Morning Lesson June 28, 2023

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio

Part 1:

Rabash. Article No. 32, 1985. Concerning the Reward of the Receivers

1.Rav’s Introduction: Well, let's see what Rabash writes. Who are the receivers, what is the reward that they hope to receive, if they do hope, or whatever the Creator gives them. Why does He give them, when, how much, for what? So please.

Reading Article. (01:02) “It is known that man cannot work..”

2. S. (13:43) What is a Mitzva that comes through the transgression?

R. Well, let's think about it together. On one hand it's a Mitzva, right, meaning there is a commandment to do it, on the other hand, it comes through transgression. From where can that be? Either because he cannot aim in order to bestow, right, or he can aim in order to bestow but he cannot enjoy so he does it because there is a commandment but he has no pleasure.

3. S. (14:39) How to differentiate in our work between what is permitted, what's necessary, what's forbidden, or we don't need to do that?

R. We shift our direction to the act of connection because the purpose of creation is for us to reach connection as it was before the shattering of the vessels before the sin of the Tree of Knowledge and so anything that brings us to connection is accepted by us as a Mitzva, a commandment because the greatest, highest, and widest action is love your friend as yourself and we need to try that all of our actions will be in that direction, in the direction of connection.

4. S. (16:15) This ranking according to the article, permitted, forbidden, necessary, a Mitzva with the intention to bestow, is that our work? How do we follow this ranking?

R. We begin these relations in our actions, the different possibilities, we can learn it on the condition that we are drawn to connection between us. As much as we want to connect there we already begin to check and measure and weigh how much we are aiming towards it and with which emotional strength are we aiming towards it, what are we willing to give in order to keep it etc.. This is all possible for us to grade, to rank according to our states, the states that we go through.

S. Mitzva means an action towards connection?

R. That's always the case, yes.

5. S. (17:54) What are the forbidden things according to the text and and with respect to the ten? Is it not being in the lesson with you, let's say, is also considered something forbidden?

R. Well, these are things that are related to the connection in the group. Let's say that I have now before me all over the world, let's say thousands but opposite them there are thousands that are not with us. So what is their attitude, those who did not come to the lesson towards their friends, those who did come to the lesson, this is how a person is tested not with respect to the teacher but with respect to the ten. Did he come to complete his ten or did he not come to complete his ten because by that he comes closer to the Creator and this is how a person is checked and according to that the Creator on His side brings him closer.

S. For instance you always talk about showing the webcam even setting an example. Does that also serve to highlight this idea and take it as a spiritual activity in terms of what's forbidden or not?

R. I didn't understand.

S. Is asking whether turning on the camera, things that you always emphasize, being in the lesson with the camera on and showing an example and, is that part of the things as well?

R. That's also a part of the participation and that's the part that has to do with them Mitzva, the commandment certainly. Even if I am in some far away place by myself, if I listen and see I don't even participate, I don't even ask but my emotional participation is very important. It is absorbed in the general desire.

6. S. (21:02) How do we become rewarded with the vessels of bestowal?

R. By caring for the connection of everyone during the gathering especially and that we put into it our intention and our strength, our investment in the end is what brings us to connection.

S. How do the efforts to connect between us bring us to what he calls vessels of bestowal, what is the connection?

R. That connection and vessels of bestowal it's the same action.

S. But he writes here that it is the reward of the work, the vessels of bestowal.

R. Our work is in the effort that we want to connect and perform all of the actions. Let's say right now we are before the congress so we perform all kinds of actions in order to prepare the infrastructure for it and everything that we can in order to receive our friends, some of them come physically some of them are with us through a virtual connection, so these are all efforts and these efforts they join and then we feel the sum total.

S. This conclusion is a new deficiency or is it a fulfillment?

R. It can be a new deficiency and later on it can also be a filling. Well, the deficiency is also some kind of a payment.

7. S. (23:08) It says that in permitted things which are not necessary when a person uses them he becomes more materialized even if he commits no transgression by eating them. So what?

R. There are many things about which it's not written that it’s either a Mitzva or a transgression but when a person invests in it he invests on account of the same forces that he could have directed towards connection, let's say towards correction, therefore by that he is harming himself even though it is permitted but he is still harming because he is spending these forces, extracting them for himself, so he empties himself from the ability to direct himself in the right direction.

8. S. (24:18) He writes in the beginning of the article that we lack only vessels of bestowal to receive the delight and pleasure. Why does the pleasure depend on vessels of bestowal?

R. Because then the person is in equivalence of form with the Creator and there is nothing obstructing him from receiving whatever the Creator wants to give him.

S. But the fulfillment in reception is that not called pleasure? When the vessel is filled in the vessels of reception is that not pleasure?

R. Wait a minute. Of course oif a person fills his vessels of reception he enjoys it, so?

S. Clear, so what does he mean when he says that all the suffering in life is because he doesn't have vessels of bestowal?

R. Because the pleasures that we are talking about are all pleasures that are revealed in the will to bestow, in vessels of bestowal.

S. What is the difference between them? How does it turn the pleasure to real pleasure?

R. The intention, the intention. How do I use my will to receive, either in order to enjoy or in order to delight.

S. Can we read the second excerpt? He writes here as written in “The Introduction to the Book Panim Masbirot” that the root of the reward is the Masach and reflected light so we don't demand the reward in pleasure for the work but vessels of bestowal because that's the only thing that we lack to receive the delight and pleasure, and before one obtains the vessels of bestowal he suffers in his life for he hasn't the suitable Kelim to receive delight and pleasure. So my question is a person is not even conscious that he needs vessels of bestowal?

R. Yes.

S. To begin with it turns out that all your suffering is because you have no vessels, no vessels of bestowal?

R. Well, that's quite far from the ordinary person, yes.

S. Clear, but so I understand Rabash doesn't refer to the ordinary person but a person who is already on the path, so in relation to one who is on the path and he sees that he is suffering in his life because he doesn't have vessels of bestowal?

R. He sees that already? That's already a spiritual degree.

S. So what is Rabash writing here and what does he want to convey?

R. Rabash writes in general. He doesn't write according to the specific states and degrees in a precise manner, go ahead and read it.

S. I will read it again. As written in “The Introduction to the Book Panim Masbirot”, the root of the reward is the Masach and Ohr Hozer, therefore we need not demand pleasure and abundance in return for work but vessels of bestowal for this is all we need in order to receive the delight and pleasure. Before one obtains the vessels of bestowal he suffers in his life before he hasn't the suitable Kleim to receive the delight and pleasure.

R. As much as he yearns to give contentment to others accordingly how he enjoys. Let's say like a mother towards the baby, as much as she gives to it she enjoys more.

S. The measurement in the vessels of bestowal is not measuring pleasures in your vessels. The fulfillments change when there is a demand for vessels of bestowal.

R. Yes.

S. That's what suffering in life comes from.? What do you suffer from, what is your suffering in life from?

R. I begin to suffer because I am still in the vessels of reception and I yearn to be already in the vessels of bestowal but I haven't reached them yet.

S. When there's vessels of bestowal what are they suffering for in bestowal?

R. That I enjoy the fact that I can bestow. Each time I discover more and more opportunities to bestow and I try to realize them.

9. S. (29:50) You mentioned the issue of connection in the ten. I wanted to ask, in the ten, when each friend is committed somehow to the ten does that mean the ten that is connected?

R. Well, let's say so. What does it mean committed? I don't know but let's say.

S. So the level of commitment is the level of Arvut can we say?

R. Let's say.

S. Each friend needs to see how he increases the commitment or responsibility, I will call that, towards the ten that each friend has to increase that and make sure the others do as well?

R. Yes.

S. How do you keep this ten balanced so that it is not overbearing but also not indifferent towards others because you can push but it could be forceful and you can do nothing and then that too is not a solution? How to work correctly so as to increase the friends’ commitment towards the ten?

R. Through examples. Ultimately, it’s by giving examples to each other.

10. S. (31:55) I still don't understand where is the place of forbidden things, can you describe that state?

R. Each and everyone in the group has to realize his destiny, his obligation to the ten. If he doesn't do it, this is the place of his duty and so he has to detect it, he has to fill it, he has to correct it.

S. What you say now is only with actions, spiritual actions in the ten?

R. What do you mean only towards the ten?

S. That you live in this world too, you have thoughts, actions you do in the corporeal world.

R. Yes but this is with respect to the ten only with respect to the ten. There is a part of my life where I care for the ten for completing the ten, the connection between everyone and that everyone will be in the same lane, same path.

S. Following what we started reading, it continues, we see that we should make three discernments in our actions in the order of our work, one forbidden things, two permitted things, three Mitzvot. Then he writes with forbidden things it is impossible to speak of intentions for the Creator that I can do something forbidden even Lishma. We cannot even speak of doing them. Our sages call this a Mitzva that comes by transgression. Can you explain that?

R. That you have such things that you cannot aim in order to bestow, you can't. Let's say things that are forbidden to eat or to carry out something so you cannot get close to them and do them with other intentions. You cannot correct them with any intentions because the act itself with them is already a transgression.

S. Maybe I need to hear your answer again. I am trying to understand and feel. Okay, any action that I do in the ten towards the friends or in life I try to do it through the ten to bring the Creator contentment.

R. Yes.

S. Okay, now still I feel that there is some place there are things that are forbidden and it's unclear where and what?

R. What do you mean where? Let's say, even though it's not quite, well, eating pork, lighting up a fire on Sabbath, all kinds of such things. So you can't do it in order to bestow. That's it.

S. Okay, so now you are talking about the corporeal aspect of this, we can't do this in order to bestow, so this is how I need to relate to things in life?

R. I gave you an example that there are such actions, corporeal actions, that even if you will add to it all kinds of intentions they will nevertheless not be kosher, they will not be.

S. So in this example to avoid them all together?

R. Yes, to begin with. This is why it's a prohibition to begin with.

11. S. (36:23) There are sometimes actions that I still can't place the intention on them. Are there actions that I nevertheless need to go and do them in the ten?

R. In the ten?

S. Yes, actions of connection of efforts that I still can't make an intention for or like it says from Lo Lishma we come to Lishma, so an action that is seemingly forbidden or there's no correct intention on it but do it anywhere because from Lo Lishma we come to Lishma.

R. Yes.

S. How do I differentiate between these actions that you also mentioned that there's no chance we will ever make a correct intention over them but there are actions that I don't have the right intention but I still have to do them?

R. So you get closer to them through things that are permitted.

S. How do I differentiate between this and that?

R. I cannot explain to you with which things you can have a blessing and with which you cannot. This already depends on you.

12. S. (37:46) He writes here at the end of the article that we should discern from top down six states from forbidden things to things that are permitted and things of Mitzvot in order to bestow. So it says the main thing is to obtain the vessels of bestowal. In all of those things, the forbidden things and the permitted things, that we can’t aim, do we even need to engage in any of that or we just need to work on the vessels of bestowal the connection between us?

R. We need to invest ourselves in permitted things that actually we have to achieve an intention to bestow over them.

S. All the rest however it happens, what?

R. All the rest is not so important for us, well at least for the time being. Later on we will expand this field.

13. S. (38:45) I feel like the friends are trying to ask what is forbidden to do in the group in the ten against the connection. What are the things to really get away from?

R. In the group?

S. Yes.

R. Anything that pushes the friends away from each other, distances them. Anything that could cause some separation, distancing, misunderstanding, you have to be very watchful of that. Or put another way, it is better if we always operate towards bringing the friends closer.

S. I want you to ask more about forbidden. What are forbidden examples in general?

R. I can't give you examples every moment.

S. What kind of attitude to the friends is forbidden?

R. This depends on the degree of a person. If you are permitted to come close to a friend, if you have an opportunity to come close to a friend and you don't do it, that's already a transgression and it depends on your degree.

14. S. (40:10) What's the difference between vessels of bestowal and actions of bestowal?

R. Vessels of bestowal are opportunities that a person has. An act of bestowal means that he’s already performing it.

15. S. (40:33) About what a friend said and in general, we have such a phenomenon in the group of friends, men, women who say all kinds of things like that we have to love ourselves before we come to love of others, all kinds of sabotaging angels working to destroy all the work. That we need to be filled with self-love and only among you … start saying that. But I would kick them out the window a long time ago, but because in our group we like to follow commit the sin of being merciful on the wicked ones, what should we do then with these sabotaging angels who tell you these horrific things?

R. Well, it's a period of time that each one goes through and then bit by bit the reforming light works on them and the person starts to attain the true relation that he needs to have towards his ego. So give it time.

S. But it's not a person who is here for a year or two that, you know..?

R. Even fifteen years.

S. He sits here and tells you to do exactly what’s opposite to what's written in the book and you say what, it’s a friend I have to relate to him as great? What?

R. Then you should try with great patience and with love, explain to him that there is a different attitude, a different approach.

S. Isn't that to have mercy on the cruel ones?

R. Well, there's nothing you can do about it. In the plan of creation we all reach the end of correction, everyone, no one stays outside of that. So take that into account and take care of everyone.

S. There are friends you can help because they have a desire and an inclination. Some people that don't hear anything, they have some religion in their head and that's it.

R. It's all true but nevertheless we have to take care of them as well.

S. But teacher we take care of those who you can do something to take care of, not those that we can't do anything with?

R. Well, maybe you can't but others will be able to. There is nothing you can do about it. Whatever the mind doesn't do, time does.

16. S. (43:37) The Rabash summarizes here beautifully, this short article that there's an ocean of things in it. It turns out it follows that the reward is only to obtain vessels of bestowal. When one attains these vessels he has everything. This is excellent and the question is, let's say, that there are ten people here who obtained it. What is the role here?

R. By bestowing to each other, influencing each other, they prepare a place for the Creator to be revealed more and more.

17. S. (44:37) Why connection in the group is called a Mitzva?

R. Because the purpose of creation is for all of us to connect and return to the proper system of Adam HaRishon.

18. S. (45:00) Can there be suffering in vessels of bestowal?

R. For beginners, yes. When they force themselves to seemingly bestow and they feel suffering.

19. S. (45:21) Can we instill an intention to bestow to all the questions that come from the Creator in our daily life, family, work or only the actions in the ten between us whenever we have an opportunity for free choice?

R. Only for the actions in the ten for the time being.

20. S. (45:45) Is getting closer to the friends in thoughts sufficient or we also need speech and action?

R. Well, we need to check that according to the situation. Usually, we later reach the right thoughts and the right intentions in the thought and that is enough.

21. S. (46:14) You said there are actions that cannot be done in order to bestow, so why do these actions exist?

R. We will scrutinize them along the way, there are such shells that we have to sort them only by sorting them up to this limit where it is impossible to perform any action in them in order to bestow.

22. S. (46:54) What's the connection between the Mitzvot mentioned in the article and corporeal Mitzvot?

R. No, it all passes through man's desire.

23. S. (47:27) I heard examples for religious Mitzvot that we can't do it and create confusion for me, is this a parable or how to relate to the words of Rabash mentioning these customs?

R. Well, these are customs.

24. S. (47:50) The article starts with that the purpose of creation is desires to benefit the created beings. It is unclear, what is to benefit the created beings, what is the purpose for which He created?

R. Benefits of the created beings to benefit them in order to benefit them in order to bring them to His degree.

25. S. (48:15) How did I get a feeling like Him to acquire the vessels of bestowal, is it when we ask for our friends?

R. Yes.

26. S. (48:40) The purpose of the Creator and the purpose of the created being are opposite to each other, so how can we bring these two different frequencies to equivalence?

R. We begin from the desire to bestow to the Creator, like the Creator wants to bestow to us, and that's how we connect and fulfill each other; the desire of the Creator and the desire of the created beings.

27. S. (49:33) Why do we need to get worried to develop the vessels of bestowal instead of receiving joy? Don't we need to ask for the strength to give for his sake without receiving anything?

R. Yes, yes, correct, that's how we need to ask.

28. S. (50:05) We have the opportunity to come to the Congress but I don't come. How can I enter a deep scrutiny?

R. You can't. The vessel of the Congress is a very broad vessel without being in it, without mingling with it, you won't be able to advance for your sorrow in your narrow path. No, we have to participate. We tend to disregard these things, all of these events with thousands of people, men, women and so forth and in listening to a lot of questions that are not on target but it doesn't matter, this is the general vessel, the collective vessel and that's what we need. It's very desired to participate in this seriously with everyone.

29. S. (51:26) Is it correct to say that bestowal always clothes the vessels of reception and therefore bestowal is more complete compared to vessels of reception?

R. There is something to it, yes, you are thinking correctly.

30. S. (52:34) You said before that it is forbidden to perform such actions in the Ten that can push the friends away from each other and according to what I see and feel it happens all the time until we truly feel each other, until we can understand the friend from within it will keep happening, so what can we do, how do we correct it?

R. To remind each other about the sensitivity, to raise the sensitivity.

S. Can we ask the Creator to correct the bad actions, the harmful actions that I do and that I don't even see that I do them?

R. How can you ask to correct something if you don't see it doesn't work? Only to the extent that you discover the harm in those actions you can ask to avoid and to get rid of them.

S. You said we have to remind each other about being sensitive. It's not clear how to do it because in egoistic relations with an egoistic perception it is very hard to talk about such things?

R. To be more connected with the friends and from that state when you mingle with each other there you can find such qualities that will help you rise.

31. S. (54:58) Can a person awaken the deficiency within himself and if not how can the deficiency awaken within him?

R. If a person is inside the environment, then all in all he becomes incorporated with the environment he becomes included in the environment and then he raises to the Creator his new found desires that he wants to be the way, he accepted it from the environment and that's how he advances, not slowly but gradually. This is the most efficient, fast and correct method, to become incorporated in the society, always look at it, into it, and whatever he sees good in them to ask the Creator for these qualities.

32. S. (56:21) How to not escape the campaign when my evil is revealed and I can't stand the evil that is revealed outside of me?

R. You have to understand that it is coming from the Creator and you cannot run away from it anyway but what you will receive is on your way towards wholeness.

S. But they are my qualities, right?

R. Yes.

33. S. (57:27) Our efforts to overcome the obstructions from getting bestowal and love is that a complete prayer to the Creator?

R. Yes, this could already be correct and complete.

34. S. (57:59) Please tell me, all the Mitzvot have a spiritual root and for most of us in the world Kli we are not familiar with the Mitzvot. We don't know the commandments of the Jewish people that have known them for thousands of years, so how do we relate to it? You say that these are just customs but if these have spiritual roots, how should we get closer to them? I'm talking about the facts that there are commandments that we need to keep?

R. We are not talking about that. We are only talking about what we need to carry out and what we need to keep in our desires and intentions.

35. S. (59:05) According to the transgressions, transgressions are something that the Ten finds or there are different laws that we can find to see what is prohibited in the Ten?

R. Correct, if I examine myself to see if I'm on the path each and every step and I really examine myself to see if I'm on the path in each and every step and I really examine myself correctly, I don't need to do anything else besides that examination and progress.

36. S. (01:00:48) Why actually are permitted things it says permitted things are called optional and cannot be added to be counted as a Mitzvot. What does it mean that permitted things are optional?

R. There are several types of actions intentions that are permitted, forbidden or not permitted or not forbidden but kind of so and so. Meaning depending on the environmental condition there are many aspects to this. Bit by bit we will learn that if we even need it, right now what is important for us is only one thing to know what is helping us advance towards the purpose of life and what prevents us from advancing it towards the purpose of life.

S. It is sometimes very difficult in your article to scrutinize the difference between forbidden and permitted things. Can you elaborate on that?

R. Permitted things are things by which we can keep moving towards in order to bestow. forbidden things are things that are forbidden to do because we cannot advance the words in order to bestow we would rather go deeper into in order to receive. I think that is understood.

37. S. (01:02:58) Sometimes there's a feeling that from the article or from the study, we want to understand what to do in life, how do we behave, so do we have a simple set of guidelines, what should I do or not do in daily life in the Ten?

R. Yes.

S. What Rabash writes here from your answer it makes me feel that it is impossible to understand what to do, we will never understand what to do until we develop and I have vessels of bestowal?

R. Give an example, why are you running into and don't know what to do?

S. An example of the customs: what to eat and not to eat, what to do on a daily basis we do not yet understand it and we do not see the connection between this and the purpose?

R. So what, you have what is written do what is written.

S. It will not advance me spiritually like the work in the Ten, there the work is the most precise. 

R. Correct.

S. Can we say that Kabbalists took the work in the Ten by delving into it so deeply and understanding it so deeply and by the fact that they had vessels of bestowal they were able to apply it for other areas in life. You know about what to eat, how to clothe, and to do each and everything and what profession to choose in life. Only after they had vessels of bestowal they were able to approach us and choose life and to do it correctly?

R. Let's say it like that, in the meantime later on it will change within you.

38. S. (01:04:43) If I understood correctly, forbidden things are things that right now we cannot do in the Ten?

R. Yes.

S. What about all the wicked ones that are revealed so it means these prohibited things will open up and I can correct them?

R. Yes.

39. S. (01:05:13) You said before that if you have an opportunity to get close to a friend and you don't do it, it's already a transgression. It sounds like we are always in transgressions?

R. We always have opportunities to get closer to the friends and if we don’t do these actions we enter into transgressions.

S. How do we shift from transgression to a Commandment?

R. We should not miss opportunities to be closer to the friends. What else to say here.

40. S. (01:06:59) I am just impressed here how our work is in the Ten, not with the Mitzvot or anything else, I mean it's free for all. How can we understand each and everything in the Ten and between us and the Creator?

R. That is very simple. It is written the whole Torah is an easy thing, it says come closer to the friends and aim them towards the Creator and you have nothing else to do in life. This is  essentially bringing back the shattered Kli to being corrected.

S. This all has to be opposite our eyes. What you say right now and from that we come to the detailing that he has here, the permitted and forbidden things which we can aim and cannot aim, things that are necessary?

R. That is the result of the shattering like when you break a glass let's say, then you have pieces that you can put together and you have other pieces that you cannot put together but by connecting these parts and other parts you can connect the other parts. There is a certain order for the correction.

S. The challenge is not to be confused with the details but remember what you said in the beginning, which is?

R. Yes the main thing is in every little action to understand that this is how I am collecting the Creator, I am making His Kli.

41. S. (01:08:20) He writes that in number five he says that there are permitted things that he aims in order to bestow but in parentheses writes however a Mitzva without the aim and permitted things in order to bestow requires scrutiny and which is one of them is more important because there's room for mistakes. This is why you don't want to scrutinize it, can you help us with this?

R. Rabash did not want to scrutinize it, how will I go into it?

S. He does not want to scrutinize it because it's unrelated to the article?

R. I don't know if that's what he writes, I don't touch it.

42. S. (01:09:08) If a person identifies that he had a possibility to get closer to the friend but he missed out on it, what can help him in the next time when he will have an opportunity to get closer to the friend and not to miss?

R. To repent.

S. What does it mean?

R. To be sorry about it, to think so that it will make a dent in him in his heart and next time he will not forget.

43. S. (01:09:54) We have the first article of Rabash where he elaborates quite a bit about how we need to work in the group, what to do and what not to do so it is a simple question. Can we take all of these articles and extract from there all of these principles and grade them by five degrees as he writes at the end of the article, and you can check yourself how you are advancing?

R. I don't think so, I don't think this is how you can really digest it. It is like you say, write some short story about our life and make that ready and advance for all of the situations in life and incidents in life, you can’t. It all passes through the will to receive which is constantly changing connecting to the desires to receive of others.

S. In general this is a book of laws that is impossible and each one should do it for himself in the Ten and check it anew each time?

R. It is worthwhile doing but will you succeed, definitely not. It's worthwhile doing because you will work on it and write things. Some people like doing these things, sorting things out, putting things in order and they think that this will give them some sort of a constitution of sorts, no. I don't think it's really possible. Man needs to connect with everyone and thus be a vessel for the perception of the Creator, he has to be as the Creator, it is called like the vessel and Light. I do not think you can do something here with a part of this path, no. But on the way doing such things might be good perhaps, well, look into it. You'll see it's like in school, we sometimes do all kinds of exercises and exams but afterwards does anyone remember these things or really appreciate it? No, it all becomes a part of  life.

44. S. (01:13:23) What is important to understand is that it helps us advance towards the purpose of life and what is blocking us towards advancing towards the purpose of life?

R. Yes simple things, connection always helps, and distance between us always stops.

S. This is clear, but suddenly corporeal desires awaken a person, he becomes materialized, what should be his correct response in order to advance to the purpose of life and not stop?

R. Take all the things that appear and that nothing of them will just pass and disappear, rather with everything that appears with us we have to come to an increasing connection.

S. I did not understand so what does he do with all of these corporeal desires?

R. That he appears in him.

S. Yes.

R. He joins them to his life.

S. How does he join them?

R. He joins them as working in him positively to advance to the purpose of life or negatively but they advance him, there's nothing that the Creator created for no reason.

S. I understand, I have no question about the Creator, I guess He knows what He's doing. I don't know what I need to do?

R. You need to accept everything that appears in you, sort it out and work with what you think is effective for you to attain the purpose of life.

45. S. (01:15:29) How to use the deficiency so that it will push us forward since the vessels of bestowal are not in me they are outside of me, only when I bestow to my friends I perform actions outside of me?

R. Well.

S. How to use our common deficiency so it will push us forward to the goal?

R. That we are all using the same desire, the same deficiency.

S. I can give examples for bestowal, how can I give an example for desire, meaning if a person has a certain desire?

R. He connects to the other desire and he uses the mutual desire, what is the question?

S. It's not clear?

R. The purpose of life is that we all connect above the bodies with our desires in one big desire. and in that desire that we attain there is nothing other than a single desire towards the Creator that is all, so what are you asking.

S. We are different desires, we are here with the point in the heart and we come to the lesson every day. We read the articles by Rabash and he formats us and gives us life but not everyone has this desire. How to bridge the gap of the deficiency, that is what I'm asking?

R. Bring everyone to a single desire or a single deficiency, we need to discover the Creator all of us together in the connection between us.

S. How to perceive what the Creator gives us now, what he opens for us whether it is the Congress or all the actions?

R. In the connection through us all there and there is room to absorb everything.

46. S. (01:18:22) In the article he writes about the fourth state which is the right action and the sixth phase which is the right action in order to bestow. For example we are sitting in the Congress for a meal, it is a common action and we want to strongly connect, is this the fourth action or the sixth?

R. No, the sixth because we also connect in intention, other than action in the intention in order to bestow.

47. S. (01:19:06) How can a friend who feels that he feels he is growing further away from his friends should he respond to it correctly?

R. If he becomes further away then he first of all needs to subjugate himself and if he does it towards the group then from here onwards we can talk about his correction.

S. A friend feels that he is growing further away; he pushes them, he's not interested in them, he sees that it's going on in him. How should he respond, what does he mean to subjugate himself to come to their activities, what does it mean?

R. He needs to lower himself towards them.

S. What does that mean, to come and tell them I am pushed away?

R. To accept whatever they are saying, whatever they're studying, whatever they're acting on to accept all these actions upon himself.

S. When the Ten identifies that one of the friends is growing further away, what are they supposed to do and what is the limit and when to stop doing?

R. That you cannot say, you need to see what happens to him and how he makes an effort. I have nothing to answer you. You are doing all kinds of twists and turns that I don't know.

S. I don't know how to ask about it, we have friends in our Ten and we see that are growing further away and every day people who have been here for 20 years and they do not know what to do and I don't even know how to ask it. The Arvut, the mutual responsibility, the commitment, everything we are about everyday and action the Creator does, he chucks this one and that’s it, we go on and I don’t know?

R. If they are leaving you then I don't think you are moving forward, that is all I can say. That you are ashamed and such righteous and they are wicked.