382. Then the holy name was engraved with the letters with which the heaven and earth were created, and it is the engraved, upper name of Mem-Bet (42) letters.
ZA is letters since the letters were congealed in him. Essentially, he is twenty-two letters, and when he receives Mochin from YESHSUT, which is VAK of AVI where the illumination of Hochma is revealed, he is in thirty-two paths of wisdom, which are the twenty-two letters of ZA and the ten Sefirot he receives from YESHSUT. When he receives Mochin of GAR from upper AVI, ten more Sefirot are added to him from AVI, and he is in the name Mem-Bet (42) letters, twenty-two letters of his own, ten Sefirot of YESHSUT, and ten of AVI.
Then, when he is established in the name Mem-Bet, it is considered that only GAR of Mochin are in the name Mem-Bet, since they are from AVI. However, the VAK he receives from YESHSUT are in the name AB, in revealing of the thirty-two paths of wisdom in him, in a way that before he attains the name Mem-Bet in the Rosh, in GAR, the name Mem-Bet is not revealed in him in VAK.
383. Since the letters remain in their correction, in illumination of the name Mem-Bet, and the world persists, for the heaven and earth were created in it, then the letters were established in seventy-two names, called “wine.” These are the seventy names by which the Creator is called. They are wine since they bestow illumination of Hochma, which is called “wine.”
The name AB cannot shine in VAK of ZA before the name Mem-Bet shines in GAR of ZA. Since the letters remain in their correction, meaning after ZA was established in the name Mem-Bet letters in his GAR, then the letters were established, ZA, in the name AB in his VAK, which are the three lines HGT. And the reason it says seventy names and not seventy-two names is that the name AB (72) words is seventy Sanhedrin and two witnesses. For this reason, only seventy names are counted, which are the Sanhedrin.
384. These names emerge from three verses: “And journeyed,” “And came,” “And pitched.”