Although nature openly invites us to learn about it, our ability to absorb eternity is limited. We fail to see the connection between various forms of study and nature as a whole.

The results of the research in the wisdom of Kabbalah are beneficial to the whole of humanity because the Kabbalist opens a way for everyone to reach out to the Creator. The researcher is the material being studied because the Kabbalist studies the world within himself. In other words, he adapts himself to what is concealed from him and examines his behavior under the conditions he wishes to investigate. Furthermore, he himself is the ruler with which he measures how much the upper force dwells in him. Proof is attained when the researcher reaches and reveals the same level as his Kabbalistic predecessors did. The results of these historic experiments have been recorded in the writings of Kabbalah for 6,000 years. In general, the Kabbalist studies how the thought of creation is realized in him or how much he can resemble the Creator.

By nature, the person is a small, egoistic animal who does not see beyond the limits of his perception. Only after we transcend our nature and acquire the loving nature of the Creator can we investigate His providence over us. The wisdom of Kabbalah is based on experiments that a person conducts within himself after he transcends his egoistic nature. It investigates the hidden world that is not perceived in our five senses. The main research question is, “How do I discover the upper force in the maximum at every moment in my life?”

The expansion of human consciousness happens through desire, a deficiency or hunger for an awareness of the entire reality. We become more conscious when we ask existential questions like, “Why am I alive?” and engage with a Kabbalistic group in order to discover the answers together. To the degree that I connect to others with attitudes of love and bestowal, I acquire the higher power that is between us. Development of consciousness means attaining a connection with the upper force; I recognize and activate it and this is how I advance and discover the truth. The higher power is bestowal and love and it is what manages our lives. To develop consciousness, we need to create a connection with this higher power.

The wisdom of Kabbalah teaches us how to attain a true and complete consciousness and experience a higher reality. A person normally lives within himself, within a field of pleasure and suffering, and what he imagines about himself and about the world is completely incorrect. When the desire for pleasure becomes aware of the higher power that produced and developed it, a spiritual consciousness begins to develop. The developing consciousness is built from emotion and intellect or heart and mind since these complement and influence each other. The more desire I have, the more intelligence I will have. Research on consciousness can only be accomplished by changing desire in a positive or negative direction.

In order to learn the wisdom of Kabbalah, one must build a sensor and decoder out of himself and conduct experiments by changing himself. In order to calibrate himself to be able to absorb the upper force, a Kabbalist must connect with a group of like-minded students and cancel the existing barriers between them. In the common space they build between them, while simultaneously restricting the private ego, they become able to feel the upper force or root of all reality. The Kabbalistic laboratory is this group in which a relationship of bestowal and love of others is built that resembles the upper force. The Kabbalist learns how to recognize himself, the upper force, as well as what is in between them. The Creator and the creation become integrated and a pipeline of abundance is developed. The wisdom of Kabbalah can bring humanity the best of everything, including the ability to move from world to world.

The wisdom of Kabbalah is the root of all sciences. It is the study of the whole world and provides us with tools to explore all of reality, independent of the viewer. Our inner structure determines what we see as reality. In normal research, a person investigates the world through the five senses and other instruments that expand the range of his egoistic perception. This type of scientific study is based on the desire to receive. The wisdom of Kabbalah, however, approaches study from a new vantage point, namely, the desire to bestow. We perceive the power of bestowal or “nature” according to the degree of our inner development of the desire to bestow. In other words, in order to explore the power of bestowal, a person has to build within himself a force of bestowal, similar to the one found in nature.