The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Lesson (Morning) August 8, 2024.

Part 1: Baal HaSulam. Letter No. 34.

Reader: Hello, we are reading in the Writings of Baal HaSulam, the letter number 34, the study material can be found in Sviva Tova and the Arvut system, and you can also send questions live through our sites. Whoever asks a question in the study hall is asked to stand up, hold the microphone close to one's mouth, and speak loud and clear.

Reading Letter: (00:37) Letter Number 34 of Baal HaSulam.

26 Nissan, Tav-Reish-Peh-Zayin, April 28, 1927, London

To the honorable students, may the Creator be upon you:

I think that I do not need to write you words of Torah because you have plenty in writing and in print. But who knows if they are still news to you, for “He always renews in His goodness the work of creation each day.” Hence, one should be impressed and praise only with news.

Before Passover, I wrote you innovations in the Torah, as it is said, “A good day of labor in the Torah” (the Torah of a festival). With this you will understand the words of our sages concerning fear of heaven, that “the whole world was created only to command this.” We should make a precision: It should have said “that” [“this” is used in male form and “that” in female form], since the Malchut, which is Halachah [code of law] and fear of heaven, is called “that,” and the Creator is called “this.”

However, it is known to the meticulous that when we speak of male and female together, we pronounce it in male form, and the Creator is called “this.” It is as written in the words of our sages, “In the future, the Creator will make a dance for the righteous, and each will point with his finger and say, ‘Behold, this is our God ... this is the Lord for whom we hoped.’”

But prior to the correction of making a dance for the righteous, and Machol [dance] comes from the word Mechila [pardon], it is said, “He shall not enter into the holy place at any time,” due to the circle of twenty-eight times, fourteen for better and fourteen to the contrary. Rather, “By that shall Aaron come into the holy place,” meaning by the fourteen for the better, which is called “that.”

Our sages said, “The whole world was created only to command this,” meaning the unification of the Creator and His Shechina [Divinity], which are then called “this.” That is, up to here we must rise in the fear of exaltedness, in turning his reception into bestowal, while the Giver, who is above the circle, can certainly bestow any time, even to the fourteen that are to the contrary, for in bestowal there is absolutely no evil, as has been thoroughly explained.

This is the meaning of the words, “Keep that forever for the inclination of the heart of Your people.” As long as we have not been rewarded with unity with the Creator as one thought, but rather as two thoughts, we therefore ask, “Keep that,” give us strength and power to come to the holy place by keeping the word, “By that shall Aaron come into the holy place.” “Remember and keep were said in one utterance,” and by that it ascended to unite in the true unity, blessed and exalted be His name forever.

It is written, “Take no rest, and give Him no rest until He establishes, and until He makes Jerusalem a praise in the earth.” So we rush our pleas above, knock by knock, tirelessly, endlessly, and do not weaken at all when He does not answer us. We believe He hears our prayer but waits for a time when we have the Kelim [vessels] to receive the faithful bounty, and then we will receive a reply to each and every prayer at once, since “the hand of the Lord will not be short,” God forbid.

This is the meaning of the words, “Children in whom there was no blemish ... and who have the strength to stand in the King's palace.” It teaches you that even those who have been rewarded with pardon for iniquities—which became as merits, by which the matter appears after the fact, and in whom there is no blemish—still need more strength to stand in the King’s palace, meaning stand and pray, and wait tirelessly, knock by knock, until they elicit the complete desire from the Creator.

This is why we should learn this trade before we enter the King’s palace, meaning muster power and might to stand as a pillar of iron until we elicit the desire from the Creator, as it is written, “Take no rest.” Although the Creator seems silent and unresponsive, let it not cross your minds to be silent, too, “Take no rest.” This is not what the Creator intended by His silence, but rather to give you power to stand afterward in the King’s palace when you have no blemish. This is why, “and give Him no rest.” Naturally, all the works are taught while one is still outside the palace, for afterward there will be no time to dedicate to crafts.

Give regards to all the students. Due to my troubles, I cannot answer in greater detail, and I hope for the Lord and for His goodness.

Yehuda Leib

M. Laitman: Questions?

Question (Petah Tikva Center): (09:26) He's talking here about innovations in the Torah? What is to renew the Torah?

M. Laitman: What is unknown to everyone, and a person comes and innovates something that wasn't seen before.

Student: Is it connected to the development of everyone?

M. Laitman: Yes, certainly. It depends on everyone's development and certainly the development of that person.

Question (Petah Tikva Center): (10:40) What force do we need in order to stand in the King's palace? The Creator is preparing us for the right moment to have the strength to be in the King's palace. What is that force?

M. Laitman: When we connect and we show Him in our connection how much we wish to adhere to Him, to the Creator.

Student: The fact that we want to adhere to Him, this is that complete desire he is talking about?

M. Laitman: Yes.

Question (Petah Tikva Center): (11:28) It looks like he's putting a very strong emphasis on our approach to the building of a deficiency in the prayer that you don't need to stop no matter what. Do you think the Creator's answering, He's not answering? You need to continue. Can you describe a little how you hold on correctly to this approach? Because there's a true…?

M. Laitman: The main thing is connection between people. Specifically in this connection, in this network of connections, you can reveal everything.

Student: So our prayers need to be from that network?

M. Laitman: Yes.

Student: Meaning when I try to connect to that prayer, I'm connected to that same network and also my friends?

M. Laitman: Yes. From that network, we turn to the Creator.

Student: And then the response of the Creator is not up to us? The moment this net is sensitive enough, ready enough, that's already not a problem.

M. Laitman: Yes.

Question (Petah Tikva Center): (12:52) He writes that the children that don't have any blemish to stand in the King's palace, to teach you, that even those who have managed to make their transgressions become merits; there's no blemish in them. For this, we need additional forces to stand in the King's palace, meaning to stand and pray and await, knock after knock, tirelessly, until they have the complete will from the Creator. There's no blemish in them, that's already the next degrees, they have, they're standing at the King's palace. This is talking about the innovations of Torah that's already written? To pray? What do they have here?

M. Laitman: They discover innovations in the Torah by standing, connecting, connecting above their will to receive; and through this attaining more and more.

Student: This thing is for those who are not yet in the King's palace? They’re going to bring them closer to all of humanity, to the created beings, and…?

M. Laitman: That also illuminates to everyone to some extent. It illuminates to everyone, it gives everyone an opportunity to connect and to rise.

Question (Women Turkiye 7): (14:35) In the third paragraph it's written, with that it is known to those who are meticulous, that when we talk about male and female together, we express it in male form, and the Creator is called ‘this’. The question is, what is the precision of calling it ‘this’ or ‘that?’

M. Laitman: So there will be no mistakes, no errors. For the time being, just like that. Because sometimes we call the connection with the Creator Zot, this in female form. For the time being, there's no need to pay too much attention to, the time will come that we'll have to scrutinize when yes, when not to use it this way. The type of connection we have with the Creator.

Question (Petah Tikva Center): (15:35) Yes. What's considered this knocking? We’re supposed to continue knock after knock? What is this knocking, this beating in the Torah?

M. Laitman: This beating is a meeting point between two opposite things. To the extent that they're big and opposite, the beating is greater. And we need to scrutinize from that beating, what is happening? It's like anything else we study, we learn by beating at it, by creating an influence using a chemical reaction, physical reaction. We see, we see that this is what's happening to us throughout the universe; it's those beatings. From this we can understand the nature, the goal, the reason for everything that's happening, if you learn those beatings properly.

Student: It means that we have to feel that contrast, that resistance?

M. Laitman: Yes.

Student: Can we say that a true prayer is, when it's upon or against the difficulty or the resistance?

M. Laitman: Yes. What can you do? This is the world and this is how we need to learn to do it.

Question (Petah Tikva Center): (17:26) What does it mean to produce a complete desire from the Creator?

M. Laitman: It means, I can start from something that appears interesting to me, but after examining it and working with it, then I have some connection with it and I begin to understand it. Whatever it is, it appears much bigger than how it seemed initially and I want to open it up and know about it and by that to approach the Creator and do some good actions.

Student: It means that there's a small desire, and the Creator gives a big desire?

M. Laitman: We demand it. It's according to our advancement, according to how much we influence. We accordingly discover the scale of The Good Who Does Good. How one desire compares to another desire, and so on and so forth.

Student: In the beginning it's not clear what desire we're missing? It’s not clear what complete desire we're missing. How to know?

M. Laitman: We don't go from the whole to the fragment, rather, from the fragment to the whole. So, our work is about finding a way to work with different desires, different instances. To learn from the Creator how He does it? Why does He do it? What do we get from doing it? And from that to study Him, from your actions we will know You, that's how we approach it.

Student: What does it mean when you receive the complete desire? Does it mean that we're bringing contentment to the Creator in a complete manner?

M. Laitman: We receive a complete desire when we know from beginning to end, the entire path we have to take in order to aim the correct vessel for the Creator.

Question (Petah Tikva Center): (19:58) You said, strike after strike is actually with two things that are opposite each other. Does this lead us eventually to one thought, to one desire?

M. Laitman: Yes.

Student: What does it mean, that we have to discover one thought?

M. Laitman: It's a result of the connection between us. When we connect, then all the differences between us get erased. It's a process but that’s how it happens. As a result of that, we connect into one from quite a few. It's not physical, but internal, emotional, in our desires, our intentions, our goals, our thoughts. We connect into one, and we continue. That's how it is.

Student: When we come to one thought and we're more connected, does that bring us to a prayer that is deeper and more precise to the Creator to what we need to complete and advance in our next degrees in our connection between us?

M. Laitman: Undoubtedly. Undoubtedly.

Question (Petah Tikva Center): (21:41) A person asks for the desire to adhere. Why isn't it enough to ask one time? Twice?

M. Laitman: This desire needs to appear in the created being permanently. Then in a scrutinized matter aimed at the created being and the Creator together, where the created being turns to the Creator and asks, begs, for the Creator to help him reach adhesion.

Student: When a person receives the desire, it's his request, and the Creator is putting this desire in deficiency, or does the Creator give the desire?

M. Laitman: The Creator awakens the desire.

Student: It's not clear if there's a giving of desire, or if he appeals and the Creator seemingly ignores, and that builds a desire.

M. Laitman: There's all kinds here.

Student: A person being incorporated with all of creation, what does it add to one's personal longing?

M. Laitman: A person who goes to connect with his friend, acquires all forms of connection that can exist between him and all of creation. It's not simply a matter of one friend that he has, because each one of us is incorporated with everyone. When people connect, the differences in the connections between them, between the desires, the approaches, you name it, they begin to appear. A person has to build his attitude toward it, specifically in the gaps that exist between him and his friends, he sees in that, an area that he must connect everyone.

Question (Petah Tikva Center): (24:37) He writes, hence one needs to learn this craft prior to entering the King's palace meaning to get the might and forces and to stand like a ‘pillar of iron’ until we produce a complete desire from the Creator. What are these things that he's explaining for us here, to get this might and this strength?

M. Laitman: To connect against all the disturbances. To connect against all the disturbances.

Student: What does it mean to stand like a matter of iron?

M. Laitman: It means, he doesn't budge from his attitude toward the friends, the group, the Creator, the purpose of creation, and he wants to reach it through the connection of everyone.

Student: We can't do this without the Upper Force?

M. Laitman: No. You won't even recognize what's before you, you'll be chasing your tail and won't feel it.

Student: So how do we demand such a quality of a ‘pillar of iron?’

M. Laitman: We want to be determined to reveal the purpose of creation and the Upper Force and all of us connected to it, with the Creator. We demand it.

Student: Where our force of resistance is equal to the force of the light, only then, in that equivalence, can we come to a complete desire, we need to be in complete resistance to Him?

M. Laitman: No.

Student: Is it the opposite?

M. Laitman: Yes.

Question (Petah Tikva Center): (26:36) I wanted to ask about what he's writing about, the strike after strike. It turns out that a person prays and you don't get an answer, then after the strike, you all of a sudden get all that you got so far. So how to raise this prayer this way?

M. Laitman: The Creator hears the prayers from each and every one, and He keeps those prayers inside of Him, and together with that before Him, I make this corporeal depiction, that all these people and groups are before Him, then He can see, how through these people He can bring them closer, and to a kind of connection. That’s how He works.

Student: On one hand, a person prays and doesn't receive an answer, but he writes that you have to be strengthened in faith that the Creator hears your prayer.

M. Laitman: Yes.

Student: When you work on this strengthening for the Creator to hear you, what's happening there? Because there's still no reply.

M. Laitman: You don't expect it.

Student: Do we need to free ourselves from that need for an answer?

M. Laitman: Yes.

Student: Then what's this prayer altogether if you're not expecting to receive anything from Him?

M. Laitman: How is the prayer accepted? That's already an answer. The words of the prayer weave the connection between the person and the Creator. In this way they connect. A person doesn't understand exactly what's happening to him, but that's what's happening. The Creator works on him.

Student: So, the very fact that a prayer emerged out of a person means He received it? He’s filled by it? Or that in a prayer you don't need to expect an answer, to have a filling from it?

M. Laitman: Typically, we expect the Creator to hear our prayer.

Student: Yes, I understand. That’s why it comes out. But there's no response.

M. Laitman: There's no response, and we don't need a response; It’s enough that a person speaks to the Creator, and the Creator hears it.

Student: How to strengthen, specifically, as he writes, to strengthen in prayer that the Creator does hear? Even though, seemingly, we're not being filled? Where does this strengthening come from?

M. Laitman: Only from the general feeling or sensation of the Ten, or more than the Ten.

Question (Petah Tikva Center): (30:38) Nevertheless; to continue the friend, what am I asking?

M. Laitman: What are you asking for?

Student: Yes. Because prayer, you know, also a cow moos and that's a prayer, and also a thief in the basement has a prayer. And we, what's our prayer? What am I asking? What am I asking for?

M. Laitman: I don't know what you're asking for. But imagine you're like a thief undercover, where the whole world is in the dark. You’re running away from him, and you're hiding in a basement. What next? Turn to the Creator. There's no more you can do.

Student: Yes, the thief wants to be saved.

M. Laitman: Yes.

Student: Why am I asking? We know from the work, from the connection, we're not expecting results. We’re not allowed. If you do something, you're already corrupt. You understand?

M. Laitman: Yes. It depends on what you're looking for. What is your expectation?

Student: Yes. So, exactly. Do you understand? I'm not allowed, if we engage in bestowal and..?

M. Laitman: If I find powers of bestowal to help additional friends connect to me, and together we can become one great force to such an extent that the Creator will also help us more and more. Why not act this way?

Student: So, ask for the help of the Creator to help us with that?

M. Laitman: Yes.

Question (Petah Tikva Center): (32:45) The Creator's answer to our prayers, it's in the awakening of some new desire in a person, right?

M. Laitman: It can be this way.

Student: When a person works really hard the day before, is in dissemination until late, in this prayer all day long to be connected with the friends and really wants to come to the lesson. And eventually, when he comes in the morning, he has the forces, he is here. Can we say that's the answer of the Creator? He had a desire sufficient to rise despite the fatigue to come here? Is that an answer?

M. Laitman: That, too.

Student: Is there some ability in a person to the Ten to identify those desires that were born as a result of answer? Or is it just like every other desire feels to me, meaning my desires are felt as if they come within me. I don't feel if…. I hope I'm expressing it correctly.

M. Laitman: I don't quite understand you, but I'll tell you. Is it that important?

Student: That's also a question. Correct. Because in the desires that awaken in me all the time, I'm certain that it comes from within me. I don't know, I wanted this, I rose, I did this, I did that. But I also hear from the friends, and I also feel it. It’s very important for a person to feel as if, an answer, and say, ah, I did hear some action. I prayed. I received an answer. What's the answer? A desire awakened in me. Let's say to bestow, to rise to do something.

M. Laitman: Yes.

Student: Does a connection like that take place in such a thing?

M. Laitman: Yes, it's worthwhile for us to work for the sake of the connection.

Student: Does a person have a way throughout his work to start identifying these answers? Or will the answers always be concealed?

M. Laitman: Not in the way that you think about it. Rather, out of work, through investigation, through study.

Question (Petah Tikva Center): (35:26) When a person in the middle of the day decides to pour out his heart in an internal way. He does it towards the Ten specifically, not towards the Creator. Is that also considered a prayer? Or is it more correct to do it straight towards the Creator?

M. Laitman: Towards the Creator.

Student: Towards the Ten it's not…?

M. Laitman: It is but you know…

Student: When you do it towards the Creator, it's as if you forget the Ten. You forget the Rav.

M. Laitman: You don't have to forget. No, you can pray to the Creator to be more closely adhered to the Ten. Feel as one vessel and work from within.

Student: It has to be included in the Ten or from your inner state?

M. Laitman: No, when you see ourselves incorporated in the Ten. Otherwise we lack strength, and we lack connection to the Creator and I have no reason to reach adhesion in the Creator.

Student: Where's the Rav there? Is he also in this prayer?

M. Laitman: It's not important.

Student: It’s not important? The Ten and the Creator for sure?

M. Laitman: Yes.

Question (Petah Tikva Center): (37:09) Is it worthwhile to engage in searching for an answer from the Creator during this prayer? Or is it enough for it to be a final state? I managed to pray and that's it?

M. Laitman: No. By that we arrange a mutual connection between us and the Creator.

Student: Earlier you also said to one of the friends that actually the words of the prayer is that connection that a person arranges and the Creator operates upon him without him feeling. How does the Creator operate exactly? In what way?

M. Laitman: I don't know how He operates. I know we need to try, and from that we'll understand more.

Question (Petah Tikva Center): (37:58) On one hand, we say a person doesn't need to wait for an answer. On the other hand, we say that a person needs to be in a demand. How does that live together? Demand for what?

M. Laitman: It coexists like that. On one hand, we truly want connection with the Creator and revealing the connection with the Creator as much as possible. On the other hand, we need to work on connection and concealment. As much as we have the desire to reveal the connection, to grow it on the one hand. On the other hand, we are ready to increase the connection without revealing.

Student: Is that complete willingness or is it some kind of charm from above that's sustaining a person?

M. Laitman: Of course, of course. From the beginning it's there. That's the meaning of a chosen person.

Student: There's some misunderstood force that holds a person?

M. Laitman: Each and every one. Otherwise, we would crumble completely. Fall apart.

Question (Petah Tikva Center): (39:25) You told the friend that he can ask to be more adhered to the Ten. Isn't that an egoistic request? What exactly is an egoistic request?

M. Laitman: No, what does he want from his adhesion in the Ten?

Student: For him and the friends to come closer to the Creator?

M. Laitman: Yes.

Student: Adhere to Him?

M. Laitman: Yes. From that he will acquire a closer connection to the Creator, a tighter one.

Student: To ask for a connection with the Creator is not an egoistic request?

M. Laitman: No.

Question (Petah Tikva Center): (40:07) For me to be able to reach the question, maybe understand the end of the letter, that to talk with Him all the time is actually what awakens? In the beginning of the letter, all kinds of innovations and impressions from the work in the Ten, from the study of the crafts. What happens to the Malchut that the letter engages in, when the Creator hides Himself? Seemingly distances Himself and just turns His head back? What is correct for the Ten to put its opinion in the concealment beginning and does it know that now they received such a degree?

M. Laitman: If the Creator were revealed, then it is clear to everyone, we would be complete righteous. We would carry out His will down to the last point. Here we have doubt, darkness, concealment. We can choose to keep it or not. That is how there are religious people, secular people, all kinds, all manners of people, and each one chooses by himself, decides for himself on a certain pathway. How does he reach complete adhesion in the Creator? It’s clear this is the goal. And that is how we work until we begin to understand that adhesion in the Creator is the purpose of creation, and that is our daily work. You can do it in the Ten, in the connection with the friends. And no other way. Ultimately, when we crystallize more from 10 to 20 to 30 to 40, then in such Tens, we can begin to understand what the Creator wants from us, and what we can do in return.

Student: In the matter of the force of incorporation that enables this overcoming, these ascents. How to relate to the matter of the thoughts I have? None of the friends in the Ten know. Maybe they assume that there are thoughts of the work that are very meticulous like we are guided. But how to relate to that force called one has a thought? I'll give an example. Once, an exercise was done with me. I sat in the middle of a circle with my eyes shut, and they thought only terrible thoughts about me. I felt like I'm nothing. I'm drying up completely. I felt like I was shriveling. It’s a sign that they gave. Then they did only positive thoughts. All of a sudden this upliftment and everything. If in the Ten, I suddenly think a negative, lowly thought towards a friend, I'm operating a trigger that tempts the whole Ten to think that way?

M. Laitman: You influence everyone.

Student: So I must really be cautious with my thoughts?

M. Laitman: Yes.

Student: And it's important to talk to Him all the time, otherwise you won't have the strength to do so?

M. Laitman: Yes. Only the connection with the Creator protects us.

Question (Petah Tikva Center): (44:28) To continue, he writes, the whole world was created, but for this commandment, meaning for the unification of the Creator and the Shechina, which are then called ‘this.’ Up there they need to rise in the fear of exaltedness.

M. Laitman: Yes.

Student: How in the Ten should the fear of exaltedness be felt? Is it something that needs to be, or..?

M. Laitman: Everyone is concerned about the quality of the connection, and they are working on concentrating that into a single body without stopping.

Student: And in the connection between them, only there it can be felt, this exaltedness?

M. Laitman: Yes.

Student: And the fear can add to this all the time?

M. Laitman: It will also come from there.

Question (German): (46:07) What about those who are not active, and they seemingly don't wish to take part in the spiritual path?

M. Laitman: Nothing, just like with everyone. They are not active. They are not drawing the next states, the reforming light, but they are outside of the spiritual work.

Student: Can we say that there is a certain set time and then it reaches its end?

M. Laitman: Yes, it's also, there's a certain period here. Yes.

Student: And generally speaking, he's asking about the souls. Are there any souls who eventually do not reach the purpose of creation?

M. Laitman: No, the purpose of creation is for each and every one, and each reaches what he has to reach, no less.

Student: About the text, the grammar. To what extent is the correct grammar important for Kabbalists in their texts?

M. Laitman: We want to be, as much as possible, understanding what the author of the text intended. Yes, that's important.

Student: Is the fact that not many of us understand the subtle grammatical changes in the Hebrew text, does that cause a problem for us?

M. Laitman: No, it's not a problem. Our exertion comes to us through the Creator, and the Creator adds for us. What we are missing or not meticulous or precise, that's not important. The Creator adds there. Please.

Question (Kyiv 1): (49:43) How do we connect to the Creator in one thought?

M. Laitman: We have one goal. To connect together with the Creator and build a society that is called the Holy Temple. A vessel which is all corrections ready for the reception of the Upper Light. In that we connect to the Creator.

Student: You said, we connect from the Ten to 20, to 30, then we understand the Creator better. How do we do this work? I connect to the Ten? I feel the connection to the Creator? Then with 20, I feel greater connection? How do I do this work?

M. Laitman: I don't know. I think in the upcoming convention, we'll talk about it. How we can connect between us, between the Tens in order to build a diversified, multi-layered vessel.

Student: How would you imagine or depict to yourself the simplest exercise where we connect on one level in the Ten, then another Ten and then with more Tens and more and more?

M. Laitman: I don't know. I don't even see one ideal Ten, meaning that it's ready to connect with other Tens. I hope it will happen soon. We need in this convention that's coming upon us in September. We must have this convention in September, make it a convention that connects everyone to one Ten, to one group. And then it will open for us pathways, openings that are new. That's what we need.

Question (Petah Tikva Center): (53:00) What does it mean to be an ideal Ten? You said you don't see ideal Tens.

M. Laitman: An ideal Ten is some ideal. A Ten that is connected between them, between all the friends. And wants from this to also connect with all those who are on our path. And goes every day and studies. That's an ideal Ten.

Student: Maybe you can place before us the ideal we need to aspire to? So, we'll know what we have to yearn for?

M. Laitman: That a person invests without stopping. Non-stop in the connection of people and in nearing the center of all the connections. To take the forces from there, the knowledge from there and to develop that way.

Student: When a person checks himself about the work, how can he, how can I say that I succeeded in pushing my Ten toward being an ideal Ten?

M. Laitman: If he participates with them, if he constricts all his qualities, flexes them, and aims them all towards unification.

Student: And what is the point where the Ten is ready to be connected with everyone? As you described, that state of the Congress where we become like one connected Ten.

M. Laitman: Yes.

Student: So what is that state where Ten can connect with others?

M. Laitman: That's where we all feel, each and everyone.

Student: What does that mean?

M. Laitman: That there's no difference between them. Truly, everyone feels each and everyone equally.

Student: And your Ten still remains, or does that also dissolve?

M. Laitman: It also dissolves, yes.

Question (Women Turkiye 7): (56:26) It's written in the letter about the dance that the Creator is destined to have for His righteous and each one is going to point with his finger and say this is the Creator that we hoped for. What does it mean that the Creator is going to create a dance, a festivity?

M. Laitman: How to say? It's kind of like an opportunity of connecting them; a dance for the righteous.

Student: Is there some translation to it?

M. Laitman: It's a dance.

Student: Yes, that's clear but..?

M. Laitman: Yes, the word Machol, dance, is also from the word Mechila, from the word, pardon.

Question (Petah Tikva Center): (57:32) It says that the hand of the Creator will not be short. What does it mean?

M. Laitman: That He can reach each and every one and give them what they need.

Question (Latin 13): (58:05) What is an effort of a good day in the Torah for the Ten? It talks about what's written here. The one who innovates every day.

M. Laitman: That by the connection in the Ten we understand better. All together we understand what the Creator wants of us. That's it.

Question (Haifa 1): (58:50) Those prayers that are answered, a person should feel fulfillment, right?

M. Laitman: Yes.

Student: What should a person do for that feeling not to go to the will to receive?

M. Laitman: Everyone aims for the purpose of creation. That's it.

Question (Beer Sheva): (59:25) Third paragraph, on page 730 in the Hebrew edition. Does the meaning of the words, keep that forever for the inclination of the heart of Your people, as long as we have not been rewarded with the unity with the Creator as one thought or rather as two thoughts we therefore ask keep that, give us strength and power to come to the holy place by keeping the word. By that Aaron came into that holy place. Remember and keep resending one utterance and by that it ascended to unite in the true unity blessed and exalted by His name forever. My question is the matter of keeping and remembering in one utterance, how can you interpret that?

M. Laitman: There are whole articles about that. Remember and keep in one utterance. We can’t depict it in our intellect, but only in our work.

Student: You spoke about the Congress, where we will, God willing, unite into one Ten. Is that the state you tried to describe for us?

M. Laitman: Yes. Yes.

Reader: We will move on to the next part of the session, but before that a song. Yes?

M. Laitman: What is the next part?

Song: (01:01:15)

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Copyright © 2003-2026 Бней Барух – Ассоциация "Каббала Ла-Ам", Все права защищены