189. The male, ZA, expanded further in right and left in the inheritance of the lot, in HB, which are called “inheritance of AVI,” which Hochma expanded to Hesed and Bina to Gevura. When the colors white, on the right, and red, on the left, join in the middle line, it is called Tifferet. Then the whole body is established and becomes a big and strong tree, beautiful and handsome. The animals of the field stroll under it, the hosts of Beria, and the bird of the sky shall dwell in its branches, the hosts of Yetzira, and there is food for all in it. Its arms are right and left, HG. On the right, life and Hesed are extended, and on the left, death and Gevura are extended. Its intestines, its internality, is established in Daat and fills all the hallways and all the rooms, NHY and HGT. This expansion is GAR of the light of Haya of ZA.
190. The body also expands in two thighs, NH. They unite between them two kidneys and two testicles as a male, the inner NH. The waste of the water is drawn to the external ones from the kidneys, and the semen is drawn from the testicles to the souls. All the oil, the Gadlut, the power of the entire body, is concentrated in the two testicles, for all the hosts that go out to BYA go out from them. They are all present in the mouth of Yesod, which is why they are called hosts, NH. Tifferet is called HaVaYaH. This is why together, they are called HaVaYaH hosts [the Lord of hosts]. This expansion is NH of the vessels for the light of Haya of ZA.
191. The Yesod of the male is the Sium [end] of the whole body, the degree that perfumes Malchut, and all the lust of the male, ZA, for Malchut, is in it. With this Yesod, he enters Malchut, the place called Zion, since there is the place of the cover of Malchut, like a case for the uterus for the woman. This is why Yesod is called the “Lord of hosts.” This expansion is the Yesod of the vessels for the light of Haya of ZA, which is suitable for engendering souls.