He
Will
Roar
Mightily
Against
His
Fold
58.
Each
and
every
night,
a
sound
of
bitterness
from
the
pain
of
Zion
is
heard
from
the
top
of
the
firmament
to
the
bottom,
and
from
the
bottom
to
the
top
of
the
firmament,
as
it
is
written,
“The
Lord
will
roar
from
on
high,
and
utter
His
voice
from
His
holy
habitation;
he
will
roar
mightily
against
His
fold.”
59.
At
the
beginning
of
the
night,
the
Shechina
aims
with
weeping
and
roars
from
the
top
of
the
firmament
above.
She
goes
down
to
the
place
of
the
external
altar
and
sees
her
place
ruined,
defiled
with
impurity,
and
there
is
not
a
single
pure
place
in
it.
She
howls
and
wails
and
cries
out
with
a
bitter
voice
and
says,
“My
altar,
my
altar,
my
sustenance,
which
you
have
satiated
me
with
oils,
with
pure
and
holy
offerings.
60.
“All
the
holy
people,
the
ministers
and
appointees,
were
being
satiated
and
happy
through
you,
eating
delicacies
and
dispensing
their
portions
at
the
top
of
the
firmament.
Now,
they
have
placed
in
you
the
carcasses
of
the
holy
followers,
my
sons,
who
were
slaughtered
on
you,
woe
to
me
from
their
blood.
And
all
the
people,
ministers,
and
appointees,
have
fallen
from
their
place
at
the
sound
of
their
outcry.
61.
“The
angels
who
sit
outside
are
shouting
and
crying,
and
they
are
the
holy
Erelim,
that
a
letter
from
His
holy
name
was
crowned
on
them,
the
letter
Yod,
and
in
which
they
delighted
and
stood.
“And
at
the
sound
of
their
weeping,
that
Yod
has
fled
from
them
and
rose
to
the
very
top,
and
they
remained
as
a
female
that
cries
and
wails,
as
it
is
written,
“Behold,
their
heroes
[Erelam]
cry
in
the
streets.”
That
is,
Erelam
without
a
Yod,
shouted
outside.
Erelim
should
have
been
written
with
a
Yod,
but
she
fled
from
them
because
of
their
mourning.”
62.
The
Shechina
laments
and
says,
“My
altar,
my
altar,
after
you
have
saturated
me
with
carcasses
of
holy,
pious
children,
who
have
given
their
souls
and
bodies
for
you,
you
have
been
concealed.
Where
will
I
find
you?
Where
is
the
fire
that
is
on
you?”
This
is
how
she
howled
and
wailed
with
a
sad
voice.
63.
Six
thousand
holy
men
on
each
side
of
the
four
directions
of
the
world
who
were
eating
the
offering
each
day,
went
down
with
the
Shechina.
They
wail
and
cry
over
the
altar
that
goes
up.
They
were
more
than
six
thousand,
but
they
have
dwindled.
64.
Even
those
who
stand
outside,
on
the
other
side,
who
would
saturate
on
those
organs
and
fats
of
the
offering
that
remained
from
the
day
and
were
eaten
on
the
altar
all
night,
at
the
beginning
of
the
night,
they
shout
and
howl
and
wail
over
this
altar.
Woe
to
the
donkey
that
lost
its
trough,
the
place
that
satiated
it.
Who
saw
the
growling
of
the
holy
people
in
the
queen,
from
below
upward
and
from
above
downward?
65.
At
midnight,
the
Shechina
enters
the
point
of
Zion,
the
place
of
the
Holy
of
Holies,
and
sees
it
ruined,
and
her
dwelling
place
and
bed
defiled.
She
howls
and
wails,
rising
from
below
upward
and
from
above
downward,
looks
at
the
place
of
the
Cherubim,
cries
out
with
a
bitter
voice,
and
raises
her
voice
and
says,
“My
bed,
my
bed,
my
dwelling
place!”
66.
It
is
written
about
that
place,
“On
my
bed
at
night.”
“My
bed”
means
the
queen’s
bed.”
She
howls
in
weeping
and
says,
“My
bed,
the
place
of
my
Temple,
the
place
of
the
good
gems,
the
place
of
the
curtain
and
the
covering
of
the
ark,
that
60,000
myriad
gemstones
were
relying
on
it,
orders
by
orders,
line
by
line,
looking
at
each
other,
orders
of
pomegranates
spread
over
you
to
the
four
directions,
the
world
stood
for
you.
67.
“The
Master
of
the
world,
my
husband,
ZA,
would
come
to
me
and
lie
in
my
arms,
and
did
all
that
I
wanted
from
Him
and
all
my
requests,
at
the
time
when
He
would
come
to
me
and
place
His
tabernacle
in
me,
and
entertain
Himself
between
my
breasts.
68.
“My
bed,
my
bed,
the
Holy
of
Holies,
do
you
not
remember
how
I
would
come
to
you
joyful
and
glad,
and
the
children,
those
youths,
the
Cherubim,
would
come
out
toward
me
and
flap
their
wings
joyfully
to
greet
me?
69.
“The
dust
that
is
from
you,
the
dust
of
the
bed,
would
rise
from
its
place
and
see
how
the
ark
of
the
Torah
that
was
here
has
been
forgotten,
as
from
here,
food
went
out
to
the
whole
world,
and
light,
and
blessings
to
all.
70.
“I
look
to
my
husband;
he
is
not
here.
I
look
to
every
side.
At
that
time,
when
my
husband
would
come
to
me,
and
around
him
several
pious
sons,
the
souls,
and
all
the
maidens
were
ready
to
greet
him,
who
are
the
seven
maidens.
71.
“We
would
hear
from
afar
the
sound
of
the
chimes
ringing
between
his
legs,
the
screens
that
unite
right
and
left
together,
so
I
would
hear
His
voice
before
He
comes
to
me.
And
all
my
maidens
praised
and
thanked
the
Creator,
and
then
each
one
would
go
to
her
dwelling
place
and
hug
him
with
their
kisses
with
love.
72.
“My
husband,
my
husband,
where
have
you
turned?
Now
is
the
time
when
I
would
look
at
you.
I
looked
to
every
side,
and
you
are
gone.
Where
have
I
seen
you
that
I
did
not
seek
you
there?
73.
“This
is
your
place
at
this
time
to
come
to
me;
here
I
am,
ready
here.
But
you
have
been
forgotten
from
me;
you
do
not
remember
the
days
of
love
when
I
would
lie
in
your
bosom,
engraved
in
your
form,
and
my
form
was
engraved
in
you.
Like
the
seal
that
places
its
form
in
the
engraving
of
the
text,
I
placed
my
form
in
you,
so
you
would
entertain
yourself
with
my
form
while
I
am
among
my
armies.”
74.
She
howled
in
weeping
and
shouted
“My
husband!
My
husband!
The
light
of
my
eyes
has
become
dark.
Do
you
not
remember
how
when
you
would
stretch
your
left
arm
under
my
head,
and
I
would
delight
on
the
plentiful
peace,
and
your
right
hand
embraced
with
brotherhood
and
kisses?
You
swore
to
me
that
you
would
never
leave
my
love.
You
swore
to
me,
‘If
I
forget
you,
Jerusalem,
let
my
right
hand
be
forgotten.
And
yet,
I
have
been
forgotten
from
you.
75.
“Do
you
not
remember
how
when
I
stood
at
your
place
on
Mount
Sinai,
and
sixty
myriads
[ten
thousand]
assumed
you
upon
them,
and
I
was
crowned
for
you
in
them
more
than
all
the
nations,
and
we
followed
you
to
all
Your
wishes?
And
that
handmaid,
the
evil
shell,
killed
thousands
and
myriads
of
them,
but
we
did
not
look.
“They
are
all
lost
in
the
desert;
you
left
them
there.
We
admitted
their
little
children
to
stand
before
you
in
this
land,
and
we
separated
them
from
those
who
were
more
than
twenty
when
they
came
out
of
Egypt,
to
stand
before
you
for
your
wish.
76.
“My
husband,
remember
with
how
many
holy
sons
I
stood
before
you
in
each
and
every
generation,
in
the
days
of
David,
and
Solomon
his
son.
Do
you
not
remember
how
many
good
deeds
they
did
before
you?
Does
it
suit
you
to
remember
iniquities,
and
not
remember
merits?
Where
has
it
been
inverted
for
you
to
remember
the
iniquities
and
not
the
merits?
You
should
remember
the
merits,
and
not
the
iniquities,
as
this
is
the
quality
of
mercy.
77.
“I
seek
you,
and
you
are
gone.
I
seek
my
children,
and
they
are
gone.
I
seek
the
holiness
that
is
in
this
place,
and
behold,
it
is
all
defiled.
The
whole
world
was
at
peace
thanks
to
this
place,
the
Temple:
Dogs
did
not
bark
at
that
time;
everyone
was
at
peace.”
She
howls
and
wails,
and
all
those
battalions
of
above,
and
the
dogs,
are
shouting
below
at
the
beginning
of
the
third
watch.
78.
She
comes
out
and
stand
son
the
place
of
the
altar
of
the
incense.
She
howls
and
wails
and
rises
up,
and
finds
one
of
the
two
Cherubim
who
were
with
her,
since
from
the
time
of
the
ruin
of
the
Temple,
she
has
only
had
one
Cherub,
and
that
youth-child,
the
remaining
Cherub,
suckles
weeping
and
wailing
from
the
Shechina.
79.
At
that
time,
the
Creator
visits
her.
He
comes
down
to
her
and
speaks
with
her.
It
is
written
about
that,
“Thus
said
the
Lord,
‘Keep
your
voice
from
weeping,
and
your
eyes
from
tears,
for
there
is
a
reward
for
your
work.’”
We
learn
about
it
that
in
the
third
watch,
an
infant
suckles
from
its
mother’s
breasts,
and
a
woman
speaks
with
her
husband,
the
Shechina
with
ZA
her
husband.
Thus
far
is
the
prelude
to
the
book
Eicha
[Lamentations].
From
here
on
is
the
beginning
of
the
book
Eicha.