1. On the left side stands a degree from the side of impurity, which is called a “bad thought,” since the degree it is on is bad.
2. Here there are all the bad desires and thoughts in the world, and the bad thought stands on all those desire by which a person is defiled. There are several impure degrees in this bad thought, and all of them are poised to defile a person with these desires and reflections of the bad thought. At that time, a person is defiled in them and becomes adhered to that side.
3. For this, a burnt offering must be sacrificed, so as to be purified. When he offers it, he should turn his desire toward the holy thought. When smoke rises from these fats and internal organs, it first rises to that bad thought, which takes all of them and is nourished by them, so it does not approach the holy.
4. Afterwards, another smoke rises, thin one, and all the upper ones, the Partzufim of holiness in BYA, and among them prosecutors, gather and enter the very insides until they gather one inside the other until they all rise, and everything is incorporated in one another, and they complement one another, and body connects to body.
5. At that time, that person crowns his will with the desire of the pure thought, and the priest is on the right side, and the Levite on the left side, tying organs to organs until that pure thought rises between right and left, and they bond with one another and connect with one another and become one. At that time, it is called a “fragrance,” which is satisfaction and contentment to bond and enter one another.
6. When everything connects in one another, the next world, Bina, elicits great light to shine on everyone together, and there is great joy, and all the faces shine, and everything is in sweetness. Then the person parts from a bad thought and adheres to the pure thought until everything adheres to the hidden, highest thought of all, and everything will be one.
7. And what is left of the offering should burn and be consumed at night, so that man will not enjoy it since that offering is offered only because through a bad thought, the side of impurity is drawn. And in order for that side not to expand and deviate from its place, everything is returned into the fire to be consumed, and no person in the world will enjoy that offering.
8. At night, everything that remains is consumed, since when the night comes, all those who scrutinize judgments are present, and walk and rule over all those organs and fats, and they are all consumed. All those who scrutinize the judgments are nourished by them, and they are their part so as to be fed with, so they do not govern and do not approach the holy.
One should separate from that side and adhere to the upper will, and then his master will forgive that person, and the priest atones for him, as it is written, “And the priest shall make atonement for him.”