Morning Lesson April 26, 2021 Transcription
1 Rav’s Introduction: Yes, the importance of dissemination, how come we are suddenly beginning to engage in this? We are not quite aware that the correction is specifically by connecting all the parts of the vessel into a single vessel a single desire a single inclination, and this is why when we are in an internal direction. What about me, what about our 10, what about the group, then we are concerned about this but eventually we have to understand that if we're talking about the filling, the upper desire, then it's by connecting all the people in the world, by them coming together connecting with him. Specifically, those far away from you, that are farther away from the Creator, specifically by bringing them closer, connecting them and also with the Creator this is what brings the Creator contentment. Therefore, if we can assist that then our work is also considered as great work and we are considered as successful. Therefore, helping that correction of the world just depends on the importance of dissemination, the success of dissemination from us. We cannot allow ourselves to neglect and the inclination towards this eventually the whole world will know about it and the whole world by its own forces, will have an inclination towards this. We have to think about this and invest as much power as we can and assist that, according to that we advance. As it says that you have no greater work then coming out to the field that the Lord has blessed and collecting all these flaccid organs, the broken parts that are there the field blessed by the Lord is the general soul which is broken to begin with the Creator broke it and he gave us the work of uniting all of its parts, this is called the field blessed by the Lord. The Lord the Creator blesses this work and when we connect all of these parts, then accordingly he can be revealed there, and this will be the end of correction and our connection with him.
Excerpt 15 (3:55 - 04:12)
2. R. Yes, this is actually as it says, ‘you lack nothing.’ Besides that, you should lack nothing. This should be our only lack, to go out to all of the broken vessels and help them to reconnect into the system of Adam HaRishon. This is why we have to realize that the more we will think about this, the more we will yearn to that form where we're all connected, accordingly we will also correctly detect the direction of life, the direction of our world, the way that it is developing, what is happening with us and with the whole of humanity, in all of the stages that we're going through each and every day as much as we have this necessity from above to connect with each other and with our accord more or less with that inclination towards connection in states that are better or worse. Also in our whole fate, our future, everything that is happening with us each and every day actually depends on how much we are in that correct work, in the field blessed by the Creator. Only in that and in connecting it and elevating it to the level of the Creator, we will see our role.
3. S. (05:50) We had a very long period that we dealt with internal work within the 10s, and work in the 10s in general, and working on exiting Egypt, a lot of discernment, and then Amalek and anger in the will to receive, so many sources I forget. Now we're exiting all this and talk about humanity in this great big circle, this passage, why?
R. There will always be a sharp transition seemingly, it's in the opposite form of one to another one and the other, these two parts. And we also learned that Baal HaSulam explains in a very broad manner in his book Beit Shaar HaKavanot, The House of the Gate of intentions. There he explains that there is work in the internal vessel and work with the external vessels. And specifically, in between the internal and external vessels, we have this region of the Klipot (shells). The transition between them and the other, it's like in the body you have the body itself, Shoresh Neshama, Guf -- root, soul, and body -- even biologically this is how it is. And outside of it, you have the Levush and Heichal, garment and hall, this is how our world is divided Shoresh Neshama, Guf is man’s internal body -- root, soul, and body -- and outside of it, you have the garments, these are his clothes and everything else that exists even and including the entire universe. The connection between these Kelim is not simple, it's in an opposite form. Because our internal Kli -- Shoresh, Neshama, Guf - we correct them to bestow in order to bestow, the degree of Bina, whereas the external vessels, if you want to connect to those, then we have to go through the Klipot, the shells, we have to begin to work already with the desires to receive in order to bestow. And there, there is already greater resistance, and the style of correction is a different one. This is why it's no wonder that people who study the wisdom of Kabbalah regarding the internal things that pertain to us, so they understand that this is relevant for us and we have to do it. But when we start to talk about the whole world, even with the 10 it's difficult, but somehow, we learned that the 10 is a structure that comes to us from Adam HaRishon. This is the structure of the soul and if I don't reach this structure then I am not even correcting my soul. I cannot reach spirituality. Spirituality is only in the 10. However, when we come out of that, well, let's say from the 10 to all of the tens, which is called a nation a people as we then from Jethro that he taught Moses how to connect the people, how to divide them and then connect them. This is still relatively clear somehow. But the correction that we have to perform in the world that is outside of Shoresh Neshama Guf, outside of the person and the 10, and the people getting all of those 10s together, the correction, which is outside of that, we cannot really grasp it. It is something that they have no inclination towards this like us. No inclination towards connection, not an inclination but not even understanding why, what for? They are completely far from it. As we learn, you know many people who come to us and they start studying because by this they can acquire the next world or some supernatural forces or something else. However, bit by bit, they come out of us, they fly out, back to where they came from. But even those who stay, they have a difficulty working with the external vessels. Just realize how difficult it is, that until this very day, until Baal HaSulam from whom and onward, even though it started already with the Ari 500 years ago. However, Baal HaSulam started really actualizing it, the last generation. Even for the ARI it was difficult and for Baal HaSulam it was difficult, and we also accept it with great difficulty even though so many years went by and years we're very dense, very concentrated. We also accept it with difficulty. What does it mean ‘the general correction of the world’? We can understand regarding my correction or the correction of the 10 or all of Bnei Baruch, but outside of it, we already have the external vessels. It is just like Shoresh Neshama, Guf -- root, soul, and body -- I understand this is me but the garment and the whole outside of me, I don’t feel that it’s mine, that it belongs to me. Even though when we correct reality, we do feel that afterwards it is all one vessel. Therefore, we have no choice we have to learn about this as well. This is why we will go through another lesson or two about the external vessels, this is the place that we have to learn about them, now. And then we will come back to it once in a while, whenever we will have the ability to enter them and complete them a bit more each time.
S. Are internal vessels not enough for correction?
R. The internal vessels seemingly do not require a correction. This is why they are called internal. If you want to correct them then you have to add something from the external vessels. This is what Baal HaSulam explains how the AHP is connected to the GE. That only by the GE which is us awakening the external vessel, which is all of the nations of the world outside of Bnei Baruch, so we awaken them and then some part of them joins us, sometimes. Sometimes for a short time and once again they fall. And it is natural for the external vessels that through such ascents and descents, they seemingly go out to further externality and then further internality, and again externality further internally, and through these incursions they bring us, these vessels bring us new desires. And by incorporating with them, by joining the AHP with the GE, we can correct them.
S. The work in the 10 is in internal vessels but you say there's no correction in internal vessels.
R. If the 10 is corrected, all of its corrections onward are by adding to its external vessels. Let's say that we had GE, the internal vessels, only by connecting the AHP to us we would be able to add these additional vessels and correct them.
S. As we see the internal work in the 10, we can bring correction to the whole of humanity?
R. By this you are adding all of humanity into the 10. We also are going to learn this, it is written about in the Zohar and we learned about this, there are lot that we have read already. These are actually our corrections, and this is why when I hear, here and there, how come suddenly will breaking out towards the general correction of the world? We are not correcting the world. We are continuing to correct ourselves. However, for our correction, to our connection we have to add the external vessels because without them it would end up egoistic. How come we are correcting ourselves, thinking about ourselves, concerned about ourselves? But rather we must always be concerned about the external vessels because it specifically by their direction we're getting contentment to the Creator. The more external vessel joins the correction, there is greater contentment to the Creator. It is as it says, ‘watch out for the children of the poor because the Torah will come out of them.’ The ‘children of the poor’ are those who cannot correct themselves, they have the light of Hochma and we have the light of Hassidim so if we would add their vessels to ours, we would connect them with the light of Hochma which is what they want.
S. When we’re talking about dissemination, we talk first about connection and then dissemination according to the order?
R. Yes but it's not that we just stay with the connection but also each and every time out of the connection we have to go out to dissemination. In each and every connection that we have achieve, we also have to do the work externally.
4. S. (16:54) I listen to the lesson a few times and it's not clear to me, how do external vessels, desires, how can we sign such a great wisdom that we can match the messages for them? How does this mechanism operate that from something so great we get to something so small that can match the population that doesn't learn corporeally?
R. They don't need to study Kabbalah, they don't even need to know about Kabbalah. They just need to know about one thing. Bit by bit through dissemination, through our internal actions about which they don't know, this also drips to them, more and more cascades to them, the understanding, the mind, our approach. Even though they don't know what is happening, suddenly they start talking about it, to understand it, to feel it, this understanding of the vessels. This is how it happened even though these are vessels that are completely different from us, however this is how it will happen. And specifically, in such a way where we are not adding to them from the wisdom of Kabbalah or nothing. We're just talking about one thing with them, that connection is to their benefit. that's it. Connection is to our benefit because in truth this is what we also need however we achieved the connection through our work and the vessels open up for us accordingly. But they do not have these vessels. This is why we are talking to them about connection on their level. That each shall help his friend, that it's worthwhile for us to be together and to stop fighting. That we should fight against our ego and not against one another. Rather each one, as much as he can, should fight with himself in order to be closer to the other and so on. Meaning those things, they can hear. To actualize them, of course not, but to hear them and to understand that from this, it will be better for everyone, yes. When each one of them will think with one gram a day about this thing, that it is possible to get it out of the troubles and reach a quiet, tranquil life by being closer to each other. If each one will think about it even for one minute, already there will be a great change in the world. Already by this, we would be able to break the evil force in the world.
5. S. (20:23) How can we even begin to imagine ‘going out to the field that the Lord has blessed’ when we feel disunity among us?
R. The’ field blessed by the Lord’ is that same broken soul that the Creator is blessing us to correct it, to connect all the broken parts. When we, by learning how to connect between them from the negative form, when we reach the positive, complete form, by this we are seemingly putting together the Creator by ourselves, out of ourselves. This is how we reach understanding Him, His nature, the discernments that we have in Him, and this is how we build Him by ourselves, as it says, ‘and the name of the Lord shall be upon you’, this is our work. The more and more we can add ourselves to some connection and understand each time that connects in is actually the remedy, the salvation for all of our problems, and the more and more people in the world will think about it and we'll understand it, eventually it will be easier for us, for all of us, to think in this direction. And accordingly, the Creator will complete the work, as it says, ‘the Lord will finish this for me.’ This is how we will see a complete vessel and in it, we will discover the complete light, and, in this way, such inner states will be revealed in us gradually which are called ‘world’ from the word ‘concealment’ and Infinity where the light of Ein Sof conceals itself behind many screens, curtains, or degrees. And once it is revealed these same degrees are degrees of world. This is how we attained the Creator. We have no choice, as much as we will imagine to ourselves, nevertheless the future of the world is by connecting, and that love will cover all crimes and that many crimes will be revealed. However, it all depends on our directions. The more we discover these crimes, we are already ready for their revelation in that even though they are revealed, we are already ready for it -- that they need to be revealed, all of these crimes -- and by their revelation as Baal HaSulam writes, ‘that if you cast your eyes upon them, they will become a pile of bones.’ Specifically, by this. we can correct them.
6. S. (24:00) In the study of the wisdom of Kabbalah, how do you see humanity? Is it more prepared, compared to last year? Is it more prepared to grasp the topic of connection? We were talking about circles last year.
R. Humanity is more ready than last year or even a week ago or yesterday. We, from one day to the next, are learning how much all of these actions that we are performing are not helping. As much as we perform all kinds of actions against this pandemic, the more and more we, nevertheless, remain with the revelation of the problems. In the meantime, through these problems that we are now going through, we are not aware of how much we are entering a new world. New relations, new work, a new pace of development, new values. This is happening seemingly without our awareness, not with true attainment. Not that we can see this with our eyes, what is happening, however we don't pay attention to it. It passes by in the background. It enters through all kinds of such openings into our life so that later on we see that indeed we are living in a different way. We are replacing, changing our approach to life, our works, our study, family, children, style of life. Bit by bit, it is happening, well not really slowly -- within a few years. But now we are about to replace, change ourselves completely. Our approach to life will change greatly. And it's all thanks to the great vessels that are now changing in our world, the societies, in the countries, in each and everything. We are undergoing a great revolution. However, on such a great scale where the whole of humanity is in it. We are not quite aware of it, but the changes are truly great. We will see within the few upcoming years, we will see ourselves, that everything has changed. We can no longer continue to live according to the previous values, the previous approach. You will see it, we will talk more about it, how to adapt ourselves to the changes that the Creator is leading us through in our development.
7. S. (27:49) To continue the question asked previously by a student, the action of connection and the action of dissemination, we feel some connection between them. So how does dissemination influence the 10 in order that we can add and connect as a result?
R. Our problem is that we don't see before us humanity as a single soul. This is what Baal HaSulam writes that indeed and there is only one soul in the world, and this soul exists in each and every one and in everyone together. And this is why it is a problem. Our problem, in the meantime, relate to it in such a way. But in truth, we need to look at the whole of humanity as one soul and each and every one, all the different parts, and the nations, the countries, these are all parts of that one soul. If we see these things globally because we do nevertheless exist in the last generation, in the final stage of correction. Therefore, it is worthwhile for us to see it this way because then we will identify very interesting things that are happening with us and with the whole of humanity, between us, and each and every part. Then it will be clearer to us, what is happening to us and how can we in the best beneficial manner assist the correct. Give contentment to the Creator.
8. S. (29:56) Also in the previous lesson on this topic of the 10 and dissemination. Not in the manner of who are we disseminating to but how do we do this in the 10? Today we, professionally, work on dissemination and certain friends are very much into it. But this process is disconnected from the 10. What you said about the work within the 10 by adjoining the external vessels it’s still not so much felt in the 10. How do we bring this feeling into the 10 that these external vessels will truly be felt inside?
R. First of all, start working, start trying to adapt the inner work in the 10 to coming out in between the 10 and with coming out from the 10s, from the general group of Bnei Baruch, to the world, between us we have to work on the connection. Between us in the 10 and also between the 10s. Even though there is a difference in how much I work in my 10, which is my soul and how much I work in the connection between the 10s, which is also relevant to part of my soul but then more external part of it. Even though I am connecting the more external part to my 10, let's say the whole of Bnei Baruch, if I will succeed in beginning to connect them to my 10, I will get from it a great elevation of my spiritual degree. Those external vessels that join the internal vessels, they are the ones that caused the ascent, and later on when we go out to the external world, there we have to work in a different manner because this is beyond the body of the soul. There it is beyond the Klipot, which are the external vessels. And when we work there, we have to work in a totally different style, not in connection with them rather disseminating the knowledge, disseminating the idea. Verbally not emotionally, internally not towards connection but rather towards preparation for dissemination and education. There is a great difference in what we have between us and the general vessel of Bnei Baruch which is all internal versus later, when we have this transition truly through the shells to the external humanity, where we only disseminate the idea of connection. This is how we will advance. We have work here, great work, and we have to nevertheless think about everything. If we are thinking about the whole of reality then we are more congruent pay attention, we are more congruent with the general system that is now being revealed. We are living in the last generation and the Creator takes into account the correction of the entire vessel. This is why it's worthwhile for us to think about the entire vessel altogether. With all the differences that exist between these parts, between GE and AHP, nevertheless all of these parts are all undergoing correction. each one of itself.
9. (34:44) S. You said that we connect external vessels. We are expanding our vessels and revealing the worlds in this, what does this mean how do we do this?
R. As much as we joined ourselves vessels accordingly in those vessels, we feel special interconnections between us and promised to the Creator and that feeling that is called the attainment of the upperworld what is worlds? What we discovered inside of our corrected vessels and in that is the internal part which is the connection between the souls and also the connection with the more external parts of the vessel. Well, there are many names to it and all in all it is considered that we are in the spiritual world, the upper world.
S. We are connecting the 10 and you always said that is our vessel everything is revealed their why now do I add the greater revelation more external vessels?
R. You haven't yet achieved a connection, the connection between you therefore you cannot now begin to distinguish or research or measure or feel internal vessels and the external vessels you haven't reached it yet, you are still only on the way to connection, to the first connection. Soon we will also learn more TES and it will be clearer to us what we have to actualize what we are learning now in order to study TES internally, emotionally did is becoming realize in us.
10. S. (37:10) Up until this point we have been focusing on working the 10. What do we do if we now see that there are friends who struggle to disseminate that they're struggling for whatever reason to get involved in that process?
R. I think that we simply have to take this work together. first of all, to talk about it, how important dissemination is for us because dissemination by this we are awakening our own vessels parts of our soul that are more external and when they will do then we will be rewarded with more internal life. You see if we are on the level of Nefesh, the light of Nefesh and we add to the coarseness of Shoresh in which we feel the light of the Nefesh if we add to it vessels of coarseness of Aleph, one, then we instead of the light of Nefesh we already received light of Ruach. When we discover the light of Ruach when we go out we are going out as Galgata ve Eynaim we have NRN, when we go out and join to ourselves vessels from the degree of Zeir Anpin even from the Malchut then we already have lights of Chayah and Yechidah. These are truly the lights of Hochma that are revealed in our vessels so the more we join to ourselves the external vessels, we receive more in Galgata vEnayim in our vessels the internal light it's what we call the inverse relation to lights and vessels. That's why it's worthwhile for us to do it first of all, for us it's all one vessel and the more we go out to disseminate outwardly inside we receive a higher Inner Light. This is why what is it say watch out for the children of the poor, those external vessels watch out of them be weary of them because of Torah come specifically from them the light of Torah, the light of Hochma is revealed specifically because these vessels join the Galgata vEnayim but why those external vessels are more difficult they're already at the end towards the end of correction.
11. S. (40:32) You said the next year following years the values are going to change, you are talking about the moral values are going down?
R. The ethical values, the moral values and in general the style of life, the style of relationships that will all change, it will greatly change. Those changes will come to I hope they will come to us not with sharp shakes but rather in such a way from one day to the next as we are kind of rolling along and changing and once in a while we talk about it however in the end after sometime we will discover that we are already in a new we're meeting with new relations between us a new style of values a style of work it will change everything will change from one day to the next it is happening now ever people are not aware of it.
12. S. (42:03) How does disconnect with the ones we used to speak that when we connect and we'll go out to dissemination outside they will feel this connection and be drawn to it and now I hear that we need to give them some sort of Education, something has to do with the mind?
R. By what will they be drawn to us?
S. That's precisely the question.
R. No it's not a question, you're saying that this is what we learned that we will reveal our method on the outside so we by what will they be drawn to us by us revealing the method then so what can you reveal to them anything that is good for them so they can operate their life so we need to reveal to them how through a certain connection, not a critical one, don’t open up for them this whole future communism or something but just something with a simple short style. How connection between people influences their lives and effects of positive change, the central change in the societies. This is what you have to explain to them, and we are collapsing, deteriorating in society in all of our business and engagements and all styles of life, you can see it in American and India and wherever. We're truly a retreat in our level of life and we have problems with everything so what we can explain to them now is how can we reach regarding ourselves, our families and everything for external people. What did they care about they care about remaining and somehow be able to manage their lives and not being in a state where we don't know what's happening now and we don't know what's going to happen tomorrow so this is what we are disseminating? We are disseminating an approach to a good, safe life, how to guard them, maintain them in this, we are talking in a very rational manner.
13. S. (44:35) How can we be a conducting wire between the Creator and the Earth in order to reach the place blessed by the Creator?
R. It's very simple if we understand that we in subtotal are part of the general soul that is a general soul for everyone a general that's all you have 10 parts 10 Sefirot not 11 not 9 and as much as we are drawn to the Creator, how can we be drawn to him? More and more parts we connect to us the low more and more parts, as much as you connect from the vessels of reception, from the thickness you are more able to rise in the degrees of purity and so without dissemination, without connection with the external vessel even if they don't understand they don't want anything but somehow it's you connect to them by this you are specifically rising towards the Creator from degree to degree and whether they want it or not their life will cause them to in any case the rise after you.
14. S. (46:17) A person has limits but when a person disseminates, I feel that my potential my boundaries are expanding is it true what I feel?
R. Of course, all of our progress our ascent can only be by expansion to more external vessels and this is attained by dissemination and I understand that many people who come to us and they think I'll grab some corner what is ever necessary and whatever else I don't care and that's a very big problem that a person needs to convince himself that there's no such thing. There is one vessel, one soul and we in sum total are a very tight part one to another and we have no choice, rather to think about our mutual direction because with respect to the Creator we are as one body.
15. S. (47:43) When the nations of the world will acknowledge our role in willing to connect, what will be the structure of relations between us and the Creator?
R. This that we transfer to them through us the upper light, the upper force and they bring to us their desires their problems and such we correct one another in a mutual manner. We receive from them thickness and upon this from above the coarseness we bring the upper light. Without the coarseness we cannot connect to the Creator because we are only vessels of bestowal and we don't have a connection with the Creator. Only by this that they are joining us then in the addition of vessels of reception from their part we can connect to the Creator and receive from him the light of Hochma and the illumination of Hassadim and such also passed through us to them. We ourselves don't need it rather only to transfer it to them. that is the role of Yashar Kel, the vessels of GE and they are the vessels of AHP only in this mutual manner we work together those that have an inclination towards correction called Galgata vEnayim, Israel and those who don't want and don't need those corrections they only want for fulfilling they are called AHP and in this mutual correction we search will reach the whole correction.
16. S. (50:02) What does it mean that between the Bnei Baruch and the external humanity we have the connector that you call the shell?
R. It's the realm of the Klipot from “of my flesh I shall see the Creator” Baal HaSulam especially explains this in the book of “Beit Shaar HaKavanot” and we will learn this also in our study materials we have learned you can see it on our archive but don't worry we will go over everything. These are parts that will be easy for us to understand.
17. S. (51:02) From the reporters, the writers sorry you said the earlier the process of dissemination to progress from connection in the tens to between the tens and then to the off our audience can you explain?
R. No, I don't know how to explain it from the general structure that such are manners of the light expanding from above from the Creator to one ten and all that is below the 10 to its AHP and then it goes more and more to more part it's like a chain reaction that we learn let's save from the atom bomb there are all such thing.
S. What are we disseminating in such a way?
R. In this you are disseminating the knowledge of the Creator in the world although you don't explain it in such words, but this is the essence of our dissemination.
18. S. (52:23) Yesterday in the meeting of the writers you said on the one hand humanity is lacking problems so that we can go there and that we have a remedy for it. On the other hand, you don't feel concern from the students that we are not regretful or sorry for humanity?
R. Yes, that the problems are lacking from above and also from our part below I didn't mean this that we are inviting troubles but rather that our understanding and awareness on our part. that we are not yet aware of our role and then I called troubles we need to investigate where yet we are still behind.
S. How can we develop this concern that we are lacking?
R. Each one shall help his friend only in such a manner each one awakens the other by envy, lust, and honor. We spoke about this at length.
S. Yes and be less than aimed towards the desire towards bestow to what exactly?
R. Our dissemination desire to advance on his part the 10 and general Bnei Baruch group in this that the entire world Kli will be worthy in the eyes of the Creator.
19. S. (54:03) You said that what we are lacking is that we don't see the whole world as a single soul as Baal HaSulam wrote, does this promote us all of us on the path we think about the whole world as one soul?
R. Of course this advances. We need not to run away from the general true picture that in sum total we exists in one vessel that although we don't feel this but in some photo there are no more in Ten Sefirot, one soul only that and the more we can depict to ourselves Neshamot, worlds, this entire world also of course, everything that we can we are seeing in our internal site and we are going to develop our site that we shall see all the worlds and ourselves in a true manner. That this form that we see today in our five senses corporeal senses that this site shall not conceal from us the true reality.
S. Is there such a thing as disseminating by thought if we think about the whole world does it actually do something?
R. Of course you are right, because we are all connected to one another to begin with. It turns out that what each one thinks enters the general vessel that we have a whole connection with everyone and with the Creator that although we do not attain this and despite that we don't attain it but it exists and thus all thoughts and desires of ours and in heart and mind they are in one whole general that's all and they influence everyone.
20. S. (56:35) Rav you said that we need from the external vessels their coarseness their problems are troubles however their troubles are revealed to our eyes we see it we experience it we're capable of seeing it through the media and our daily life so what is this additional action that is required in this process of correction which so that it will be considered that they are joining us?
R. That they shall be impressed and a bit from our path to connection not more than connection. Connection through us and through us to the Creator and more than that to the purpose of creation that's too much. Rather simply in a very corporeal earthly manner, very folk manner they need to be impressed from us that from all the actions that humanity can perform the connection is the only action that raises us to a good degree of existence. That's what we need. That's a dissemination.
S. This knowledge among everyone will awaken us to a greater deficiency that what we feel right now? Meaning their lack joins ours in such a way?
R. Yes, of course but we want to educate the child according to his past. We want to awaken them to a good life that the Creator will arrange such that for the world will be revealed more and more deficiencies and we need to explain to them that by connection these lacks, these deficiencies will reach correction. To the extent that they will incorporate with us we will be able as a result of our dissemination to raise their lacks from their degree with our degree, and it is also through the Klipot because this is the difference between internal and external vessels that we have the realm of the Klipot between them and so we are joined through their vessels through a certain inversion that will join them already into sanctity to bestow contentment upon the Creator and thus we correct the general vessel and us accordingly, according to how much we join their vessels that there in thickness of the three and four Then they can receive through us from the Creator light of Chayah and Yechida, VAK de Yechida but in any case these are lights of the purpose of creation, not the correction of creation the lights of Nefesh, Ruach and Neshama . These are the lights of the correction of creation and the lights of Chayah and Yechidah are the lights of the purpose of creation. This is already the revelation of the creator of the creature and that's what we attain specifically by our dissemination to the external audience but beforehand we need to connect first to GE to the internal vessel.
S. Actually dissemination awakens in them a desire for a better life? Meaning for a better correction and this is what we can feel this is what we can raise?
R. Desire for a good life the Creator awakens in them and you'll see how much he awakens it in them tend he makes his light a bit smaller is general influence upon the world and you will see them what will happen with humanity that all their tendencies that humanity had in the past years traveling around wealth all these things. Each one will retreat into their whole and they will sit very quietly, and they won't have any forces or any mood, no covering and external for anything. The main thing will be to exist just like we see with animals. You also see this upon humanity in the next year's what they're going to go through.
S. I'm going back to the understanding because I asked myself that this is how it will be, but this is not enough for me to raise MAN meaning Bnei Baruch cannot just add this Kli as it is right now. If we see that there are problems in the world, and we see that things are getting worse it's not enough for us to make a change in the direction we need something else for them to do for us to be able to raise it?
R. As much as we connect and incorporate it in the external world then accordingly, we will be able to raise the general lack and if it won't be enough then the external world will come to you and they will demand it. just like we have seen in the past.
S. Sorry Rav, so let's say that we can see this through and understand it with all the study we've been through. We can truly feel that they will come to us with such a demand, can't we proceed with the remedy to the blow without them doing something else without additional dissemination isn't this lack enough for us?
R. No, our lack is not enough. We don't have enough of a lack to supply the world with what they need. We need to go out to the world and explain to them and tell them what is actually before us as the end of correction and why we need to be connected and to raise within us in subtotal the general lack together and then in this we will rise to the next good degree of existence.
S. We have to awaken and then to see they have a better life. Show on top of the situation that they feel as troubles and problems so they will have two lines.
R. As much as we awaken them through dissemination and they incorporate with us that we don't even recognize it as much because you spread these things out like it said that throw it up on the water it's like you don't know who reaches and how it reaches them and what happens but you send it out to the external world to the wide world all of your knowledge in a good correct manner for them and in some total you received from that an impression that the world is ready and something to join connection and understand that only in connection only in connection up on all the opposite forces that are operating in the world. the end and I again and I again repeat and to get is It should be understood that only connection can save us this is the benefit of the correct result of dissemination. That even if they are not capable of overcoming of course they're not capable of overcoming but they'll understand that this will be able to save us and not more.
S. To join us the public vessels means to publicize to them in one way that's all?
R. Yes not more than this. If you begin to join them to the wisdom of Kabbalah, then that's it. It's not this they can't digest it's the opposite that will bring war between external and internal vessels.
S. Another question about this is pieces of knowledge that we give them. It's mostly information right, we're telling them stories. We explain the system to them, we explain human nature etc. in which manner is this considered educating them its education is primarily through example?
R. In sum total connection. I don't know what else there is to ask here in sum total the knowledge of connection, that the world has a special structure. You explain to them about still, vegetative, animal, speaking. Explain to them about the system of force but it's not important as long as it's not in the words of Kabbalah or maybe a bit in the words of Kabbalah the result of the screening they will need to be connected in mutual support. That's it.
S. I'm asking about the explanation Rav, I am asking about this thing of education. this method a message these pieces of knowledge ultimately will be sufficient, or should that be developed to a second stage?
R. I don't know we'll see right now. I don't know currently we need to wait for the connection between us and prepare ourselves for an exit to external vessels.
22. S. (01:08:06) We are talking about actions of dissemination that I do in order to give an example etc. but the friends are not doing it like me. Each one has his view, and some are not doing as much as me. I feel angry and I want to say you're lazy. I feel criticism towards the friends so how can I cope with this feeling?
R. Cope with it, put up with it. I'm not going to take care of you. You need how to take care of such things, that’s one thing to have to arrange such a thing and secondly, we need to understand how this emanation taking care of the external vessel a person needs to digest it a person should go what's close to his heart so he thinks that everything is dependent on what he understands and reveals and worries for so these external he doesn't yet feel that they belonged it is. He doesn't feel the entire world belongs to is full we feel what are body shows us and if we enter spirituality then our body spiritual then a person changes but until we reach the spiritual vessel then we are in our body in the Oriole vessel and then everything that I feel within my vessels within my flash in my bones that's all I feel what can you demand more of me. A bit of participation but not that not that it touches the heart there are some people internally and not so many others belong to my soul I need to correct this entire soul and then I run away from the wisdom because they cannot digest or wait till they grasp it at the entire reality is one vessel and that we need to reveal the entire reality such as one this holistic approach up repulses them.
23. S. (01:10:44) This is an excellent topic for a lesson it has been a long time I've been waiting for you to talk about it. Whenever I talk about it there is some kind of rejection, repulsion the friends don't want it and the dissemination we used to do has grown weaker so this is my question, how can I awaken our friends and bring them back to a strong dissemination?
R. I don't know if you're asking me, I don't know. I only show you what is written in our sources, that today even more than ever before in our history our entire future is dependent on dissemination. Talk to your friends with the management, how can you enter even more in words to enlarge the actions of dissemination. I'm sure you can I heard that you do it well.
24. S. (01:11:09) On the one hand if we did not complete ourselves as GE Galgata ve Eynaim in practice this seemingly we have nothing to come out with, naturally what we could come out with this, so before now we complete ourselves before we go out this would help us to complete ourselves not only to bestow outwardly?
R. Yes, you must try to exit and then you will feel how much your GE Galgata ve Eynaim your vessels are completed. You are not raising the child on both feet that he will immediately start walking. He will fall and rise again, fall, and rise again and grow and a bit more of something else, you hold him up again with both of your hands and then with one hand and as such he advances. It is the same with us.
25. S. (01:13:12) Maybe you can explain what are the distinctions between us bringing our message to the outside versus waiting for the awakening to come from them?
R. This we will already see along the way I don't know if I have some formulas. We need to know to locate the deficiencies that are in the audience and to these deficiencies we must direct our explanation.
26. S. (01:13:35) Our heart is a very strong instrument in our connection, we always speak about one man in one heart. Can you explain why it feels like the heart of us and the heart of the external vessel feels like a heart partition, like a sever between GE and AHP. I’m also asking this because there is an increase of sensitivity towards the people that we are moved by what is happening there but our hearts are not in the same realm so how should we work with this? Should we work with this?
R. You don't need to do anything with our vessels of reception, the heart or mind. We need to direct ourselves towards connection through the 10 and then whatever works out, works out. Don't begin in a directed manner to start enlarging some qualities or arranging them in this way or that it is not worthwhile. We are advancing and you don't feel that, yesterday we spoke about dissemination and today there is already understanding and feeling that it is different. Truly on this the correction of our soul depends upon. Yesterday people couldn't hear it and today we hear it a bit more, in education the main thing is patience. It is like Rabash used to say if you have a goose that you feed him again and again, you can't check after each time you give him something to eat just how much you got fattened up, you can't measure like that. It goes with how much we invest just like with children.
S. Is it a part of the development of a Kabbalistic student to become most sensitive to the Kelim of the external ones?
R. Yes and no, in the meantime we are receiving these external vessels in a manner that is egoistic. Does it belong to me? I will take care of it even though I don't really feel it, that is my attitude. I am told, this belongs to my soul so I will take care of it. It is still without attitude but on the other hand because it is without attitude we have an opportunity to take care of it in faith above reason. That I am taking care of this because our teachers from their height of spiritual attainment they're telling me you must take care of this because this is part of your soul. You don't feel it is a part of your soul but we're telling you to take care of it. So here I am already in faith above reason because I don't feel it, but I take their advice, their direction and I am fulfilling it. Already in this there is a very important spiritual action. On the other hand, I am working in faith above reason that I don't feel that they belong to me. I'm not doing this to receive some reward, I don't feel this reward in taking care of them. And as you can the fact that none of you want to work in this but if you engage in this you will have faith above reason and receive for such actions His good calculations.
S.
Because
you
explained
that
they
are
entering
into
the
egoistic
vessels
when
they
are
adding
to
the
deficiencies
of
raising
of
the
prayer
MAN,
is
this
egoistic
or…?
If
these
deficiencies,
these
lacks
are
adding
to
raising
MAN,
is
this
a
measurement
to
whether
we
are
using
it
in
an
egoistic
way
or
not?
R. We cannot yet differentiate in this way, we will learn how to do this but in the meantime we cannot, we still have not passed the restriction, we are still below the restriction and so this is all in an egoistic manner consciously or unconsciously still in us as egoistic vessels.
Excerpt 11 (01:20:49 - 01:21:30)
27. R. As Baal HaSulam writes in the article the one commandment. He is not a politician he doesn't want to be pretty in the eyes of the public, just the opposite that he is writing things that the public doesn't really want to hear, that look down upon, all in all of these sentences that sounds do Communists are Marxist, but he writes this in any case and not in any way in the article called One Commandments.
Excerpt 11 again (01:22:11 - 01:22:48)
28. S. (01:22:55) From where does the need come to get to know the upper governance?
R. From within our soul, that the root of our soul demands this because it reaches us from the Creator and thus, we in the root of our soul in the most internal desire want to attain the Creator and unite with Him because only their do we feel that we reach our root, our home, the place where we need to be.
Excerpt 12 (01:23:54 - 01:25:40) Twice
29. R. As much as we should connect this work, people, each one according to his ability of course. In this we are awakening the upper light within the general soul and bestowing contentment upon the Creator and joining him.
30. S. (01:26:06) What is the correct relation to working in the 10 and dissemination and how can we combine correctly the two of them?
R. This I can't say. How you are dividing your time and forces in the 10 to maintain the 10 and how much time and forces you are investing in dissemination, I can't say as there are different places and different times. But we need not forget that our time must be divided into internal strengthening in the 10 and the strengthening of all the 10s in Bnei Baruch, and then disseminated outside of Bnei Baruch to all of humanity.
31. S. (01:27:15) What is the importance of holding this picture of the entire system from the tens to the entire world vessel and then to the entire general Soul?
R. As such we correct our soul the soul of Adam HaRishon and if you don't worry for this entire general vessel ultimately you are not in corrections. If according to your development you are limited from above like a baby who is learning then we are not demanding more of him because this is what he receives from his nature. Let's say he could only crawl on all fours, then a bit more as he walks on two and according to his development. We must help him develop and then make demands or something of him in return. When he stands on two feet in life, we will begin to demand more in complete participation, and it is the same thing with us in spirituality.
S. To your point what kind of pictures should we depict to ourselves in our daily work so we will have the entire system the ten, BB and the world in the external dissemination?
R. We need them all, but we need to understand each one of these levels that we can use only according to the vessels that are revealed in us in the meantime.
S. Is it according to what is revealed to me or should I make an effort to develop concern for the external vessels in the entire world?
R. You must know when to develop this in a certain attitude because it could be that you still don't understand that you don't feel, you need to develop an attitude toward this practically in action.
S. Let's say in practice today should I think about the connection in the 10 or should I include the 10 inside the whole world somehow?
R. All the parts of your vessels, if we are in the last generation you must think from the creation of the world from the sin of the tree of knowledge and the shattering of the soul and the general correction of the soul. You must with both of these points tie together and stay accordingly how much you can give heartfelt forces and awakening to all parts of the vessels of the soul. You in the 10 and between the 10s, between the 10s of the vessels of Bnei Baruch and the vessels of the external world as Baal HaSulam depicts to us in the 'Introduction to the Book of Zohar'.
S. How to make it so that these thoughts will strengthen the inner Kli?
R. It depends on what I do your come out with if you take this idea out into the external vessel then you go there and your demand and explain and discuss and to the same extent to which you are in a discussion over the inner Kli, in the inner vessel each in their own inner state.
S. How to increase the intensity?
R. Imagine you enter the classroom at some point in school and you have to explain something about geography, so imagine you are explaining it from the bottom of your heart in a good and nice way with all of the depictions and inspiration and expression on their level to the extent that they can grasp it. And along with that if you go to your group, I'm not just in some classroom but there you talk on a different level. Whatever state you are in you invest yourself in it entirely only according to the measure and level that is required.
S. Going out to an external vessel is this to strengthen the inner vessel?
R. Everything has to be aimed from the beginning to the end of creation from the vessel being completely broken to a state where it has to become completely corrected. Complete. What am I doing now? What part of this vessel, what part of the circle am I working on?
32. S. (01:32:50) We read one should include himself with all of the created beings, including himself with all of the souls and they with him, so that they matter of they with him, do we start feeling that they are incorporated with us?
R. To the extent you invest in people you measure their deficiencies, become included of them and start working for them.
33. S. (01:33:35) An excerpt 11 there's something unclear, Baal HaSulam writes in the rest of the time he should work for the public to save the oppressed and every being in the world, why is there an impression that we are talking about certain people and not everyone?
R. There are people that are related to a more inner root of the soul or two more external parts of the soul like in our corporeal world there are people who care about how the world works, what is going on what will happen and there are people who they only think they mind is soccer and there are people who don't care about that. Just go to work, come home, lay on the couch, and watch some soap opera and that is that. It all depends upon the person, how the Creator made them. We are now at the end of correction where actually the Creator will have to awaken each and every person in the world through the measure to which he is included in the process of the end of correction even in the tiniest way but nonetheless he will have to jump off the couch, disconnect from the TV and join the general correction to some extent. It could be that he himself is barely even aware of it.
S. Should we make a selection or keep going generally disseminating to everyone?
R. That is enough.
34. S. (01:36:00) Is our goal to connect Kabbalah to the world problems in dissemination, if so, is it enough to do this in intention or do we act corporeally?
R. Our corporeal actions are called dissemination especially through the internet where we disseminate our materials in all languages to all audiences in the closest possible way to get a proper response from them.
35. S. (01:36:50) As a part of what you said before our internal strengthening is this the right time to connect to other tens to work together? To increase the connection and then go out as in the article it says when more people work together the light of Divinity is revealed between them.
R. We will try. I want to leave these questions open and we will see if we are ready for it or not. Is it about us or not? Let us try it and see and discover the Creator's response to what we are doing to correctly decipher and continue. I don't want to tell you more but you have to try and start learning how you influence the correction of creation through the Creator and identify his response.
Excerpt 13 (01:38:21 - 01:38:32)
36. R. Meaning that you get is obvious, but you have to feel and discover that you are receiving in every given moment and live-in enlivening from the Creator.
Reader continues: “therefore it is appropriate for the righteous to be the medium....”
37. R. A connector, a medium.
Reader continues: “you connect to everything to him to make a path....”
Excerpt 13 again
38. S. (01:40:20) What does it mean to be a median between the Creator and humanity
R. It means to be in the middle to connect between the Creator and all the created beings. This is how it needs to be. How we are supposed to be. He explains to us that we are in transition. He explains in the Matan Torah and the Arvut that we are the transition between all created beings and the Creator.
39. S. (01:41:02) It is a real complicated part he says the passage of abundance to be the pipeline which pours down to all created beings ... is this not the final correction already?
R. We need to aspire to that and work on it not only one but each and every one at each and every 10 and if there are other organizations or groups according to what we are reading here, everyone has to do the same.
S. What do you mean by a medium between the Creator in the whole world?
R. Explain what the purpose of creation is, what is our role in this long chain.
S. Are we being heard in the world?
R. I don't know, you check we have to try to be heard.
40. S. (01:42:19) When we write to the public and there's a positive impression you call that coarseness. Why do call a positive impression of the coarseness the public?
R. Because if we connect their Aviut, coarseness to ourselves it turns into our Zakut, purity otherwise what do we have to get the external vessels for as they are always course an egoistic but by connecting to the Galgata vEnayim. They become the vessels that draw the light, the Galgata vEnayim gives them the intention and the vessels of the AHP. We can act and give them a desire and then you have a complete vessel, ten Sefirot.
S. You just said if the public is impressed with what we are writing you called it coarseness, shouldn't it be something else?
R. I don't know exactly what you are saying, interpret it differently.
S. When we write they are either responses of the impression or disrespecting responses how do we relate to them?
R. However they respond to it we need to bestow in one direction, the public will experience whatever they experience and gradually they will agree, except, or join.
S. Internally what do we connect to?
R. We don't have the ability to go into a broad discussion with the public where we write, and they respond, and we write them back. We need to bestow and bestow from ourselves outwards. We have to understand we are the vessels of reception and we have to adapt ourselves from above downwards to these vessels.
41. S. (01:45:29) What does it mean to get the vitality from the Creator at any given moment?
R. This is what we're doing whether we want it or not, but we have to feel it and respond to it but in any given moment that we are getting vitality from the Creator and that we have to try to reach this mutuality, “I to my beloved and my beloved to me”.
42. S. (01:46:18) ....
R. Galgata vEnayim becomes a conduit as he explains to us in the article of the Matan Torah, and The Arvut that we were created as a pipeline or a conduit in the general system and this is how we're supposed to be towards all of humanity. To bring them abundance, fulfillment, and feelings through that conduit. In short, corrections.
S. Baal HaSulam writes in The Arvut article in item 24 the Israeli Nation had been constructed as a sort of gateway by which sparks the purity would flow into the entire human race throughout the world and these sparks multiply daily like one who gives to the treasurer until they are filled sufficiently. Meaning until they develop to such an extent that they can understand the pleasantness and tranquility that are found in a kernel of love of others. For then they will know how to shift the balance to the side of merit and will place themselves under his burden at the side of sin will be eradicated from Earth.
R. He always has a question he develops through these questions, otherwise he'll get too fat.
S. When we go out to an act of dissemination let's say today, we're going to have a campus lesson, what does this mean? I passed on to them the light of the Creator. I want to pass on not just knowledge but the light.
R. To start feeling that you are passing on to them a certain inspiration, spirituality, excitement. This is the response that you will get from that and what you are passing on to them in the words that you are sounding to them there is some kind of spiritual elation, bit by bit it will happen.
S. Are they supposed to feel this in some way?
R. Of course.
Excerpt 14 (01:49:21 - 01:50:19)
43. R. If I am really concerned with the Creator, then I don't mind who and through whom this pleasure comes to him and if I can aim and see that others do it better than I do I don't get into it even though I have the opportunity, but I allow them to do it. That's the one I love that he gets the fulfillment completely.
44. S. (01:50:51) How to pass on the spiritual impression to the public in the right way?
R. You have to learn how to do it I can't exactly say, to integrate with their deficiencies and to adapt what you want to pass on to them which is the knowledge about the structure of the world, the general reality of the world, the purpose and correction of creation and to pass it on to them that they will be happy to receive it and will become integrated of it to some extent. It is very meticulous work to adapt yourself to the public. It is artistry. See what we do in life, how much humanity bothers to make clothes and food, different things for babies, how much we invest in it for them to feel good and develop, the very thing we have to see how the Creator is concerned with us.
Excerpt 15 (01:52:22 - 01:52:43)
45. S. With what intention should I approach dissemination should I justify what people are justifying to?
R. We have to try to adapt ourselves to the deficiencies of the public that we are bestowing upon to the measure to which the deficiency of the public will receive according to their deficiency the things that we want to give them. We have to see because the act of adaptation is the artistry, the proficiency of dissemination in dissemination, look how it is done in our time as you see you are told some kind of something that looks like meat that is roasted and you begin to eat it and you see that it is cabbage. This is called the artistry proficiency of dissemination, it's not that you are lying but you give to a person what is good for him in the form that he likes receiving it hey this is actually the entire principal of connection that on the inside these are going to be your things and on the outside, these are the things that he would like to have to be that way.
S. What is this roasted chicken on the outside that we have to give humanity and what is the cabbage?
R. That cabbage is healthy, and chicken isn't so we give them what they would like to receive but on the inside, we give them their four lights for them to correct them. It is like any medicine that you take nowadays that they are coated with something sweet, it is like some sweet syrup for children.
Excerpt 16 (01:55:30 - 01:56:29) twice
46. R. That each and every one of us does not receive anything but only conveys from above down to all of the vessels beneath him that he can connect to, passing on to them the light from above and by that we all become fulfilled to the measure we can pass from above down this is actually our fulfillment, so our work, fulfillment de facto is 0. Just a measure which we can be fulfilled with this work that is 100% and in that we are like the Creator as he doesn't receive anything. He only gives and bestows, and we are also. In this way that we are connected we passed all of the above to all of the vessels that we connect to and try to fulfill them down below. In that we come to equivalence of Creator and comment to adhesion, equivalence of form with the Creator. The purpose of creation is to receive in order to bestow. We receive from above to bestow below and what we are left with is only this realization, implementation we are like the Creator. We are not receiving anything but receiving in order to bestow leaves us empty but full.
47. S. (01:58:26) Previously you said dissemination is an artistry a person becomes integrated, included with the external public with things that exist there and many times it gives a person different disturbance.
R. That person is unworthy of dissemination we're saying he does not cleave onto anything as he has an idea of his own a role of his own from a spiritual level and no one from below can influence him. He can only learn from them how to fulfill them. When I am with little children, I only learn from them and how to fulfil them? How can he influence me? But that they will only influence what I give them.
S. How can the 10 help the person to guard themselves?
R. Before we go disseminating, we have to talk about all of these forms that we have to keep and the main thing for us is to peel that dissemination, the group is behind us.
S. I understand what you're saying. I'm asking in relation on how to implement and realize that because you develop if there's an attitude toward the public it hurts you to be included of it.
R. So you should go back into the group again and integrate there and that is considered to go and be a part of the Mikveh, to purify oneself from all of the shells that are attached to you and then you can go out to the public and bestow again. I am telling you this out of my experience there is nothing that you are pressed with something that doesn't belong to you, only to the extent you allow yourself to be impressed.
48. S. (02:00:59) How to use the force of the 10 for dissemination?
R. I get forces and directions from my 10 I go out and disseminate and when I feel I'm in my 10 and from within it I disseminate.
49. S. (02:01:28) We just heard in order to disseminate we have to be proficient in dissemination in the way you adapt yourself to the public, the artist and adapts himself by the fulfillment, the process of our artistry is how to adapt ourselves to the public, this is a fulfillment?
R. Our pleasure should be in the dissemination that we are passing the material correctly that we may also feel that this material is affecting the public that the public is starting to change.
S. We are all the time looking for ways to adapt ourselves to the process, we enjoy the search?
R. Talking about adapting ourselves but we are giving to the public, enjoying it or not I leave that outside of me altogether. I'm not doing it for the pleasure.
S. What is the artistry of adaptation?
R. The artistry is my adaptation of what I am giving to the public, that is the artistry and the adaptation, the craft.
50. S. (02:03:18) There is always such a state with students in the campus has to give them lots of material that they accept but when it doesn't work out you feel despaired because you don't see any response from them like a desire to connect or something that you want to motivate them towards as you don't see they have the desire or this strength.
R. I didn't understand anything of what you said.
S. If you work with students in the campus, you go over excerpts you give them workshops going through the process and there is a certain elation when they are with you like for them to also do things when they're on their own between them but it doesn't come on their part from their side but only when they are with you.
R. Okay, in the meantime that is how it is but later they will be more incorporated getting examples from you how to work without you.
Excerpt 17 (02:04:50 - 02:05:12)
51. R. He himself should reach adhesion in the Creator or, he says “or” meaning it is the same degree of importance to reward the public with achieving adhesion with him.
Excerpt 18 (02:05:30 - 02:07:20) twice
52. R. WSQ: Now we are going to move on to a workshop. Let us discuss all of the measures of dissemination, how helpful it is and why it is good and correct, beneficial both for a person and for his 10 along with the organization and all of humanity and the Creator as well. How much dissemination is good and correct, beneficial, to whom is it more beneficial, to whom is it less from all the parts that I spoke about.
53. R. WSQ: (02:16:06) Why is humanities history divided into two parts, the entire history until our time is only a preparation from us until the final correction; it is the history of the true correction. It turns out that we are already in the real process of correction. Everything that preceded us, the dissemination of the wisdom of Kabbalah to the entire humanity it turns out that all of that time was as a preparation and that only we are in practice in the time of the correction of the soul. Is this correct or not? Is this the way it is? Talk about it for a few minutes that all of human history is divided into two eras until our time as preparation in itself and from our state when we disseminate as much as we can the wisdom of Kabbalah to the entire general vessel of the world public this is where the will to receive is and we are only part of Galgatta ve Enayim and so it turns out that only we in our time are in the state of the corruption of the world, is this correct or incorrect, questions.
54. R. (02:22:00) It turns out that our work is also divided into the work of preparation when we prepare ourselves and our groups, but then the entire vessel of Bnei Baruch and this is only a preparation for the spiritual work which is when we come out to try to correct the external vessels of the broad public. Speak about these two different times also on our path, the preparation for the dissemination to the broad public, which is called preparing the vessels Galgata vEnayim, the vessels of bestowal, bestowing in order to bestow and disseminating through us to the vessels of the AHP, the external public. When we really perform an act of dissemination not by teaching them or feeling that with the wisdom of Kabbalah but by us bestowing upon them and incorporate in their vessels by bestowal to them, of us incorporating in these vessels of the AHP by us then we can receive from above the real revelation of godliness, the light of wisdom which is the true result of dissemination to the broad public. This means once we have made the preparation in our vessels which is called preparing Galgata ve Enayim we come out in dissemination to the broad public disseminating the notion of correction to them when we do this, we are Incorporated in their coarseness and in this coarseness which is incorporated in us we get it from above the revelation of the illumination of Hochma. The light of Hassadim we already discover, we saw in the first stage of our correction that it turns out we have both GE and AHP and this is how we reach the final correction.
55. S. (02:25:26) When is it possible to call a 10 a real Galgata vEnayim that works with AHP
R. We are basically ready to work with that already bit by bit we will work with it and come out. I started that in the times of Rabash already, where do Rabash have a group from, I went out and gave a few lectures in Tel Aviv and in The Institute of the Wisdom of Kabbalah, in the Berg Kabbalah Center is where I brought the people from and from them, we had a group. That is when I started and Rabash supported it.
S. Not that we go out in that we feel like GE that it won't just be words?
R. To advance to the true realization. You are right but it all depends upon us and how much we understand the importance of our work. In the meantime, I am already talking about dissemination for a few days, and I see the skepticism isn't really gone for some people Everyone understands that this is a very important thing otherwise we won't get the vessels of AHP to advance towards correction and discover the light Hochma which is only revealed in the vessels AHP which are something we can only get from dissemination in the impression from the external ones. It doesn't matter how much I explained, and they understand, my integration with them invites the vessels of reception within me.
S. Last week I worked with the public. It is a project that I initiated myself, what is my role there as a part of the 10?
R. I can't answer these things in a personal way, we should try to disseminate the wisdom of Kabbalah to all external vessels.
56. S. (02:28:48) Dissemination, it is clear and felt that we are using the language TES.
R. I don't think you will feel like a big difference each according to how he will be able to pass on the language of Kabbalah to the language of feeling. It all depends on the person.
57. S. (02:29:33) It turns out that Baal HaSulam launched the process of dissemination with his articles with the importance of the process and even he asked the Creator to give him the words in order to be able to do it so who and what are we to be able to even touch this how to find the words, the method or just try regardless of whether you have the words are not?
R. You have to try with all of your strength to reach the external public and explain to them the correction of the world is in the connection of the world. What are you supposed to say here? What is different, what should you say that is the criminal thing, something that people won't want to hear? It doesn't go against ideology. We are talking about the connection between human beings, that each should help his friend, love your friend as yourself. Because the world is being revealed as a round system every day, what is there here?
S. Baal HaSulam wrote that he is suffering by people who live a useless life while he wants to disseminate to them you are inviting us to this, and we are not suffering enough?
R. People don't understand that they're good future depends upon connection because connection goes against their ego. On the other hand, it is not only Baal HaSulam. It also started the ARI in his time and more correct way to say it started Baal Shem Tov, he is the one who founded the whole method of correction and connection and this is why we go following him, after his students as he had many students, and this last generation is Baal HaSulam Rabash and us.
S. So you are saying that now is the realization ....
R. Listen to what I'm saying, why are you saying something out of yourself, which is not, just ask and that's it. The time of Baal Shem Tov was the preparation and the time from then on was the execution of the general correction of the world we are already in the last generation of the general correction of the world.
S. The realization has been going on for five hundred years now?
R. Yes, the corruption began from Adam HaRishon 5700 years and the correction is from now if we are talking on the human level, this still, vegetative, animate. You will see you will have a general picture, what I want you to do is to relate to the correction of the world in a general manner. Don't disregard it as by disregarding it we invite many troubles to us and to the world. We mustn't disrespect it. We need to see more to the general correction that the entire humanity has to reach connections and we have to aid with