*This transcription is made from simultaneous translation which leaves possibility for errors.*

*Morning Lesson September 27, 2020, 9 Tishrei 5781*

*Yom Kippur - Selected Excerpts from the Sources, #9*

1. Rav’s Introduction: Again 24 hours went by, a day and night and we are in lesson again, so what happened, what have we went through, did we go through anything? We see on the side of Upper providence, the upper management, that we feel all kinds of pressures as the Creator is awakening us and if it wasn't for Arvut to come closer to each other. To understand more and more, to recognize that we exist in a system of interconnection between us, so all depends on how we relate to each other, we have to understand that if we get closer to physical connection, egotistic pride then from that nothing good will come until we feel people dying each day. If we start to understand that our work is to reveal to system of Adam to be in a connection with each other in Arvut, in such way that each helps the others, gives examples to others in what good connections we need in order to be in single system, as one man in one heart, implement the principle of "love others as yourself" which is the first condition of the spiritual system. If we get closer we still start to see the forces pushing us away from each other, it will be about revelation of forces of the Achoraim, posterior but revelation of h the Creator's actions in the created beings, we will see how much we want to keep the connection to get back to state before the shattering it will be good. As much as we don't see this, if we are but ready, as it is already ready from above but not from our point of view then it will be bad, the Creator created us in the state of the Garden of Eden, Garden that connection was in existence in an ideal form, this system had clothing, as it says Adam was naked in the Garden of Eden but not ashamed. Not ashamed as he didn't know that he needed to connect, to perform the Creator's commandments, he was not ashamed to use his ego as it is. That state was the Garden of Eden, garden being Malchut, Eden that it was full of light of Chochmah, no need for performing acts of bestowal, as all was under the Creator's control. Like a baby, like little children on account of parents without shame not owing anything to the parents but the parent owing the children. Later this state was shattered, started to feel that it lacks, the system is lacking the connection between its parts, Adam started to feel that the will to receive awakened in it, meeting the snake. Felt he was naked without the clothing of Masach, and from that he felt that the Creator created all, and all this came from garden of eden above, no shame before, as Adam acted without scrutinies from himself, then the man felt that he needs clothing therefore he started to move away. In this story there are lots of scrutinies this concealment seemingly awakening shame, in a person, Adam hiding in the garden, this already means that man became sensitive to the clothing he is feeling that he must have it. Somehow that he lacks similarity with the Creator, this is shame for having no equivalence, then the Creator gave man clothing reflected light and man starts to live on the degree of Adam, the will to receive revealed which earlier was felt in him. This is considered that the Creator created Eve out of Adam, out of bestowal emerged reception and they started working together, reception and bestowal together inside man, and then after that the will to receive and will to bestow developed from respect of man including both. His bestowal is small, hidden while reception is great and growing, today we are in a state that we have to correct ourselves and return to the state existing in the Garden prior to the sin of the tree of knowledge. We will receive all the light of Chochmah, His revelation inside our vessel but in order to bestow, similarity with the Creator through bestowing intention. This is our work, our work takes place in the connection of parts all the parts of Adam HaRishon, which was earlier as a single desire that was broken, drifting apart and we have to put them back there in practice, assembling a single desire as if single desire, each desire has its own form of intention for bestowal, as if it was will to bestow not reception, becoming similar to the Creator. We need to do this in practice, the blow of the virus pandemic is aiming us to correction and we therefore need to understand our state that we are aimed, directed towards the system of Adam HaRishon, all together seemingly in one desire though each has their own ego. The Creator arranged the situation that we are failing from the height of will to receive revealed in Adam HaRishon following the sin into small degrees called this world, and this helps us to start actually to resurrect, position ourselves bit by bit adding broken egotistic parts together through the intention to bestow to each other, coming closer in connection as if one man with one heart. This way we keep the system, the one desire of Adam prior to the sin, so returning to same state from the broken state, this is the entire plan of creation we need to actualize through the upper force with prayer from our part. To accelerate, to aim correctly we need to see all the problems that are now going over the whole of humanity, that it is only to aim us and everybody correctly towards our true goal, and here we need to see ourselves as the pioneers going forward, we are the first ones on this path. Daily we have to renew this image to see how much one day to next we feel, understand it more both the breakage and already seeing the true picture in this way we advance. As of today we see clearly from one day to next how the Creator is awakening us more, showing us that our world is not going towards a good state, not going towards unity. The only true element we need to take in account how much we get closer to each other and behind us the whole world, it might be that we are getting a little closer to each other and this is true, however this coming closer is not sufficient for the entire world to feel that there is a healthy part in it, us, Bnei Baruch and there is the sick part, them, not sick from the virus but from the mutual rejection between all the different parts, nations. So then we have to as much as possible connect between us and in this connection we need to show an example a demonstration of the global connection. Israel and Bnei Baruch we are the representatives of all nations and people and therefore if we create between us the right connections by that necessarily we will guide humanity towards connection and we get out of the problems, the pandemic, creating a better, higher level life, an eternal complete life without limitations, eternal life without any limitations in clear knowledge of Him. This way we exist and we can reach it in practice such a state here and now, it all depends only on us, so let us scrutinize these states and let's ask, to pray that the Creator gives us the forces, the mind hearing, strength to progress with the right corrections here and now, ready for the corrected state so it will be good in His eyes and in the eyes of created beings.

2. S. (17:03) All states come from the Creator so what is the failure of Adam HaRishon?

R. Adam HaRishon did not fail in anything, there is one thing he was lacking, one thing, the will to receive, the evil inclination, he was entirely like a baby was born out of the mother, he has nothing of his own, nothing, what the Creator did was injected into him the will to receive. He created the evil inclination and by that the system discovered it includes within many different desires previously unfelt, this way, Adam HaRishon, the system felt itself as divided through many contradictions, with far away from one another. This is considered going through the sin of the tree of knowledge, the shattering and then his desire become opposite of the Creator, reception instead of bestowal. Started feeling that gap in between and subsequent shame, the shame is the sense of difference between Adam and Creator. This is why he hid, covered himself like we in this world hiding from each other, the ego trying to behave nicely, so to have the possibility to nevertheless work correctly with his nature of reception that became revealed, the Creator arranged for him the Tzimtzum, restriction, Masach, Ohr Chozer, reflected light through His direct light, so that Partzuf of Adam HaRishon prior to the sin was the will to receive with shame and it was shielded from the Creator hiding his intention to receive for reception. Later we will learn about the greatest will to receive awakening on the worst egotistic level, the snake and how this structure couldn't maintain itself starting to receive in order to receive. What Chava, Eve means and all that happens there we will study, It is a story we will have to shift the will to receive the intention to bestow and the Creator he is the desire to bestow and on the desire of the Creator there's only a desire to give on the side of man there's only a desire to receive with a desire to bestow And the will to receive with the intention to bestow is equivalent is equal to the creators will to bestow. That way they need to reach equivalence of form. We will learn these things.I speak about it to renew this imagine existing in us as we go towards this, in a state closer to the end of correction we need to imagine where and why we need to connect more each day advancing forward. That picture needs to be more clear, we need to revive it in us all of us to understand that also the matter that if we keep the Arvut connection between us, we are included from all the nations of all the different kinds in the world. We have to recognize how many people don't identify with us, we can't see them, but we are not missing people from other nations, from the 70 nations. It is not how we count them in the world today like in the UN for example, there are 70 nations according to the 7 Sephirot of ZA, and we include 10 in each one, we are as Malchut. We include all of these 70 nations of the world, this is how we emerged out of Babylon as Abraham's group, he called this group Israel and if we keep the Arvut with all the nations, all nations represented, included among us, then all the world will also keep it. This is why we need to explain and to take care of them, we need to build this connection in us and this will influence others as Baal HaSulam wrote in the introduction to Zohar. Without this picture we see before us, like an engineer or an architect seeing the blueprints for the future building we want to build, we need to see and make sketches, specifications, for the different parts and from that we can build so we need to see these things. From the moment the virus pandemic started we need to be drawn in practice towards the correct form and the form of correction for all of humanity's and whatever we can do today with this, as the global crisis stems from the opposite form of the correction stemming from lack of correct connection between people.

3. S. (25:23) You described the picture beautifully?

R. I want you to live it, it has to be there before us, a form we need to see, not a man or a woman next to him, but systematically this is how we need to feel this inside our sensation.

S. I wanted to ask the structure between us in the ten, how to describe this picture in ten?

R. The general desire, Adam the Creator created exactly opposite to His forces and fulfillment he wants to give us, this is how against His force it is built the will to receive with the same forms. So if we connect all the 70 parts together by that we build the Creator's form, we are Adam, domeh, similar, this is our work, as the Creator says "you have made me". If we reach the same form we make the Creator seemingly, we assemble all the parts of the will to receive, and we ask from the upper force, that is an abstract force to enliven them making the parts come together corrected through common effort with his spirit of the Creator of love and bestowal and to live like that. We ourselves live in this system establish ourselves, we are like the skeleton, the hardware and the Creator is like the software operating in us. Like in a computer, all kinds of hardware, metal, plastic, silicon, but they are corrected, organised, connected and the way they are connected correctly then the software starts to work. We want the same system where we are the components, the hardware working like Him, and that system is called Adam HaRishon, we will be adhered to the inner software even though we are as just as comprising parts, we would start to attain how the irons, elements, silicon, the hardware is working in order to discover Him to be connected so much so, that the inner force, the software is revealed more and more. We want the software to sustain us, determine for us how to connect, so in the connection our software to be revealed, the revelation of the Creator to created beings, the software in itself can't do anything, it is in the air. It is a higher degree we build the means to be revealed, the Creator is seemingly hidden from us and we obligate Him, demanding, "my sons defeated me" to be revealed in our connection. This is what we put together as Kabbalists wrote about it, we will attain this in practice as everything is entering into this process.

S. There is minimal form of correction building this metal of this computer, what is the minimum level to match the state of Adam?

R. This is what is happening, we need to know in which form, which connection we have to come together to connect, as all kinds of elements so the Creator can reveal in us fully Here we need to understand what kind of connection exists between the parts in the ten, in the whole of humanity so He can be revealed fully, completely. How is the Creator revealed, we discover and we build Him by taking on His form, "the name of the Lord is upon you". This is the darkness will shine like light. Those same metals from which the computer is built will take on the thought of creation, knowing, building Rosh, a certain congruence with Him and accordingly arranged itself in the Guf raising all the parts from the Klipot, from the shattered ego, the broken parts that are not arranged properly, not assembled properly. Then Adam starts to see like with a Lego how to connect more and more in a 2 dimensional manner like a puzzle, then 3D manner like a sculpture, then in and n-dimensional way with all what's in the Creator giving an expression in our connection between us. This is called darkness shining like light, the top when we are building Him from our correction, it is a wonderful work and will see what the Kabbalists write. It is impossible to explain from words but from practice we will see what is written in the Zohar, TES, Babylonian Talmud, all of the books the Kabbalists wrote, as they were only writing about that, that writing stories but about the congruence between us and the force of the light, the Creator.

S. These levels of dimensions, multi dimensional attainment are these the levels of connections between the Guf and Rosh, what are those in our connection?

R. All the 70 nations from the single desire became distinguished, from the 10 Sephirot the 3 Sephirot KHB of Rosh and 7 Sephirot HGTNHYM of Guf, 7 Sephirot are establishing the Creator towards the created beings, KHB and from ZAT of Binah begins the created being. The 3 Sephirot KHB they bestow influence towards the 7 lower Sephirot, the desire to receive and in order to connect to the Rosh each has a part like a mini Rosh inside of that part, particular element, part of the body. Let's say we have the leg and in the leg there is a brain, the, Mocha Atzamot, bone marrow, and in each cell there is a brain, each element has its brain, part of the brain of the head and the Rosh can communicate with them commanding and the body parts thus know how to execute the commands and give feedback, without this correct connection the body is broken. It is not the leg that is broken but it can't keep the commands of the head and can't give proper feedback how it worked with the commands in mutual communication. Those parts, those brains in the body parts, in the 70 parts of Guf, body, 7x10 70 parts are the parts that assembled with Abraham coming out of Babylon. Not by number of people 10 of thousands as Rambam writes, we are talking about their essence, the brain part of each element of the body, this is why they were called Israel, directed towards the connection with Rosh, in all nations you have the representatives from that group of Abraham.

S. Those 70 nations are born in the world and in our desires?

R. Before we went through the shattering each one of us is connected to all so each responsible for all each for all, so connection between us is called Arvut hahadit (mutual responsibility), then especially this unique part in the body parts that separated from the body, Israel, the representatives. They have to feel total responsibility seeing what the Creator and the nations demand from them. We can see through history how the calculation is always with them as they can't disappear, can't be extenuated as they have a goal, a commitment bringing the whole world to the Creator, so they all connect through them as a pipeline between the body of Adam HaRishon with the Creator. I very much want you to capture this picture, think about this, ask about it, even through months as we have to establish it, so far hidden from us we need to emphasize it.

S. The level of minimal match to the system of Adam HaRishon in the world group?

R. Most important is the connection between us and connection with the Creator but when we connect to the Creator what do we connect for, before that we need to connect to the 70 nations, with the whole of humanity to bring their deficiency and they are suffering. All, because at the moment they are all suffering from the same global cause this little virus, and this physical suffering and desire to reach an ordinary simple life, safe and correct life, as in the end the pandemic will live only this simple desire, we want to live in a healthy, safe life, so we need to take this desire integrate with them and raise it to the Creator as pipeline. Then we get Zivug, coupling with the Creator, receiving the force of the light we can pass on to the nations and reach Zivug, coupling with the Creator, mate with the Creator connect with Him as the Rosh, ourselves becoming the throat and bringing it to the Guf, the body. We will learn this from TES.

S. This desire of the Rosh, you said that the leg also contains a part of the brain so how does it manifest?

R. Certainly the entire body needs to keep the commands of Rosh, the sign the body is connected and is willing to accept the commands of the Rosh. Starts with discovering the Head is not commanding correctly then we don't need the Rosh, so let's destroy it and the whole body rises in antisemitism as seemingly this part is working to its detriment instead of being connection with the Guf and bringing correction to the functions instead they do the opposite to what they should, so the body resists, wants to kill the Rosh, we shouldn't take this personally, but look systematically, make sure we are not operating through the will to receive.

S. Do you predict that this structure of Adam means that each is within the ten and thus turning to the world later, or first we grow in the ten to a certain extent?

R. I don't want to give you orders, I want you to learn these things to become a bit more connected, to feel in what way to approach the world with the method of correction, it is up to you, not even just the method but with instructions. They don't need these things to learn all, just need to understand that you have it and you will see the nations of the world telling you as the Rosh, that you will be in touch with the Creator and we will help you to rise there. This is called like in the writings the nations of the world carrying the children of Israel to the mountain of Creator. You BB are the Rosh, head, you need to feel, understand and decide on what way to approach dissemination, what way to take the deficiencies from them and raise to the Creator as pipeline, this is your work so I keep telling you daily to return back to the shape we need to take on, according to the spiritual rule the end result is in the initial thought.

S. This image, each friend in the world kli needs hold in the head before any action?

R. Yes, we are working in the last generation towards the final correction, we already have this direct link towards where we go, to the end of all degrees, we need to take the deficiencies from all and to demand correction for them from above, we have to become like Binah connected to Keter and Malchut.

4. S. (47:36) How to integrate with nations, should we connect only through dissemination?

R. Only through dissemination, not through any physical activity, only through dissemination but in a very concrete manner explaining what humanity is, where we are, what we have to reach and what is true, relevant for today to take a step forward while the development is inevitable, seeing each day how Nature's pressures us to connection, what it means connecting where each is equal, each is unified.

5. S. (49:06) Your described in the picture the state of connection in different dimensions, first question is what is n-dimensional?

R. Not going to jump into things we shouldn't get into.

S. In this depiction we are part of pipeline, BB's purpose is to pass bestowal to everybody and tens in this system what are they the rings of the pipeline?

R. Yes, understandable, not certain what you are asking.

S. We talked that we seemingly need to connect each ten need to connect the parts becoming like rings.

R. Each ten is like a ring in the pipeline, a link in the chain, connected all together but the pipeline cannot be whole if we don't act to be the solution, remedy, being the pipeline integrating with the trouble of the world.

6. S. (50:41) According to the explanation of the body, the pipeline is like the nervous system?

R. Ask to the point, what do you care about nervous system or not, speaking on the direction of correction, there is no nervous system in spirituality. I don't want to follow your path, you are not adding to the point.

7. S. (51:45) If the quality of connection in ten is like a frequency, certain degree of connection, what frequency do we need in the Rosh to activate the body?

R. In the Rosh to activate body, the Rosh needs to be with the deficiency of body, if the body is matching the plan in the head without deficiencies coming from body to the head, the Rosh activates its plan with force and the body, whole of humanity, feels it as a global plague, pandemic, crisis, if we don't ask the , Rosh, head to advance us towards correction, then the Rosh does it according to its plan and we see, we feel great pressure that is pushing us to develop.

8. S. (53:18) What is the universal code the Rosh needs to use to communicate with humanity?

R. We need to understand that we are not the Rosh, even though Israel is called Li Rosh, it is only the passageway, the upper Rosh is the Creator, KHB, the secrets of the Torah, these are grand things, upper part of the world of Atzilut. We need to understand from the study and connection and how much we try to connect to the Creator, to the Rosh, what we have to do and how we have to fulfill our actions towards the body, what we need to do today is connection between us, and through our connection we will feel the Creator more and address humanity in suffering, and they are willing to hear the correction from us how to escape the troubles, diseases so we need to be active towards both the Creator and the created beings.

9. S. (55:26) The Creator Created the created being to benefit it, when humanity is corrected will they receive the bounty and link everything to Him?

R. All nations in the final correction will feel that tight connection with the Creator as fulfilling them, called the darkness shining as light, the will to receive will feel as a single common desire and is identified and fulfilled with a single light, no difference between the desire and light, perfect Zivug, coupling.

10. S. (56:27) How to turn enemies into supporters when they have no connection to the upper force who will be the guarantor for them so they will be supporters not enemies?

R. We integrated with the suffering of the lower ones, understand their suffering that came to wake them up, otherwise they wouldn't wake up as they are helpless immersed in their egos, we need to peel their troubles from their ego and raise them bringing the right desires to bestow to them and raising their deficiencies to the Creator, as GE integrating with AHP raising deficiencies of AHP to Rosh of Partzuf.

11. S. (57:44) At the beginning of lesson you said that all depends on the good connection between us, how on all levels we can add to quality of connection to actualize correctly?

R. Depends on the connection between us, this is when all starts, with the right connection between us we gain contact with the Creator and will have the power to enter between the created beings and become the pipeline, it all depends on us, how in our connection we establish ourselves as the conduit but to function as the pipeline, conduit we need to integrate with troubles of the nations and turn to the Creator with them, by the Creator dressing into their troubles as we are raising them to Him.

S. The readiness, willingness, what does it require from us towards the new degree, what does each morning lesson require from us?

R. You have to always think about this, read about this, integrate more with the general plan and with the state of the world and from both you will build yourself, otherwise you have no shape, before you come to the point of working for both Creator and humanity, if you don't connect to both (Creator and creatures) who are, you some group studying something theoretically, not doing anything in practice?

12. S. (1:00:33) Do we have control of how to integrate in nations?

R. Yes of course, according to level of our connection, correction we can integrate with them and with the Creator, we will learn the Reshimot are all already there in the initial desire and how we scattered from the shattering, and how the Kli after shattering is stabilized with all parts returning in place, so we already started 600 years ago to enter the days of Messiah with the ARI, 100 years ago the process already started, we need to integrate with all of humanity, feeling that this has started in Nature obligating us as all the nations are entering this process, revelations of the actions of the Upper correction in humanity.

13. S. (1:02:18) How to take responsibility and convince our Kli that the only thing missing is the importance of loving others as ourselves in mind and heart?

R. We need to pray to the Creator on everything we don't have, don't look for anything else besides everything being in the Creator, everything only in Him, then you will succeed.

14. S. (1:03:06) It seems to me that we can't receive illumination of Chochmah without Chassadim so we are towards the Tzimtzum Bet, second restriction therefore we need to reach Binah?

R. We need to make restriction on us over all of our desires that belongs to ourselves all our egotistic desires, from there we advance and we will then grow in GE, I have to receive from above the force from above, so I don't think about myself, the force of restriction, only thinking about others and thus grow spirituality.

15. S. (1:04:32) In the beginning you said that the will to receive according to its absolute value equals the Creator's bestowal, the place where desire disappear the Tzimtzum is this the place without the desire a place of disconnection or a place to raise the deficiency of the public, what is this place?

R. Place and desire is the same, no desire means no place.

16. S. (1:05:28) According to what you explained we have to integrate with the deficiency of the public with the right intention but how do they integrate with us in this stage?

R. The importance is for them to recognize that being connected to us is the salvation, the remedy for them they can have.

S. In between them is the connection from the Creator when we raise their deficiency as MAN?

R. It is enough if they know this is a correction the Creator needs to do, we explain to them their state and the correction.

17. S. (1:06:31) If we integrate more in their deficiency will we have greater depth to prayer?

R. Of course, our prayer is based on deficiencies, but not our own personal ones, but only the deficiencies to be the connectors between others and the Creator fulfilling our role, we can't have a prayer on our own. It is only prayer from the desire of the Creator and the created beings and we are the conduit between them matching the upper and lower desires.

S. How not to fall into egotistic desires, how to keep the connection with the ten?

R. How do you connect with the nations if you don't have a connections with ten, no, you can't feel their deficiency, you don't know how to approach them without the ten, connecting to what would you feel their deficiency, your need to build a deficiency first in the ten, you can't integrate with the troubles of the public without a vessel which is the ten.

18. S. (1:09:09) Resolution of Partzuf of Adam HaRishon to correct, in this picture is Israel the Guf or Binah?

R. What is Israel for you?

S. Yashar El, BB.

R. We don't belong to anything what we relate to is what we become, if we want to become the passageway between the Rosh and the Guf we become the pipeline, conduit.

S. What is the connection between the shattering of two parts, Rosh and Guf at the sin of the tree of knowledge?

R. In Adam all was shattered according to their desires, according to their role they received from above before the sin of the tree of knowledge, they broke accordingly.

S. We come to raise the MAN of the nations we need to cleanse the ego?

R. We need to organise ourselves to it.

S. What is cleansing the ego?

R. Means we don't raise our own deficiency, we rise to the level of Binah integrated with their deficiency and raise that to the Creator, you are connected to the Creator with your vessels of GE, from them you raise to the Creator the vessels of AHP.

S. The Keter, our Keter is it Binah or we have a connection to general Keter?

R. We are not connected to that system, to general Keter, Keter of Binah.

S. You said we have to depict the system to ourselves as much as we can, what is our Keter, Binah?

R. Who Israel?

S. Yes, who is our Keter?

R. Our Keter is our will to bestow a clean Binah, these are unnecessary questions not practical.

S. Then what is putting together the system as you mentioned earlier?

R. The connection between you, not Keter or Binah, just connection, simple, when you make efforts you will be shown from above who your are what to do.

19. S. (1:12:52) In this picture of returning to garden of Eden, in dissemination we need to lean on something, what is the right spirit of connection?

R. We need to disseminate the final correction, the reason for why we feel bad and what to form to take in ourselves to feel good.

20. S. (1:13:37) We require understanding about what is the best way of integrating with nations, how to relate to what you said about Rabash listening to news for current affairs, how to integrate with the deficiency of the nations correctly?

R. First of all you have to feel what is happening to them, imagine the system of world all integrated in common trouble explaining to them why, how to come out of the troubles with the right connection between us, integration one with others that one shall help his friend, ultimately we need the complete healing,a healthy state of "love others as yourself" in all the created beings taking us out of all the trouble and our matter is teaching this to them.

21. S. (1:15:01) When we raise a deficiency to ask Creator to correct humanity is it only intention, request or we have some action to perform?

R. Imagine a mother taking her baby to the doctor,

S. When she brings him to doctor just as to ask the doctor to heal baby not giving orders,

R. No instructions, just bringing sick baby coated with our suffering, like the mother who is willing to be sick instead of the baby bringing to him with prayer to take care as the baby is dying.

S. So just requesting some imagined corrected state or just give the feeling to Him?

R. No there is a request we call the Creator doctor, doctor of the heart, the broken will to receive, He has to heal us we have a demand basically to Him to heal humanity, we need to care about humanity more than able the Creator, we care about the health of humanity, this is the love of the created beings to the love of Creator, before integrating with them we don't have the Kli to reach the love of the Creator.

S. But inside the request to heal I don't have to feel a defined shape for what to expect how the correction unfolds, it will be only a request to heal or inside we also imagine the corrected form?

R. You can of course somewhat feel that, we learn that this conduit includes all the qualities from both sides, Creator and created beings in between integrated with both, ultimately my deficiency is to connect the Creator to the lower ones.

22.S. (1:18:06) First of all thank you for this description of Adam HaRishon in the King’s garden. When the head gives the commandant to the leg and the leg gives feedback for the operation to the head how is the relation from us and the people happened you practice what do we the people give to the leg what feedback will we get back out, how does this channel work?

R. You remember how Baal HaSulam writes if a doctor comes and connects the organs to the body, read it or maybe we can read this quote here if they find it for us.

S. I feel from our people from our nation only hatred for only them and me towards them that being so stubborn I hear from you we need to integrate and dress with them and detect deficiencies from them and raise them to the Creator.

R. If you hate them that they behave this way to that extent you hate the Creator because he awakens them to behave this way. It's all the result of the shattering that he made so you can't relate to them in a way that you disregard them or hate them. They're all just created beings meaning phenomena that are totally the action of the Creator they have nothing of their own that's why we just have to think about how we correct this state and we need to feel pain for the shapes they take on, in their behavior killing people in Europe, America and what's happening in Israel is that kind of behavior and it's going to be worse and worse. I sense these things a little bit into the future and it's very bad very bad. In the meantime we are falling behind, from day-to-day the troubles in the world are mounting we are we can't catch up with them.

*Excerpt Baal HaSulam “Speech for the Completion of the Zohar”* The body with its organs are one the whole of the body exchanges thoughts and sensations with each of its organs for example if the whole body thinks that a certain organ should serve it and please it this organ immediately knows this salt and provides the contemplated pleasure also if an organ thinks and feels that the place it is in is narrow the rest of the body immediately knows that thought and sensation and moves it to a comfortable place. However should an organ be cut off from the body they become two separate entities the rest of the body no longer knows the needs of the separated organ and the organ no longer knows but thoughts of the body so as to serve it and benefit it. But if a physician came and reconnected the organ to the body as before the organ would once again know the thoughts and needs of the rest of the body and the rest of the body would once again know the needs of the organ.

23. R. (1:22:46) We need to assist the connection, we're not the doctors, the Creator is called the doctor for the brokenhearted and we just need to assist it.

24. S. (1:23:01) I want to love all of humanity but I don't have any sensation for this, sometimes in the Congress we get a taste of something and we feel everything is possible but on a regular basis I don't have any sensation in my heart or in my mind where I can love humanity.
R. Pray what you don't understand in your role, don't feel in your role, that the Creator the doctor meaning the Creator will show this to you and that you are blocked to all of this and look at the excerpts and ask our friends to give you give you the excerpts how it happened with Moses who wanted to escape his role who spoke to the Creator that will take him out of there. There's a lot of details on this, it's written about everything we just didn't touch these excerpts yet that explain to us the functioning of the connection between the Rosh and Guf. but we're going to learn it from action it will happen to us.

25. S. (1:24:53) Could it be that the correct integration in the nations of the world is expressed by distancing?

R. Yes sometimes it's felt like that are sensations are not real closeness or distance it's all in order to better to clarify our state and the desired states

S. Is there some necessity for a student with the ten to disconnect a bit with corporeality or is it different for each one?

R. To detach from corporeality we have to do it to an extent that this corporeality is unnecessary I should get in corporeality that's neither condemned or praised all the rest, why do it?

26. S. (1:25:57) The ten decided to get together on Yom Kippur and listen to Rabash’s recordings and recorded video lessons....

R. I don't manage your ten.

27. S. (1:27:08) As the assistance of the Creator helping to correct a broken heart of the nations of the world should we build up certain roles in the ten in order for us to realize our work in the best possible way?

R. We need to correct the ten first because it's the Kli typically for which we go forward if we don't have the connection between us that's right for our state that we haven't arranged then how can we continue we can only continue it from this Kli.

28. S. (1:28:15) We see that each day the corruption is being more clearly revealed in humanity, what does it mean that Bnei Baruch are responding with corrections that same point in which the corrections begin?

R. Everyday try to open and to organize the system for you in a better and clearer way and you need from day to day but according to humanity the common public, you have to bestow to them you have to write, you have to publish in all kinds of ways this state that is revealed. Before us in humanity, what we were speaking today you can tell everybody about this there are no secrets here about Adam HaRishon in about Eden and all those things you can make a whole novel of them. Just so they understand where we are, and why it's happening that you have this series from the beginning of creation until its end this process and not that you're learning something today, that is disconnected. It's not disconnected we shouldn't be like narrow, have a narrow view we have to see the whole system how it's all evolving and taking place with the general nature is demanding from us system and how we have to be adaptive to this nature like still, vegetative and animate that we will also integrate in nature but all agree that we uplift above the animate degree. That we need to be connected to Nature in ideal, meaning, in an intention in a quality of our actions that are aimed towards an action set the still, vegetative and animate existence them instinctive way they don't harm nature in any way. We do, we only harm. if we don't enter our correct role. This is what we have to explain that's why we see the negative responses from nature and we caused all degrees of the still, vegetative and animate bring them trouble. Because we aren't adapted to nature correctly on our degree which is the most exalted than all of them. What else do you have to say. we have to be embarrassed towards all earth dwellers and the Creator and all spirituality as much as we are behind in the correction.

S. We always say regarding the correction of humanity that it depends on the connection between us and when we do workshops and ask people how to increase their deficiency one answers a different answer, how do we create in the tens between the tens?

R. Something with your microphone

S. When we workshop and ask friends what is connection each friend answers in a different way. Is it a basic condition for everyone to understand you also describe the process now for everyone to understand how to describe the process to humanity? Must each one understand what is connection?

R. You have to scrutinize as much as you can what your common opinion is even though one is a bit other than the other but all in all your approach has to be like from 10 Sephirot that approach has to be connection from the ten, a unified approach which is to bring good to all of creations and took as good means that we are helping them advance what's the Creator because the Creator is the good that does good that is it. there's not that much wisdom in the wisdom of Kabbalah just against the evil inclination.

S. (1:33:49) Can we change reality with the power of thought?

R. Only with the power of thought, we can change reality and I'm surprised you're asking about this because it's written clearly, everything you will be clarified through thought.

29. S. (1:34:17) From where do I take these strengths?

R. The resources for all the forces is the Creator the created being can receive forces from the Creator which are negative or positive supposedly and to demand of him what they want to receive of him that's it but that reservoir of forces is always in the upper one.

29A. S. (1:34:49) The world is filled with news demonstrations and it's hard to detect that the Creator is behind everyone, the leaders, the protesters, the coronavirus and I want to fantasize and ask you what would happen if we as a world Kli would succeed in seeing the Creator behind everything, the protesters, the leaders what would be the result?

R. The result is called the complete Gmar Tikkun and we are all is one bundle, all covered in the blanket of love and there's no difference between man and his friends because they all complete each other to the whole system's called the garden of Eden meaning Malchut receive the quality of the Binah and fills itself with the light of Chochmah.

S. So why is it so difficult for us that this amazing thing is right under our noses?

R. Against the method of fulfillment it's not against our egoistic will to receive because then everybody would just run after it and forcefully just acquire, jump on it. You just have to do it with a desire to bestow to the others you can get all the best but if you pass it to the others and for yourself, nothing. But I also have a desire no, above your desire, above that you do it for the others and enjoy that. and what about me? Don't think about yourself, the others will think about you, if you don't think about yourself so right away the others are concerned about you anyway, that's the problem in their realization.

S. To see all the faults of your own there's a lack here, a barrier here, Baal HaSulam calls it a psychological barrier that it's easy, says it's easy but where is this easy where can you find it?

R. In our ego but still the Creator will perform it more and more and more and a bit more and every little bit accumulates to a big sum, soon.

30. S. (1:35:56) On one hand you tell us that humanity will deteriorate and be more disastrous, on the other hand we can succeed in our connection, we can't improve in our connection so maybe it's my problem but I can understand how we can be instrumental, helpful as students?

R. Integrate with the sorrow of the world and then understand that we can heal them by the connection between us if we pass the remedy to them, the infusion towards all of humanity imagine for yourself that you connect the Creator, the remedy this big vessel full of the remedy and you have the little pipeline that you pass to humanity.

S. The more I study, the more I exert, I feel further not closer to the 99% and the gap is very big, I can't understand how I can help these people?

R. Only to connect them to the Creator and that is your role if you won't do it then you will suffer and for all their suffering and all the suffering of the Creator that you aren't connecting them together. Imagine they're willing to get the remedy and he really wants to give the remedy and you're in the middle not letting it pass by from one to the other. How can you relate to such a person? Think about it, think about it good. How to awaken the fear from lack of performing your role correctly.

31. S. (1:40:50) I heard that you say that we are behind the correction of the world, what are we lacking in order to be a head?

R. To the extent that we want to integrate between us we understand from the ten as much as we're lacking forces of connection, I don't want it I don't have a desire for it I relate nice to my friends but to be as one man and one heart, I don't know what that is. I can even think that the groups and tens and maybe big organizations that people are their united even more than I am in my ten and I can't do more than this, what can I do? So they say also for that there is a prayer a plea to the Creator that what I hear from you, that you want something to happen without your prayer. You need to understand that we cannot attain anything but only in the force of prayer that's what is written. Everything attained is only from the Creator and we attain it only by a request. That's why I wish you prayed all day on everything either from the good ro the bad you will see how it works.

32. S. (1:42:48) Our entire approach and connection is within the ten but in regards to dissemination and feels like individual actions or endeavors is there a way to bridge the gap and we develop mutual dissemination projects in the ten?

R. It all depends on you and you take care of it.

33. S. (1:43:22) There's a lot of pain in the world but I don’t feel this pain is mine, I don't feel it the same as mine, if I felt this pain I would yell 24 hours a day to the Creator. How can you feel this pain is mine? So we can turn to the Creator?
R. To ask to feel the pain and to ask feel connection of the others it's the same thing so we just need to pray for it, ask for it and if we do that in the ten, so there's the matter of envy and honor that you can see in your friends as much as they're more successful than you and then in such a way you'll advance.

33A. S. (1:44:32) We're supposed to connect the Creator to the created beings and everyone must know from the least to the greatest, so what is the remedy we are passing?

R. Of course the connection what abundance do we have what else do we have

S. The Creator has what he gives and this is the Giver of the gifts so ...?

R. The Creator has abundance and in that abundance his presence is in there too that's called I gave the Torah and I was sold along with it, yes.. I was sold with her... there's also the feeling of the source in it.

S. So by asking the Creator we ask for abundance or correction or..?

R. Along with the remedy you get the sensation of the healer of the doctor.

S. We get pain or will they get the feeling of the Creator?

R. They receive the abundance that connects them to us and then the force is organized of the Rosh in us with the forces of the Guf in them and we are all included until in every detail has a Rosh and a Guf then we can reach a state that is entirely whole. I don't know how to describe this, what wholeness is. The wholeness is a ball, a sphere how it behaves according to all this, these things in Gmar Tikkun, in the Rosh of Atzilut. well you can't even talk about it. As you know there's all kinds of descriptions.

S. Yes, but we learned that the giver of the gift is more important than the gift itself and for the created beings for those desires for which we raise our prayer should I connect the feeling of the Creator to them as well or just pass on the abundance of them?

R. We want to organize for them that abundance, they cannot before we give them the abundance they cannot integrate with us and start identifying with us in connection and then from the connection with us they can start integrating and start performing as a body towards the Rosh towards the head and then there's an exchange of Reshimot from this mutual work in the end that every Partzuf which is upper the Toch of the upper Partzuf becomes Rosh of the lower Partzuf like the Rosh of SAG clothes on the Toch of AB then there's attainment between the two. Baal HaSulam states in the book of the Ilan the tree that the root of the upper one there special Reshimot from the lower one in the way that one can start existing on the degree of the Rosh of the lower one and there's many more integrating in there until it reaches a sphere..

S. So by feeling abundance passing from us they will feel us as the source or the original source?

R. In the end there will be no difference, there will be Israel or the nations will be only during the correction there is that order, afterwards everybody's equal.

34. S. (1:49:09) There are secular people surrounding me and they agree with the idea that Kabbalah can be a remedy for humanity but they also mixed with religion and they adapt. How can I convey this wisdom in the right way?

R. Don't tell them it is Kabbalah, what for? Who is guilty that you are giving them a desire to want to push this away, to reject it, but if you pass these things as a method of development of human development. Let's say from apes to people, to humans according to Darwin so there's a different kind of rejection to that, here you'll have a religious objection so don't tell them about the wisdom of Kabbalah don't tell them about Jews because there was a big rejection from both. Where it comes from we learn about that. First you need to explain to them the general method, Babylon where all humanity came from and then you can explain it. You can explain in a logical way as much as you know how to explain it nicer and gradual, they can listen and talk about it. There can't be a rejection in that to anybody, afterwards you can explain these things without the nation of Israel, without the place of Israel without the place of Egypt without any of these things how humanity is evolving from then and has to reach unity as there was in Babylon before. Babylon is the beginning of reality of humanity the shattering and when humanity scattered all over the earth now they have to reach unity again in order to show us that we are all connected and that everybody belongs to that system as we were in Babylon. Now comes the pandemic and shows us you are all connected, you are all dependent upon one another, you are all parts of one group. You are all humans and you now need to understand what your role is what you have to do on this earth. That is what this pandemic is doing that is why now we are in the last generation, what does that mean? That we need to reach that state as it is written in the Torah that we had in Babylon. That it is written that there was one nation and everybody was living in a nice way with one another, also according to science we learn that people were living there in a great and nice way, they had everything to eat because it's a place that is very good to exist in with fish in the river. There were two rivers as it was written the two rivers that come out of the Garden of Eden, everything was beautiful until the will to receive started growing and before they were just living as animals. The will to receive started growing and they became humans they started arguing and all of these things started getting corrupted.

*Excerpt 9 Rabash “What is the Meaning of Failure in the Work?” Reader (1:53:49 - 1:55:50) reads twice*

35. S. The ten must reach in its work to such an outcry that all of humanity will hear or any work in the ten is none-the-less expressed in all humanity, what to bring ourselves to an outcry is this what the ten should do then we understand it is affecting humanity?

R. Not this or that, we have to bestow to humanity as much as possible and to be connected with the Creator that will help us bestow correctly.

36. S. (1:56:57) He says here that a person needs two things to understand that there is a leader, meaning everything comes from one place and that he is good that does good and without this faith that causes all of the sins that one commits. What is the difference between testifying that there is none else besides Him and attributing all of reality to one Source to him being good that does good?

R. You're right it is two things the upper Force and the good can't be one without the other. You need to connect them both together otherwise you are saying that the land was given for to the authority of the evil.

S. What is good and doing good, is there something that I see within reason or I just believe that he is good that does good and I don't want to know his plan?

R. What are you saying, I want to know I don't want to know, you have to know everything you want to attain everything that it won't obscure your relationships between you and the created beings. Along with that you want to publish the good that does good, the upper Force in everything.

S. I also didn't understand what you answered.

R. We're a bit tired.

*Excerpt 10 “ What is the Meaning of Failure in the Work? Reader (1:58:44 - 2:01:43) reads twice*

*37. R. WSQ* Can we depict to ourselves faith and feeling that we feel the Creator that he is clothed in us and that he is activating us each and everyone in their personal way as it is written that to attain the degree of faith means that a man will feel godliness personally that he feels him, that the feeling of the force of bestowal fills me and is activating me, managing me. This is called that I have reached a degree of faith, the degree of Binah on one hand on the other hand what we need is to feel that the Creator is your God personally that he is guiding you and escorting you, moving you in a personal way, how do we try to reach that? Reader reads excerpt again. Meaning that we have to reach a feeling of the Creator, that he fills us entirely, just fills us and we are activated by him only and there is no vacant place but man becomes the Shechinah where the Shochen can be revealed how can we depict ourselves in such a way that we are corrected and connecting between us, activated through the Creator, this is called activated in the force of faith above reason. That we want to overcome our ego, that it won't disturb us to reveal the commands of the Creator, the qualities of the Creator that it is entirely bestowal to love. It is all personal exercises and practical, that we have to do. How do we reach this? Like the article is saying through failures that is specifically through failures that every time a thousand times a righteous will fall and get up that we constantly, constantly try to reveal that the Creator is filling us and dictating the quality of bestowal the forces of bestowal the actions of with bestowal between us and we want to draw him forcefully to clothes in us and exist in us. So how do we do such an exercise?

38. S. (2:08:51) How can we accelerate and awaken the general deficiency between us in order to attain that degree?

R. To answer your question how we can actually realize it, feel that the Creator is in us, filling us personally.

*Excerpt 12 “What is the Prayer for Help and for Forgiveness in the Work?” Reader (2:10:24) reads twice*

39. S. What is true help that you ask from the Creator?

R. We don't quite know before we receive it you can't quite know what you want to get from the Creator but somehow sort of you do, what are you receiving? You have to ask, what should you ask? The Creator is a force of bestowal, a force of love if you need the force of Binah or force of Keter to bestow on others or to love the others or both, this you can ask for from the Creator besides this he has nothing. So think. therefore listen to what he says man's sin is in not asking for help from the Creator for not asking from the Creator for the force of bestowal and love.

S. If I know there's a friend in the ten that's demanding and crying and has the pain from demanding it to be revealed?

R. But you and your heart you're not crying and asking for him

S. I cry and ask along with him?

R. I guess it's still not enough for your request to be absorbed in the Partzuf of the Creator. I guess it's not enough..

S. What else should I add to have that force?

R. It is written, make your will like his will or at least to ask the Creator to know how you can pray for the friends correctly.

S. In the previous except read it sounds like Rabash words that it sounds like the Creator enjoys us failing?

R. Where do you get that from, no way the Creator expects that we will ask that he will clothe in us that he will be the Lord your God, the Lord your God is the force that moves you and that will be the force of bestowal so he fills you with the opposite with the force of reception, with the evil inclination and gives you a chance to suffer from the evil inclination until you ask to replace my evil inclination with the good inclination and then you cry and the Creator teaches you. What does he teach you? To get rid of the evil inclination not because it makes you feel bad but because by this it makes you far from others. Moreover you want to bestow from your inclusion with the friends back to the Creator as he does to you this is how he teaches us.

S. When this state happens how can I get back to him to bestow to give pleasure to the Creator?

R. By connecting to you all of humanity and you become an actual conduit to all of humanity and by this you fill up the Creator because the Creator has no vessels of reception his vessels of reception are all of humanity that which he created and he gave you a chance to be a conduit to them and to help you become the conduit, disconnected from your own ego, he gave you more friends, so that together with them you can acquire the real qualities of the conduit.

40. S. (2:17:16) At this point Adam HaRishon was aware of the Creator, was he aware that he needed to pray to the Creator that the upper Force was who he needed to turn to or was he blatantly saying I don't want to connect to the upper Force?

R. Are you asking me for Adam HaRishon, when we get to that degree we will discover it we will clothe in all of these forms because we have to achieve adhesion with the whole vessel and all of the light that fills the vessels also along the way. It will become revealed to us even in what kind of connection that they were, what the sages said thousands of years ago. Everything will be revealed, there is nothing in reality that disappears, everything is registered and as you ascend through the degrees the Kelim become revealed to you and you can become as if present in those forms that appeared to Kabbalists in the previous degrees.

41. S. (2:19:09) The text is very amazing and what you said now.... we need to ask because in order for the friends to feel that the Creator is the one controlling everything?

R. Of course now you will understand what we have been talking about what is faith above reason, it is that I want on top of my ego which is called reason, the force of bestowal the force of love with the Creator will clothe upon it and will determine all of my activities and all of my thoughts and all of my desires, one on top of the other. The Creator to control my egoistic desires this is called being in faith above reason, that's it this is what he read in the Excerpt “What is the Meaning of Failure”. That faith must be, that a person will have a sensation of Godliness personally that the Creator fills him to feel that the Creator is your God personally what does it mean your God? The upper Force that obligates you to do this because right now you're not aware of it, but the opposite force of the Creator is operating on you and it is all in order for you to want and to need to switch it to the force of the Creator. That's it. What you have now is reason or knowledge and what you need is the upper knowledge or the upper reason, the force of bestowal.

S. Is it very important, is to ask for the friends to feel not speaking about myself by to ask for the ten, that they will feel it?

R. Yes, because if I ask the Creator to clothe in me it is an egoistic form.

S. But the most important for me, is to ask for the friends to feel it in the ten?

R. No, me also within the ten, we are all together and only together can we reveal the Creator I'm not outside of them, I am together with them and all of us want the Creator to control us. This is what we need, this is called the power of faith above reason, the force of mutual bestowal we want to be in mutual bestowal and this force is only the Creator to dress in us and determine everything. But I want to be present in it, to want it. It's not like I just cancel myself and the Creator can do whatever he wants no I want to participate in it in all of the levels of my Aviut which are seemingly against the Creator that they don't want it, all of my desires and thoughts, but I do want it. What do I want? I want the Creator to govern my entire ego all of these desires and that is what I ask. This is why we have this Excerpt 12, man's sin is that he did not ask the Creator for help, that is the sin that I didn't ask him for help to dress and to control my ego

42. S. (2:24:17) How do we reach the prayer in the right intention in Achishena?

R. Today during the day speak about it because that is exactly the topic of Yom Kippur, the Day of Atonement and agree what you should ask from the Creator and how you should ask the Creator how he connects so that it would happen and we demand, we are demanding and obligating, committing him to dress and us and that through us he will realize all of his actions we want to be like the clay in the hands of the potter. Like an instrument in the hand of the Craftsman to be used to correct all of reality.

S. He is also asking why should the Creator be revealed personally and not altogether?

R. We have to discover him that much personally but it becomes revealed to the extent that I become connected and included in the ten. Otherwise how will I discover him personally? So at least in the ten and then the ten expands into the real ten which is all of reality.

43.S. (2:25:58) In the two last texts it was understood as if we could receive them in the will to receive what are we lacking to be above the desire, to truly be in that state?

R. To be included in the ten and then it is clear that you're talking about the will to bestow in the pure form of bestowal which is the Creator.

44. S. (2:27:27) So it's not clear why it's written that the collective, we need the ten so why it is written that we don't?

R. The public is not the ten.

S. So what is it?

R. There is the public and there is a ten, the ten is my minimum vessel without that, 10 and not 9,10 and not 11 you have to have the ten in a clear way and without it I don't attain spirituality the Creator is not revealed in less than a ten. Initially He can be revealed a little more little less but in truth we have to be in at ten. The example is the authors of the Zohar the Disciples of Rabbi Shimon.

S. A person should have a feeling of Divinity personally and that he won't need the public

R. The public is not the ten so do you understand or not?

S. Clear

R. So what are you asking?

S. So personally that is the ten?

R. In less than a ten you don't feel spirituality if you don't have a ten.... it is mandatory if you don't come out of yourself or become included in the Kelim outside of your ego you cannot feel spirituality. You can't feel the force of bestowal only when you come out of yourself otherwise you have an egoistic connection, an egoistic love.

45. S. (2:29:50) What are the conditions to get the help of the Creator how can He help you?

R. The conditions in this that you really want the Creator to dress in you and to have the force of bestowal and how do you show him that you want this? By developing all of your connections with the ten.

S. So, this is what I wanted to know, that a person needs to know that the Creator is listening to the prayers so again I believe I don't feel his help

R. Without it you don't start you still need to have faith in the Sages as it is called those who attain and right to you from their attainment you use it like a baby who is dependent upon the grown-ups and he becomes attached to them relates himself to them and by that it grows without any understanding or feeling he just puts himself under the care, under their care so that they will take care of him. That is what all of us are like.

S. It's truly help from the Creator that only if you get there you feel this help there really is help from him?

R. You're limited if you can't see yourself as being in this world and humanity, big humanity inside the group, inside the ten that you have everything in front of you, the books, the method you are told everyday what else do you need? Everything else you can't be given for free you got all of that almost for nothing, for free. You'll still have to pay for it but not now. It's like in this world, we grow and then we have to raise our own children and give them everything as we receive from our parents. But you have everything, what do you want?

S. What do you mean I got it for free?

R. Did you pay for what you got?

S No, but what do you mean that I come to that I put an effort, my life isn’t normal, that I have to wake up at 2:30 in the morning that's free?

R. Of course, why are you getting up? Do you owe anyone anything? You got up in order to get in order to succeed, in order to have the sensation of Eternity, you're afraid of dying that's why you get up.

S. No.

R. In correct?

S. No it is correct.

R. That is it.

S. So fear is motivating me?

R. If we lived in the Eternal world we would never see you.

S. So when does the Creator pay supposedly the good deeds how much will they pay you?

R. Never, you never pays because you as you develop ask him to do anything but pay. He comes to you with a payment and you tell him no no I don't want it, get something from me you're pleasing me, He tells you. You tell him no, I don't want to receive it, then you begin to understand what it is to work to in order to bestow otherwise you turn him into like an egoist.

S. No it's opposite than what I think then.

R. Yes, yes, yes, you see that the Creator will not give you.

46. S. (2:34:39) What does it mean that I have to really believe that my prayer is heard by the Creator anyway?

R. It means it's called faith in the Sages, faith in the Sages is like, when little we hear what the grown-ups tell us and work according to their intellect you can't help it. They're grown ups, they understand, they feel and for some reason they treat us well so we listen we have no choice this is how nature works this is how it works on the animal level and on the human level. This is why we listen to what the grown-ups say and that is enough for us to activate ourselves correctly and this is called faith in the Sages. Then we get the strength and the understanding, our own strength and understanding and we operate just like in our world. So number one we have to understand that all of our sins as Rabash writes, are only because we are not asking for help the Creator for help and that we want him to dress in us the force of bestowal the force of faith to dress in us on top of our force of reception so that it will be faith above reason. Those two levels should be in us and we want it to happen in us necessarily in a mandatory way.

47. S. (2:36:54) You said in the beginning that the time is pressing that we need to sweeten these sufferings so how to overcome this defensiveness of the ego that it will burn that it will aggravate that you will suffer that you are not asking every moment because there is a protective force in a person that you don't want to know that you're responsible. So we hear you but there is something that I'm lacking to know that I'm responsible, I understand that you are but I can't be responsible, my ego won't let me suffer. He says that one point you can and then from there on I don't want to advance.

R. I have nothing to answer you, I have nothing to answer you. Only that each one helped his friend, you have your friends and don't stop praying and then you have the Creator and you and the ten and the Creator will begin and by this you are on a spiritual path before you tie the three together you still haven't started stepping on the path of correction.

48. S. (2:38:22) What helps to stop giving the excuses and just do the job?

R. I don't know, I just have to implement it, to do. I just simply have to do it all the time, all the time to try to be me, group and the Creator, Israel, the Torah and the Creator and to constantly ask for it to be revealed in one place and one desire in one vessel meaning inside the will to receive where the force of bestowal to be revealed in there just like in the Partzuf, it also has to do with the Masach and the Ohr Chozer and all of those calculations but I don't know it it doesn't matter to me I don't understand this technology. I only want it to happen this way because a Partzuf is called the soul and this is what I want to have. I want to attain the force of faith above the force of reception which it is called faith above reason and to at least achieve a level of Binah the light of Chassidim to fill me above the light of Chochmah and then even more after the light of Chassidim to have the lights of Chayah and Yechidah as well but at first at least come to the level of Neshamah.

S. Is there a special force on Yom Kippur that we can aim ourselves towards to feel that feeling?

R. Not anymore than on any other day, there is root and branch where we do one specifically on this day to think about these things but it is a projection into the corporeal world of all of the spiritual states because we have Olam, Shana, Nefesh as we once learned, world, year, soul. But it needs to be revealed.

49. S. (2:40:59) When the ten ends the connection between them, the personal ten so is there above reason connecting the world vessel and above that connect in the world?

R. After the ten we have a connection with the world, yes.

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Copyright © 2003-2026 Бней Барух – Ассоциация "Каббала Ла-Ам", Все права защищены