The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Lesson (Morning), April 03, 2024

Part 3: The ARI. Shar’ar Kavanot - Gate of Intentions for Pesach

Reader. Hello, we are studying from the “Gate of Intentions for Pesach.” The first teaching on the matter of Exodus from Egypt. We are in the middle in Sha’ar Kavanot. It's in the Passover book, unfortunately we do not have the English translation, and we will do our best.

Reading Article: (00:33) In the HaVaYah of Ma, of Alephs, in Zeir Anpin, there are three Alephs, and each of them implies the name Ekyeh, in square and posterior, which in Gematria are Dam, blood, of the upper Ema, which expands in Zeir Anpin, and is called Ekyeh. And since there are no judgments in her, hence she becomes Dam.

This is the order of the expansion and division of HaVaYah of Ma, of Alephs, in Zeir Anpin, because Yud, in its head, of Zeir Anpin, and Hey, the first Hey, in the Geron of Zeir Anpin, where the Yesod of Ema clothes, within which the Moach of Dat is included of the five Hassadim, and the five Gevurot. This Yesod of Ema, which is in the Geron of Zeir Anpin, one of the filling of the first Hey, since Hey herself is in Geron, and the one whose fulfillment is in the Yesod of Ema, of the Geron.

Hence the Aleph that is there is Ekyeh, square, raises Dam, and this is called the blood of vitality, which vitalizes Zeir Anpin, and the reason within it. The Dam in the Geron is called the Dam of Hayut, the blood of vitality. The letter Vav below, when Dat expands and descends downwards, in the upper third of Tiferet of Zeir Anpin, until the Chazeh, for then the Dat is revealed in the expansion of five Hassadim and five Gevurot.

The letter Aleph being filled with the letter Vav, which is given between the two Vavs, is the name Ekyeh, also in its square, raising also Dam. And these are the clothings of Hesed and Gevurot, which expand there. The letter Aleph in Gematria, Dam.

And if you remove the letter Aleph, this letter Aleph, from the HaVaYah of Ma, the HaVaYah will remain in the calculation of Dam as well. It turns out that the whole HaVaYah, besides this Aleph, is in Gematria, Dam, blood. And this Aleph, which implies there to the Ekyeh in its square, also is in Gematria, blood, Dam.

If so, it is Dam within Dam, blood within blood. And in the connection of blood, Ekyeh, and Dam, the remnants of HaVaYah there, of Alephs, everything will be Ma, as the sorting of Adam. And this is the secret of pouring the blood of man in Adam.

In the revelation of Hesed and Gevurot, below the Chazeh, there is a little bit of a grip to the external ones in them. And this is where it's written, he shall add reason, he shall add pain. For since reason is covered and concealed within the Yesod of Ima until the Chazeh, then the Klipot cannot grip onto it.

And when it's revealed below the Chazeh, when its illumination is added in a revealed manner, then it will add pain, which are the Klipot which grip on there. And there is no greater pain than this pain. And then, Hesed and Gevurot, which are below the Chazeh,

Or the Chazeh of Zeir Anpin, divide to two. Hey, blood of purity, and hey, blood that is impure. And then, when Hesed and Gevurah are given to Rachel, which is called the lower hey of HaVaYah, of the Ma of Alephs, in a coupling, then that Aleph, which is being filled with the letter hey as the last one, implies the name Eke in its square, raising blood, which is given in Rachel, and then in her, five bloods of impurity and five bloods of impurity are made.

The exile of Egypt caused the Upper Israel, Zeir Anpin, to return and be concealed in gestation within the Upper Ima, Gimel Go Gimel. And there, the place of the control of Egypt and Pharaoh, the Klipot of the upper ones in the upper narrows. And then, it illuminates in Daat of Zeir Anpin only the ten clothings, ten ekeyes in square, ten times blood, dam 10, the number of years in the exile of Egypt.

Ten names ekeyes with the fillings of their filling, whereas within every filling is the filling of the filling, 27 letters, 27 times 10 equals 270. Er, awake, and they are the sparks, semen of Adam HaRishon, who made them evil. Hence, the years of exile of Egypt depend on the name ekeye.

The ten posteriors of his are 210 yidu years. Moshe, in the scene of the bush, saw and thought that because Israel caused the departure of the Upper Daat, which are the ten HaVaYaH of five Hassidim and five Gevurot, if so, their two exiles are as the number of ten havayot that were departed due to them. Hence, the time of redemption did not come.

Then, the Creator told him that the end of the exile does not depend on the HaVaYaH of Daat that departed. Rather, in the posterior of the names ekeye, which remained in Daat of Zeir Anpin, from which the external ones in exile suckle. And according to the number of their place of suckling, is the number of their two governments, yidu years.

And if so, the time has reached, has arrived for their redemption. Pharaoh, wicked, and a wizard knew how to, about the departure of Zeir Anpin and its return to gestation in Upper Ema. For then, Zeir Anpin HaVaYah does not supervise and govern the world.

Hence, when Moshe came to him, he said, I did not know the Lord. For he saw that the suckling of the upper Kippah, which controls him upon Pharaoh, was not suckling from there. And this is, I did not know the Creator, Zeir Anpin HaVaYah, who is the Lord that I should listen to his voice.

Zeir Anpin yud ke vav ke, where you come as its messenger to me, where is it that I should listen to him? After all, he dispelled his governance and entered into Ibur, and this is where it's And the Lord strengthened the heart of Pharaoh. When he would hear the name of the Lord from Moses, he would strengthen in his heart, for he knew with his wisdom that he is concealed in the gestation and not being revealed. Is it in the name of Elohim, the Creator, that he is thankful? Since Joseph, Kel Elohim, will torture the peace of Pharaoh, and he replied and said, And after that, the Creator will announce you, etc., and it turns out that he was in heresy of the name HaVaYah, and thankful in the name Elohim.

And the matter is that here, at the time of Gadlut of Zeir Anpin, he has Mohin of the name HaVaYah. And when he's in Gadlut, or in the time of Ibur, he has the Mohin of Elohim, as implied and explained here. And here now, when Zeir Anpin was in the matter of Ibur, it had the Mohin of Elohim, and not of HaVaYah.

Hence, it was in heresy to HaVaYah, and grateful to Elohim. The control of the external ones was not in the name HaVaYah, but in the name Elohim. Hence, when Zeir Anpin is in Ibur, there was a Mohin of Elohim, and had the ability then in the external ones to suckle and grip on there.

For the name Elohim expands through many degrees, until at the end of the last degree, from the yeast of the wine in him, emerge from their end the Klipot, which are called other gods. As it is written, the angel of God upon the nations. There are three Mohin during the time of Gadlut and Ibur, and these are the three names Elohim.

From there, the Klipot of Egypt and Pharaoh grip on to, as they grip on to the back of the neck and the posterior of the dot. The three ministers of Pharaoh, the minister of drink, the minister of bakers, the minister of the cooks, are from the three gods, and their suckling from there was from the three Elohim and the three Mohin that were in Ibur. This is the reason for them being called other gods, since others, in Gematria, Garon, throat.

And in Gematria, the three names Elohim, which expand in the Garon. And through their expansion to many degrees, the yeast emerges from them in the end of their expansion, and they become different, as in the number of the Garon, where the initiation of their suckling happens, where the upper narrow is, where the grip of Egypt exists. The measure of the expansion of the name Elohim until the measure of kuf, kaf combinations that are in it.

Since the block of the five letters builds kuf, kaf homes, houses, and these kuf, kaf combinations.

120 combinations are the discernment of the new degree of sanctity, and they begin from Zeir Anpin a Beria until the end of Asiyah. And from there downwards, the Klipa, other gods. And all the suckling of the Klipa, from the 120 combinations, even though they are Kedusha, the upper wine, whose yeast, the Klipa, grip onto.

The suckling of Egypt and Pharaoh, not from all 120 combinations of Elohim, only from 48 combinations, the last ones in it, which depend on two letters, Yud, Mem, from Elohim. Because 24 combinations in every letter, Elohim, and the number of all of them, 5, times 24, equals 120. Kuf, Kaf, combinations, 120 combinations.

And this is where it's written, who is the Creator that I should listen to him? Because with the force of their suckling from the 48 last combinations, which are against the two letters Mi of Elohim, he would be in heresy towards the name HaVaYah. According to the fact that if the Mohin of HaVaYah of Gadlut were to be revealed, his suckling would be from the letters Mem-Yud of Elohim, of the Ibur being cancelled. And as he saw that then he would have suckling and gripping onto the letters Mem-Yud of Elohim, his instruction was to not be revealed HaVaYah, and therefore he would be a heretic of the name HaVaYah.

And although the Creator, in order to subdue him, beat him with 10 plagues, 10 blows, from the three letters Ele of Elohim, which he would not grip onto and suckle from. And this is, as it's written, for you to see these signals of mine within him. For three letters Ele of Elohim, which Pharaoh had no grip onto or suckling in, he wanted to beat them by him.

And to connect them with the two letters Mem-Yud, which are in the innards of Pharaoh, who suckled from them. And by their connection, the name Elohim will be completed, which is the force of judgment, and then they will be blunted by him. Do not wonder whether Egypt, the head of the kingdoms, as the head of the four rivers, Garden Eden, which is Pishon, hence how does he suckle from the two last letters of Elohim? Since these letters Mem-Yud are immersed from those letters, Mem-Yud are 50 days between Passover and Atzeret.

The combinations who begin with the letters Mem-Yud, 24 combinations in Yud, and 24 combinations in Mem. Both of them, 48 combinations. Hence, the land of Egypt is called the land of Ham.

As it is written, the wonders of the land of Ham, the warm or hot land, which suckle from 48 combinations. It's also as it's written, Ham ben Noach, the father of Egypt, and as it is written, the sons of Ham,

Kush and Egypt, Pharaoh thought, since Zeir Anpin returned to be concealed in Ima, in Ibu, to not return and be revealed outwards, outside the entrails of the upper Ima, and by this too, also the lower people of Israel, which are called Israel, after Zeir Anpin, which is called Israel, they too will remain in exile within Egypt, because the upper Israel, which governs them, its reality was cancelled. Hence, the Creator sent it to him by Moses. So said the Creator, my son, my firstborn, Israel, to imply that the firstborn in the upper Israel, who exists and is not cancelled, and he announced that according to his heresy of his reality, hence he will be punished, measure against measure, with the plague of the firstborn, since he had heresy to the upper firstborn may be blessed.

And this is where it's written, that if you are holding back in sending, here I will kill your firstborn son, and this is where it's written, and it was, for he will ask you, your son, tomorrow to say, for the firstborn son, which extends from the holy upper firstborn son, is the one who will ask you this question, meaning, he touches him this question, because it is in him that Pharaoh would like to be inherited, and to detain Israel in exile under its authority. The exile of Egypt, one, where the upper Israel, which returned to the lower exile of Israel within Egypt, two, due to its ascent upwards, the five Hassadim departed from him, which expand in Vak, and they rose upwards into their root, in the Moch of Daat, to the Garon, to the Siyom of Yesod of Ima of Zeir Anpin. And there, in the Garon, is the grip of the Kippah of Egypt, a narrow place, for then the Moch of Daat illuminates in the body of Zeir Anpin only the posterior of the clothing of the Yesod of Ima, which are ten bloods.

These two matters are held together, because the taste of the lower one causes to the upper one, for it had to return to Gimel, Gom, Gimel, and this is where it's written in Ezekiel, and I shall pass over to you, and see you immersed in your bloods, because the reason that you are in this difficult and harsh work in bricks, and this is because of your, the reason, the cause of your bloods, because due to these ten bloods, which illuminate and expand in Zeir Anpin, hence there is overcoming and suckling to the external ones. Therefore, they overcame to enslave Israel in hard labor, and to correct this, he says, in your bloods live, because of the bloods is the reason that you were enslaved, and the upper lives shall extend, which is the matter of the birth of Zeir Anpin and its growth, and then the Mochin of Gadlut will enter it, called life, which are ekye yud-key-vav-key-ekye.

By this life, you shall emerge out of exile. And since the two bloods, the pure blood and the impure blood, hence he said two times, in your bloods live, in your bloods live, two bloods, the blood of Pesach and the blood of circumcision.

The blood of circumcision, pure, from the Hesed that is revealed in the mouth of Ima, the Yesod of the male. The blood of Pesach is against the Gevurot in the Nukva, because Pesach is in the Nukva. Therefore, they corrected the verse in the Haggadah.

It turns out that the redemption of Egypt was by a great miracle, because the people of Egypt and Pharaoh were gripped onto and rooted to suckle from the upper Da'at of Zeir Anpin, until it caused the returning of Zeir Anpin to Ibur-Gimel-Gor-Gimel, the essence of the diminution from which there is no word lower. And the upper emanator was necessitated to return and give birth to Zeir Anpin, and to grow the essence of the last of the growth, in order to cancel the suckling of the external ones from there, due to the authority of the great light, and by it they exited the exile.

M. Laitman: (27:46) What can I say?

Reader: What was that, Rav? Probably the whole world is curious about what just happened here.

M. Laitman: This was a reading of the Gate of Intentions of the Holy Oran on the matters of Pesach.

Student: (28:10) Why reading this? Why is this?

M. Laitman: Even though we don't remember, and don't understand, this remains. It remains. It's wondrous, but soon we'll read it on different degrees, and you'll see as much as it stayed in you, and it comes back from the past.

Student: What do we need as those who listen or hear? When we hear this text?

M. Laitman: You want to connect to it, even though you can't, and that's it.

Song: (30:45)

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