*This transcription is made from simultaneous translation which leaves possibility for errors.*

*Morning Lesson October 14, 2020*

*The Law of The Arvut [Mutual Guarantee] - Excerpts from the sources, #63*

*Excerpt 63 Reader (00:01 - 2:32)*

63. Baal HaSulam, "Anyone Who Is Sorry for the Public”

A servant of the Creator who is not sorry for the public but feels only his own personal lack, his receptacle for abundance is also not greater. As a result, he will not be able to receive the collective revelation of Godliness in the form of the comfort of the public, since he did not prepare a Kli to receive this collective discernment, but only his individual discernment.

Conversely, one who is sorry for the public and feels the troubles of the public as his own trouble is rewarded with seeing the complete revelation of the Shechina, meaning the comfort of the whole of Israel. Because his lack is a collective lack, the abundance of Kedusha [holiness] is also collective.

57. R. The work of the Creator who is not sorry for the public but feels his personal lack, his receptacle for abundance is also not greater as a result he will not be able to receive the collective relation of godliness in the form of comfort of the public since he did not prepare a Kli to receive this collective discernment but only an individual discernment if I don't feel everyone I come out of my ego so only what I lack for my own ego. I need to try to be with the public and the deficiency to connect to the public, that is what I need. Then with the connection with the public, with the collective I will want to receive the revelation of the Creator in order to bestow. It's like we learn now in TES there is the raising of MAN to receive the force of the Masach, the force of connection between us and then from the connection between us we already begin to bestow upon the Creator and to receive His revelation inside as inner light. Same thing here, we need to try and connect between us and from the force of our connection then we need to start relating to the Creator, otherwise we cannot relate to Him. So again, a servant of the Creator who is not sorry for the public, but feels only his first and personal lack, his receptacle for abundance, meaning his Kli that can feel spirituality is also not greater, he feels a slight deficiency, not even a fulfillment, only a deficiency that he has nothing, as a result he will not be able to receive the collective revelation of godliness in the form of the comfort of the public. The Creator is revealed as One that wants to bestow upon the public, He can't be revealed in one, there is no volume there to reveal the Creator. Because he did not prepare a Kli to receive the collective discernment, but only his individual discernment, conversely one who is sorry for the public, meaning with the public, now we have a reason to. There is a worldwide pandemic we are discovering the deficiencies of the public even corporeally, the public cannot be sorry for anything else, but if we are sorry together, with them for what they have and for the reason that they can't connect, that it is in the state of helplessness and we do feel where it comes from, that it comes from the Creator, from a deficiency that we want to connect. Then we are to blame that the connection doesn't exist, that we are not asking the Creator to bring the force of connection to the created beings, to everyone and we are in the middle of that. Like we now learned in Part 8 of the TES, the public raises the deficiency, it doesn't know where to raise it to, it is like a baby who is crying and that is it it doesn't know exactly who it's crying to you, it's crying and it's weeping, but we feel the sorrow, but we can't supply what they're asking for but we can raise it to the Creator and there our sorrow is felt together with the sorrow of the public and that is why there is a Kli. Because it is no longer just us and it is no longer just them, the public, but it is us together that is why he says there is a Kli. A Kli that is already conjoined and then the Upper One comes to something that is built of 2 degrees, us and the public and as a result it receives a response and it brings us the forces of connection that we will connect and that we will all the public and by that to raise it to the Creator, that is how it works from below upwards and from above downwards. Like we learned in TES it is the exact same, then in the World of Atzilut it becomes even clearer that the collective is the same collective. Please read the excerpt again.

*Excerpt 63 again Reader (8:10 - 9:10)*

58. S. I think that it's easier to explain of course without building a Masach...

R. I don't understand what you mean as if you know how to build a Masach, we are talking about a state that we exist in, we need to feel the sorrow of the entire world, of all of the public and this sorrow according to this sorrow we need to build our own deficiency, that we want to pass on to the entire world the force of correction, it is as if we have an opportunity to bring to the whole world the positive force, the force of fulfillment the health, the good positive relationships, everything, whatever they want, and more than what they want, any goodness that they want, that you need to be included in the deficiency that you would correct them according to your degree, according to what you understand that you would bring them to a correction on such a degree and you can't because you don't have the forces of correction and then you raise your forces of correction that you lack it, you raise it above to the Creator on this MAN on this deficiency the Creator will respond to you, He will respond because you are not asking for yourself but for the public, for the whole world that is why you are called Israel, Yashar Kel, straight to the Creator that you can be aimed at the Creator, and it is your obligation, your responsibility to bring this completion, this correction to the entire world, if you won't do that then the Creator rejects you and the whole world rejects you until you will understand that you need to go through to start this correction.

S. It is clear with respect to us but for the second explanation can I say if a person feels the other as he feels himself he doesn't come out of the ego he remains in his ego but if he just enters his ego with the sorrow of the others?

R. I really don't understand, I'm saying it all needs to start from our degree because we are between the Creator and the created beings and that is why we need to try and bring to the created beings everything that is possible, and that same deficiency that we cannot give to them, these forces of correction these sources of fulfillment, everything that we described as being the best for them, this deficiency needs to be raised above words, and then you don't raise your own deficiency, the Creator will respond to that deficiency. Only like that does it work.

59. S. (13:01) The friends in the ten we have friends that are going through difficult states, losing their jobs and kids at home, not able to feed, how can you feel sorry with the sorrow of the public when you're worried about your own personal states at home it seems too little?

R. Also your individual state at home and the state of the world you need to collect all of this and raise it to the Creator, let the Creator sort it out, but He only sorts it out according to your request because he's stabilized these negative states, the sorrowful states, in order for you to ask from Him, you cannot be awakened but only through troubles, through sufferings to the extent that you begin to raise the deficiencies for the others, then accordingly you personally will suffer less, you forget about yourself, that is how it will be.

60. S. (14:15) The whole world seems so big and I feel so powerless, is it okay to try to practice this concern for the public first in the ten or must I really try to feel the need of the entire world right now in this moment?

R. We still need to be connected to the entire world, everything that happens in the world, the Creator awakens for me even more so, it seems to me that there is a world, that there are many people in this suffering it is all my vessels, only it seems that there detached from me in order for me to develop within a desire to connect for the quality of the Creator and that is why I need to yet be connected to the entire world you need to feel what the entire world is suffering and this suffering of the world, the suffering of your relatives, your friends all of these things you raise above, yes.

61. S. (16:05) What are the signs with the Creator answering the request of the public?

R. We will see signs, if we ask of course we will see signs, but the request has to be a true request, that we need to feel the sorrow of the public, it is the most important condition, the Creator doesn't respond to an individual deficiency but only to the general one, especially while we are in the process of the general correction in the last generation.

S. There is a feeling that the sorrow of the public is loneliness, how to raise the prayer, what to ask for them?

R. The feeling of loneliness is a very good feeling, it is possible from that that there will be a desire for connection that will be raised so that also needs to be taken into account. Look at what the Creator does in order to awaken us towards correction, take an example from Him.

62. S. (17:33) How can a friend help other friends in the ten feel the sorrow of the public?

R. Talk about it together.

63. S. (17:47) How do I arrange the prayer for the Creator when the public suffer so much because I see the state in my eyes, how do I arrange the prayer when they don't suffer but I see them suffering?

R. You try to convey, to feel the sorrow of the public, not your own but the public and you ask of the Creator to bring the correction to the public and the public today is suffering and this suffering is a general suffering that it is upon the entire world now, we've never had anything like that, look where we are today, we're in the true Babylon. Not in some kind of Babylon that there was in as a small state, that we could break out from there to all directions, no. The whole world is one Babylon and we need to feel to the extent that it is suffering and to the extent that we need to bring to him method of whole correction. I hope that the Creator will give us the emotion and the understanding, the reasoning to be able to go out to them and explain to them what it depends upon and that is our connection and that it will give them a little bit more desire in a little bit more strength than like that each time a little more and a little more so that we will reach the state where we will be able to see the world that is more corrected. That is because it is us tying all of the world to the Creator, we want to do goodness to those and to those, both to the Creator and to the created beings, that is our role.

64. S. (20:02) Is it correct in the prayer for the collective to include myself in that prayer?

R. Of course, what do you mean I don't understand even where the question comes from, I need to be included and all of these prayers for the public.

S. Should I also ask for my pain to be included with theirs?

R. Yes, you can, but I think that if you ask for the public, then our individual pain will disappear.

*Excerpt 64 Reader (20:57 - 22:46) reads twice*

64. Degel Machaneh Ephraim, BeShalach [When Jacob Sent]
One who truly wants to serve the Creator must include himself with all creations, connect himself with all the souls, include himself with them, and they with him. That is, you should leave for yourself only what is needed for connecting the Shechina [Divinity], so to speak. This requires closeness and many people, for the more people serve the Creator, the more the light of the Shechina appears to them. For this reason, one must include himself with all the people and with all creations, and raise everything to their root, to the correction of the Shechina.

65. S. The public suffers from health, the sustenance, mental grief, we have to translate this to bestowal?

R. We don't need to translate it, we need to raise the sorrow of the public as how we understand it without detailing it without any intellect, only emotion.

66. S. (23:23) We need to go out and explain to the public so we will be integrated in their deficiencies or to bring the solution for their deficiency?

R. We raise the sorrow of the public and that alone, we want this sorrow to be mitigated. And that alone.

67. S. (23:49) It is clear how to raise MAN but how to receive MAD?

R. We will talk about that tomorrow but for now we need to be sure how we can be included in the public in order to raise MAN, that is what we need so do it with your emotion, do it through your writing in all different forms of media on the networks like you do, to the extent that we truly need to connect with our deficiencies, with the public and to the extent that the public needs to connect because by that we are either in prayer or even without prayer, it's still raises as a deficiency even without the prayer of the public and it corrects the world. We need to make certain that the world is corrected to the extent that the world isn’t suffering and the Creator is suffering many more times according to His degree and this is why we need to relate to the suffering of the public and to the suffering of the Creator equally. Otherwise it isn't considered that we are in bestowal. We need to have better relationships with the Creator but with a public it will work out, that is considered that I am inserting my ego in between is that clear?

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