Morning Lesson November 23, 2020 Transcription is made from simultaneous translation which leaves possibility for errors.

Connecting the World in the Last Generation, #15 Reader (00:01 - 02:10)

63. S. What does it mean, the freedom of the collective?

R. The freedom of the collective... What is freedom? It is when one feels that he can freely do whatever the truth requires of him. What is truth? The truth is that force that acts in the entire reality, it is the Creator. If he may carry out all of the actions with adherence to the Creator whatever the Creator wants, whatever this upper force, whatever nature requires from him, this is called that he is in freedom. When will he be in freedom? When he's in freedom from the angel of death, from his ego, to that extent he will be free. To the extent that he helps the public to reach such freedom, meaning, eternity. When everything is connected to that upper force, only then do we come out of life and death and all the troubles and problems, this is called being free.

S. What we see today in the world, all of those freedoms, actually give the ego a certain place to let yourself loose, it doesn't check itself?

R. Yes, but where do you see freedom in the world and how do you define it?

S. Today they define it as one of the most important points of democracy, that is freedom?

R. That anyone can do what he wants, do according to his ego?

S. That's opposite freedom.

R. Yes it is opposite.

S. How can we explain true freedom is what you explained right now?

R. First of all if I'm in my own nature the way I was born and it binds me to all kinds of desires, intentions and thoughts and events, which don't depend upon me, that's what nature puts me in, so being in freedom is to get rid of all of that. When can I say that I'm free, when I'm not under the influence of any force in reality, not the force of reception nor the force of bestowal, no force. When does that happen to a person? When a person reaches restriction, that is the central point of his development, when I can restrict myself, it doesn't matter by what forces, by what help from above, but from the restriction on, I begin to define myself as a free person, decide either here or there. The truth is the freedom we reach is incorporated of two parts, both the force of reception and the force of bestowal and I use them both equally and fully, that is why I don't get rid of any force in nature, I just know what is the whole manner by which I can use them together. This is called freedom, clear?

S. How, without knowing this truth can we truly reach freedom?

R. No, we don't even know what freedom is, we are willing to sell ourselves just not to feel freedom, because the little bit of freedom that we do feel we don't know what to do with that. If you give people half a day off of work, they don't want it, they don't know what to do with their life, they don't know what they are born for, why they're alive, what to fill themselves with. What is freedom? Is that called freedom? No. I feel better if I work, morning to night, I have satisfaction from my profession, all kinds of things, that's the way it is. That is a problem that people nowadays, they don't feel, they don't know what freedom is, yet, they don't yet feel it. But bit by bit the wisdom of Kabbalah leads them to understand this concept.

64. S. (07:26) What is the connection between the freedom of the individual and the freedom of the collective?

R. There cannot be freedom for an individual without the freedom for society and vice versa because the individual and the collective are ultimately equal, this is why the wisdom of Kabbalah teaches us that we need both to take care of the freedom of the individual and to the freedom of the collective. That is only for us to awaken people to learn what freedom means, it is freedom from our will to receive, you cannot have freedom from your will to receive if you don't reach the opposite force, the will to bestow. This is why carrying out this will to bestow in each and every one of us, for everyone else that is called being in freedom. This is called freedom from the angel of death, when you don't have a state, you right now don't have a state where you don't belong to the angel of death or the angel of life, neither the will to receive nor the will to bestow you can't be in between you have to shift from the state that you are a subordinate to your will to receive and to shift to a state that you are surrendering yourself to the will to bestow, to the Creator and that for you will be called the freedom from the angel of death, actually. You may say but I want to bestow all the time, so I'm a slave again, I'm bestowing to the Creator, bestowing to everyone else is this called freedom, liberty? Yes. This is called freedom, because you feel that by your devotion to everyone else, you feel that you are enjoying, you are free, it doesn't limit you, you see from one end of the world to the other end, the whole world is yours specifically because you are bestowing to everyone else. Meaning the action is an action of bestowal, you are always sold to the action of bestowal as if you are an addict, as if you're not free, but actually this way is your way to freedom. You have no limitation you love everyone, and everyone loves you.

65. S. (10:25) It sounds like freedom cancels the freedom of choice?

R. I explained as much as I could, hear it again and maybe then you can ask tomorrow or the next day.

66. S. (10:49) Why are the good of the individual and the good of the collective one and the same?

R. Because then it doesn't feel himself pressed, no pressure from anyone not the still vegetative animate or speaking, no pressure because he feels that is him, himself, this is why if he feels freedom there is no control, there is no alien force that puts pressure and controls that demands something from him.

67. S. (11:29) On vacation we rest, free in spirituality is a state of rest from corporeality?

R. It is rest from the will to receive, that is rest from corporeality, when you feel that this is what you want to do, that you want, that when you love someone you have no problem giving a gift to him, if you are capable of doing it because for you it is a pleasure, hard work becomes pleasure it's not that by that you feel heaviness, that's how we learn also from the example, whose suitcase are you carrying, whose package are you carrying. If this person is someone you respect, for you it's a present. Or maybe you are carrying the suitcase of someone, a stranger who you don't care about and it's only about money, then for you this becomes a heavy suitcase.

Excerpt 16 Reader (12:55 - 14:18)

68. R. Equal means that each of us is like the entire humanity, to such an extent this is an integral vessel, you can't say it won't work, later or something, he is important like each and everyone else, this is why we can't hide, each one according to the extent that he got an awakening from above he has to realize this awakening. It is like the entire humanity this is how each and every one of us is, the calculation in spirituality is different and it's difficult for us to understand this, but it is this way.

Excerpt 16 again (15:02 - 15:56)

69. S. Patiently I'm waiting.

R. No, nerves calm down see how you're being respected.

S. As a public figure I'm telling what Baal HaSulam writes here, everything works opposite of it

R. It's true, that's why it's written I've seen the world as opposite.

S. It says the collective will only appear after particular parts in it and according to the quality and quantity of the parts. I'll look around as a public figure and I see how the ego is changing the citizens.

R. What are you doing about it?

S. Totally despaired.

R. I'm not asking how do you feel I'm asking what do you do?

S. I'm trying to talk to people I come from here....

R. So keep talking to them patiently and that's it, with patience.

S. But they care only about their pocket and nothing else?

R. I'm telling you, I have been doing this work for quite a few years already and there's no choice we have to do what is upon us. What do you recommend that I should do? If you are saying that you are talking to people on the street having a problem, that they don't hear you, what about me having people like you, a few thousand like you, I'm also despaired, what can I do? What should I do? Each one has to do his work because penny to penny it accumulates into a big amount, Amein.

70. S. (17:50) Baal HaSulam describes is there anything other than a common goal that can bring us to this state?

R. The goal that appears, appears in opposite manners, so that we will want to correct it, to adapt it to us, to adapt ourselves to it. This way we advance, every day they will be as new to you. It is no problem, today we are talking about things that are higher, more detailed than before, that is the way it is every day and I see with you that you are advancing. It also gives me the strength to come to tomorrow's lesson, to the next day's lesson. The main thing is the connection, I don't care how much people do understand, don't understand, despair and not despaired, we can act a bit more towards the connection between us, so we have gained something, because this is in the direction of a correction for certain, all the rest I don't care about, all of the desires he understands he doesn't understand, more or less, it doesn't matter to us. The main thing is the need for connection, to be revealed and for the need for connection being revealed specifically from the opposite side when there is no connection and you feel bad, you can't keep on going then bit by bit you understand there is no choice you have to be connected. How to connect? There's also a thousand and one different methods and none of them work, then they come close to us. Don't worry we just have to keep on doing our work and the world will overcome all of the difficulties, we will push away all the nonsense and they will come to us to ask this method of connection. We ourselves also come to it as much as we can, we are prideful, we have to be patient like taking care of the children, subjugate ourselves and take care of humanity.

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