The
Shapes
of
the
Nose
260.
The
shapes
of
the
nose.
The
Hotem
[nose]
is
the
Hotam
[seal]
of
the
face,
by
which
a
person’s
face
is
recognized.
If
a
person
has
a
short
and
twisted
nose,
which
does
not
sit
properly
in
a
straight
way,
then
he
has
lost
the
shape
of
the
face
of
a
human
being.
This
is
in
the
letter
Hey
alone,
without
a
filling
of
Aleph,
which
is
a
filling
of
Hey-Aleph,
meaning
that
the
way
of
humbleness
and
wholeness
has
passed
away
from
him,
and
he
is
brazen.
His
hair
is
between
red
and
white.
261.
He
has
three
large
inscriptions
on
his
forehead,
and
three
other
inscriptions
that
are
not
so
visible.
He
has
three
other
lines
on
the
forehead
from
this
side
to
that
side.
His
lips
are
big.
In
his
audacity,
he
speaks
as
harshly
as
he
wants
with
people,
since
the
way
of
humbleness
has
passed
away
from
his
nose
and
from
over
his
face,
for
shame
and
humbleness
straighten
the
nose
on
the
face.
But
this
one,
who
has
a
crooked
nose,
has
no
shame
in
him
at
all.
For
this
reason,
he
is
audacious,
lies,
and
laughs
as
he
speaks.
262.
If
the
lines
pass
above
his
forehead,
three
big
ones
and
three
small
ones,
and
his
hair
is
black,
he
is
between
two
letters
Hey-Aleph
in
weight,
and
not
the
letter
Hey
alone
without
a
filling.
He
bows
his
head
and
laughs
as
he
speaks.
His
hair
is
smooth
and
not
so
much.
Great
troubles
come
upon
him,
and
he
is
saved
from
all
of
them.
263.
That
man,
a
small
ancestral
merit
from
his
father
protects
him,
and
that
merit
is
registered
on
the
pillar
that
stands
over
that
boy,
Matat,
and
he
is
rewarded
because
he
is
an
orphan,
since
every
orphan
and
widow
are
in
deposit
with
Matat,
under
his
protection
and
guard,
who
is
about
to
deliberate
about
them
in
seventy
Sanhedrin.
264.
At
the
hall
of
merit,
all
but
three
of
the
judgments
in
the
world
are
discussed:
sons,
life,
and
nourishment.
These
depend
on
the
upper
Mazal
[luck],
Dikna
of
AA,
and
they
are
all
written
in
the
verses.
Sons,
since
it
is
written,
“and
[she]
prayed
over
the
Lord.”
“Over”
is
accurate
since
Hannah
prayed
up
above,
in
the
place
of
the
upper
luck,
Dikna
of
AA,
who
is
above
ZA,
HaVaYaH.
Life,
since
it
is
written,
“For
behold,
I
will
add
fifteen
years
to
your
life.”
“Add”
is
a
concealing
word
since
it
refers
to
the
upper
luck
of
AA,
that
he
will
add
the
life
because
the
matter
depends
on
him.
Nourishment,
for
it
is
written,
“Cast
your
burden
on
the
Lord,
and
He
will
sustain
you,”
on
Dikna
of
AA,
above
the
Lord,
where
the
people
of
the
world
are
judged.
265.
The
angel
of
death
is
given
a
letter
to
kill
them
and
take
their
spirit.
Since
the
upper
collaterals,
meaning
the
souls
of
the
lower
ones
that
were
taken
there
as
collateral
each
night,
as
it
is
written,
“Into
Your
hand
I
commit
my
spirit,”
and
the
good
of
people,
are
in
the
hands
of
the
Creator.
He
orders
Matat
that
the
wife
and
children
of
that
man
whose
soul
they
took
as
collateral
and
did
not
return
to
him,
and
he
died,
will
be
in
deposit
with
Matat.
Because
it
is
forbidden
to
take
collateral
for
a
collateral,
since
they
already
took
the
collateral
from
their
father,
who
had
died,
the
souls
of
the
children
are
not
to
be
taken
anymore
as
collateral.
This
is
why
Matat
guards
them
so
they
will
not
die.
266.
Thus,
who
will
save
them
from
torture?
The
merit
of
the
father
who
died,
protects
his
children.
That
man
is
one
of
those
children
who
were
saved
thanks
to
their
father,
and
that
merit
of
his
father
protects
him
when
he
is
in
trouble.
267.
This
one
has
an
inscription
in
his
forehead,
implying
that
he
is
a
sinner
or
an
adulterer.
He
does
not
appear
before
people
so
they
will
not
recognize
him.
He
is
a
successful
person,
and
one
who
bonds
with
him
will
succeed
more
than
him.
268.
One
who
has
a
crooked
nose
with
two
big
nostrils,
and
the
openings
of
his
nostrils
are
protruding
from
the
nose,
and
the
nose
is
not
extended
with
them,
he
is
in
the
letter
Hey
[Hey-Aleph]
in
its
full,
with
two
letters
Hey-Aleph.
269.
He
has
four
big
lines
in
his
forehead,
and
six
small
lines.
His
ears
are
big,
his
eyes
are
big,
and
two
small,
black
inscriptions
are
in
his
right
eye.
He
is
not
fixed
in
his
hair
since
they
are
big
and
hard,
and
in
his
forehead,
there
is
an
inscription
of
a
blow.
270.
That
person
is
burning,
and
is
willing
to
burn
everything
when
he
becomes
enraged.
In
his
anger,
his
nose
grows
cold
and
becomes
white.
His
anger
subsides
only
after
a
long
time.
He
is
loyal
in
great
matters,
and
not
loyal
in
small
matters;
he
is
greedy.
His
body
is
full
of
blows
and
blisters
all
year
long,
except
on
one
short
day
in
winter
time,
when
he
is
healthy.
At
home,
he
behaves
with
humbleness.
He
craves
eating
everywhere,
even
though
he
was
not
invited.
If
he
is
rewarded
with
the
Torah,
he
is
rewarded
by
them
with
two
letters,
Shin
and
Tav.
271.
In
his
right
hand,
there
is
a
deep
impression
from
birth,
that
he
was
born
with
it.
He
will
have
two
women,
one
will
die
during
delivery,
and
the
other
will
be
rewarded
with
two
sons.
One
will
die
when
he
is
little
and
suckling
his
mother’s
milk,
and
one
will
rise
to
be
an
adulterer
in
the
world,
more
than
other
people.
There
is
life
in
him,
but
not
so
much.
272.
The
nose
that
is
straight
is
well
placed
on
the
face,
that
man
is
in
the
letter
Hey
in
its
fullest,
Hey-Aleph.
Two
big
lines
are
shown
in
his
forehead,
and
five
small
lines,
two
lines
to
his
right
side,
in
his
hair,
which
go
straight
from
below
upward.
His
hairs
are
between
black
and
red,
and
hang
on
his
ears.
His
eyes
are
big
and
green,
and
a
red
string
is
curled
within
them.
His
face
is
long.
273.
That
man
is
called
“eagle
face.”
He
is
from
the
queen’s
sons,
Malchut,
when
she
is
full.
When
he
wishes
to
lower
himself,
he
is
good
for
his
master,
God
fearing.
In
his
youth,
without
illnesses;
walks
in
his
health
without
fear.
In
his
old
age,
he
declines
like
the
declining
of
the
moon,
like
the
moon
wanes
after
the
fifteenth
of
the
month.
He
will
be
weak,
and
illnesses
will
pursue
him.
That
righteous
one,
his
iniquities
will
be
atoned
for
by
the
illnesses.
274.
If
the
signs
change,
he
will
be
in
sickness
during
his
youth,
since
then
he
is
as
the
moon
when
she
begins
and
wants
to
shine,
like
the
moon
at
the
start
of
the
month.
For
this
reason,
that
man
will
be
in
poverty.
In
his
old
age,
he
will
be
without
illnesses,
with
wealth,
and
great
honor,
since
then
the
moon
shines
and
stands
in
her
fullest.
This
is
a
righteous
who
is
happy;
there
is
humbleness
in
him,
and
he
is
loved
by
his
master
in
his
entirety.
275.
If
the
nose
is
long,
pointed,
and
toothed,
like
an
eagle’s
nose,
he
is
without
any
letter
whatsoever.
His
hair
is
creased,
his
forehead
lines
are
three,
his
face
is
pointed,
his
eyes
are
small,
he
craves
what
others
have,
all
his
actions
are
not
with
fear
of
heaven,
he
hates
the
Torah
and
those
who
study
it.
He
likes
to
briefly
listen
to
words
of
Torah,
and
briefly,
it
flees
from
him.
276.
He
has
two
creased
toes
in
his
left
leg,
which
do
not
stretch
out
properly,
and
in
his
right
foot,
there
is
one
creased
toe.
This
one
is
a
sinner
in
thieving,
and
he
will
never
repent
from
that
sin.
277.
If
two
big
hairs
hang
between
his
shoulders,
in
his
chest,
he
has
three
hairs
hanging,
every
minute
and
every
hour,
he
swears
by
an
oath,
even
though
he
does
not
enjoy
because
of
the
oath.
Twice
a
year,
a
person
can
partner
with
him
and
succeed,
and
not
more.
From
the
month
of
Adar
to
the
beginning
of
Nissan,
and
from
the
month
of
Elul
to
the
sixth
day
of
Heshvan,
and
not
more.
In
these
days,
anyone
who
partners
with
him
will
succeed,
since
they
days
are
days
when
letters
shine
in
them,
and
one
who
has
no
letters
in
his
soul
will
unite
with
them
and
the
letters
will
shine
for
him.
The
letters
are
garments
for
the
NRN
of
the
person.
278.
In
these
days,
bare
souls
that
have
no
partner
come
out,
and
have
no
letters
to
clothe
them,
and
they
reincarnate
and
come
to
this
world
as
before.
In
these
days,
twenty-two
letters
come
out
and
are
in
them,
and
are
crowned
with
them.
With
mercy,
they
find
couplings,
and
in
other
days
and
months,
they
have
no
letters
in
them.
279.
From
the
seventh
of
Adar,
the
candle,
Malchut,
copulates
and
elicits
small
letters
that
breach
firmaments
and
emerge
to
the
world.
When
they
emerge,
all
the
bare
souls
that
are
destined
to
return
to
the
world
emerge
with
the
letters
and
unite
with
them.
280.
The
bare
souls
emerge
to
the
world
through
a
messenger,
since
when
all
the
people
of
the
world
are
built
so
as
to
be
depicted
in
this
world,
when
they
are
born
so
as
to
be
in
this
world,
all
the
depictions
of
the
letters
are
depicted
in
them
through
three
partners
who
connect
the
structure:
the
Creator,
his
father,
and
his
mother.
His
father
and
mother
deliver
the
body,
and
the
Creator,
ZON,
elicits
the
soul.
This
is
so
because
ZA
and
Malchut
are
the
Abba
and
Ima
of
every
soul.
The
letters
that
shine
in
those
days
are
depicted
in
those
souls
that
return
in
an
incarnation
to
the
world
in
these
days.
But
letters
are
not
depicted
in
other
souls,
which
incarnate
to
come
to
the
world
on
other
times,
in
which
there
are
no
letters,
since
souls
are
incarnated
and
come
to
the
world
through
messengers
and
not
through
the
coupling
of
ZON,
as
they
have
already
been
born
and
do
not
need
rebirth.
These
messengers
do
not
depict
letters
for
them,
as
they
were
depicted
in
the
beginning,
when
they
were
born
by
Abba
and
Ima,
ZA
and
Malchut.
This
is
why
they
have
no
letters.
281.
Those
who
were
born
on
the
seventh
of
Adar,
walk
and
roam
the
world,
and
all
those
souls
that
have
no
letters,
the
reincarnating
souls,
unite
with
them
until
the
beginning
of
the
month
of
Nissan.
This
is
so
because
then
these
small
letters
that
are
from
the
phase
of
Malchut
hide,
and
upper
letters
from
the
phase
of
ZA
should
be
revealed,
if
Israel
repent.
282.
From
Elul,
these
upper
letters
are
covered,
as
then
is
the
time
of
their
disclosure.
They
cover
themselves
until
Israel
repent,
until
the
sixth
day
in
Heshvan,
until
Israel
repent
on
their
iniquities
and
it
is
atoned
for
them
on
Yom
Kippur
[the
Day
of
Atonement],
and
the
letters
shine
once
more
as
before.
In
between,
these
small
letters
come
out
in
order
to
sustain
the
world,
and
these
reincarnated
souls
unite
with
them
since
they
have
no
letters
at
all.
283.
From
Elul
onward,
repentance
stands,
and
the
letters
rise
to
it.
The
people
of
the
world
repent
on
their
iniquities
and
it
is
atoned
for
them
on
Yom
Kippur.
At
that
time,
the
letters
are
returned
and
they
stand
over
the
world
for
two
months,
from
the
tenth
of
Tishrei
to
the
tenth
of
Kislev,
and
they
depart
from
the
world
on
Tevet
and
on
Shvat.
In
these
two
months,
there
are
no
days
when
the
letters
shine.
284.
From
the
seventh
of
Adar,
these
other,
small
letters
come
out,
and
these
souls
that
unite
with
them
hurry
with
mercy
on
these
days,
meaning
that
through
mercy,
they
receive
the
mate
of
another,
and
they
rush
to
receive
her
before
the
other
one
receive
her.
On
the
two
other
months,
Tammuz
and
Av,
all
the
letters
cover
themselves,
both
the
great
and
the
small,
the
days
of
evil
come
out
with
their
evil
letters,
and
govern
the
world,
while
the
others
cover
themselves.
For
this
reason,
on
these
days,
happy
is
he
who
is
saved
from
them.
285.
When
the
nose
is
long
and
wide
in
the
head,
he
is
in
the
letter
Hey,
and
sometimes,
the
letter
Yod
connects
with
her.
This
man
is
successful.
286.
His
face
is
creased
because
he
had
chickenpox,
and
his
eyes
are
red.
This
is
one
of
the
results
of
leprosy.
Sometimes,
his
eyes
are
teary.
287.
If
the
creases
in
his
forehead
are
four,
and
inscribed
on
both
his
sides
like
a
tile,
which
is
half
a
brick,
on
a
brick
with
a
short
line
above,
and
a
long
line
below
it,
and
his
hair
is
long,
he
is
a
successful
man.
He
is
heaven
fearing,
praises
himself
in
everything,
more
than
there
is
in
him,
and
when
he
moves
himself,
his
eyes
shed
tears.
He
hurts
his
nose
until
he
emits
green
sputum.
This
kind
is
harder
than
those
kinds
of
leprosy.
One
who
partners
with
him
succeeds;
he
is
loyal
in
everything.