Morning Lesson March 18, 2021

Transcription

is made from simultaneous translation which leaves possibility for differences from audio.

Passover - Selected Excerpts from the Sources

1. Rav’s Introduction: Passover it is a transition from our desire to receive to the desire to bestow, the desire to bestow is the Creator, but the desire to receive in order to desire to connect to the other, in order to bestow to him, this is how the desire to bestow, is expressed on our part. That's what we have to come close to at least to learn about it, and then try to realize it. Then we will understand commands of us, what actions, what discernments we should come to and this way to advance. We learn with you about the good inclination which is all the force of the Creator and creation and the evil inclination which the Creator deliberately created opposite him. Today we will learn how we can combine the two together, the Creator and Pharaoh, the good inclination and the evil inclination in a man, the quality of reception and the quality of bestowal.

How can we, those who understand ourselves as Israel, we who yearn and long for the Creator, how should we be included of the two, Pharaoh and the Creator. Thus, when Abraham was still in Babylon the Creator told him don't worry, I have prepared a great peel, shell called the Pharaoh and if he joins you will enter there and you will be incorporated with him, you will take him with you, and you will come out as we say with great possessions with all his great will to receive. From that you will be able to discover, reveal the evil you don't then you'll need me and you'll have to add me, you as well and then you'll have two forces in you, the good force seemingly the force of reception in the right combination, the right merging between these two in you through that we will be able to reach the purpose of creation. Meaning our work, our craft is about learning how to properly manage the qualities of the Creator, qualities of Pharaoh in us.

We are in the middle line learning this craft just like when we were kids, we listen to our little ego, I want this and I want that and I cry and I demand like I don't want to hear anyone, I can’t hear anyone else and when we grow up, we understand things don't work exactly as I wanted. Like my desire, I have to consider the other, I have to share within to some extent in order to receive something from him and then through the right melding, merging between my desire and the others desire, I learn how to behave in this world, how to exist. We have to see how we remain in the middle between the receiving force and the bestowing force, how can we create the right coupling, mating between them, connect them, how do we incorporate ourselves in them correctly, mostly in the coarseness, the restriction, the screen, the mating and the striking. On the one hand we embrace and on the other hand it happens by rejecting one another, striking at one another, clashing by that we come closer to the correct work upper light, to the Creator.

Now according to our curriculum, we have to speak of the merging of our forces. We don’t simply reject Pharaoh and want nothing out of him we don't want his rule over us, that's the meaning of escaping Egypt we're running away from his control this meaning of being free people. Free means I do not surrender neither to the Creator’s force nor to Pharaoh’s force, rather I am keeping myself in the middle, I ensure that I am included in both. That by the correct merging of these two opposite forces this will allow me to express my “I”. This is the meaning of being a free people where we can be completely under the rule of the Creator, that's called an angel, forces that work in the form of giving, let's say like one side of the magnet or the other force Pharaoh, the other side of the magnet, I want to be in the middle and merge these two forces in such a way that I will be on the one hand, free from the Creator and free from the created being. By myself to decide on my path that provokes many questions and we will work on them, that is the direction of our development, so first we learn about this topic of Pharaoh brought closer, since Pharaoh helps us to get the Creator. He brings us closer to Him, he forces us to turn to the Creator's since without the problems and troubles we would never search for the upper force who can help us who can pick us up, put us on our feet and accompany us somehow. We would never have a need for it.

Hence the use of Pharaoh, our desire, our ego, it is complex, to the extent we come closer to the Creator we can also understand and feel digest, even appreciate just how much we need the Pharaoh. We don't just get rid of him on a completely want to get rid of our ego will receive no without that we have no existence we need to find the correct merger between these two. This is the meaning of being a great person who is standing on both feet and he is advancing towards the purpose of creation where we have to be like the Creator but specifically by being Incorporated incorporating in all the forces of Pharaoh. Establishing ourselves on both of these forces we see the world from one end to the other and we feel how the Creator has prepared us with His great wisdom, great love, specifically those forces that oppose Him, thanks to which you can become free and get to know everything and forever Pharaoh brought closer. First of all, that's what we have to understand and accept and digest this fact, agree to it, since without

Pharaoh we would have no need for the Creator not turn in His direction and we wouldn't want to come close to him and we see it and little if they want something, they do something they have their own life the moment she falls down or something he cries and he needs his mommy but before that he does not need her at all. We are the same that's why Pharaoh drew near first of all through problems and troubles and blows, since as a loyal servant of the Creator he is working on us methodically and the fact that we curse our evil inclination the Pharaoh it doesn't matter. As long as he carries out his role to draw on the children of Israel near to our Father in heaven to bring him closer. The correct way forward is after the evil inclination is pulling us from the creator, he's showing us that we need him specifically we need his help and will want to reach him and when we do let's say we come to some form of revelation, adhesion something we calm down, then we need Pharaoh to shake us up to push us away from the Creator so that we would feel a new deficiency towards are upper force.

We see that one doing all the work is actually Pharaoh. He is he one pushing us away far enough He is showing us how helpless we are insecure have no confidence and then that makes us draw closer to the Creator again. He’s pushing us from behind we come to the Creator and once we come to the Creator, we feel we have everything we feel we have everything we lose all taste as if there is everything meaning we cannot maintain the force of Pharaoh we come close to the Creator so we will have both the appetite even though we are receiving all the fulfillment how to keep the fulfillment and appetite and for the fulfilment not to extinguish the appetite. The presence of the Creator will not extinguish the presence of Pharaoh and we learn how to be in the middle line and maintain the two equally. since if we have, we maintain the correct relationship between the left and the right will advance correctly will have a deficiency for advancement. We'll have a need for advancement and we'll come to a state where we feel ourselves always in the attainment of the middle line, faith above reason all the time all the time we'll let it roll over us more and more in our presence in our advancement towards it. Then we will appreciate both Pharaoh and the Creator and will understand how come Jacob blessed the Pharaoh when they came down to Egypt on the end of his path, the angel of death will be as great as a holy angel, there's no difference between them rather both become one of her force upper Force.

Along the way we need to learn how we discover more of Pharaoh so he will always have a desire to turn to the Creator and specifically our fear will be shown as more advanced such fears that help us come closer to the goal fear of lack of appreciation of the Creator which happens on top of a lack of appreciation for Pharaoh. In other words, we are growing with you and entering a system that includes both of those forces and we learn how like babies and then like grown-ups in humans how are we able to control these two forces and this is the meaning of “my sons have defeated me” that the Creator is saying we take both of those forces and use both to accompany ourselves to the purpose of creation. We will welcome in peace, these angels of peace, the upper angels and Rabash explains that we take these two angels and we come to the purpose of creation and we release them because they are already incorporated inside the goal that includes the two of them.

What else can be said here? We can say that are advancement happens in the middle line meaning to use the evil force ,seemingly the evil force the Creator did not create anything evil but only so we'd be able to arrange ourselves correctly, between reception and bestowal and we'll learn how we can awaken the evil and come closer to the good seemingly the good and evil as long as we move forward towards the purpose of creation the initial point of creation that for us is the final point and to use the force of the ego more and more then when we go through things. Together we will learn that without it we can attain anything and the greater it is the more powerful, deeper the more varied the goal we can attain colors sounds since without describing the full depth of the will to receive we will not be able to come to know the bestower. All of the evil the Creator has created is opposite, that's why it's called evil, it's all relative, it's so we would be able to get to know him and that's how we make progress. Making progress as we learned is in the middle line where each and every state we wish to come to the middle line. There is no bad there is no good but only there is none else besides him that's what dwells over us. Of course, there is none else besides him includes both the left and the right, reception and bestowal and we are trying nevertheless, to try to come closer to this concept more and more just as we learned about it in our life, where I can't get rid of the bad. I can't get rid of the good, the way undeveloped people think they can do it, so we see it's especially before the elections in Israel. We see how we all cry that we need this and we need that. The correct position is in the middle where we know how to use all these opposing qualities and all the means that were given to us in order to bring ourselves to the middle line only.

That is how will be able to come closer to the truth and on that it says that a person must bless over the bad as over the good until there is no difference between the two, that is the middle line. Through such an attitude, we position ourselves in the middle line and then we are on the right line towards the revelation of the upper force through whom come both the good and the evil and it's all relative to us when we're incorporated in our will to receive these two forces. We come to the Creator, we reveal Him, as the one who is included in both. This is why we have to be grateful to Pharaoh. We have to be grateful to him. A person must be blessed over the bad as over the good. Since specifically he is bringing us closer the Creator as it's written in the Torah the Pharaoh grew near, since if not for him the ego that were using correctly we cannot come closer can I draw near to the Creator that's why our entire study is on top of our egoistic desire that is growing over coming and is constantly playing with us and we have to learn how to play with it and then specifically through that grow up we become educated refined, and we discover the entire plan of creation our creation the power and purpose of it and that's it. That's the introduction of the last and I wanted to scrutinize with you.

2. S. (22:23) The angel that Jacob thought was like the angel of death, what's the difference between this and fighting against Pharaoh?

R. Each time the good force and the evil force appear to us in various forms, depending on the degree of a person in the state that he needs to scrutinize. Consequently, it appears in various forms. Sometimes a little better, sometimes a little worse as various depiction. That's why our world is so wide and richly diverse. Because what do we have here in this world after all? A merger of the forces of bestowal and reception, various levels of merging. That's what builds in us all these forms that we can identify in the world -- that's still, vegetative, animate and speaking -- and in each one of those another four phases, and in each one another four phases and so on. It's also that you would understand the differential, in a discreet manner, the integral form. Until we reach a state where there is no good and no evil but only the upper force who cannot teach us directly, really what it means to be the upper force. But only from the incorporation from these two opposing qualities, can we gradually and through various modes and degrees, a collision between the two, He teaches this what it means to be the upper one. The refined one, the one who is included of everything. Above incorporation, since the Creator, concept of the Creator, is the upper one the source of everything. Although everything comes out of Him, He is seemingly not incorporated of them. But rather above them.

S. (25:19) What is the meaning of using the two forces in the ten?

R. Try it and see. We'll learn about it later from the verses. How to use these two forces in the ten since if we don't, there will be no ten. We won't be able to come closer to one another, incorporating in one another/ Specifically because each one has opposing qualities, unpleasant relative to the others. We clashed with one another rather than in the state of indifference. Because I see in most cases indifference in the tens and that's not good. We need to see just how opposite we are to one another. From this opposition, just like little kids don't let the other play with their toy, we later see how I'll give him this and he'll give me that. Then we'll say, “no it’s better if we share toys.” We will learn how to advance towards that. But the past is already clear to us. The method is opening up before us more and more.

4. S. (27:05) You describe the process where we use the force of the ego more and more in a productive manner. Is this done where we feel secure on the path or is there always a fear in the person that he might fall off the path?

R. Fear also comes to us from the left side from Pharaoh. It scares us. By that awakens us to advance. Fear is a very good thing. Take a look at a person, if he wouldn't be afraid in his life, what would happen then? He would cross the road everywhere, fall off the roof of a building, I don’t know. Our fears are the most important because, first of all, they preserve our existence. For example, with kids, what a mother tells her kids all the time? “Do this, don't do that.” She teaches him how to protect himself. Until we learn how to protect ourselves in the spiritual realm, we cannot enter it. We enter it a little bit with this distance healing but to be free, independent in spirituality is only after you are certain you can exist in it with your own forces and most importantly protecting yourself.

5. S. (28:53) Our work on the right line and the left line are different so what does it mean that the force of the Creator and the force of Pharaoh is equal. Besides feeling free, how is the quality between the forces expressed?

R. We will learn what it means to work on the middle line and there, we'll see these two forces -- the Creator's force and Pharoah’s force, and how we can merge the two together.

6. S. (29:33) If we know that one force of Creator is dressed in Pharaoh operating, why do we continue using separate words to differentiate Pharoah and the Creator? Sometimes it's very confusing?

R. It's in our interest to maintain these two forces as separate because specifically the separation between them allows us to be in the middle between the two in the middle line to be free. Free from Pharaoh and free from the Creator. Our attitude to the Creator and to Pharaoh has to be practical, businesslike. We are using these two forces in order to reach the goal. And in the goal, we have to be free people. Free in our desire from Pharaoh and from the Creator. That’s what the Creator wants -- to be like Him but free. ‘Like Him but free’ meaning we will be incorporated of all the opposite forces the Creator has created, ‘I have created the evil inclination’ and will give him the clothing of the Creator, the good inclination. And then we will be called Adam, ‘similar to the Creator.’ Similar to the Creator on the outside and opposite Him on the inside. We don’t understand exactly why this has to be like this. But gradually as we build ourselves, we'll see that it's something truly special. A divine invention that comes to us.

7. S. (31:31) You just said that being free means to be not only on the side of Pharaoh or either Creator but being in the middle. What does it mean to be in the middle?

R. To be in the middle of means to be incorporated of these two forces, the will to receive from Pharaoh and the will to bestow from the Creator and when we're incorporated of the two, we’re neither. We are not the receiving force or the bestowing force. We acquire from the two, their form, their power. When we compose the two together, we can pile it together, we become wise, strong, big. We become like Pharaoh and like the Creator. This is the meaning of “my sons have defeated me.” The Creator is happy that we became like this. Just like we are happy about our kids that are bigger than us, more successful than us.

8. S. (32:47) Good power is greater than bad power because the intention is to give to the Creator. Is this what I should understand?

R. No, these two forces come to us and we must understand that we have free choice in the matter and out of our free choice we need to favor the force of bestow over the force of reception. and we do it through our work in the ten. Without it we are unable to do it. We can't determine it.

9. S. (34:02) Rabash writes, “Her made Pharaoh's heart heavier,” and then he writes that “it made man's heart heavier.” Who’s heart was burdened, man’s or Pharaoh’s?

R. If the heart of a person, the will to receive, is not corrected, the Pharaoh is in it, and he decides. If it's corrected to some extent, the Creator rules over Pharoah. And in this way, the clash is how they exist between them. But the one who decides is a person. One more correctly, the group in which a person is incorporated. We need another day, another day, day in and day out, try to feel ourselves incorporated in the group more and more. It's not about being together, physically. That's why you see how we remain distant physically. But ideologically, we have to agree to feel that we are such different desires, such different opinions. Perhaps we don't even know each other on a personal level and it's not important to us, in truth it is not important. What is important is to know that when the hearts come closer -- ‘in the hearts’ means our inner desires for the Creator -- there we all know connect without feeling any differences between us. Where each one is dissolved, immersed in the others.

There we begin to reach a point of contact with the Creator. We begin to understand there is no “good” or “evil” but everything works out together. This is the beginning of the middle line, faith above reason. It is all there. It is all only after we connect. Those who are not yet in it, should cry, should ask to get these forces that they bring him closer to connection to see how necessary it is and that outside of it he can't come to any success and spirituality. Only there can he discover spirituality. Nowhere outside of it, either connection or death. Therefore, the force called Pharaoh, ‘and Pharaoh drew near’ brings us closer to one another by awakening us to the evil forces, the forces of rejection through which we can identify that we're not in connection. How do we detect it? Thanks to the Pharaoh that awakens between us showing us that we're not in connection. Who is working towards connecting us? Pharaoh. To what does he aim us? The center of the ten. And there we will incorporate with the Creator. There’s the meaning that Pharaoh brings the children of Israel closer to our Father in Heaven. Why? Because the center of the ten is where we are incorporated in Bina. This is called “Heaven” or “the skies.”

10. S. (38:02) We are incorporated in one another, as you said. What does it mean that we embrace with the Creator and reject Him, as you said before?

R. In the center of the ten according to the level of connection between us -- between these opposite, different forces -- when we rise above our individual forces and we wish to incorporate in one another only in order to attain the Creator. Only all the other discernments are not important to us, only to discover the result from us. ‘The result from us’ meaning forces in the points in the hearts of each and every friend will connect. And then it'll create the place for the revelation of the Creator. This is the result of the connection. This is what we have to ask for, this is what we have to yearn for.

S. Does it come as a gift or do we have to do something in order to embrace the Creator in this point of connection?

R. This will come on its own, don't guess. You have to embrace, we have to reject ourselves, the Creator, it will come. First let's understand that only in connecting between us, in the 10 there and only there, will we come into contact with the Creator. This is what the evil inclination, the Pharaoh, brings us, Meaning the ‘wise has his eyes in his head,’ plural, two eyes. We are always walking on two lines in order to reach the conclusion on the middle line.

11. R. (40:26) What we have to learn is to what extent sanctity is interested in the development of the shell, the Klipot interested in the development of sanctity. In other words standing on both feet and understanding how we can I manage both of these two opposite forces of nature seemingly clashing, hating unable to connect but we establish them and set them up for connection inside of us in us we have Reshimot from it from the shattering and as a result we can come to a state where these two forces can connect in us and we will understand how to manage ourselves and from that by the way will understand how to manage our corporeal world correctly where there will be the correct merger of opposing forces in it. Now you see such revelations, you hear that America is going to split and later each and every state will come to such feelings in each country but only by finding these two forces in us in Bnei Baruch and showing it to the world so that the world will not shatter into smaller and smaller pieces. We are with you and we are learning about the correction, the foundation of the world.

12. S. (42:10) Attaining the fact that there is no difference between light and darkness Pharaoh and the Creator is this wholeness in the10 and does it come by itself or do we have to look for it?

R. We have to look for the good forces and by the way the evil forces as the Pharaoh says to the children of Israel as the Creator says to the children of Israel what is what he tells them? He says come to Pharaoh and harden his heart we see that he is working through the Pharaoh through the good force and through the evil force and this way we grow up. So we'll learn how to combine these two forces as long as we start connecting your lives the good force and the evil force and allow both of them to exist and we don't erase the evil force like some religions and belief systems and other methods in politics even and even in the home each and every one who conducts himself with his household members were not erasing the evil force we understand that the correct method is to the bless the bad as well as the good and establish the middle line along the way.

13. S. (43:54) You said that many of us are for now instead of the good for some bad forces are in indifference is there a difference between the Pharaoh of indifference and the Pharaoh of rejection?

R. Of course, the Pharaoh of indifference is much worse because then we are not doing anything, the evil Pharaoh, repulsion and hate brings us quickly to reveal the results and to advance to the next state. There is nothing worse than indifference.

S. How do we differentiate between indifference and impatience for friends?

R. Only in the goal if I yearn for the goal and in order to achieve it, I maintain myself with restraint it's not indifference it is a special restraint in order to accumulate. muster forces strength discernment so as to act from within them and then there is room for this line, which is the middle line, I don't activate the lines yet but it is still blessed it is the good.

S. How can the10 break the indifference, to take hold over it?

R. In any way you can because there is nothing worse. Indifference is death, it's the force of negation as we learn now Pharaoh drew nearer, closer it's a good force it brings us closer to the goal we still need to excel and be rewarded with entering Egypt it's not simple. The fact that the Creator gives you such forces that He awakens you through these pulls where He shows you how opposite from the purpose of creation you are. You advance with this force afterwards with what force? You advance only with Pharaoh’s force and the force of the Creator there isn't so much of a possibility to manage us to govern us because we're not made of the same force, we are made of the evil force this is why it is Pharaoh who is actually closer to us and he can work on us and operate on us and move us because he's close to us.

S. So how can we awaken him so we won't be in the state? We can read how; do we awaken life by vitality?

R. You're not vexing him, you're not making him angry, you're not annoying Pharaoh, you don't want to run away from me, you're not doing anything. Look at what happens at the end of our evolution in the ego. We get ten plagues, right? We need to come to a state where we awakened or stimulate our ego in any possible way and it's by doing all kinds of operations anything you can do in order to achieve connection and then you will see how Pharaoh will not be asleep, it's a force of evil, it's an angel it's like a magnet ,for example north-south it is pulling it navigates and never gets tired it has nothing of its own it just operates if you provoke it, it will act.

S. What does it respond to?

R. It responds to our efforts when you awaken ourselves to the good. Then as a result we certainly get his response towards the bad and there's no other way it can't be any other way because we advance on both legs and don't be afraid. We do want to awaken the bad force so that it will be revealed.

14. S. (48:36) How to perform this like a watchdog like a dog that herds the sheep like a German shepherd that stands guard so we won't fall apart? This is the Pharaoh that protects us from these external forces?

R. Correct.

15. S. (49:30) You said Pharaoh brings us closer to the center of the ten but how from the center of the ten?

R. He doesn't bring us closer by himself. No, we have to bring ourselves closer to the center of the 10 through our operations. Through our actions Pharaoh sometimes awakens our fears and anxieties, problems and disasters in us so we have no choice but to unite like sheep that come together and achieve this time of unity kind of unity at the center of their place.

S. Nevertheless, how from the center of the ten specifically from the center of the ten to expand the point of unity between us and include all the desires beautifully?

R. Think about it more and more, each one must remind the friends once every several hours.

Because say you are in a 10. Then each one every 15 minutes or so you should get some kind of a click or a beep on your phone or something and then you remember that you have to think about the center of the ten center of the group that the friends are waiting for you there. Record some phrase or something and listen to it. We are waiting for you at the center of the ten and this way play this sentence every 15 minutes for the whole ten and see maybe you can do it even from our center here. The Bnei Baruch center over here. Try to do it. Try all kinds of things that awaken you towards connection.

16. S. (51:40) If a ten announces, declare war on indifference, how do we fight indifference?

R. You declare the war so you find out how. Try to look for how to do it and what Kabbalists say what they recommend.

S. We just spoke of balance, how to balance it each time?

R. Balance what?

S. You know with everything you can overdo it how to find the point of balance?

R. You're not answering me, balance what?

S. Between going out to war and forgetting about the will to receive or the will to bestow.

R. Excuse me, it's irrelevant.

S. I want to ask what's so dangerous about indifference?

R. Indifference is death very simple. Indifference is death. We see that through Pharaoh’s force we come closer to the goal and through the force of the Creator, we come closer to the goal. When Jacob comes to Egypt, he blesses Pharaoh. Just listen to what it is about how the Torah gives us all kinds of points to grip onto the process, onto this software on to this program if we are indifferent then we are not in Egypt or in Israel or the desert or anywhere. If we are

indifferent means we are dead.

S. Let's say we are aware of this indifference. It's not a difference anymore?

R. Why is it not indifference? It's indifference times a difference because you agree with it. The whole world is indifferent but it doesn't know about it, it's there, it's irrelevant for it. You who are seemingly incorporated in the message of correction at the same times you are in indifference, it's far worse.

17. S. (54:13) You say you don't provoke him. Can you explain what is this art of provoking the evil inclination?

R. That you hate it you hate it because it pushes you away from the Creator now you can say no we just said for a whole hour now that's how the evil inclination true but brings us closer to the Creator true but in the meantime and operates on me in such a way that I will disconnecting through the disconnection I will feel that I am farther from the Creator that I will hate him and then what happens in this way he brings me closer to the Creator but in the meantime he is my enemy. He pushes me in the opposite direction is true that afterwards he brings me back but in the reverse way so I don't love Pharaoh, I only appreciate this higher for set the Creator created I have created the evil inclination right and I have created for it as a spice because then I have a message by which to correct evil that is revealed to me and this is how I advance towards the goal. Learn the excerpts, it will help you more.

Excerpt 67 Reader (56:00 - 01:01:02) Twice

18. R. Yes, it is written in the Zohar, this excerpt. We see from there that although it is through fear and the cessation of death, and we have no choice. We are in a desperate state and there is nothing we can do. So out of that state where there is no good result that can come, as it is written here, ‘will be your burial place.’ There are many such points in the Torah. Out of that, we can cry it out and ask and demand. then the Creator comes and saves us in all kinds of ways and clothing. On one hand, it manages us. Through Pharaoh, through the great fears that we will not be able to be saved from death. And death is also not our death, it is the fact that we think for one moment and afterwards there's nothing, then thank God there's no more pain. It is things that are far more substantial and bad and eternal things that are revealed. [second reading of excerpt 67] Try to picture what you are reading now is something that happens in the ten. What happens in the ten is the evil force that is controlling the ten [ from excerpt: “so Pharaoh drew near when he sacrificed his whole army to make war”] It means that we can't connect and it's even worse than what we had before. We see that our relationships are deteriorating. [from excerpt: “we also learned that Pharaoh brought Israel closer to repentance”] It’s the opposite, now, that he pushes us away. From excerpt: “and this is why it is written that Pharaoh drew near and not Pharaoh came closer.”]

R. (01:00:12) Because they discovered these forces come from the bad force, from Pharaoh. That seemingly closes them and will not let them get away. Ahead of them was the stormy sea and behind them was Pharaoh's army, and there was nowhere to turn. He is also above and on the earth from all directions. There is only the force that hates you. [from excerpt: “and who made in Israel grow closer to the Father in heaven?”] Because they didn't have a choice so they suddenly started remembering and turning to the Creator. [from excerpt: “it was Pharaoh for it is written, and Pharaoh grew near”] This is how it operates on us. Let's try to achieve these things in practice and then we will discover that it is the Creator who sends us Pharaoh. Pharaoh as the Creator's faithful force, which is called an angel, he is the one who brings us closer to the Creator very loyally. He does his work very faithfully. We should learn from him the way he does it.

Excerpt 68 Reader (01:01:36 - 01:02:36)

19. R. There is no choice. We can use the bad and the good force in order to determine our situation, establish our situation as a combination of the two forces. Just like we learned in the Partzuf. We will go back to learning the spiritual Partzuf and how it operates because we will have it, more or less, under our control. What do we have there? The will to receive with the restriction on it, and the screen, and the reflected light. And they influence from above and in that Partzuf, you have will to receive from below. Then the two forces on what? Israel. Israel is the screen, the intention to bestow. This is how we build ourselves. What can I understand from this? That the Klipa, the shell, the evil inclination, is interested in the development of the holiness, Kedusha. But why is it interested, to afterwards take it to herself. This is why Pharaoh wants these forces to come to him, to Egypt. It was worthwhile for him to take in these people that were drawn to holiness. They can bring him under his kingship additional good forces for development. Because we see in our world, too, that the people of Israel, wherever it is in the world, it makes, even in this corporeal, world it causes development. It stimulates development or incites it. This is why Pharaoh is interested in the children of Israel being in Egypt, on the one hand. On the other hand, by developing them, because he wants to benefit from them, by this he also brings them closer to the Creator.

20. S. (01:05:07) In states of danger and fear, the Creator is leading us to a cry or to connection? Does a cry bring about connection?

R. We need to experience all of them -- the outcry, the connection, the weeping, the joy. We have to be in all of those states. Like babies who are in all kinds of extreme states. It's good to be in this. Anything but indifference. That's the main thing not to be indifferent as we said.

21. S. (01:05:47) What is the state called death in spirituality? What are we so afraid of?

R. Well, I don't know who's afraid we are afraid, we as in the people who yearn for the revelation of the Creator, so for them is a lack of desire to reveal the Creator, lack of desire for the force of bestowal. We don't explain the Creator as some sort of higher force that we have to cling to and it'll be good for us. We talk about the revelation of the Creator as the revelation of the good force. Meaning the force of bestowal in each of us and all of us, together. This is called the ‘revelation of the Creator,’ and this is the revelation for which we yearn. Not revealing it, we are afraid of being indifferent toward that. We are afraid of losing our yearning for bestowal, for connection.

22. S. (01:07:36) 7What is the difference between demanding the Creator to connect us and putting pressure on the friends to connect?

R. These are two opposite things. I am pressing the friends because I want us to connect. I want us to want to connect. And afterwards from our common desire to connect, we turn to the Creator because without Him we won't be able to do this. We cry out to Him and turn to Him. In other words, each one should stimulate the ten towards connection in all kinds of ways that seem appropriate to each one, necessary. We have to establish and turn to the Creator and demands of Him to carry out our inclination to connect. If we have no inclination to connections, we also turn to and demand of Him to give us the deficiency. We have nothing. Initially we are only raw material and the Creator has to give us desires, intentions, qualities, characteristics, everything. He should do everything for us. But it all depends on our demand. Bring me, bring me, give me, give me, just like a baby who doesn't let go of its mother. It constantly wants something from her. Without a moment's rest. This is how we should try to connect our desires and intentions to the Creator and then really nag Him and force Him to provide them to give them.

23. S. (01:09:54) About the Red Sea this impression that the Pharaoh is pushing the Israelites there to a dead end but there, surprisingly they can cross, what does it say in the ten?

R. This is still ahead of us and don't rush forward, we're still in Egypt organizing our relationship with Pharaoh. The fact you want to see the whole process from beginning to end, you won't see it, you won't be able to discover Him from the right points, therefore I like questions according to what we are learning.

24. S. (01:10:48) What is the difference between, when a person loses the desire to bestow and the shell that sucks from holiness?

R. Many distinctions I see that specifically what we talked about, you are losing that deficiency.

25. S. (01:11:18) What is the meaning of the snake strikes and using this force to connect the ten to the Creator?

R. It means that the Creator operates on us from every direction from the head and from the tail, beginning and from the end. That's how it promotes us, as long as we move from our position.

Excerpt 69 Reader (01:12:06 - 01:12:43)

26. R. This is actually Pharaoh’s work awakening us to draw these lights from above, but the minute that these lights are revealed our will to receive awakens, grabs some and swallows it. It turns out that Pharaoh, Egypt grows fatter through our operations to our activities, the whole process that we are doing in the meantime, until we come out of Egypt. The whole process is seemingly for the sake of the ego, of the will to receive. But the will to receive is built in such a way that it is like a warehouse, it stores all of our labors, our tools of our vessels and all of the lights that we draw as well. Then it is all in that warehouse in that storage of the evil inclination and when we come out of there, out from Egypt we take with us the vessels and the fillings. We take everything from their meaning the evil inclination is built in such a way that even when we're in it and for many years we perform all kinds of operations, trying to get away from it, to exit, all of these operations are swallowed in our will to receive and it seems to us like we are lost and losing our efforts. In the end when we come out from there, we take everything from there with us. This is how it is built, so don't give up and hope that soon when we organize our exodus from Egypt, meaning to rise above the force, the separation to the force of connection in the tens, then all of those forces that we had we will take them with us.

27. S. (01:15:20) Pharaoh brings us nearer, so the word near, what does it mean this word near? Because it looks like we never touch the bad, we never touch the good?

R. We have no choice and then we have to run away from the bad, it frightens us and we have no choice, but to come to the Creator, to the good. How? When you have a little child and he wants to not run away from you, but you want him to stay next to you, you frighten him and you tell him look what's there, some dog or something so that he will cling to you. It is the same with us with Pharaoh and the Creator. Pharaoh brings us nearer to the Creator. It is the exact same thing as with little children.

S. So we never actually touch the bad we don't have to go through the bad it's only based on the fear?

R. We become incorporated in all of those operations, the good, the bad, our fears all these things are stored in our will to receive until we come to a resolution that we have to rise above our will to receive and achieve connection with the Creator.

28. S. (01:17:24) This picture you mentioned where you run away from Pharaoh you come closer to the Creator and eventually discover you came no closer to the Creator, but to Pharaoh?

R. If I didn't come closer to Pharaoh I wouldn't run away from Egypt, precisely by feeling closer and closer to Pharaoh I could really stay there forever, I can't get out of it and this is what brings me to the decision that I have to, at night, in the dark, with our eyes shut, we have to close our eyes and run away. Precisely so and it is a terrible feeling but I have no choice. I will achieve nothing while I am in Egypt, nothing spiritual besides that, I have abundance in Egypt. If I stay there, I now discover absolutely, finally for certain that I will have no contact with the Creator, nothing in spirituality as this is why I shut my eyes and run away so I come out in the dark.

S. The problem is when you feel some change with the Creator, the connection with the upper force, He disappears and you have nothing in your hands and you start new?

R. He is flirting with you so you will chase Him even more.

S. How do we keep this Pharaoh to not lose him?

R. Only through connection with the friends.

29. S. (01:19:38) Should we be grateful for Pharaoh's existence?

R. Of course, we should recognize that our evil inclination is a bad for us, Pharaoh that controls us and through the connection in the group we have to get a little closer to the Creator and to that extent we will begin to feel that Pharaoh is an alien force, a bad force that it is separated from me and I don't want to be under its control, meaning the power of the group should be greater than the power of Pharaoh and in this way I will determine that I want to run away from this bad force.. I am fed up and I can no longer be in a group that is not a group. I have to discover the connection between us and in it the power of the Creator which is present in us. The group is present, we are somehow connected in the lessons and the other small activities. So why don't we have this feeling between us of being in something common together? It is why I don't agree to continue being in this and then we cry out.

30. S. (01:21:26) What does the stormy sea symbolize?

R. The stormy sea are waves, a force all though it is water but like the water of quarreling, stormy water. There are Gevurot revealed in the degree of bestowal of the stormy water. Let's call it the Creator's relation to us when He gets mad at us, inside of it there is the force of bestowal and love but on the outside, He has to show Himself this way.

31. S. (01:22:22) We learned Klipot takes sanctity for itself?

R. It maintains the holiness, the shell is what guards the fruit.

S. In the process do we wish to resist this or not to think about it at all?

R. We try to use all of the forces that awaken and are revealed in us only for the purpose of connection. I don't care if it's Pharaoh or the Creator, Klipot or holiness (Kedusha).

32. S. (1:23:33) Witchcraft is the use of Klipot, Pharaoh was surrounded by wizards and magicians who cast spells over Egypt so to use Klipa means witchcraft?

R. Using the shell means staying as long as possible under the will to receive in order to receive this is called a shell, a charm, in the wisdom of Kabbalah and not in real life.

33. S. (01:24:07) What does it mean that Pharaoh draws from the back of the neck and the throat?

R. He writes about the throat and the back of the neck, the throat is in the front and the back of the neck is in the back these two points are considered Pharaoh draws out all of the light that comes from the head to the body and takes these lights for himself.

Excerpt 70 Reader (01:24:50 - 01:26:10) twice

34. R. He still doesn't have the vessels that can constantly maintain the intention towards the Creator, towards the purpose of Creation in the ten through connection.

Reader continues “because the vessels were not yet fit for the light” (01:26:23 - 01:26:49)

R. It doesn't disappear in the higher root in the Creator because a person can't keep it at falls into the other side, into those desires of a person which are still not corrected this is called the Sitra Achra.

Reader continues “this continues several times extends further.... (01:27:04 - 01:27:18)

R. Meaning all of the lights that a person cannot receive completely, eternally in vessels of bestowal but that the light departed from these vessels because the vessels became spoiled so the light went into the will to receive into the same vessels that became spoiled it stays in them and belongs to the person but it is regarded as being in the shell.

Reader continues “until the cup is full (01:27:50)

R. Until all of the vessels were filled with the lights of the shell.

Reader continues “this means that after one reveals the full measure of the effort...”

R. And he didn't succeed in keeping the lights feeling the vessels in order to bestow but in the end that the lights fill the vessels in order to receive.

Reader continues (01:28:20) The other side then gives him back everything she took into her on the phone.

R. Meaning don't worry, the lights depart and you fail and you stay empty but it's not empty it stays in vessels that you didn't succeed in correcting but you have to continue.

Reader continues (01:28:45) “in the meaning of he swallowed down riches and she'll vomit them up.

R. Meaning you will be given back these vessels that you couldn't connect with the lights that you didn't succeed in receiving in order to bestow. That is, it. He's swallowed up riches and will vomit them up again.

41. S. (01:29:12) How can someone reveal exertion? How can you measure the exertion?

R. I don't know, no one knows ahead of time the measure of efforts, the vessels that return to you where you didn't succeed in this is called the full measure.

S. What does it mean that the Sitra Achra…?

R. Think to yourself that the Sitra Achra is working for your benefit.

S. What does it mean it gives back everything it took?

R. You didn't have the forces and you needed to go through these states and specifically going through these things in failure and lack of success, crying, cursing I don't know what but this that you went through and you continued, nonetheless. Then you are the brave one and the Sitra Achra turns all the lights and the vessels and they are yours.

S. When we are here in the 10’s what is the exertion, I don't feel that I'm exerting I feel like I'm sitting with my 10?

R. If you don’t exert yourself you have nothing.

S. What does it mean in the ten?

R. I don't know, exertion in the ten is always working for connection in the ten.

S. So what is the connection? What do I have to do?

R. Make the effort to turn all the hearts into one.

S. What does that mean?

R. Connect all of the hearts into one.

S. I don't know what that means. What does it mean to connect the hearts?

R. I have nothing to tell you. I can't give you an example that you will see on some surgery table.

S. What? To love my friends even though I don’t.

R. I'm telling you this for 15 years.

S. I still do not know what this is?

R. That I will steal a few minutes from everyone and give you more examples. I don't see a good result from this, until you don't get the full measure of despair nothing will help you.

S. And then?

R. It says if you swallow it and throw it up, you need to make the effort above the human forces.

42. S. (01:32:03) When the other side vomits everything does this mean, the Creator answers our prayers?

R. When the other side returns it means the Creator obligates the vessels of reception that were not corrected to connect into vessels of bestowal, we will see this as it is still before us. We need from this only to take out the moral, that we need to continue to work despite that we have such results that we as if don't succeed, that we lose our efforts, don't believe yourself until the day you die. We must continue even that the results shall be negative, even if it is negative so what? I don't think about the result I think about how to send the Creator my efforts, my exertion and if I'm not capable now I will be in the next moment and that is how it is as each bit accumulates into a large sum despite that I made all of these exertions said I didn't succeed in them, the Creator makes a summary and gives them to me in the correct and nice manner. Like children, what do they do but seemingly out of this they break things down not succeeding, but look how much wisdom they acquire, it is the same thing with us?

S. When a person fails, it hurts him how can we use that pain for another attempt that would be more successful?

R. Rabash would say this, he would point at himself and say let It suffer now that his ego suffers, let it suffer.

43. S. (01:34:39) I also don't understand what unpair vessels mean?

R. They still have in them intention to receive.

44. S. (01:35:00) Excerpt 70 does that mean the time of preparation lights we will get?

R. The state of preparation and also the state of the spiritual action, yes.

S. These lights that we receive, will we receive them in the ten, there's no such thing that I received light?

R. There is like this and like that, the Creator has complex calculations with respect to the ten and with respect to each one in the ten.

Excerpt 71 Reader (01:35:42 - 01:38:04) Twice

45. R. Look what force there is and what assistance we have that the salvation from our ego that is constantly awakening us more to understand, feel control where we would remain just like some little animals if not for the other side to fulfill its role in us.

Reader continues ...

46. R. Already with the new desire renewing with a greater desire greater questions and such that each time he rises and rises. The other side is playing with man in rising and fall seemingly and obligates him to rise even more.

Reader continues “And what one had from the past has fallen into...” (01:39:38 - 01:39:46)

47. R. That is called the mouth swallows and it is thrown up meaning the other side swallows all of our efforts and then it is thrown up meaning it is brought back, we swallow it back and get the reward that is our treasure.

Excerpt 72 Reader (01:40:15 - 01:41:58)

Excerpt 73 Reader (01:41:59 - 01:43:26)

48. R. That is a matter of many ascents and descents, entrances and exits that we can't receive the light of infinity in one shot, in one vessel and so by the multitude of vessels and the multitude of lights that enter and exit the vessels and the entrances and exits of the light into the vessel and largest the vessel each time more and the result is by the multitude of such actions we ultimately reach the state where we have a large vessel with a large light in it and we reach such as the purpose of creation.

49. S. (01:44:11) When you are incorporated in the friends you don't think about yourself and you are supposedly doing this only for them for the Creator and then you're thinking: “Wow, good for me, how did I do all of this and overcome and that life is good.” What do I do with that? How to bestow upon that?

R. I guess that's only by you, everyone asks among each of you what they're doing. You'll get confidence from this and don't look down from the advice of the friends that if the friends give us such advice, try it is good to specifically learn as it is called the vessels that incorporate. From this you will feel just how much it works. It is good first of all, that you get up and you fall, you get up and you fall. This is the manner of progress a thousand times the righteous falls and gets up again.

S. Can we somehow grab our self in that moment and aim towards bestowal?

R. Yes please no problem on the condition that you will have the force for it and in other words where is his force found but only in the group, if you are on your own and you have a phone call you have to be tied to the ten to get the forces from the ten and then immediately arrange yourself and it's a send that you are at here to them. This is exactly our work, why did you get a phone call to connect even more to the group and such that you'll acquire an even larger vessel such that each time you're disconnected from the ten that you have the opportunity to connect in it through effort. Arrange your vessel to an even higher degree, try to work in this style that you ascribe everything in the measure of connection amongst yourselves. You will begin to reveal suddenly how much here specifically in this direction that you have a path. In this specifically that you need to exist and to get clothes, from here is the place for the revelation of the Creator, the method is in this that you go from your private life to the life of the group and in the group, you reveal the Creator.

S. How do you discover the Creator, is that a third force, another one that holds you?

R. You reveal the Creator as aforesaid is revealed in the connection amongst us, the concentration of the connection, the force that holds and maintains is called the Creator. Let's say you somehow connect physically and you feel that amongst yourselves you have love; Now explains to me what is love? The Creator that as such is revealed amongst yourselves is called love. It has no name this is why it's called the Creator, come and see, in Hebrew.

S. This love is not that each one feels it is something that feels you it is a constant exertion?

R. Explain to me what is called love? Not the love that you want to connect with some woman, rather love internally truly that there is one person to another something that is not true with respect to like a child that it is natural like with a woman and a child, can you explain to me.

50. S. (01:49:27) Does the Creator means faith above reason for us how does he always change when we find him?

R. Of course the Creator is called come and see in Hebrew, BoReh, meaning come and you will see so of course every time you come to see Him according to your vessels each time you see Him differently. Therefore, it is written each day I have a new Creator, we are not afraid to speak this way about the Creator because it is specifically showing us the progress of a person.

51. S. (01:50:27) How can we overcome the differences in the ten and through our forces reach a prayer always?

R. It is only by the ten, each time it raises in me a desire for the Creator and in order to reach the Creator it raises in me a desire for connection then there is no choice that I use both of these desires and I advance. If I don't receive these desires from outside of me I myself cannot advance. I need to receive these desires by honor, meaning by the ten it is called that which will help me.

52. S. (01:51:42) I asked the Creator to give me forces to see maybe in something bad from the past that He could correct?

R. It is true you need to learn a lot more, continue learning and you will find what is more correct. I can't answer such a question as it is very general.

53. S. (01:51:42) What is the addition that we lose everything that we gain each time?

R. The will to receive in a new vessel with new light as this is always how it must be look how we advance in technology, and technique, the more we advance the more frequent, pulses increasingly more come on let's say the hertz, kilohertz, megahertz now it is gigahertz, kilometers, meters, nanometers now. Meaning the measure, we need to enter into every vessel we can enter that the vessel can only receive one measure let's say in computers there's one and zero nothing otherwise. We need a lot of cells with one or zero and we need to transfer many of these cells from one place to another in order to connect one to the other. We need greater and greater frequency and this is the problem, the problem that we all the time need to arrange our vessels, also in spirituality. In spirituality when we begin to work, we have changes let's say once a month and once every two weeks, once a week, a day, then if you advance correctly, you'll have changes every moment, that is what you need to reach. If not, if you're not in touch with changes it is a sign that you are not incorporating in the ten. Very simple, if you have no other reason that it cannot be so. According to the frequency of ascents and descents you can say in what measure, to what extent you are connected with the ten, to what intensity of a spiritual vessel you have found it is measured by the frequency of changes in the ascents and descents.

54. S. (01:55:40) According to the previous excerpt what a person receives from the other side is what it took from him at the same time can we relate this to the work in the ten in the prayer of the many as a mutual deficiency?

R. Yes, all of these things nothing disappears rather at all remains and is later revealed.

55. S. (01:56:16) From your words we understand that the big revelation is a transition between my personal life to the group?

R. Not between this and that but rather only in the group.

S. Do I have to have a preference between the life in the group or my personal life?

R. You need to determine that and stabilize it for yourself.

S. According to what can I decide?

R. Read the articles and decide for yourself.

56. S. (01:57:02) Which has together what love is and we reached a conclusion it has nothing to do with the physical love of this body. Your previous profession was cybernetics in order to understand what spiritual love is. Are the cells in our body that work in harmony with our whole body? Are they in love from that perception?

R. No, that's not love, love is a balance between the will to receive in the will to bestow the middle line. It is possible somehow to depict that as love.

S. So there's nothing about our biology about working for the whole body?

R. No, you can see in an old person there is no forces, barely speaking.

S. I mean working for the whole group working for the general body.

R. When you work for the group you begin to feel the connection of the person in the group as just how much these relations come out of a person and are in the friends and that you can call.

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01 - 08 квітня 2026Урок на тему "Выход из Египта называется рождением" (в записи от 16.04.2022)

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Урок на тему "Выход из Египта называется рождением" (в записи от 16.04.2022)

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Урок на тему "Выход из Египта называется рождением" (в записи от 16.04.2022)

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Copyright © 2003-2026 Бней Барух – Ассоциация "Каббала Ла-Ам", Все права защищены