Part 2
Morning Lesson December 09, 2021, Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences from audio
Baal HaSulam. Peace in the World (Hopes for Peace)
1. R. (00:22) We are continuing to read the Peace article. We cannot evaluate the article, to weigh it, on how important it is. If, over time, you want to go over it again you will see how relevant it is to our world and to actual current events. How it explains to us how our world is moving, in what direction, and why. What changes should occur and if we do not change according to the plan of creation, how much we are diverting from them, and how we will have to come back through blows, etcetera. Meaning this is a very relevant and current article. I do not see any other article that is so relevant. That is why we should learn it and be immersed in it and truly feel how much we are into it. When whatever we see around us, we will see through this article. Right, left, advancement, distance, nations, all of humanity. Let's see what is going on in what seems to be ahead of us.
Reader reading Peace in the World (Hopes for Peace) (2:03): “Once those conditions brought society a great.”
2. R. (02:37) We see that if we look at each and every parliament that we have and every government in the world, we see how many debates and arguments you have there. How many people find there with opposite views. Of course everyone is talking out of their own ego, out of their own calculation. Yet everybody says that they are caring about everybody else. This lie is clear to us already. However, why can't we come out of that? 200 years ago when humanity started all these parliaments and governments, instead of one ruler who used to decide. It used to be one person that decided. Then a group of people already started running the country. Now they want a group of people to run the whole world. Like in the UN. Or something in Europe, to have a European parliament. We see these things. They strike out time after time because it is the same egoists that are in these governments, and everyone wants to only govern with his egoistic view. So he's pulling to his side all these groups. From the local parliament or the world one.
Reader continues (04:42): “Yet the majority of those peacemakers who spring up after every dispute.”
3. R. (05:28) Meaning the most egoistic. We know who comes to these high degrees in government. The personal governments in each and every country or the general governments like the UN or UNESCO, or European parliament, etc. These are certainly the most egoistic people with internal aggressiveness. They can push everyone else and reach these high jobs. So of course they come from a state of ‘what is mine is mine and what's yours is yours.’ That is how they want to seclude themselves from others. That is why they are the destructors. l
Reader continues (06:29): “. but the constructors in society who are the men of mercy and charity…”
out to the streets. Meaning, it is not a person on his own that walks and draws the masses. On the contrary, the masses come out on the streets. Actually, by their own force, by
4. R. (07:04) Then they connect many people to themselves. They go shouting and by even outbursts, they determine the daily schedule, so to speak. That is the conflict between the individual and the collective wanting to rule. But they are only in this force of control. What should we do next, yes?
Reader continues (07:58): “.it is therefore obvious that the hand of the reckless brave will always be on top…”
5. R. (08:19) And that we basically see how fast in our times all these things become clear. We see all these groups, even all these individuals, there is no difference. There is only a difference in the means. Some people we call the hero in quantity and hero in quality. Hero in quality is like Merkel. And there is a hero in quantity when the masses come. The great mass starts to run wild in the street. There's nothing to do with it, you have to take into account what they say otherwise you will not be able to do anything with it. You can go like a thousand years ago just take up the soldiers and kill them, and the city clears. You have to take them into account. So there is a hero in quality and a hero in quantity. Still in these two phenomena, we have to take them into consideration.
Reader continues (09:30): “.by this we see how the hope for peace which our generation.”
6. R. (10:22) And in truth, the way everyone goes out demanding, they don’t say ‘I want what you have.’ They say, ‘I want what I deserve, and you also get what you deserve.’ Nothing more.
Reader continues (10:36): “. It is natural that those people defend their opinions firmly.”
7. R. (11:16) It is a problem that the masses are asking for, when they cry out that there should be quality. They can't understand that equality cannot exist because no one is equal to another. That is why you are incapable of dividing in a just way by each one's nature. To supply what he needs. Meaning, there is no quality by nature. But we have to reach a higher nature, above it, in order to bestow. There you can certainly fill each and every one according to his desire to bestow. To give him an opportunity to bestow. By that he will fulfill himself. But in our nature, it is impossible. That is why we are all in ‘what’s mine is mine, and what’s yours is yours.’ If we want to separate ourselves from each other, and that's impossible, that is not by nature’s law. But they think it's the higher justice. When they start doing it in practice, they see that it doesn't work. It still takes up on itself this one go, this one exploits the other according to what he's capable of. “.. it turns out that seeking truth and the destruction of the world is one and the same.’ Meaning, whoever is asking for the truth is equal to the one that wants to destroy the world. Because the world, in our level, in the egoistic level, the world is not built to reach equality - what’s mine is mine, and what's yours is yours. That is a Sodomite value, by the way.
Reader continues (13:24): “.and seeking the mercy and the construction of the world are one in the same.”
8. R. (14:34) This is what we see in our time all over the world, the whole world, like a pot on fire - a cauldron on fire, having a rest or solution.
9. S. (14:56) Why do people don’t fight for their truth, and are willing to sacrifice the public? Who is the article of Baal HaSulam for?
R. To whoever is interested. In the place, our society - the general society, humanity has to advance in what direction.
S. In ‘The Peace,’ why are the constructors cowards?
R. Because both don’t reach the truth, they don’t reach the Creator by their actions. Only that can’t bring peace.
S. But they're not fighting for the truth, that is why they're called cowards?
R. Yes. We will touch all these points in the future.
10. S. (16:29) You said a few things that are not clear to me. You said that the individual and the collective want to control, and all the peace makers come from the destruction. What does it mean that they come from the destruction?
R. If you do not use the force of the bestowal, then whatever you do with your force of reception will only ruin your society and the people, and every system - any system. Because even a private system also exists because it has all sorts of parts of subsystems that are in a special communication connecting between themselves in different ways, and only by these correct connections it exists. Now, the question. If you want to build from broken parts, not even that are not related to each other, even broken parts, you want to make of them a system and the question is - what do you understand there, what are you doing, how can we do it? Let's say some fellow, some guy comes to run this country, a prime minister - where is your talent, what do you know, in what way are you bringing and what are you bringing this government to, where is your plan, who are these people coming to help you to renew the plan, to strengthen it, where did you grow from? We do not know anything. Why are these people who are giving him their votes, by his nice smile? We do not know how to govern this world, even though it is what we're doing, we do not know anything about it. Who to vote for if there is anyone to do. What is our elector, and what is the one that is elected, what he should do, but they should do. It is a problem. The world is still like we look at these movies as if they were done when the dinosaurs were here. That is how we are still here today in human society. Look what's going on. Millions of people are going out crying ‘’we want.’’ Is that by a plan, is that a state that can occur in nature, tomorrow will it change, will it be different? I don't know. Humanity is completely confused.
S. For thousands of years the people who seek the truth want to destroy the world, because they really want to do good?
R. I see this by the result.
S. But it's a hundred years like that.
R. I didn't expect anything from them, whoever. The fact that they think that they are capable of bringing peace. ‘Wholeness’ comes from the same word ‘Shlemut’ [perfection] and ‘Shalom’ [peace], this evokes a very clear response in me. These guys don’t know what they are talking about, they don’t know where they are, they don’t know the laws of the world. That is why, coming to us now and saying I know what we need to bring good to everyone, I want account - who are you, what do you know?
S. But about medicine and high-tech that is advancing?
R. They think all these things advance, but they are ultimately to evoke, to add states in society. Society, upon them, will reach recognition of evil and ultimately will become good.
S. So nothing else will help?
R. It cannot be that from our ego something good will come, only the recognition of evil that lies within the ego.
S. So no advance will help us like technology and medicine?
R. No, nothing. It will help us by us seeing soon that we took all the resources from Earth and there is nothing more to do.
S. So how can we save this whole story?
R. To understand what Earth should evolve into, what is the main thing, what is the end, and how we're coming closer to it or not. If we are not accepting the world as a global one, it has to be one system taking each and every individual into account along with the general - the collective, when the collective and the particular are equal. That can only be done in a system that is in order to bestow to each other. That is called to bestow to the Creator, it is the same. If we do not go for it or towards it, we certainly only come to destroy our society more and more.
S. According to what you feel, are we going in the right direction in the world?
R. The world is headed to destruction.
S. Destruction? So, how do we save this?
R. First of all, what we need is to educate ourselves, understanding what we need, who the right person is, what the right world is, how to reach from the present world to the right world.
S. Is there a chance for it to happen?
R. It has to happen, for sure it will happen. The only question is how many blows we need to get in order to educate ourselves. But we will certainly reach this correct state. I have no doubt about it because it already exists. The only question is how much?
S. Will you be rewarded, will we be rewarded in seeing this?
R. You have such egoistic thoughts, petty thoughts.
S. Of course. I want to see Gmar Tikkun [end of correction].
R. What Gmar Tikkun if you are thinking about yourself?
S. Not myself. My children, my grandkids.
R. Isn’t that yourself?
S. My children and grandkids? Well, you could say it.
R. It is not that you can say. You are certainly not thinking about my grandchildren and great grandchildren, you are thinking about your own.
S. Also you grandkids. But is there a chance for our generation to actually attain this?
R. That depends on how we advance. Do you see your children with us in the group?
S. Of course.
R. Where?
S. My son, of course. He is in the tens.
R. Good. I also see my son.
S. There you see, so you want them to suffer, too? We want to finish with it.
R. Not suffer, will suffer, won’t suffer - it has nothing to do with it. What it has to do is how much they will understand what should be done, how much we need the connection, and through the connection to feel the upper light. That is possible more and more, but through the effort in connection, more and more, to advance this way.
S. Is the Creator helping us?
R. The Creator won’t help us. He helps you more than you help yourself.
11. S. (25:49) Why do they write this way, as if there is one force running everyone - governing everyone?
R. I don't understand you. If you want to understand more, just read more. I have nothing to explain. Why do Kabbalists say it? I don't know. I can’t say it, they say it. You always have complaints. Not to your own mind to understand, but why do they write like that.
S. I know that in my mind I can’t understand.
R. So you can’t understand, what is the problem? So, you can’t. You don't need to understand, you need to do what is written. Read what is written and do it, and no more than that. There is nothing to talk about. Until you won’t practically start doing what is written, I don’t have anything to say to you. That is it. You have a good desire, but you don’t aim it correctly.
12. S. (27:06) What is the state of peace within us in the work?
R. Peace within us is wholeness. Wholeness in the work, spiritual work between us. That is the result of that we all connect to the Creator in order to give contentment to that mutual force. The Creator doesn’t exist, we stabilize this concept when we connect together. We speak about the result of our mutual connection.
13. S. (27:58) The first attribute, the truth, is true only because it is based on our will to receive? It is our nature, but it is the will to receive?
R. Correct. And everything is based on that nature - on the will to receive. Also the entire wisdom of Kabbalah speaks about how to receive, because you can only receive through the law of equivalence of form. That is why this whole wisdom explains how to reach a state that you will be able to receive, in what way and in which conditions. All in all, we are learning how to receive from the Creator all the abundance He has to give us. He wants us to receive and fill ourselves. We, in His eyes, are like a sick child who can’t receive what the mother wants to give him, that she has everything for him but she can’t give because he has a stomachache.
S. That is why all the other attributes don't work, because they're based on that one?
R. Of course, they don’t work. You can’t forcefully use any method except for the wisdom of Kabbalah. You see how the world is revolving and went through all kinds of formations and changed its systems, and nothing is helping - mine is his, his is his, nothing. Nothing will work except for the correction that the wisdom of Kabbalah is speaking about. That is a correction to receive without any limits. All of us together, and nobody will be against the other but on the contrary, help each other.
14. S. (30:17) Baal HaSulam writes that the peacemakers are willing to sacrifice themselves instead of the other public, why them specifically?
R. Because they want to reach a state that according to the wisdom of Kabbalah, they are endangering the connections that we have at least now. They want to enter a form which is even worse in connections between humans.
15. S. (30:52) It turns out that modern forms of democracy cannot cause peace in the world?
R. No. democracy as we understand and know it will bring us any peace. That word comes from the Greek which means the control of the nation. There is no control of the nation. It will not happen, we see it through history democracy is over 2000 years, and you see it cannot root itself in any society.
S. So what alternative should there be?
R. The alternative as we're learning right now, how to come to completion between all these forms meaning wholeness. That is what he is explaining.
16. S. (32:08) Today we are having so many friends in our society aspiring for the truth. What is the most important action for each one of us to change the scale to the side of faster development?
R. Today we have such a huge society that is aspiring to the truth. We should explain to this society what the true truth is that we have to aspire towards. It is still not clear, not rooted and felt in anyone, and in society together.
17. S. (32:50) I heard that the particular and general are equal, what does that mean?
R. That there’s no difference between them. The sum of the individuals gives us the collective. Meaning you cannot prefer the collective by disregarding an individual, they have the same importance if you're talking about spirituality and connection. And not like for us that you can put a person in prison that's okay, he's only one. We do not relate to one as the collective. That can only be done if we try to reach the complete connection in love.
Reader continues - Subtitle: The Well-Being of a Certain Collective and the Well-Being of the Whole World (33:52): “Do not be surprised if I mix together the well-being….”
18. R. (36:57) Although this is not so clear and what do I depend on America, China, Brazil, Europe, all states even Africa there, what do I have in this but still in our life we are all interconnected all together. Actually, each one uses the whole world, each one uses the whole and it goes from one state to another in the way that there are no borders. Let's say I bought this jacket in America, but it was made in Egypt and the shoes I don't even remember where and everything. This is how we all are, where is the wood from for the table, the plastic, the computers, the coffee, everything we use, that is clear to everyone. So it is not clear to everyone that we need to be concerned for the whole world where we are getting our supplies from or is it obvious, we will get it. Soon we will feel as much as we are concerned about the sources where we used to get food from, and essentials, essential clothing, electricity, everything. That these sources will start clogging and then we will feel as much as we are really interconnecting, that is what we're going towards, the Creator wants to teach us through which system of connection we really exist. These systems will only open through the extent we will open them on account of good relationships between us. Not because I pay you or you owe me or I come to you with cannons and you have to give me but only according to the good relationships we will open the connections between us that will soon be shut down and we will have no choice but only to change ourselves in relation to one another, to that extent we will succeed in surviving in the new world.
Reader continues (39:42): “Therefore making good and peaceful happy…...”
19. R. (41:13) But we who are called straight to Creator, Israel, Bnei Baruch, we specifically need to speak about it and tell everyone as much as the changing of states in relations between everyone is essential. Even though we do not want to hear it, gradually they will discover that it is like that. Look what I wrote in the 90’s, about the European Union, as much as said that is a joke and nothing will come out of it and we need to do it in a different way and you will see how it is against nature. Everyone was so inspired by now how Europe is united and it will unite their ability in each and every country as much as they will succeed and profit and will give an example for the whole world of how to connect and everybody will want to connect in such a way. We see the opposite, it brought us shattering and a deterioration and Europe is burying Itself by it and 30 years later we are starting to see as much as it is happening. It is not because I was right, it is because the laws of nature are as such and there's nothing to do about it. As much as Europe wants to connect, they will need to take it apart and maybe when they rebuild themselves in the new form of connection. I talked with a few representatives, the common market, and nothing came out of it. I didn't want to convince them or the Europeans or just have my explanation on record so that later on anyone who wants to understand it will be able to. Now 30 years later, it is a bit more understood and felt.
20. S. (44:09) Every year the UN publishes an index of what countries are the most happy, so it turns out that some countries, most of the population are happy with their leaders even though they are controlling them?
R. I don't know, I'm not going to the service, it is so irrational, it is stupidity, how can we even measure happiness, especially who does it? The United Nations look at the way they're working, what did they decide, what do they do? This is an organism that is entirely political, completely, they are representatives of every part of the world comes to devour each other. Is it an organized organization of the United Nations, they are coming there to punch each other. They show you their surveys and you believe it, I don't even look at them, it just shows how they are distorted, such organizations I do not want to hear about, in my eyes to begin with it is completely flawed.
S. What I wanted to ask you is a little bit different, it turns out that from the times of the Sanhedrin from ancient Israel, there wasn't any kind of right government in any country. Baal HaSulam wrote this article after World War II, he saw such a process of development. What we just read says only actions will help the development of the world, are we talking about World War III?
R. It is one of the two. It is one of the two, we either have to bring people closer to connecting creation, Gmar Tikkun or we have to go into bigger problems. They will teach us how to organize a society.
S. He just writes in a gentle way how the hope for peace that is how the hope for peace is?
R. Hope for peace is always there and the end is always clear and it exists, we're speaking about the stages that we can reach that state of that complete good. There's a short way and there's a long way and it depends on what path we want to take, either through a couple of atomic wars that a small people afterwards will want to maybe again all of the development as it was thousands of years ago on the earth, that we will be able to come out of the caves and start developing from the primitive society that existed or we start from here on in recognition of evil.
S. The small amount of people they can come to our state again, there will be a next World War?
R. No, because the records of what we will do now, good and that they exist in us and they will already help us not to make the same mistakes, the records from the blows. That is why we will not do it anymore but we can do it without the blows if we take up on ourselves the development of the development according to the wisdom of Kabbalah, according to the connection. That is all we can do.
S. Why wasn't there such a thing after World War II?
R. Society still didn't organize itself, that they can reach at least the way we are talking about the good and bad?
21. S. (49:35) By Nature there is no equality that is clear but should there be quality in external conducts or equality of opportunities?
R. There could be quality only if we all unite and then everyone will be included from one another and lose himself as an individual and instead of that he will have the whole vessel of Adam HaRishon in such a way we're all equal.
S. What about the principle of preferring or correcting or giving more opportunity to minorities?
R. I don't understand you.
S. When we have more potential for women's minorities, you giving them a chance to go inside, is this by nature law or is it an artificial step by humanity?
R. Look what happens in everything according to the wisdom of the Kabbalah, obviously you have to give every group what it needs, you can take a sick and a healthy person and determine and demand the same thing from them towards society. Because the sick person needs to heal and if not, the society needs to take care him and so on, and babies and women, it is clear to us
S. Should we give everyone the same level of education and living?
R. Yes, according to one unified system but again it's not the same thing, if you give me what you want, I don't want that. Each one has to get according to his desire to the extent that he has to receive and beyond that that he can be entirely in bestowal.
S. Is there something common we should all receive?
R. We need to receive from the upper force an opportunity to bestow.
22. S. (52:04) He says that what you were talking about in the future he sees it happening already and soon he asking, if we are going to wars and dictatorships, how can we disseminate if we are so oppressed in such a role?
R. Do not worry we will always have an opportunity to disseminate and to come closer to people and we will not be in states that are worse. We will advance more and we need to see the future as a good, it all depends on our connection, we are not depending on anyone but ourselves and the Creator. That is why we don't have to take the whole world into account but maximum dissemination to the world on our behalf and as much as we need to disseminate, we will get it from above without any limitations. It seems sometimes that we are limited in help from above, it is a sign we don’t know how to disseminate.
23. S. (53:59) I heard from you that between us the right attributes are not being scrutinized, so what are we lacking in the scrutiny?
R. Between people we must engage in connection, between the women we need to engage in connection more than men. More between the women that have to be a very strong system of dissemination, that is beyond the ten in all kinds of ways, in all languages, in all methods and ways. The dissemination is like birth in this world, it depends on the women, that men do not really know how to publish, how to advertise. Even if they want it, for them it is not really in their natures but for the women yes. These women that disseminate, they also need to have a manager, a man manager that knows how to work with them, aim them and direct them. It's like a man and a woman, he gives the seed and the woman develops and gives birth. The same thing as here in the form of dissemination. That is what I think that would really help the women, mainly dissemination and it is not because I need it, it is because you need it in order to succeed in spirituality.
24. S. (56:02) If there's a connection maintained between the electors and the ones that are elected in a certain country is that enough to maintain the force of unity?
R. In our times and our states of course not, there's no connection, a new government starts to work, it changes right away because they were already working in their way to get support and be chosen. After they were chosen and elected, they started managing, it is already something completely different. That is why you can't compare what they promised and what they are doing now after the election. But only the wisdom of Kabbalah, that we are in the same system that we used to be before the election and after the elections and we find the same value, same spiritual goals. When we want to increase them even more changes in the same direction but no egoistic system no matter whether the left or the right of society they can’t remain in the same state as they were after the election as they were before the election. Right away they become in an egoistic internal system. We'll talk about it after, even though I'm not sure it's worth it, still it won’t take place.
25. S. (57:45) Should we or can we believe in the correction of the whole of humanity?
R. We need to believe that humanity needs to reach connection and this connection will only happen once we reveal the method of correction and process of correction in human society, in every place, in the way, in the form to the extent that they are able to absorb it in a good way. I can't explain the wisdom of Kabbalah as I explain to you, to people who are there, I don't know you somewhere Australia, Tasmania and so on. But we need every person, every society needs to relate, we need to give it to them which is as close to them. That is why we to try and be in this in all kinds of forms and again I'm really trying to ask the women to try, try to take care of the external public as much as possible and more. by this we really are connecting ourselves and the world and giving contentment to the Creator, otherwise we ourselves, we can reach states that are very dangerous to our lives.
https://kabbalahmedia.info/en/lessons/cu/cCZ19etW
:
Part 2
Morning Lesson December 09, 2021, Transcription
Transcription is made from simultaneous translation which leaves a possibility for differences from audio
Baal HaSulam. Peace in the World (Hopes for Peace)
https://kabbalahmedia.info/sources/hqUTKcZz
1. R. (00:22) We are continuing to read the Peace article. We cannot evaluate the article, to weigh it, on how important it is. If, over time, you want to go over it again you will see how relevant it is to our world and to actual current events. How it explains to us how our world is moving, in what direction, and why. What changes should occur and if we do not change according to the plan of creation, how much we are diverting from them, and how we will have to come back through blows, etcetera. Meaning this is a very relevant and current article. I do not see any other article that is so relevant. That is why we should learn it and be immersed in it and truly feel how much we are into it. When whatever we see around us, we will see through this article. Right, left, advancement, distance, nations, all of humanity. Let's see what is going on in what seems to be ahead of us.
Reader reading Peace in the World (Hopes for Peace) (2:03): “Once those conditions brought society a great.”
2. R. (02:37) We see that if we look at each and every parliament that we have and every government in the world, we see how many debates and arguments you have there. How many people find there with opposite views. Of course everyone is talking out of their own ego, out of their own calculation. Yet everybody says that they are caring about everybody else. This lie is clear to us already. However, why can't we come out of that? 200 years ago when humanity started all these parliaments and governments, instead of one ruler who used to decide. It used to be one person that decided. Then a group of people already started running the country. Now they want a group of people to run the whole world. Like in the UN. Or something in Europe, to have a European parliament. We see these things. They strike out time after time because it is the same egoists that are in these governments, and everyone wants to only govern with his egoistic view. So he's pulling to his side all these groups. From the local parliament or the world one.
Reader continues (04:42): “Yet the majority of those peacemakers who spring up after every dispute.”
3. R. (05:28) Meaning the most egoistic. We know who comes to these high degrees in government. The personal governments in each and every country or the general governments like the UN or UNESCO, or European parliament, etc. These are certainly the most egoistic people with internal aggressiveness. They can push everyone else and reach these high jobs. So of course they come from a state of ‘what is mine is mine and what's yours is yours.’ That is how they want to seclude themselves from others. That is why they are the destructors. l
Reader continues (06:29): “. but the constructors in society who are the men of mercy and charity…”
out to the streets. Meaning, it is not a person on his own that walks and draws the masses. On the contrary, the masses come out on the streets. Actually, by their own force, by
4. R. (07:04) Then they connect many people to themselves. They go shouting and by even outbursts, they determine the daily schedule, so to speak. That is the conflict between the individual and the collective wanting to rule. But they are only in this force of control. What should we do next, yes?
Reader continues (07:58): “.it is therefore obvious that the hand of the reckless brave will always be on top…”
5. R. (08:19) And that we basically see how fast in our times all these things become clear. We see all these groups, even all these individuals, there is no difference. There is only a difference in the means. Some people we call the hero in quantity and hero in quality. Hero in quality is like Merkel. And there is a hero in quantity when the masses come. The great mass starts to run wild in the street. There's nothing to do with it, you have to take into account what they say otherwise you will not be able to do anything with it. You can go like a thousand years ago just take up the soldiers and kill them, and the city clears. You have to take them into account. So there is a hero in quality and a hero in quantity. Still in these two phenomena, we have to take them into consideration.
Reader continues (09:30): “.by this we see how the hope for peace which our generation.”
6. R. (10:22) And in truth, the way everyone goes out demanding, they don’t say ‘I want what you have.’ They say, ‘I want what I deserve, and you also get what you deserve.’ Nothing more.
Reader continues (10:36): “. It is natural that those people defend their opinions firmly.”
7. R. (11:16) It is a problem that the masses are asking for, when they cry out that there should be quality. They can't understand that equality cannot exist because no one is equal to another. That is why you are incapable of dividing in a just way by each one's nature. To supply what he needs. Meaning, there is no quality by nature. But we have to reach a higher nature, above it, in order to bestow. There you can certainly fill each and every one according to his desire to bestow. To give him an opportunity to bestow. By that he will fulfill himself. But in our nature, it is impossible. That is why we are all in ‘what’s mine is mine, and what’s yours is yours.’ If we want to separate ourselves from each other, and that's impossible, that is not by nature’s law. But they think it's the higher justice. When they start doing it in practice, they see that it doesn't work. It still takes up on itself this one go, this one exploits the other according to what he's capable of. “.. it turns out that seeking truth and the destruction of the world is one and the same.’ Meaning, whoever is asking for the truth is equal to the one that wants to destroy the world. Because the world, in our level, in the egoistic level, the world is not built to reach equality - what’s mine is mine, and what's yours is yours. That is a Sodomite value, by the way.
Reader continues (13:24): “.and seeking the mercy and the construction of the world are one in the same.”
8. R. (14:34) This is what we see in our time all over the world, the whole world, like a pot on fire - a cauldron on fire, having a rest or solution.
9. S. (14:56) Why do people don’t fight for their truth, and are willing to sacrifice the public? Who is the article of Baal HaSulam for?
R. To whoever is interested. In the place, our society - the general society, humanity has to advance in what direction.
S. In ‘The Peace,’ why are the constructors cowards?
R. Because both don’t reach the truth, they don’t reach the Creator by their actions. Only that can’t bring peace.
S. But they're not fighting for the truth, that is why they're called cowards?
R. Yes. We will touch all these points in the future.
10. S. (16:29) You said a few things that are not clear to me. You said that the individual and the collective want to control, and all the peace makers come from the destruction. What does it mean that they come from the destruction?
R. If you do not use the force of the bestowal, then whatever you do with your force of reception will only ruin your society and the people, and every system - any system. Because even a private system also exists because it has all sorts of parts of subsystems that are in a special communication connecting between themselves in different ways, and only by these correct connections it exists. Now, the question. If you want to build from broken parts, not even that are not related to each other, even broken parts, you want to make of them a system and the question is - what do you understand there, what are you doing, how can we do it? Let's say some fellow, some guy comes to run this country, a prime minister - where is your talent, what do you know, in what way are you bringing and what are you bringing this government to, where is your plan, who are these people coming to help you to renew the plan, to strengthen it, where did you grow from? We do not know anything. Why are these people who are giving him their votes, by his nice smile? We do not know how to govern this world, even though it is what we're doing, we do not know anything about it. Who to vote for if there is anyone to do. What is our elector, and what is the one that is elected, what he should do, but they should do. It is a problem. The world is still like we look at these movies as if they were done when the dinosaurs were here. That is how we are still here today in human society. Look what's going on. Millions of people are going out crying ‘’we want.’’ Is that by a plan, is that a state that can occur in nature, tomorrow will it change, will it be different? I don't know. Humanity is completely confused.
S. For thousands of years the people who seek the truth want to destroy the world, because they really want to do good?
R. I see this by the result.
S. But it's a hundred years like that.
R. I didn't expect anything from them, whoever. The fact that they think that they are capable of bringing peace. ‘Wholeness’ comes from the same word ‘Shlemut’ [perfection] and ‘Shalom’ [peace], this evokes a very clear response in me. These guys don’t know what they are talking about, they don’t know where they are, they don’t know the laws of the world. That is why, coming to us now and saying I know what we need to bring good to everyone, I want account - who are you, what do you know?
S. But about medicine and high-tech that is advancing?
R. They think all these things advance, but they are ultimately to evoke, to add states in society. Society, upon them, will reach recognition of evil and ultimately will become good.
S. So nothing else will help?
R. It cannot be that from our ego something good will come, only the recognition of evil that lies within the ego.
S. So no advance will help us like technology and medicine?
R. No, nothing. It will help us by us seeing soon that we took all the resources from Earth and there is nothing more to do.
S. So how can we save this whole story?
R. To understand what Earth should evolve into, what is the main thing, what is the end, and how we're coming closer to it or not. If we are not accepting the world as a global one, it has to be one system taking each and every individual into account along with the general - the collective, when the collective and the particular are equal. That can only be done in a system that is in order to bestow to each other. That is called to bestow to the Creator, it is the same. If we do not go for it or towards it, we certainly only come to destroy our society more and more.
S. According to what you feel, are we going in the right direction in the world?
R. The world is headed to destruction.
S. Destruction? So, how do we save this?
R. First of all, what we need is to educate ourselves, understanding what we need, who the right person is, what the right world is, how to reach from the present world to the right world.
S. Is there a chance for it to happen?
R. It has to happen, for sure it will happen. The only question is how many blows we need to get in order to educate ourselves. But we will certainly reach this correct state. I have no doubt about it because it already exists. The only question is how much?
S. Will you be rewarded, will we be rewarded in seeing this?
R. You have such egoistic thoughts, petty thoughts.
S. Of course. I want to see Gmar Tikkun [end of correction].
R. What Gmar Tikkun if you are thinking about yourself?
S. Not myself. My children, my grandkids.
R. Isn’t that yourself?
S. My children and grandkids? Well, you could say it.
R. It is not that you can say. You are certainly not thinking about my grandchildren and great grandchildren, you are thinking about your own.
S. Also you grandkids. But is there a chance for our generation to actually attain this?
R. That depends on how we advance. Do you see your children with us in the group?
S. Of course.
R. Where?
S. My son, of course. He is in the tens.
R. Good. I also see my son.
S. There you see, so you want them to suffer, too? We want to finish with it.
R. Not suffer, will suffer, won’t suffer - it has nothing to do with it. What it has to do is how much they will understand what should be done, how much we need the connection, and through the connection to feel the upper light. That is possible more and more, but through the effort in connection, more and more, to advance this way.
S. Is the Creator helping us?
R. The Creator won’t help us. He helps you more than you help yourself.
11. S. (25:49) Why do they write this way, as if there is one force running everyone - governing everyone?
R. I don't understand you. If you want to understand more, just read more. I have nothing to explain. Why do Kabbalists say it? I don't know. I can’t say it, they say it. You always have complaints. Not to your own mind to understand, but why do they write like that.
S. I know that in my mind I can’t understand.
R. So you can’t understand, what is the problem? So, you can’t. You don't need to understand, you need to do what is written. Read what is written and do it, and no more than that. There is nothing to talk about. Until you won’t practically start doing what is written, I don’t have anything to say to you. That is it. You have a good desire, but you don’t aim it correctly.
12. S. (27:06) What is the state of peace within us in the work?
R. Peace within us is wholeness. Wholeness in the work, spiritual work between us. That is the result of that we all connect to the Creator in order to give contentment to that mutual force. The Creator doesn’t exist, we stabilize this concept when we connect together. We speak about the result of our mutual connection.
13. S. (27:58) The first attribute, the truth, is true only because it is based on our will to receive? It is our nature, but it is the will to receive?
R. Correct. And everything is based on that nature - on the will to receive. Also the entire wisdom of Kabbalah speaks about how to receive, because you can only receive through the law of equivalence of form. That is why this whole wisdom explains how to reach a state that you will be able to receive, in what way and in which conditions. All in all, we are learning how to receive from the Creator all the abundance He has to give us. He wants us to receive and fill ourselves. We, in His eyes, are like a sick child who can’t receive what the mother wants to give him, that she has everything for him but she can’t give because he has a stomachache.
S. That is why all the other attributes don't work, because they're based on that one?
R. Of course, they don’t work. You can’t forcefully use any method except for the wisdom of Kabbalah. You see how the world is revolving and went through all kinds of formations and changed its systems, and nothing is helping - mine is his, his is his, nothing. Nothing will work except for the correction that the wisdom of Kabbalah is speaking about. That is a correction to receive without any limits. All of us together, and nobody will be against the other but on the contrary, help each other.
14. S. (30:17) Baal HaSulam writes that the peacemakers are willing to sacrifice themselves instead of the other public, why them specifically?
R. Because they want to reach a state that according to the wisdom of Kabbalah, they are endangering the connections that we have at least now. They want to enter a form which is even worse in connections between humans.
15. S. (30:52) It turns out that modern forms of democracy cannot cause peace in the world?
R. No. democracy as we understand and know it will bring us any peace. That word comes from the Greek which means the control of the nation. There is no control of the nation. It will not happen, we see it through history democracy is over 2000 years, and you see it cannot root itself in any society.
S. So what alternative should there be?
R. The alternative as we're learning right now, how to come to completion between all these forms meaning wholeness. That is what he is explaining.
16. S. (32:08) Today we are having so many friends in our society aspiring for the truth. What is the most important action for each one of us to change the skill to the side of faster development?
R. Today we have such a huge society that is aspiring to the truth. We should explain to this society what the true truth is that we have to aspire towards. It is still not clear, not rooted and felt in anyone, and in society together.
17. S. (32:50) I heard that the particular and general are equal, what does that mean?
R. That there’s no difference between them. Simple. The sum of the individuals gives us the collective. Meaning you cannot prefer the collective by disregarding an individual, they have the same importance if you're talking about spirituality and connection. Not like for us that you can put a person in prison that's okay, he's only one. We do not relate to one as the collective. That can only be done if we try to reach the complete connection in love.
Reader continues - Subtitle: The Well-Being of a Certain Collective and the
Well-Being of the Whole World (33:52): “Do not be surprised if I mix together the well-being….”
18. R. (36:57) Although this is not so clear and what do I depend on America, China, Brazil, Europe, all states even Africa there, what do I have in this but still in our life we are all interconnected all together. Actually, each one uses the whole world, each one uses the whole and it goes from one state to another in the way that there are no borders. Let's say I bought this jacket in America, but it was made in Egypt and the shoes I don't even remember where and everything. This is how we all are, where is the wood from for the table, the plastic, the computers, the coffee, everything we use, that is clear to everyone. So it is not clear to everyone that we need to be concerned for the whole world where we are getting our supplies from or is it obvious, we will get it. Soon we will feel as much as we are concerned about the sources where we used to get food from, and essentials, essential clothing, electricity, everything. That these sources will start clogging and then we will feel as much as we are really interconnecting, that is what we're going towards, the Creator wants to teach us through which system of connection we really exist. These systems will only open through the extent we will open them on account of good relationships between us. Not because I pay you or you owe me or I come to you with cannons and you have to give me but only according to the good relationships we will open the connections between us that will soon be shut down and we will have no choice but only to change ourselves in relation to one another, to that extent we will succeed in surviving in the new world.
Reader continues (39:42): “Therefore making good and peaceful happy…...”
19. R. (41:13) But we who are called straight to Creator, Israel, Bnei Baruch, we specifically need to speak about it and tell everyone as much as the changing of states in relations between everyone is essential. Even though we do not want to hear it, gradually they will discover that it is like that. Look what I wrote in the 90’s, about the European Union, as much as said that is a joke and nothing will come out of it and we need to do it in a different way and you will see how it is against nature. Everyone was so inspired by now how Europe is united and it will unite their ability in each and every country as much as they will succeed and profit and will give an example for the whole world of how to connect and everybody will want to connect in such a way. We see the opposite, it brought us shattering and a deterioration and Europe is burying Itself by it and 30 years later we are starting to see as much as it is happening. It is not because I was right, it is because the laws of nature are as such and there's nothing to do about it. As much as Europe wants to connect, they will need to take it apart and maybe when they rebuild themselves in the new form of connection. I talked with a few representatives, the common market, and nothing came out of it. I didn't want to convince them or the Europeans or just have my explanation on record so that later on anyone who wants to understand it will be able to. Now 30 years later, it is a bit more understood and felt.
20. S. (44:09) Every year the UN publishes an index of what countries are the most happy, so it turns out that some countries, most of the population are happy with their leaders even though they are controlling them?
R. I don't know, I'm not going to the service, it is so irrational, it is stupidity, how can we even measure happiness, especially who does it? The United Nations look at the way they're working, what did they decide, what do they do? This is an organism that is entirely political, completely, they are representatives of every part of the world comes to devour each other. Is it an organized organization of the United Nations, they are coming there to punch each other. They show you their surveys and you believe it, I don't even look at them, it just shows how they are distorted, such organizations I do not want to hear about, in my eyes to begin with it is completely flawed.
S. What I wanted to ask you is a little bit different, it turns out that from the times of the Sanhedrin from ancient Israel, there wasn't any kind of right government in any country. Baal HaSulam wrote this article after World War II, he saw such a process of development. What we just read says only actions will help the development of the world, are we talking about World War III?
R. It is one of the two. It is one of the two, we either have to bring people closer to connecting creation, Gmar Tikkun or we have to go into bigger problems. They will teach us how to organize a society.
S. He just writes in a gentle way how the hope for peace that is how the hope for peace is?
R. Hope for peace is always there and the end is always clear and it exists, we're speaking about the stages that we can reach that state of that complete good. There's a short way and there's a long way and it depends on what path we want to take, either through a couple of atomic wars that a small people afterwards will want to maybe again all of the development as it was thousands of years ago on the earth, that we will be able to come out of the caves and start developing from the primitive society that existed or we start from here on in recognition of evil.
S. The small amount of people they can come to our state again, there will be a next World War?
R. No, because the records of what we will do now, good and that they exist in us and they will already help us not to make the same mistakes, the records from the blows. That is why we will not do it anymore but we can do it without the blows if we take up on ourselves the development of the development according to the wisdom of Kabbalah, according to the connection. That is all we can do.
S. Why wasn't there such a thing after World War II?
R. Society still didn't organize itself, that they can reach at least the way we are talking about the good and bad?
21. S. (49:35) By Nature there is no equality that is clear but should there be quality in external conducts or equality of opportunities?
R. There could be quality only if we all unite and then everyone will be included from one another and lose himself as an individual and instead of that he will have the whole vessel of Adam HaRishon in such a way we're all equal.
S. What about the principle of preferring or correcting or giving more opportunity to minorities?
R. I don't understand you.
S. When we have more potential for women's minorities, you giving them a chance to go inside, is this by nature law or is it an artificial step by humanity?
R. Look what happens in everything according to the wisdom of the Kabbalah, obviously you have to give every group what it needs, you can take a sick and a healthy person and determine and demand the same thing from them towards society. Because the sick person needs to heal and if not, the society needs to take care him and so on, and babies and women, it is clear to us
S. Should we give everyone the same level of education and living?
R. Yes, according to one unified system but again it's not the same thing, if you give me what you want, I don't want that. Each one has to get according to his desire to the extent that he has to receive and beyond that that he can be entirely in bestowal.
S. Is there something common we should all receive?
R. We need to receive from the upper force an opportunity to bestow.
22. S. (52:04) He says that what you were talking about in the future he sees it happening already and soon he asking, if we are going to wars and dictatorships, how can we disseminate if we are so oppressed in such a role?
R. Do not worry we will always have an opportunity to disseminate and to come closer to people and we will not be in states that are worse. We will advance more and we need to see the future as a good, it all depends on our connection, we are not depending on anyone but ourselves and the Creator. That is why we don't have to take the whole world into account but maximum dissemination to the world on our behalf and as much as we need to disseminate, we will get it from above without any limitations. It seems sometimes that we are limited in help from above, it is a sign we don’t know how to disseminate.
23. S. (53:59) I heard from you that between us the right attributes are not being scrutinized, so what are we lacking in the scrutiny?
R. Between people we must engage in connection, between the women we need to engage in connection more than men. More between the women that have to be a very strong system of dissemination, that is beyond the ten in all kinds of ways, in all languages, in all methods and ways. The dissemination is like birth in this world, it depends on the women, that men do not really know how to publish, how to advertise. Even if they want it, for them it is not really in their natures but for the women yes. These women that disseminate, they also need to have a manager, a man manager that knows how to work with them, aim them and direct them. It's like a man and a woman, he gives the seed and the woman develops and gives birth. The same thing as here in the form of dissemination. That is what I think that would really help the women, mainly dissemination and it is not because I need it, it is because you need it in order to succeed in spirituality.
24. S. (56:02) If there's a connection maintained between the electors and the ones that are elected in a certain country is that enough to maintain the force of unity?
R. In our times and our states of course not, there's no connection, a new government starts to work, it changes right away because they were already working in their way to get support and be chosen. After they were chosen and elected, they started managing, it is already something completely different. That is why you can't compare what they promised and what they are doing now after the election. But only the wisdom of Kabbalah, that we are in the same system that we used to be before the election and after the elections and we find the same value, same spiritual goals. When we want to increase them even more changes in the same direction but no egoistic system no matter whether the left or the right of society they can’t remain in the same state as they were after the election as they were before the election. Right away they become in an egoistic internal system. We'll talk about it after, even though I'm not sure it's worth it, still it won’t take place.
25. S. (57:45) Should we or can we believe in the correction of the whole of humanity?
R. We need to believe that humanity needs to reach connection and this connection will only happen once we reveal the method of correction and process of correction in human society, in every place, in the way, in the form to the extent that they are able to absorb it in a good way. I can't explain the wisdom of Kabbalah as I explain to you, to people who are there, I don't know you somewhere Australia, Tasmania and so on. But we need every person, every society needs to relate, we need to give it to them which is as close to them. That is why we to try and be in this in all kinds of forms and again I'm really trying to ask the women to try, try to take care of the external public as much as possible and more. by this we really are connecting ourselves and the world and giving contentment to the Creator, otherwise we ourselves, we can reach states that are very dangerous to our lives.
https://kabbalahmedia.info/en/lessons/cu/cCZ19etW
: