573. “And the Lord said to Moses, ‘Come up to Me on the mountain and be there, and I will give you the tablets of stone, and the law [Torah] and commandments which I have written to instruct them.’” Happy is the lot of the servant whose master elevates him to him in his Merkava [chariot/structure], as it is written, “Come up to Me on the mountain.” “On the mountain” indeed, Malchut, who is called “the mountain of the Lord,” since it should have written the mountain [without a Hey as suffix], but it is written “the mountain” with an extra Hey, implying Malchut, who is called Hey.
574. “And be there.” Here, Moses was given what he was not given before, since that name of the holy Merkava was given to him, since “and be there” is the name HaVaYaH that rides on the holy Merkava, who is Malchut, who is called Elokim [God].
575. But it is written, “Take off your shoes,” meaning He commanded him to stay away from his wife.” Indeed, He commanded him to stay away from his wife altogether, but until now, he was not given another coupling. When the Creator told him “and be there,” He gave him an engraved name, since “and be” has the letters of HaVaYaH [in Hebrew], and He engraved it with Moses in the earth.
576. In the beginning, when Moses was in Egypt, He engraved in him the name Elokim, as it is written, “Behold, I have made you as God to Pharaoh.” That name was certainly engraved in him in the beginning of his prophesy. When he ascended on another level, the Creator engraved in him His actual name, HaVaYaH, so he would rise above the name Elokim which was in him at first. Now He engraved in him His holy name in order to connect with the first name, Elokim, and make a complete name in the earth, such as above, HaVaYaH Elokim [the Lord God], a complete name.
577. The complete name HaVaYaH Elokim was in the days of Moses in the earth. Elokim is his coupling; HaVaYaH is the holy name in him. As long as Moses was not engraved with this name, the name Elokim did not connect in him. When it is written, “Come up to Me on the mountain,” which is Elokim, he was given permission to sit on the throne of the king, Malchut. Then, when the king gave him his throne, he gave him his actual name, as it is written, “and be there,” with the letters of HaVaYaH, and placed him completely on his place.
578. Moses rose two degrees at that time, which no one has ever ascended this way: 1) He was given the king’s throne, which is the name Elokim. 2) The king gave him his name, HaVaYaH. Happy is Moses.
579. “And I will give you the tablets of stone.” “The tablets of stone,” literally. However, all the keys were given to Moses here, as is implied from the words “and I will give you.” To you, of course, since when he ascended in a name and was a name, which is HaVaYaH, and the king’s throne was handed to him, which is Elokim, He crowned him with everything, so there would be a complete correction, a high correction.
580. “The law [Torah] and commandments which I have written to instruct them.” Here, there are VAK, HGT NHY. The Torah and the commandments are two arms, HG, on this side, on the right, and on that side, on the left. “Which I have written” are two thighs, NH. “To instruct them” is Yesod, from whom come all the tastes, to move below in Malchut. Everything was given to Moses in order to crown him with the high secret, so the two names HaVaYaH Elokim, which are a complete name, will be engraved in the earth.
581. King David said about this, “Go, behold the works of God, who placed havoc in the earth.” Do not pronounce it “havoc,” but rather “names,” as they are the two names HaVaYaH Elokim. They are engraved names, ascending for a complete name, so there will be a complete name in the earth, such as above.
582. When Solomon came and the Temple was built, it is written, “And Solomon sat on the king’s throne. Then, the throne, Malchut, was crowned above and below, and Malchut went up singing upwards.