Morning Lesson April 20, 2022 Transcription

Transcription is made from simultaneous translation which leaves a possibility for differences in the audio

Passover - Selected Excerpts from the Sources. (And They Cried, and Their Cry Came Up unto God from the work #222)

1.Rav’s Introduction: Yes, we are together indeed in a process that is called Pesach, he skips, he takes a step over from this world to the upper world. This is what they are telling us about they're talking to us about and they want us to do it. All of the Kabbalists of all of the generations, they always look at the young generation, they look at us and how we can take another step and join them and in this way rank after rank, we reached the end of correction. We already belong to this process from us and onward which is called the process of the last generation of the end of correction. Therefore it is very important for us to realize that it's not just that we ourselves are taking a step forward and revealing to ourselves the upper world but rather we are revealing it to the entire last generation, to the last stage that all of humanity has to take and reach the general correction.

In that we certainly are doing a special work, a very important one. This is why let us think about the importance of the work, about the special place that we have, about the fact that we were chosen to be in this stage. Truly those who are going forward, trailblazing for the entire last generation that will come, it starts from us and it will come all the way until the end of correction where all of that desirable correction for the whole of humanity will be finished and then the whole of creation will rise up to the level of the upper force. In that there will be joy to the Creator from one day to the next, and of course it is with the help of the Creator. We are making some progress taking some steps, we have internal discernments, new ones that are revealed in us each time, and we have to pay attention to all of the incidents that we go through individually, personally inside of each one and in the family also, that too, of course has some influence and also in the form of the group and also generally all of Bnei Baruch and all over the whole world.

We need to try also somehow to have this general perspective looking at the whole of reality, what is happening to all of humanity, what is going through and how much it is influencing different parts, different countries or continents that influence each other, and in that too we should see the results of our efforts. The advancement towards the revelation of the Creator to the created being or in other words to the created being that takes on the form of the Creator, a copy of the Creator. That's why he is called Adam and this Adam it's not each one of us but rather all of us together are called Adam. The connection between us in order to bestow by that we become more and more incorporated in with the forces of bestowing and by that all of us come closer to the Creator. I'm happy to see from one day to the next that there is progress, and coming closer, and let us just answer correctly to all of the awakenings that the Creator is sending us. Let us detect each one individually and also groupwise and in the form of all of the Bnei Baruch and all over the world, let's try to identify in that, the Creator is turning to us.

2. S. (05:47) He talked about the generation where Kabbalists look at our generation and want to see how we will rise up?

R. As we look at our children and we realize that it's not some by chance that each one reaches something even in our ordinary life, that we get married, and have kids and we build a family, we succeed or do not succeed we don't understand that all of these things were given to us in order for us to correct ourselves. Each and everything that comes to each and every one of us, even on in an air fleet, let's call it, manner that too is not by chance but rather in order for the person to adapt himself to the final correction. This is how it is for us also in the group.

We learned that there is no chance but rather that the Creator is gathering us more in his entire system. Meaning there is a broken system, and this system exists in a state of shattering, distancing between all of its elements, they're all far from each other. The Creator by shining his light, he brings those parts closer to each other. Usually we feel problems and troubles, sometimes we feel things that are somehow pleasant but nevertheless they are not pleasant because every time we come closer to each other, in our individual life, and also in our collective life it is all in order to bring us sustenance for corrections, substance for correction.

So if a person looks at his life, with his children in the family and the friends and the nation that he's a part of, and he sees in that an opportunity for correction then everything is going along together and it's all correct. Therefore there are many states that we go through in our life where we fall, we are mistaken but we need to realize that the direction has to be in order to strengthen our connection in the family also and in the group, in the nation and also between the different nations in humanity and of course all of us together the same inclination towards the Creator. As much as we become stable, it is considered that we are preparing ourselves to exit our ego into what we call the land of Israel. Into a state where all of us are directed towards the Creator. Life goes on and we have to manage to achieve this connection between us and the Creator. We have to obtain this during this life, during our life.

S. It's clear that in every state that appears the ten helps immediately hold the connection to the Creator but how from these states can we do this work for the ten, for the Creator?

R. This is my prayer, nothing else is needed. There are additional states in which we can bestow towards connection, towards coming closer and presenting the mutual guarantee and the mutual concern because we exist in the corporeal world and the opportunities here to build that and to feel it in corporeal forms but actually we need to do all of these things, it's all done through prayer.

S. What to do with in that state appears the desire to kick this whole perception that it all comes from the Creator it sits on you, it's heavy and you want to resist it?

R. So then you exit it, you forget about it, you don't want to accept it, You begin to fight against these upper forces that there is None Else Besides Him you are already violating this rule that there's None Else Besides Him and then you exist in the corporeal world.

S. Is there room to ask him to show that it all comes from him?

R. Yes, it is possible to pray for that, to pray to discover there is None Else Besides Him that is possible but it should be according to the conditions that the person discovers.

3. S. (11:38) About these conditions a person discovers, why even pay attention to these external conditions if the whole work is in the ten?

R. No, a person has to establish himself towards the Creator from him being alone, later on in the family ,later on in the ten, and out of the ten also in the entire Kli of Bnei Baruch and later on in the whole of humanity. We have to come back from the single individual unit to a unit that includes inside of it, everything. This is the correction.

S. How to go towards these external conditions in the society, a nation we live in and so on?

R. If you do it inside of the small society that we are able to establish and we make there efforts towards connection and we pray to the Creator, then by that we already awakened him to create a connection in our greater dimensions. This is how it works. The most important is the prayer through the prayer through our efforts to pray to the Creator that, he who makes peace in the heavens will make peace upon us, then he will bring everyone closer. Certainly the correct summary from all of the objections and the struggles that we have, can be only if we will ask the Creator correctly. Correctly means from the bottom of our heart as much as we are able to towards that degree that he is awakening us, if we accordingly will I asked of him and then we will discover how much he is expecting it, and it is only our prayer that he needs in order to make it as he who makes peace in the heavens makes peace on us. This is how it works.

S. What am I supposed to ask for the broad society, so far I wasn't asking for broader society. I have the ten, the world Kli and that was my whole effort so now they ask for the whole world?

R. Even those who are your enemies, that hate you that they will not understand and they don't feel whatever all that you feel and they come and they destroy your life and your country, nevertheless you should and I'm talking about the whole of humanity, not what is happening to you over there now. This is how we should pray, a person should pray for everyone that they will all repent that they will all come closer to the Creator, that they will all come closer to bestowal, to the understanding that only in the connection between us and coming closer to connection do we reach the revelation of the Creator which is called peace, wholeness, and we will reach that. However indeed we still don't yet feel the need for it. So much so that we want to destroy the other and to be in struggles and competition but we are already in the final stages and specifically through our efforts we are now determining whether we will go to stages of the end of correction or God forbid, that we will reveal the need for a third or a fourth world war.

4. S. (16:16) You say there's an opportunity for a correction in every state even with your children, family, nation what is the work though? In these states?

R. The Creator through our nature, the will to receive, he determined all kinds of forms of connection. Which are these forms are between all the difference degrees and the different kinds, forms and types of created beings, look what he determined, that there can be no continuation of life without the plus and the minus, connecting the male and the female from the truly mechanical levels in the atom even and up to the highest degrees in thoughts excetera. This is how we should also realize that the continuation of the correction is in that we connect in our desires and in our hearts not mechanically, but rather be sides that in our hearts and in our desires. This is how we will try to establish such connections between us and specifically, specifically in all the states where we have between us, such great collisions, and we want to arrange a certain correct connection. Only in that way do we discover something and its opposite and the great correction in between the two of them, the great correction which is in between the two of them.

This is why we need so much to explain also to the whole of humanity, to everyone how much we have to come closer even on the corporeal level. That today there is in the world, this fashion, this wave that people who get a divorce for example and we don't realize how much by that we are actually creating a great corruption. I received from Rabash about this a few harsh words and this is why I had many thoughts and many problems and I keep it this way without divorcing until this day throughout my whole life, this is how it is, the way he told me. It is an inseparable part of the entire correction, the whole correction of the world, our connection in the group must also be on a very special level where we speak and we scrutinize the relations between us. Then we have to more and more, to connect according to the rule that love covers all crimes. If we don't discover the crimes and they're not revealed from above then the Creator reveals it by raising the will to receive inside each and every one of us and then the gaps between us grow so if he does not reveal it, then seemingly we are like animals.

Whereas if the Creator reveals the crimes the distance between us, then we're able to add to it an attitude which is already towards the Creator that we realize that he is doing it and we need to bring back our correct connection that keeps dissipating, disappearing back to him. This is the part of the spiritual correction, this is how we keep ourselves also inside of the groups and between the groups and between the friends, it's all the same, it is all the same. Therefore we will see more how much the results of our corporeal connection, when we let's say like children look after children they also match the spiritual connections, where we discover our souls. But it's in the connection between us, the soul cannot be revealed in a single individual, the minimum of many is two. We will talk more about it. Why am I talking about it in this way? Because now in the time that we are moving through the intensification of the desire from in order to receive to in order to bestow, it is important for us to maintain, to keep all the forms of connection in the right way between us.

5. S. (22:16) If a person receives the vessels from the Exodus from Egypt, automatically he already has responsibility upon himself, over himself and the correction of the world?

R. Yes, usually a person who receives personal advancement and that he also discovers his general advancement is a general collective responsibility for the world. Yes.

6. S. (22:55) You said before that there is this junction where we go faster towards the final correction or war surfaces, how can we know what turn we are taking?

R. You just have to go towards connection in the group and with the Creator, you don't see more than that, this is enough for the time being. Later on you will discover that inside this connection with the group and with the Creator, more and more discernments will be added to it and so you'll have more discernment and everything will reach a single connection.

Excerpt 222 (23:48)

7. R. (25:39) Yes, this means that only after one discovers how much he needs, that everything will connect into a single vessel then it all truly accumulates into a single benefit and he comes out of Egypt.

8. S. (26:01) What does cause a person to only want to bestow in every level of life, what should he see in front of him every moment?

R. The will to bestow doesn't come to a person except through great many and prolonged efforts. This is through the upper light that influences him so that even though he's performing artificial actions, that he doesn't have any connection with the others and he doesn't want to bestow and he doesn't want to connect. However when he tries nevertheless above his own desire, to do it then by this he invites the reforming light because he is doing it against his desire and this is the question, meaning how much does a person work against his own desire. By this he invites the reforming light and that light already completes the work.

9. S. (27:19) When we are also working on a corporeal external world every day can we maintain our intention to bring contentment to the Creator and to make this intention through the different actions we do in this world even though they are detached from the ten?

R. This is actually the first condition for a person to exist in the world that we say the prayer of Shema Israel, Hear oh Israel, the Lord Is Our God, the Lord is One, meaning there is a single upper force and we aim all of our moments in life to him and we want to come closer to him and it is him that we want to discover and adhesion with him is what we want to reach. Besides that we have no other goal. Each moment and in all of our moments in life. That by this we come back from the broken world to the true spiritual world. This is the only one.

Excerpt 223 (29:00)

10. R. (30:30) That is we lack nothing except for the upper light to appear above us and to arrange for us the right correct perspective, the correct outlook at reality and then we become freed of all the evil and we understand where we are and what to do. This is what we should ask the Creator for. That is all.

Excerpt 224 (30:54)

11. R. (31:19) Meaning in exile, in the feeling that they are in it and they cannot come out from in order to receive.

Reader continues: (31:26) ”it is as one who pumps into a….”

12. R. (33:19) That is all of our work should bring us to a feeling of failure, lack of success, lack of understanding, lack of feeling, increasing the concealment only in order for us to reach a state of and they decide. Meaning that we will cry out, we will yell, we will burst from all of these results that we are attaining, the fact that we think that we, through our many efforts in corrections and connections and in the study and in everything that we do, we are coming closer to the good, no. We are coming closer to the feeling of bad, we are coming closer to discovering how much we are not capable, how much we are far away more and more and more from the upper reality from the understanding and the feeling, the perception and then we reach a state where we have no choice but to cry out to the Creator. Then as a result of that out of the outcry, then we receive the spiritual force. Also not at once but rather through a transition in the tearing of the Red Sea and the different results that we go through such events but this is already on the way out, what can help us here? Lessons, the connections and the articles, our materials that's the only thing it's like an anchor that we have to hold on to all the time.

13. S. (35:28) The request, this complete request that he writes about in the article, that too is supposed to include all those spins that we talked about?

R. Yes, all in all, when a person cries out out of all of the troubles, the problems, that his lack of completeness in everything, still the most important thing is that he should be connected around the society, around the ten, That also inside of the ten we should be concerned about the well-being of the friends and as much as possible the well-being of the families, the well-being of the world around us. That is when I say well-being or peace, meaning that things should be as correct as possible in corporeality and most importantly in spirituality and in that way we will advance.

S. When I ask for the friends it's concrete work for sure, I know how to ask, I feel them and when I ask for the nation or broader society, how to do it with the right approach, this bridge?

R. A person should try to become Incorporated in everything that is happening in the world because everything that is happening in the world he sees the general vessel of Adam HaRishon and a person should pay attention to what impression is he getting out of this vessel. As it says I dwell among my own people. Meaning that the Creator is specifically in the mass of the people. This can bring you the correct form, the indication of the Creator's attitude, how he sees it, how he feels, and now he wants you to feel the entire vessel of Adam HaRishon, for the time being.

S. If inside the ten I can feel this force of the Creator, of bestowing between us then it's also possible in broader environments?

R. Of course it's not just possible but mandatory that I look at what's happening in your country now, I should also see that my heart nevertheless takes it as a sting, a pinch that souls are suffering, big parts of the vessel of Adam HaRishon and instead of getting closer and becoming more connected to each other they want to ruin and destroy each other so I understand that this is a path that is opposite to connection. It doesn't matter who is right or wrong. I'm not even talking about that, I'm saying that the general direction instead of becoming connected and connecting is to move apart and to destroy so that brings me sorrow. Of course I then need to raise a prayer to the Creator that he will help all of humanity see the true form of the path towards connection between these very hostile parts. We'll talk about it more.

14. S. (39:52) Even though it seems to me that most of us want to ascribe to the Creator everything that we see and feel in the ten and also in the world, when we ask for some improvement in the world, or in the ten, are we not trying to correct the Creator or we not asking to receive something better than what we feel?

R. Yes of course we want to feel good, we want to achieve adhesion with the Creator and enjoy this adhesion. How else can I achieve adhesion and suffer?

S. Yes, but not to resist the fact that he is the king and whatever he sends us it's all good and doing good?

R. No, he is the King and he shapes our nature in the opposite way, to the truth to himself, and he then reveals himself a bit more and with this added revelation as we feel bad because it's against our nature of reception. Then we need to ask for correction, of our nature, to advance towards the Creator, to bestowal and love and then we'll receive his proximity as good. This way we accept this bad, this is perhaps somewhat similar to what we see in small children, they do something among themselves sometimes they play in things they don't want the parents to see because there's something wrong, there's something bad, something that the parents don't agree with, then they want to hide themselves.

15. S. (42:25) Is it our uncorrectedness that makes …..?

R. Clearly we see in everything our lack of correction. The question is just whether we accept it correctly so as to rise above it in connection or to run away to escape it. But clearly what appears is always a lack of correction, meaning from one moment to the next the darkness becomes greater, and we need to mitigate it, to bring it more and more light of Hassadim and then we will transform the darkness to light.

16. S. (43:46) We heard you say that a person should establish himself in a way that first he is alone then in a family then it the ten then the group, then in the entire Bnei Baruch. So the family here is new, it's something new, at least the way I heard it?

R. It's true that it is new, I just want to better explain how all these things have to be in connection between you and getting closer between you because the Kli is one Kli and therefore I think that this way I explain myself more completely.

S. So we need to relate to this somehow in the tens?

R. No, for someone to pay attention to it as well, it's not that now we're throwing everything else away and start dealing with peace at home but that has to somehow be in the right alignment as well.

17. S. (45:06) I feel that we are doing everything incorrectly, it's all bad, that's how it is in the tens in general. Do we succeed in raising the prayer that the Creator is waiting for us? Is it enough that some of the tens will achieve it or do we all have to achieve the correct prayer?

R. We all have to somehow out come closer to the single prayer and in this prayer feel above languages, above all differences between us, feel how we are all aimed together to a single Creator. All right?

18. S. (46:13) In the corporeal family can we do spiritual work?

R. No of course not, but no, just doing that alone no, but still we have to maintain all of the connections, the different forms of connection that the Creator created in human society. As we discussed that this still has to happen.

S. We have friends who are couples that somewhere on the path some are not, and we know that men and women have the ability of the Shechina between them.

R. Patience, but still don't separate and don't create all kinds of corruption and shattering in the middle of it.

19. S. (47:30) In light of the words that you are now bringing up I'd like to ask the following, one of the forms of connections that has undergone a great shaking in the couple years of the corona which has affected many of the groups in the world Kli, not just here in Israel is the community. Meaning taking care collectively of people having meals and other activities for the families and other services that we give a certain way. So in light of the things you say now should we pay more attention to the system that we call the community in our world Kli?

R. I don't know this could be a big problem, I would be very resistant to all kinds of forms of connection in big audiences because that can bring up an eruption of covid and that's why I was very resistance and I didn't give an okay to go back to activities and meals in a big mass of people. Recently as I hear and that's what I'm hearing, it's not that I determine this but as I'm hearing there is some easing of the regulations and in terms of the Health Care Ministry that allows us to go back to more kinds of activities of gathering together. It's possible, look into it, I don't want to determine anything. We have people who are looking into it and if so we will do it, at least some meal once a month, maybe then even more. Around that meal all of our friends, all of our groups can be connected around the world. I think that today with our connection through the computers, we achieve a connection that is no less than how we would sit together. I feel it on the friends who are sitting there that they want to connect to that common force that connects us and we'll see how we'll do it. All depends on you as far as I understand, there's no more limitations and if there's no limitations then let's try to go back to some connection that is beyond Covid.

S. I want to make it a little bit more precise, please beyond the meetings which we can see that it keeps getting better there like you're saying we can see things are getting easier. I'm talking about the importance. Is it important for the people that take care of the system? The importance of this dropped greatly over the past two years and focus was on the tens and working in the tens so is there room now for people who are capable of taking care of the community to give it more attention or still the focus should be only on the tens?

R. Not only the tens, we need to continue doing everything that has to do with connection. I don't know what you're referring to what kind of systems you're talking about but I'm saying in general we have to continue, renew and reinforce our whole aim for general connection, now you have something concrete to add to it?

S. No, this is clear, meaning that there are activities that cause connection, let's say of families or children or such things so we do see some importance?

R. I see progress in whatever aspect possible. As long as it doesn't cause a problem Health Care in terms of health care, especially the health of children.

20. S. (52:16) It seems to me that in corporeality the Creator does not answer me as much as I pray I have a greater desire to work, so spirituality is in his revelation or in that feeling of my inability and emptiness that I feel?

R. Both this and that. On your part, there needs to be a feeling of the inability to reach the revelation of the Creator, and yet there will be revelation of the Creator as the vessel of light and that's how we advance. Continuing through the connection between the friends to find the state where the Creator can be revealed, make the conditions for the Creator to be revealed.

21. S. (53:16) With what work within the group can we draw the lights Hazadim into this deficiencies at any time and how to raise that to the Creator?

R. Only by a prayer, for a connection that the Creator will give us connection, will reveal a connection between us that means that will reveal the light of Hazadim between us. That's the only way we advance for now.

22. S. (53:59) You talked about the divorce that causes corruption, and sometimes divorce can be also related to leaving the path. What about the choice of either divorce or leaving the path?

R. I don't know. I can't get into all of the states and clarify each of them.I'm just saying that divorce, it says about this in the Torah and many places that divorce is the last resort for a person that should happen, even the Creator cries as if people get divorced. Meaning, it indicates that the person can't correct himself even in a way that he can't stand the family and it's bad it's bad, in short. This needs to be a sensation of this boundary. This far and not more.

Excerpt 225 (55:37)

23. R. Meaning, we don't need to cry and cry and cry and just do that endlessly, rather we need to try to organize what we call a complete prayer. Right? What does it say? When is one worthy of a complete prayer? When he feels that his plea doesn't help in its ordinary way and then he asks the Creator for strength because on his part he clearly has no way to ask, to pray. Rather, his prayer has to include also the demand for help. It's like how a kid comes and nags his mom and dad to help him and give him, do something for him, and he doesn't let them go he doesn't let go of them. This is how we need to be addressing the Creator and turning to him because it's the only way we received from him all of the required components for spiritual development. Learn from little children.

Reader continues: (58:15) “it was said about this the Lord is high…”

24. R. (58:44) Only in a state where a person feels and understands that he has no chance to reach anything, when he is completely in despair and complete loneliness, right, then his prayer is complete, and his request stems from the fact that if the Creator does not help I'm lost and I can not go on this way, that's what we have to reach. This is where we have a very great Kli that can provide each and every one with this level of disappointment which will reinforce us. It's not going to take us down but in every aspect where we find our weakness we are also happy because this weakness takes us to adhesion with the Creator, coming closer to Him, dependence on the Creator. Therefore, weakness brings joy.

25. S. (59:55) We say that exertion in connection is the only thing in this world which is eternal, which is spiritual so how can we truly feel this punctured vessel that we keep saying that all of the efforts in connection it's all kept and you'll get everything in the end, that he kicks the bucket the cup and all of these other examples, how can we reach despair when you feel this punctured bucket?

R. I don't know, you are feeling despair as measures of the upper light and it's incorrect, we have to discover the despair based on our level, which is connection and lack of connection between us. So your measurements are not right.

26. S. (01:00:47) In light of the upcoming Congress, what should we hold in our brain and in our emotion? In our mind and in our heart relative to the famous remedy that was mentioned in the excerpt.

R. Only to hold onto connection, that's it.

27. S. (01:01:34) What is the relation between me feeling myself in the helplessness and the prayer of many, praying for the friends, for the society, for the world?

R. I also don't understand that.

S. The excerpt says that I feel myself in a state of helplessness so will this bring me to the prayer of many instead of praying for myself.

R. Yes.

S. How to do it because I feel myself in a state of helplessness so I don't see this in the society?

R. No, you need to try to pray for connection in the group that is still a whole, it is a small whole but it's a wholeness and when you see that you can't pray for them then you pray for having the deficiency to pray for them. This is called a prayer before a prayer and this is how you come to a true prayer, a true deficiency. Even try to write down, like a plan of turning to the Creator from this to this to this and so that you will see before you the path to approach the Creator. This is what is called the arrangement of the prayer. This Siddur, it's not for no reason that the book is called Siddur, the prayer book, because it's the arrangement of turning to the Creator from the farthest elements to the more important ones, there's a certain order and we will discuss it.

S. How to work correctly with these great deficiencies that is becoming revealed in the world, in humanity because there's this feeling that is a lot greater?

R. Right, right, we have to try together to detect it in the ten and from the ten ask the Creator and the Creator understands. It happens like we see with little children when they yell, their mother knows what they need because my child doesn't have some huge complicated deficiencies like we do. So it's enough for us to ask and the Creator already understands what needs to be given to us even though we are not exactly precise with our request.

29. S. (01:04:47) You now said that we need to have the prayer book, the arrangement of the prayer so…?

R. The order of the prayer is great work that's not simple, we will reach that but we're going to have to even open the prayer book of the Kabbalists and see how they turn to the Creator in what way, what words, what intentions. That's still ahead of us but it's not a problem, everything is the work of the heart. How much we want to connect on top of all of the conditions that the Creator awakens within us as opposite to connection.

30. S. (01:05:56) There is the subtle point that we are constantly going around, how on one hand a person should get used to walking on a path of remoteness, of distancing as he writes in Shamati and to agree to every state that comes to him. Then on the other hand not to agree with the distancing, you need to get used to it to be willing to work like that all of your 70 years, on the other hand you have to disagree.

R. Right, so what's the question?

S. So how to establish that state?

R. To use one as coarseness and the other as purity, that they both need to be connected in a single vessel. That's the whole problem, where does Baal HaSulam write about it.

S. Two opposites in one subject.

R. Yes, two opposites in one subject, I can't focus on that exactly right now but that's how it is in spirituality.

S. It is clear in theory, but what is Rav’s advice about how we can establish this state, how does a person who established himself on one hand he's willing to give himself to the path, to the friends without any calculation, not thinking about the result on the other hand to demand a result in a way that is not compromised and you expect the salvation, you expect the result every moment, how?

R. But it's two different vessels, vessels of coarseness and vessels of Zakut, refinement, purity, it's two different things, the vessel you are working as reception and vessel of bestowal.

S. So what's the advice, how can we work with these two separate vessels and why does it mix up?

R. That is like I can as far as I can express, it becomes apparent and organized by itself. You're not above these two states, now in order to bring them together rather they become shaped within you by the light that reforms and after you have some little experience you begin to rearrange them as well.

S. But in the time being and just to move from on the one hand to demand and demand, on the other hand to agree and agree and it comes and goes?

R. Yes, it comes and goes as quickly as possible.

29. S. (01:08:41) According to the excerpt we read a person doesn't see any deficiencies in others, he starts to work on this he reaches spares of his own forces or will that happen because of other reasons?

R. It all comes from above, sometimes like you see, you read some excerpt and it has no effect on you, other times you read and it can bring you to tears, and so on. So it's not about what you read, but rather who are you that is reading at that moment. Everything falls into place by the upper light that then works on you.

30. S. (01:09:45) Are we completing our correction by leaving Egypt, are there any difficulties awaiting us in Israel?

R. Our work is always in connection above all the disturbances that appear in each and every moment and we first have to solve these problems inside the group and there is no more to add here. Around that you can build your attitude to our group, the whole world, however you want but first and foremost you have to focus on the ten.

31. S. (01:11:17) What's in common between the feeling of the exile in Egypt and the sorrow of the Shechina and how is this manifested in the connection between us?

R. In the exile of Egypt we begin to feel the sorrow of Divinity, yes.

S. The connection that we're learning about in the ten should we also exercise that in corporeality?

R. What do you mean in corporeality, I have to do this in the group, I have the group, that I have the friends, there I try to build the ideal connection between us in such a way that we all feel that we belong to a single desire and in that desire, we try to discover the force that is present there which is the Creator.

33. S. (01:12:48) What does it mean to correct ourselves, does it mean to discover our evil nature and to get to know that there is only the Creator?

R. No, we don't need to discover the evil nature, it becomes revealed to the extent that we want to correct it, what we need to do is work on connecting between us in a tighter and tighter form to the point that we determine the refinement of the vessel on top of the growing coarseness and that's how we'll discover the Creator and connection between us.

34. S. (01:13:32) In 225 it's written that after a person exerts himself in all kinds of work and gets disappointed he reaches the real lowliness then he understands that he's the lowest of all the people. What does it mean to the lowest of all the people, is that the ultimate state that a person needs to reach in order to be heard by the Creator?

R. It's not ultimatum, it's something that really happens to a person who is advancing correctly spiritually and he feels himself has the worst of them all.

35. S. (01:14:07) In quote 223 it's written to go on the path of the Creator through the path of truth, so what are the ways of the Creator there is only one way of truth?

R. Yes, that's what it's called to go in the ways of the Creator on the way of truth, there are not many ways to approach the Creator even though it's written that there are many ways to the place, but that's from the shattered vessels. So it seems that each has its own trail but we need to see that each one advances to one vessel to one light which is through this increasing connection.

The only reason we have to go through our ego, to know Pharaoh is order for us to have the vessels to be able to correct and come to the Creator because without the desires, without the vessels we're not capable of rising above the degree of animal. Still, vegetative and animal I exist in but the degree of speaking I don't even have in order to receive. Moreover in order to bestow. So therefore we need to go down to Egypt, that's already an action which does not have to do with everyone but only to those who truly have according to the root of their soul, a need, an inner need to rise to the degree of the Creator. At which point they need to go down to Egypt meaning, in their lives, receive a burdening to their hearts to realize how they are in a truly lost state and there's nothing in their lives and then from that begin to rise in the correction of this corrupted desire to the Creator. Meaning that to receive a spiritual corrupted desire is called to go down to Egypt and of course not everyone, not all of humanity goes down to Egypt but rather only those according to the root of their soul receiving the shattering such Reshimot, such impressions.

Therefore the whole reason to go down to Egypt is the borrowing of the vessels from the Egyptians, that is to receive the shattered vessels which belonged to the degree of Adam, not still, vegetative and animate rather to the degree of speaking. At this point these shattered desires we can raise to correction, that is if we want to correct them we should go through Egypt and go through the incorporation with such vessels, such desires that we see that we're not connected to spirituality. We can't possibly have an ability to exit then we cry out to the Creator and he brings us the reforming light and then from those desires that belong to the degree of Adam, those broken shattered vessels, desires, we can begin to rise above them from those desires from in order to receive to an order to bestow which is called the Exodus from Egypt. Let's start this, the borrowing of vessels from the Egyptians.

36. S. (01:18:36) The feeling of helplessness that all of our efforts don't bring us the result, it brings me to despair and I try to run away but there's nowhere to run to, so where is that exiting path from coming out of Egypt?

R. You need to understand that you truly have nowhere to run to and the whole escape needs to be simply from connecting to the friend. That's where the opening is and that opening is aimed only to rising above your egoistic desire which is being revealed now in a worse and worse way. You're now receiving a corrupted desire in the degree of Adam which is much greater than before, greater disappointments, greater difficulty and all of this needs to bring you to the outcry to the Creator to help you.

37. S. (01:19:45) How do we navigate between these two states, to be more precise?

R. The destiny that the process is what leads us to the end there ,so the process needs to bring me to that destiny.

S. We always say not to ask for anything for myself but am I asking bestowal to myself?

R. You asked to have bestowal, to have the force to bestow to help others.

S. What does it mean that I have a deficiency for bestowing forever?

R. I don't know if that's something that will see, for eternity that's too far.

Excerpt 226 (01:20:55)

38. R. (01:21:17) Gold vessels are the desire for Hochma and vessels of silver are for Hassadim.

Reader continues: (01:21:32) “we should say that it means… “

39. R. (01:21:57) Where also the Egyptians have such tendencies for spirituality so these things we need to learn how to select from everyone, this is how we come closer to the correct desire for spirituality.

40. S. (01:22:19) What are those questions, are the doubts that the Egyptians have on the path?

R. Everyone, everyone starts from the degree of the Egyptians.

S. What are the doubts, what they borrow the vessel, you correct the questions, the doubts?

R. We didn't get to that yet, you understand we just read the 1st excerpt and you're asking how do we do it in practice.

Excerpt 227 (01:22:47)

41. R. (01:24:34) This means that all kinds of deficiencies awaken in a person and he uses them, advances with them, and in the middle of the way, in one of the stages along the way, he sees that he doesn't need these questions and the answers that he received for these questions are the ones that bring him onwards and build new vessels of him.

42. S. (01:25:16) The Egyptians, the vessels for the lights of mercy, you said they are silver vessels.

R. The deficiencies for these lights of course there is, but there's no possibility for the ability to receive filling for these vessels. Therefore there is a state in which they are in Egypt in order to receive this is a period in which they received desires that are revealed in people for their upper lights and then when they emerge from Egypt they do so in order to receive these lights in the vessels that they take in Egypt, these are two states.

43. S. (01:26:17) I don't understand what it means that we take the shattered vessels that belong to Egyptians and bring them to the degree of Adam, what does that mean?

R. Broken, shattered means that we cannot fill them with the intention in order to bestow but rather in order to receive they exist also for the light of Hassadim and also for the light of Hochma, these are the vessels that are in the intention to receive and we need to nullify them and purify them in order to be able to receive the upper light we need them to have the intention in order to bestow and then we can use them spiritually. Meaning to receive the upper light in them.

In our world what we do is we take a certain cup, a glass, and this glass to start with is called not Kosher, not pure because I take it from someone who made it just matter, but if I want this cup to be Kosher, to be able to receive filling then we dip it usually in water. Because water is against the light of mercy and then we dip the cup into water by which we can fill this glass with all kinds of things and will then be the correct filling at that point. It won't fill the will to receive but rather in this will to receive we will have a correction in order to bestow which the water brings. The water has the light of Mercy, bringing the cup such qualities seemingly it's a sign of course, no more than that but this is how we do it.

44. S. (01:29: 13) About this excerpt, we work in the ten on the attempts to connect. What does it mean that we borrow vessels from the Egyptians when working in the ten?

R. But where will you receive these desires from? The people of Israel who come to Egypt come seventy souls meaning a very small group, a family. How can they, in such a small way with such a small force, not in quantity we're talking about quality of the desire to receive, how can they in such a small will to receive come to the revelation of the Upper light? How can they connect to the Upper light, to the Creator if they don’t have a great big desire? So therefore they enter into Egypt and in Egypt they intermingle, and in place of seventy nations, seventy souls, emerge three million people from Egypt and then this symbolizes for us a big Kli, a big desire that can be corrected in order to bestow and this brings it to a certain adaptation, a certain suitability through the Upper light which is all in order to bestow and according to the equivalence they begin to be filled with the upper light.

S. Exactly, that's why I thought it was right to ask. I feel that I can't accumulate enough of a deficiency in order to perform this exit or to really demand it so how do we turn from those seventy people to three million?

R. Through the connection between us, by the connection between us. Does it mean ro be, even seventy souls is called that we are ready to connect, are willing to connect, and look at the story there about Joseph and his brothers, how they come to connection they don't want and the Creator puts them together in such a way with the different things that happened before they enter Egypt, and this is how they are obliged to begin to connect and when they come there, with a greater will to receive and the connection between them, then it turns out that Pharaoh already puts them into a state in which they begin to multiply, meaning to receive greater desires from their ego which is growing, and this way they begin to feel themselves first in a good way where they connect and then they began to see between them, like in every single state, the bad about when they connect.

We see this in every form of the will to receive that is connecting with others, even if at first he felt good and therefore otherwise he wouldn't starts to connect ,even when it comes to relations between couples, then the Creator brings us certain satisfaction, not of connection in the hearts, but rather in connections from different forms and then later we discover that, what did we do this for? Meaning it's always being revealed if we don't correct after a good period of time with a bad if when that comes if we're not ready for it then we come to divorce, to war, to all kinds of things. This will always be. That's how the world is arranged according to the general force and the general correction that we need to go through.

S. I don't see that we are receiving these seven good years in Egypt, meaning that we get such lights from the connection that we feel that we really feel good. We're always in efforts and rejections and difficulties, so what's this state of the seven years of fulfillment in Egypt?

R. We learn, we advance, we connect, we build ourselves, around us disseminate, we do an internal and external environment in order to come to the spiritual expression in a corporeal environment.

S. Thank you.

R. That's how I see this and the fact that we discover every step along the way also rejection and also attraction that's the left right, as we nevertheless need to walk on them because even if it's in an unaware way, it's not our full participation in this. Okay?

45. S. (01:35:18) What does it mean in practice to take a corporeal vessel and fill it with the intention to bestow?

R. I don't know what a material or spiritual vessel is. The intention in order to bestow is spiritual and the intention in order to receive is corporeal. That's it.

S. What does it mean to give the vessels back?

R. To give back the vessels, meaning the desires we don’t need them themselves but rather only in order to bestow to them and to perform and act of bestowal upon them. When we filll the Creator then we don't need those vessels in which we did that act of in order to bestow.

S. I have a question about the state of Joseph and his brothers. Can they even be in that connection that Joseph told him about before they went into Egypt?

R. That we need to see later. Why later? If it was before Egypt because we can't understand the story but rather only from its end to its beginning.

S. Can we at every given moment connect?

R. We can connect at any given moment a little more along the path.

Excerpt 228: “A soul without knowledge is not good and…” twice

46. S. (01:39:29) Does taking the vessels from the Egyptian, does that mean it is that upon the coarseness that is being revealed the force of the Egyptians working in us?

R. I don't understand the question.

S. Does taking the vessels from the Egyptians mean the coarseness is being revealed?

R. Yes, of course. It has to do with the coarseness that is awakening in the person.

S. And giving them back, what does that mean?

R. That he doesn't need this coarseness anymore he used it already in order to install upon it the restriction, the screen, and the reflected light.

47. S. (01:40:30) It's written here that there's a deficiency here but no feeling on it

R. If there is a deficiency here but no filling on it that's not good too.

Excerpt 229: (01:40:10) “Concerning the borrowing of the vessels from the Egyptians …”

48. R. (01:42:15) This was in the receiving of the light of Hassadim and then after that comes the matter of the degrees.

49. S. (01:42:32) The Creator asks simply, how to understand this simply?

R. That's something that a person feels in his heart. A person feels it in his heart that these are desired that are revealed and this is what he all of a sudden wants.

50. S. (01:43:06) I don’t understand, it’s described as if the sons of Israel have to perform an active action by taking vessels from the Egyptians but you said the Creator increases our coarseness.

R. That's how you feel.

S. This whole process is...

R. I'm asking you if you feel it this way?

S. Yes.

S. That the Creator is increasing your coarseness?

S. Yes, mine and everyone's.

R.. Okay. I don't feel it that way. I feel the coarseness it's something that I receive. I receive a desire in me, where does the desire come from? Then I can see that it comes from the Creator.

S. But I mean that I'm not searching or asking for my desire to grow, like it’s described here.

R. It depends on which degree you're on, if you want to bestow then you ask to have a desire.

S. So that's the question because if I understand correctly it’s about the people who reach above reason then they have to increase their desire, so is this relevant for us?

R. No, that's not relevant to us yet. We're reading now about the exodus from Egypt even though we're just at the entrance.

Reader continues 234 (01:44:39): “This reason he the Creator had to …”

51. R. (01:46:11) The Creator is whole. We are the created beings. We don't have a need to appear in reality. Where are we, who are we, where does the Creator take deficiencies, vessels, the beginning of our existence? We have no beginning in creation, we have no reason for creation, and need for creation, where does he take this from? So we will go deeper with this question, how the Creator creates creation existence from absence, from truly absence, from nothing, and then how we gradually reveal ourselves as a reality inside of its creation, and other than that as it’s being revealed we can operate in this reality to reach the degree of the Creator meaning to acquire forces from him. It's unknown how this happens, slowly, slowly we will discover this. This is all according to what he writes here, and the borrowing of the Kelim, the vessels as we come later to the degrees of the Creator, this it's only because we are coming to existence from absence, specifically. Why did the creator create it in such a way?

Excerpt #231: (01:48:19)“There's no light without a vessel …”

52. S. (01:49:49) Continuing the question from PT, it turns out that also before entering Egypt we need to reach a degree of above reason in order to later on receive the vessels.

R. These are things that we slowly, slowly, gradually discover, yes.

Excerpt #232: (01:50:37) “And he said unto him I am the Lord…” Twice

53. S. (01:52:25) Can I ask about 231? What questions do we take from the Egyptians?

R. The will to receive and then we feel it appears in us and we keep going with it.

Excerpt #233 (01:52:52) “Whenever the people in Israel heard …” twice

54. R. (01:53:12) Meaning the egoistic desire wanted to confuse a person who wants to advance on the form of bestowal.

55. S. (01:57:12)There are many questions about the building of the vessels. We will try to scrutinize them in the ten. The question is about 230. You said that because we are existence from absence is that the reason that we are only in the transition between the degrees can we scrutinize what's going on?

R. Of course. There's none as wise as the experienced, that's why once we go through ascents and descents or decent and an ascent, so then we can from this period to get to a conclusion from it, otherwise how? I can't feel or know what state I'm in right now. Only after the state passes and I ascend to the next one, from that next state, if I establish myself correctly, then I can check my previous state, that's how it is. We call it experience or of all kinds, we give it other names, but actually, that's the thing, that you can never see a state only from one state and its opposite, meaning that you grasp from a current state the complete form of descent and an ascent, and that's also not enough because you also have to see it towards what you had before and what you'll have afterwards. Meaning you always need to be connected to three steps and then only when you are between your previous step and the next step so you can say something about the middle state you're in. That's how it is, or you can say about it that you're not in it anymore, that you left it, that's how it works, what can you do? That's our life.

S. Another matter Rav. It turns out that the connection, the minimal connection in the ten, only that state is what you described as the path of the Creator and it doesn't matter if the whole ten is in a clear understanding of this connection, or at least two?

R. It's desired that we all anull towards the connection between us, even if we can't establish it with each one's forces and organize these forces together, that there'll be one force and one connection in one heart, as we say, but still by annulling towards that connection that we have to reach, we have to be in that, that's it, there's no choice, that's the state that has to be between us, we need to reach it, attain it,and dwell in it, and that's a state. That’s it. We are obligated to it.

S. Meaning each of our tasks is to play, to nullify and play and not expect results?

R. The result has to be in the corrected vessel. What are you waiting for? If you perform the right action you get it on the spot, in spirituality there is no time.

56. S. (02:01:54) Can I use my egoistic desires to push my ten towards the Creator?

R. Yes, you can tell them that what you're doing is not enough, you need to push me more and more ahead, I'm expecting it from you, I'm blocked, I can't feel, I don't know, I can't, help me more, and by that you'll awaken them too. How does the baby when he's born awaken in the whole family to start wandering around him?

57. S. (02:02:46) Our question, currently the reason we are borrowing from Egypt right now?

R. Yes, correct. He's right.

58. S. (02:03:14) According to this excerpt it's written that the Creator wanted to give the matter of Nefesh, Ruach, Neshama, Chaya, Yechida, and he didn't have the desire for it and that's why they had to take the vessels of the Egyptians. How did we after all these are pushing us towards, all these desires are pushing us towards the lights?

R. We, in the actions to connect, even above our desire that we don't want we discover as much as we're different and then we want to connect above the differences, love will cover all crimes, then we reach a much higher degree than what we were in before, and we’re awarded with greater lights, new lights.

S. Nevertheless it's not understood how to practically work with this, all kinds of desires are revealed thoughts, foreign ones, this needs to lead me to some spiritual attainments, overcoming what's that?

R. That's a problem. I understand you. The vessels during the shattering from the vessels of Adam HaRishon when they fall they go through very special states in the incorporation between them and specifically during the time of fall, all kinds of phenomena takes place that later on is revealed as coarseness, personal, unique to each and every one. Where did so many desires and nations and groups, specifically by the collisions and shattering between them, and also the correction comes in such a way that we overcome those rejections between us, those contradictions and connect ourselves, even though the rejection is inside us.

Meaning in an opposite way we reach connection from the form of separation we had in the shattering, and here we really need to understand, so where is the place of connection here, the right place that could be, and it can only be under the condition that we want to connect to the Creator and that's why we are willing to start giving up on the separation between us and start being connected, and then we suddenly reach a state where each one has a state a place to connect and the opposite desires connect.

That's the correction of the world that now it's being revealed more specifically through what they are going through in the dispute between Russia and the Ukraine, that the more and more they're in that dispute they discover as much as they are opposite from one another as much as they are different in nature for one another and they can't be one nation as it seemed before, really I saw it, I felt it, that they don't feel such a difference between nations, some do feel it and some don't. Now it's being revealed, as much as they have no connection at all, a very big difference, and that actually brings for a correction. You can't connect unless you come to the shattered state. That's what we see in connection to Egypt, that when do we need to come out of Egypt, when can we correct Egypt? When we feel how different we are from it.

S. How is it correct to approach this correction when this difference is being revealed between nations?

R. We can't speak about it yet. We're under an external pressure that doesn't belong to revealing the truth. We need to try and perform all kinds of forms of connection between Bnei Baruch and the whole world Kli, that as a result of it the Upper light will bestow upon us and give us a mind and feeling such that we will start that understanding in what way and what process we can come closer to one another. It's not only between Ukraine and Russia. We never think such a gap will be revealed between nations that are so close to one another. Suddenly we discover how different they are from one another, and same thing we will discover between everybody but these gaps that are revealed are specifically gaps in order to connect correctly, that's why we need to be happy that the truth is being revealed, and through it we have an approach for correction.

S. So how to approach correctly these points of connection in the world Kli. You’re saying we have to connect it between us nevertheless somehow?

R. No, no, no. We don't know it, it'll be revealed as a result of the general shattering and we only need to correct in the connection between us. As much as part of the vessel that can already connect will connect more and more and more not in actual forces but not in force, so in such a way we can reach a state that in the whole world is this approach of correction through connection will be, will spread.

59. S. (02:11:16) A few questions with your permission, five questions. When I start to feel the intention for myself I have to immediately say to myself it comes from the Creator, the good that does good in order to correct this? Is this what it speaks of?

R. Also. If a person understands that his evil inclination came from the Creator so he relates to it in a very cautious manner.

S. These intentions for the sake of ourselves, I start to feel them through unpleasant feelings because when I feel good I don't want to do anything.

R. If the desires and intentions for oneself are alsa, they come with an unpleasant feeling that's already a nice sign that the Creator is taking care of you.

S. What does it mean that I connected what's happening with the Creator and asked him to correct and he corrected? Some concrete desire that's happening here?

R. Because you feel that by something happening to you, you came closer to the friends, to the ten, and then also the things that were there before that disturbed you from connecting, now they actually help you connect.

S. Is this following order correct, that next time that this desire for the sake of myself is revealed I faster am reminded to return to the Creator and in continuation this desire has even heavier desires come to it?

R. Yes. We also need to understand that as much as we advance and all of humanity towards the end of corrections, so the general desire grows and that's why those little arguments and disputes will seem greater and greater. The opposite forms of distance from one another that seemed small will seem great, and if we explain it to people will be able to prevent many conflicts and wars that today there's small places on earth that they live like one village and not far from it there's another village and suddenly they discover how different they are, that when the will to receive grows, suddenly they become different, like you have difference between German and Spanish, right?

Completely different and they don't understand each other and they don't want to know each other, and there's already problems and complaints between them, it's all because the general will to receive grows and that's why we need to be prepared for it. That's why the more we explain it to humanity, that there's nothing about it but a tendency to the final correct connection to reveal the whole great will to receive that we’ll be able to correct it, then we'll have an ability to prevent small or even we’ll be able to reach such a state that a person's haters will be the dwellers of his home, to such an extent that the will to receive grows so much that I can't even stand my relatives. That's what we have to explain to humanity.

60. S. (02:16:26) I wanted to ask why the desires of the people of Israel to give to the Creator before they borrow the vessels from the Egyptians are considered a not good desire as far as the Creator is concerned?

R. And with what can they do it? How can they give it? They have no vessels for it. You can give by receiving, to give to the Creator you can only do that by receiving. How can you receive if you have no vessels, you need the Egyptians ,you need to incorporate in them, you need to receive vessels from them, to borrow them, afterwards you don't need that coarseness, you raise it and refine it, but you need it. We need to understand this technology, how to work with it.

61. S. (02:17:33).The desires that were in Egypt of food, money, honor, force, our desires that are not something to be praised or condemned, so why should we give up those desires if they're not condemnable or praiseable?

R. I'm not relinquishing desires, on the contrary the more that are revealed the better, my struggle is not against the desire, it's against the intention in order to receive. All my desires, my greatest ones and the most horrible that I think they are now, only their intention needs to be corrected, not the desire itself. You can eat and drink and do whatever you want, whatever you want, just if you do it in order to bestow, everything is allowed and everything is a commandment.

62. S. (02:18:54) Can I ask about this abyss that’s revealed in all the parts on all the levels in reality?

R. We're now starting to discover little things that first we didn't really talk about, right? We will discover them and explain them, but prepare questions that for now belong to the place where we are.

S. I'm willing to hear that the solution is connection and that the light reforms.

R. That's too simple.

S. I'm saying about myself, but those who don't study with us, even connection sounds like, how do you even begin?

R. We're not talking to humanity in such a way, we can say and explain in a very simple way, in a close way to their understanding, that they can also understand that connection is good instead of war, life is better than death, but how to reach it? So we need to explain it in a way that they can implement it.

S. In other words, to detail the connection in smaller activities?

R. Yes, just as it's being revealed before us. There's no problem in that, we will reach it and we'll see how it'll be revealed. We ourselves don't need to invent anything new here.

63. S. (02:21:03) Why did the Egyptians have a desire to receive lights while Israel doesn't have this need, so what do Israel want?

R. Israel doesn’t want anything. They are in a very small desire. Egoistic big desires are in the Egyptians.

64. S. (02:21:27) What's the best way to use the coarseness of the ten?

R. That I am incorporated in them and I use all the desires and deficiencies, aspirations, and goals that they have, that's it. I just adhere to them like children who learn from the adults.

65. S. (02:22:01) Can it be said that we borrow the vessels of the Egyptians and that means we use the power of these desires to turn to the Creator for correction?

R. Yes.

66. S. (02:22:18) How can we borrow the vessels from the Egyptians carefully so we don't connect with them because the Egyptian desires are stronger than us?

R. Slowly, if I’m in a ten I can incorporate with even a big public because I hold on to my relation towards my small group, there's enough of a spiritual force to hold me that I won't fall into some kind of opinions of the general public.

67. S. (02:22:53) Why do the people of Israel have to fill the vessels of the Egyptian?

R. Because the people, Israel don't have their own vessels. The people of Israel have maximum very small vessels, very small, for the light of mercy and to give contentment to the Creator we can only do if we fill the vessel with a light of Hochma, and the vessels for the light of Hochma, the coarseness of phase three and four we don't have it, we only have roots one and two until Bina, that's why I, in order to in order to give contentment to the Creator, we must go into Egypt, get the vessels from them and fill them with the great light which is the light of Hochma, in order to bestow, specifically in that we can give contentment.

68. S. (02:23:59) Why didn't Israel have vessels before they took from the Egyptians if we see on ourselves that we do have deficiencies and questions from the very beginning of the path?

R. We don't have such desires, spiritual desires, that with them we can reach giving contentment to the Creator and we also don't see it in our world. We need to reach all these states, raise to correction, and then reach those desires in order to bestow.

69. S. (02:24:41) When do we acquire the drive to invest in the ten so we don't waste our lives?

R. That's exactly what you said in order to not miss out on life. That's how we acquire desires to work in the ten and invest in the ten.

70. S. (02:25:03) In order to ask the Creator correctly we have to see the truth but we see everything only through our evil ego only thanks to the lessons and connection in the ten do we have correct scrutinies but it disappears during the day with all the disturbances of this world. How do we establish a constant correct prayer?

R. Only in the public, that each one adds something, by that we can raise above the personal ego, incorporate in the general desire, and from it an onward ascend to the Creator.

71. S. (02:25:54) How can each ten make sure that thanks to it peace in the world will increase and can it be God forbid the opposite?

R. It could be that it’ll be the opposite, a third and fourth world war, but it seems to me that we can already rise above that.

72. S. (02:26:28) If the shattering is an illusion and only bestowal and love truly exists, so what is actually happening in reality?

R. In reality a process is taking place that we are coming closer to great corrections, that we are entering states that we feel how these corrections are going through us, happening in my flesh, each one will feel this, and that's how we advance.

73. R. (02:27:24) I thank you everybody for being in the lesson. These lessons are, they're not so burning as they were because we are going through such scrutinies that are a bit, well, unique.

74. S. (02:28:00). If this connection appears in the ten and then suddenly there's a desire to switch off the camera and not to speak with the friends, how do we fight against it?

R. Do everything you can just not to do that, that's it. I know one thing, a daily lesson is holiness, I must listen to it and even more than once, maybe twice, and only afterwards I'm ready for the next day. And to think of me turning off the computer and not listening to the lesson, that's a person just throwing away, disregarding everything the Creator gives him from above.

https://kabbalahmedia.info/en/lessons/cu/yCWwfDIB

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Copyright © 2003-2026 Бней Барух – Ассоциация "Каббала Ла-Ам", Все права защищены