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“Bad Times – Opportunities for Correction” (Times of Israel)

Michael Laitman, On The Times of Israel: “Bad Times – Opportunities for Correction

Today is the 9th of Av according to the Hebrew calendar. On this day, the First and Second Temples were ruined and the people of Israel were exiled from their land. It happened centuries apart, but on the exact same day of the year. On the physical level, there are days that are prone to trouble. The three weeks before the 9th of Av are such days, and especially the 9th of Av itself. However, on the spiritual level, there are no bad days. Every day is an opportunity for correction, and bad days are actually the best opportunities.

Both temples were ruined because of Israel’s hatred for each other. In the First Temple, it manifested itself in bloodshed and slander. In the Second Temple, the hatred became so intense that it needed no reason or reasoning whatsoever. This is why it was called “unfounded hatred.” That hatred, the worst of all hatreds, destroys everything, just as it did to the children of Israel at that time. Because they were consumed by such hatred, they lost the city of Jerusalem, the land of Israel, and were scattered throughout the world for two millennia.

Healing this hatred is the spiritual work we have to do. Every day is an opportunity to heal the hatred in our hearts and turn it into love of others. But days when we remember the horrific consequences of our hatred for each other should give us an extra drive to cure ourselves from that plague. This is why kabbalists do not regard such days as bad days, but as opportunities for
If we treat such days as invitations to correct our hatred and increase the love between us, we will do ourselves and the world a great service, since hatred is the cause of all our troubles. If we heal it between us, it will be healed all around us.

“A New Beginning for Latin America Is Possible” (Medium)

Medium published my new article “A New Beginning for Latin America Is Possible

I feel great sympathy for Latin America and my students there; the socioeconomic turmoil they are experiencing saddens me and I share their concerns and pain. While the whole world is experiencing more difficult situations, Latin American countries do not anticipate a good future either, especially with the high cost of living, exacerbated by the increase in fuel prices.

The recent protests in Argentina, Ecuador and Panama, as well as in other Latin American countries, triggered by the economic crisis, are most likely just the harbinger of social unrest in the coming months. It is likely that the governments of the region will not be able to meet people’s demands for a reduction in the cost of living to appease their fears and discontent.

To overcome the crisis, I suggest that Latin Americans try to lower their demands on material life and not introduce every Western pattern offered to them into their way of life. It is good for them to lead a less developed lifestyle, and to be satisfied with what they have.

Western countries should also let them go and not try to impose their culture and consumerism on them, which the West considers a sign of progress and development. Foremost Kabbalist Yehuda Ashlag rightly wrote that “we learn what a terrible wrong inflict those nations that force their reign on minorities, depriving them of freedom without allowing them to live their lives by the tendencies they have inherited from their ancestors. They are regarded as no less than murderers.” (The Freedom)

Peace and goodness for these nations will not come through materialistic development. On the contrary, the developed nations are bringing destruction to the authentic nations around the world as once happened to the indigenous peoples in the United States. Latin Americans are no longer able to be satisfied with what they have due to the Western influence and they will not be able to stabilize and remain on the same level of existence as the Western countries.

The greatest danger Latin America faces is the uncontrolled proliferation and commercialization of illegal drugs; this is very unfortunate. These are beautiful countries with good people, but they are being destroyed by the desire to artificially raise their standard of living.

The more a nation develops, the more selfishness it develops, and with this comes distance, coldness and social alienation between people. The natural connection that once existed between people and the rest of the species and all of nature, which is the feeling that everyone is connected in one system, is lost. It must be rekindled through education and implementation instruction to truly experience lasting change for the better.

I really like the character of the Latin Americans. They have a straightforward approach to others and to the world. They are not disingenuous people who talk nicely to you while holding a knife or a machete behind their back, they do not have malicious thoughts. But today, they develop without their beneficent intention, only according to what the pocket dictates, not according to the soul. They need to make an effort and put connection between them to the forefront and exercise the mutual care and responsibility that has been lost in a conscious way.

“On Righteousness and Being Righteous” (Times of Israel)

Michael Laitman, On The Times of Israel: “On Righteousness and Being Righteous

Sadio Mane, who was one of Liverpool Football [soccer] Club’s top players and top earners, with a salary of £150,000 per week, was once spotted carrying an iPhone with a broken screen before a game. When asked about it, he said, “Why would I want ten Ferraris, 20 diamond watches, or two planes? What will these objects do for me and for the world? I was hungry, and I had to work in the field; I survived hard times, played football barefooted, I did not have an education and many other things, but today with what I earn thanks to football, I can help my people … I built schools, a stadium, we provide clothes, shoes, food for people who are in extreme poverty. In addition, I give 70 euros per month to all people in a very poor region of Senegal which contributes to their family economy. I do not need to display luxury cars, luxury homes, trips and even planes. I prefer that my people receive a little of what life has given me.”

This is very impressive, no doubt. It is rare to find people with such a sincere desire to help.

A few days ago, someone asked me if Mane is a righteous man. Here is where I need to explain something about the meaning of the title “righteous” and the term “righteousness.”

In Hebrew, the word tzadik (righteous) comes from the word matzdik (thinking that someone or something is right). In other words, it is something that comes to a person who debates between two options and decides which of them is right.

Most people are not natural born givers like Mr. Mane. For him, the logic is simple: He grew up poor, he knows how it feels not to have what you need, he cares about his people, so he wants to prevent as many of his people as possible from feeling that scarcity. Mane is not debating between two options; he knows what he wants to do and follows his desire. This is great, but it is not “righteousness.”

“Righteousness” means that you face two options, one of which is very tempting but not good, and the other one is good but wholly undesirable. Specifically, it is a choice between doing what is good only for me or what is good for others. My decision, therefore, is not between two things that feel good, but between what feels good and what feels right.

Since Mane feels good when he gives, he is not regarded as a “righteous” in that sense. A generous person toward his people, certainly, but not “righteous” in the sense that he debated between two options and chose the right one over the pleasurable one. As he himself said, “I do not need to display luxury cars, luxury homes,” etc., meaning he does not want them, or wants them less than to help his people.

There is an idiom in the wisdom of Kabbalah, “There is not a righteous man on earth who does good and did not sin.” Another idiom says, “A thousand times will a righteous fall and rise.” In other words, righteous people are individuals with very strong selfish desires, who have fallen into their selfishness, then chose to rise above it having realized that they need to do what is right, and not what pleases their egos.

On a side note, but even more important, being righteous or not righteous is not the issue in our society. We do not need to look for righteous people or for generous benefactors; we need to make all of society just and balanced, and then we will have no destitute people who are forced to rely on others’ generosity.

To achieve this, we must set up educational systems that will teach us values, not information. Humanity could live very well, without any deprivation or paucity, if only people felt connected and cared for one another. Our problem, therefore, is not that not enough people are as generous as Mr. Mane, but that all of us, almost without exception, are absorbed in ourselves. We need a global education system that will teach us how we are all connected and ‎dependent on each other. Since we are mutually dependent, it is mandatory that we ‎learn to care about each other. Only such a global educational system will enable us to ‎think of each other and build a better world together.

I wish all of us to be wealthy not with money, but with love for one another. This is all the affluence that we will ever need.

Men Have a Lot to Learn From Women

507.03Comment: We received a letter from women who gathered in Latvia to support our congress. They write that they also have a strong congress in Latvia, Moscow, and virtually as well, absolutely identical to the male one.

In parallel with our meetings, they have regular gatherings of friends, which are held by women’s groups from different countries. They use them to clarify the prayer and the role of women. They realize that women cannot live and unite for their own sake, but they live and unite for the sake of men, the future generation, and the world.

My Response: I absolutely agree with them. Indeed, we men need to learn this from women. They initially have a more “outside of themselves” nature. And we will try to be similar and correct ourselves.
From the “Arava” Convention in Europe—Lithuania 2022, Lesson 2, 7/24/22

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Complete Update

627.2Question: Is there a connection between spiritual genes and the corporeal states of my physiological body?

Answer: Naturally, there is. Both of these factors are active within the same person.

There are things that we receive through the corporeal world and there are things that we receive through the spiritual world. Some are perceived by us through study and others are perceived through the surrounding society, relatives, and so on.

Question: So is it possible to change the corporeal states as well?

Answer: Everything can be changed. A person can change himself completely.
From KabTV’s “Spiritual States” 7/12/22

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Becoming Adam

742.03Comment: We have an instinctive program for the development of the physiological body. And we see how it develops.

My Response: This happens at the inanimate, vegetative,s and animate levels of nature. At the human level, however, we must educate a person and raise him, otherwise a Man will not grow out of him.

In other words, there is one program that is not related to my awareness of it—this is “animal.” And there is a program called “man within a human” in order to grow a Man out of this animal.

Question: What do you mean by “Man”?

Answer: The animal in which love for others is consciously developing is called “Man.” After all, by cultivating love for others, one becomes like the Creator. “Similar to the Creator” and is called “Adam“—from the word “Domeh.” Therefore, such a man is called “Adam.”

Love for my neighbor is a manifestation of my correct connection with him and the restoration of one common system, which is referred to in Kabbalah.
From KabTV’s “Spiritual States” 7/12/22

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A Goal That Is Not Easy to Achieve

214Comment: There is a kind of emptiness in the way the world talks about connection, and in your words about connection there is a feeling of being filled with light. And even when your students talk about it, it feels like there is light there.

My Response: But people from the outside will not feel it right away.

There is a story written two and a half thousand years ago about how King Solomon suddenly found himself on the street in the guise of a beggar and could not prove to anyone that he was a king. No one believed him: “Who is this ragamuffin? He trudges along the roads and claims that he is the king.”

And instead of him, the devil Ashmedai sat on the throne, conducted all the business, and no one could understand that there was a substitution because everyone was at the simple level of this devil. This continued until King Solomon came to the Sanhedrin.

Sanhedrin was a meeting of wise men like a type of parliament. Before the ruining of the Second Temple we were commanded by wise men, and everyone had the right to address them with any question.

Solomon came to this meeting and asked them only one question. All 70 sages stared at him and could not answer. Then they asked: “Who are you?” He said: “I can answer all your questions, and from this, you will understand that it is I who am the wise Solomon and not this man who sits on the throne instead of me.”

The sages checked and made sure that it was so. Solomon returned to his place as a king, as the wisest and spiritually highest person, and Ashmedai was kicked out in disgrace.

Why am I saying this? Until the great sage Solomon came to the Sanhedrin, no one could understand that he was talking about something correct.

That is how we are. We say a lot of things, expose ourselves to the outside, but in most cases we seem, putting it mildly, unrealistic, immaterial: “It is all beautiful, good. The guys are great; they believe that the world can be made better so that people love each other…” and so on.

The world absolutely cannot believe that connection is its necessity, its goal, to which it goes to like a train. It must crash into something because the goal is in front of it and it cannot turn anywhere; it is getting closer to it every minute.

And if you put a system of balancing the similarity between yourself and this goal, then the train will slow down and gently enter it, like a pink cloud: happy, soft, kind, filling, illuminating, and giving a sense of eternity, perfection!

And if not, then this goal will collide with the train like a huge granite rock, will crush everything into a pancake, and then you will slowly begin to recover. But this recovery will be terrible and difficult and will take tens or hundreds of years during which you will, literally lick your wounds and heal yourself.

It will be something incredible—the world after the catastrophe where it will gradually learn and realize on its miasmas what the opposite of them is.

But I am an optimist. We need to disseminate more, and then everything will work out.
From KabTV’s “I Got a Call. The World After Сatastrophe” 2/14/13

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Feel the Connection to Each Other

937Comment: When I hear the melody that the friends sing together, I catch some kind of vibration. And if I enter with my minimal vibration, then a feeling of some kind of volume, a kind of stereo, is formed.

My Response: Thanks to your voice, you begin to hear everyone else and perceive the whole range of sounds through it. And if you listen from the outside, then you perceive others not through your voice, not through your participation, but one-sidedly, not as from within.

By participating in a common action, you connect with everyone, and through this connection you feel the inner strength, the inner meaning of “vocal singing,” a chorus, or some kind of common action.

This is the difference between attempts to overcome individualism in our world, that is, to supposedly connect with each other, but at the same time everyone is watching from the outside, from what Kabbalah offers, helping a person to go inside, free from himself, and feel exactly the commonality, a “not himself.” Here a person has to go into annulment of himself, into the restriction of “I” (Tzimtzum Aleph).

Comment: But he feels it all through himself. This is very clearly felt when everyone is singing.

My Response: The fact is that such ranges suddenly open up in you, such sensations, such possibilities of subtle perception and all kinds of internal switching, as if you suddenly enter through a small door into a huge hall, and such divine music sounds in it, such perfection, that you begin to try to gradually find yourself in it through start-stop actions. This is the first acquaintance. Naturally, this pulls a person and pushes him, like a child.

Comment: At the same time, each voice individually can be absolutely terrible and imperfect.

My Response: Of course! It really is so.

Question: If you record this singing does any energy remain in it or is it felt only at the moment of singing?

Answer: It remains, nothing is lost. But you can never return to the old; you are always directed only toward new attainment. Here, it’s not like Baron Munchausen’s “the sounds froze and then thawed.” You have to try to do things in a new way and even think less about the old.

Question: But if someone else hears this singing, will he receive some kind of energy from it, from within?

Answer: How will he hear? From the fact that we sing, let’s say, together? Physically sing? After all, we can sit and not sing, but simply enter a state where we feel each other’s commonality.

A person should be ready to hear. Nothing will work without preparation.
From KabTV’s “I Got a Call. The Mystery of Choral Singing” 1/31/13

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Nature Is a Single Organism

752.2Question: Academician Garyaev found two types of unusual kinds of memory of DNA molecules. He put forth that the thought of nature or the general thought of development contained in DNA is indestructible. He discovered and wrote about the DNA phantom effect that confirms that a person does not die completely. He contends that nothing alive disappears without a trace, something remains in the form of information, and perhaps it is actually immortal. What is this “general thought”?

Answer: It is the immense general system of nature that actually exists but of which we perceive only a small part through our egoistic filter. Therefore, it seems to us that everything is born, lives, and dies. This is how we, being small, limited researchers, perceive everything through the prism of our egoism.

In fact, nature is one single organism, a vast, integral, analog system within which everything acts instantly and instantly connects with each other.

There is no time, no distances, and no movements because every particle includes in itself everything like in a hologram, and therefore everything exists in an ideal form, motionless, because any movement means a transition from imperfection to perfection. But in fact, this does not exist in nature.

Time, movement, and space are the coordinates of our flawed perceptions.
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“Why do so so many people try to live longer?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: Why do so so many people try to live longer?

People generally do not know why they want to live longer. Therefore, I encourage first stopping to ask “Why do we need to live longer?”

Let’s say that I have an elixir of life. You can take one drop and will live for another hundred years. Then what? How will that help you?

We have a very strong instinct for life. If we could choose to live another round of life, then most would go for it, solely out of the fear of dying. In other words, our impetus to keep living does not stem from a positive motivation, but from a negative one—our fear of death.

We fear death and try to escape it when we lack a clear purpose in life. Alternatively, there are also a lot of elderly people who agree with death, who have a willingness to lie down and to never get up. They have simply grown tired of life and see it pointless to endure the same motions day after day.

On the other hand, if we find life’s purpose and see that reaching it justifies prolonging our lives, then we can feel free to request a longer life: to go to the cashier, write our statements, and order the elixir. However, if I had such an elixir to give, then I personally would not give it to anyone. Instead, we should fit our movements toward our life’s purpose into the natural time frame that we have been given.

While people chase various goals in life, the ultimate purpose of life that we will all eventually reach is an eternal sensation of the force of nature that created and sustains us, which is a force of love and giving. As I have previously mentioned, the meaning and purpose of life cannot be a true one if it does not involve reaching an eternal sensation, and it involves aiming to benefit others and nature.

I understand that it is quite complicated to reach a decision to aim for such a goal, and it is even more complex to implement it. However, if we aim ourselves in such a direction, and use the method, the tools and the social environments at our disposal in order to strengthen ourselves toward that goal, then we would eventually discover a newfound balance with nature. Likewise, questions about living longer would disappear from our scope.

Based on the video “Why Do So Many People Try to Live Longer?” with Kabbalist Dr. Michael Laitman and Semion Vinokur. Written/edited by students of Kabbalist Dr. Michael Laitman.

“The Age of Togetherness” (Times of Israel)

Michael Laitman, On The Times of Israel: “The Age of Togetherness

Why does it feel more and more like humanity is the bully in the neighborhood? Between nations, in personal relationships, with coworkers, among peers at school, and toward nature, we are as clumsy as an elephant in a china store, breaking everything we touch and leaving a chaotic mess behind us. There is a reason for this: The world around us is changing. While we are trapped in a mindset of having to work only for ourselves and that if we are weak, others will eat us, life has revealed its connected nature and shows us that if we act alone, we fail. Reality has ushered in the age of togetherness, and if we want to succeed, we will have to adapt.

In this new age, we cannot succeed alone. People’s strength comes not from their own abilities, but from their ability to connect and collaborate with others.

When we think of collaboration, we often think of having to compromise and give up things we would like in order to maintain a connection. That is no longer the case. On the contrary, the new togetherness requires that we use all of our skills, talents, ideas, and aspirations. However, we will use them for the common good rather than our own.

Currently, we use our abilities to benefit ourselves and prevent others from hurting or surpassing us. This puts us in a constant war with others. As a result, we frequently cancel each other’s good ideas and strengths, they often cancel ours, and we all end up tired, worn out, with unfulfilled potentials, and the whole of society loses.

When we use our individual advantages for the common good, we boost each other’s qualities, enhance each other’s achievements, and facilitate the realization of each other’s full potential. Everyone benefits from this. We feel fulfilled, confident, welcome in our social environment, and all of society benefits from our contributions. The energy we used to spend on self defense is geared toward development, and the achievements spur us on to give even more of ourselves to the collective.

The only thing that stops us from living out this dream society is our obstinate ego. As long as we let it rule, it will continue to destroy us and demolish our society. Eventually, it will destroy everything, and we will realize that we have no choice but to let go of our ego.

If we realize this now rather than later, we will spare ourselves that dismal outlook and bring the future into the present. If we help each other rise above ourselves, we will be able to do this, because in the age of togetherness, even rising above the ego is possible only if we work together.

“Success Begins at Home” (Medium)

Medium published my new article “Success Begins at Home

A recent study conducted by the Israeli Ministry of Finance has found, unsurprisingly, that where you live has a major impact on your chances of success. The study found that people who live in disadvantaged areas of Israel have lower chances of academic and financial success. The study also found that these people’s chances of mobility — moving up from lower income brackets to higher ones — are also lower if they live in poorer areas of the country.

The solution people most often use if they want to improve their situation is to move to more affluent parts of the country, where the environment encourages achievements and opportunities are more numerous. This perpetuates the poor state of deprived areas. The study suggests that the solution to this problem may be in developing young, local leaders who will create their own environment of success and lift their area to better achievements.

This idea may work, but I believe that success begins at home. If your family encourages you to achieve and gives you examples of success, your chances of success are much better than otherwise. For example, I have three grandchildren who live in Canada. The oldest went to college last year, the middle one went this year, and the youngest is still in high school but will certainly attend college. The role models they see make it almost a given that they will follow the same path. They simply know that a college degree is a mandatory part of their education. Regrettably, in Israel’s underprivileged areas, most people do not even consider the idea of academic schooling.

The cost of higher education in Israel is also prohibitive for many, but there are many scholarships and other programs that allow students from disadvantaged areas to study at a fraction of the actual cost, or even at no cost. So the problem is not one of affordability, but of approach, awareness, and confidence.

Therefore, I think that the first step toward success must begin at home, by creating an environment of encouraging academic schooling. If there is such an environment in a family, it may be able to offset a less positive external environment with regard to higher education.

Subsequently, young local leaders can rise and lift the entire community. If they focus on the common good and try to improve the situation of society as a whole, and if they ‎themselves set an example of success, they can do a lot of good.

Leadership development requires special programs and unique training. The leaders must first learn how to behave among themselves, and then with their community. They should not be raised to be politicians, but leaders who pave the way through personal example. If they can demonstrate how problems are solved by caring for the whole and cooperating with others, they will succeed, and the community will succeed with them.

“The odd synchrony between new eras and revolutionary kabbalists” (Times of Israel)

Michael Laitman, On The Times of Israel: “The odd synchrony between new eras and revolutionary kabbalists

This week, we commemorate the anniversary of the passing of the great kabbalist Isaac Luria, known as the Holy ARI. It is therefore a good time to reflect on an odd synchrony between his arrival and the global events of his time. However, before we speak of the ARI, we should speak of the founder of the wisdom of Kabbalah, as such, Rabbi Shimon bar Yochai, also known as Rashbi.

Rashbi, author of The Book of Zohar, the seminal book of Kabbalah, lived at a critical junction in the history of humankind. He lived in the 2nd century CE, not long after the ruin of the Second Temple and the exile of the people of Israel from Jerusalem and dispersion throughout the world.

That period, the first CE centuries, was a time of radical global transformations. The world was shifting from paganism to monotheism. Rome was gradually declining, along with its pantheon of gods, and a fledgling religion that became known as Christianity was accelerating its expansion. That time also saw the dimming of the Greek culture and the beginning of a darker epoch in the history of humankind: the Middle Ages.

When the Middle Ages had ended and a revival known as the Renaissance began, a new kabbalist with revolutionary teachings emerged, as well. Isaac Luria, The ARI, lived in the mid-16th century. That was also when the Renaissance was beginning to spread throughout Europe. It was also the time when Martin Luther lived and spread his ideas. These two revolutionary movements, Renaissance and Protestantism, had changed the world forever. Lurianic Kabbalah, named after Isaac Luria, The ARI, was equally revolutionary; it changed the way Kabbalists studied and taught Kabbalah, and paved the way for explaining it in a manner that the world can understand.

The third great kabbalist who lived at a pivotal time in history was Rav Yehuda Ashlag, known as Baal HaSulam. He lived through both world wars and warned of an impending genocide of the Jews years before it happened. He also lived to see the establishment of the State of Israel and the emergence of the Soviet and American blocs.

In his writings, Baal HaSulam wrote extensive and clear commentaries on the writings of his two predecessors, Rabbi Shimon bar Yochai’s The Book of Zohar, and the writings of The ARI. He is the one who truly made Kabbalah accessible to everyone, and who pioneered the spreading of the wisdom of Kabbalah to the entire world.

While I do not see a direct connection between the arrival of revolutionary kabbalists and the advent of ideological, religious, and cultural transformations in the world, there is still a connection between the two in the sense that they both express the appearance of an evolutionary change in humanity. The world changes in its physical expression, and Kabbalah changes in its spiritual expression, but both processes demonstrate the advent of a new phase in the evolution of humanity. Therefore, while they happen simultaneously, they are not derived from one another.

The odd synchrony between the arrival of new eras and the appearance of revolutionary kabbalists is therefore created not because they are connected to each other, but because both are connected to the same source, the engine of reality, the creative force of giving that engenders everything, sustains everything, and develops everything to its ultimate goal: complete unity of all things, bound together by threats of mutual giving and love, in utter oneness.

“What is consciousness?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: What is consciousness?

Consciousness is the energy, matter, information and qualities that we receive and that forms in us when we connect to the general collective volume of information.

There are forces that we receive from outside of us, and these forces form the picture of our world. If we connect in a balanced manner to the information outside of us, then we experience a state of peace and harmony. On the contrary, if we fail to connect in a balanced manner to the forces outside of us, we experience imbalance and disharmony.

We should thus not consider how we receive information from the outside, but how we connect to the general collective information field. The the extent of our balance or imbalance with the external field is responsible for how we feel the world, whether pleasurable or painful.

The quality of the general informational field outside of our perception is that of love and bestowal. If we wish to create the same quality within ourselves, then we connect to it and start sensing its information without any interference. We then achieve a state of total peace and harmony, a complete understanding and feeling of nature, the creation and the universe. In other words, by balancing ourselves with the quality of love and bestowal that exists outside of us, we become as eternal and perfect as that quality, i.e. as nature itself.

On the contrary, our inborn desire to separate, assort and compartmentalize distances us from the eternity and perfection of nature. It gives us a transient and incomplete perception of the universe. As a result, we experience an accumulation of suffering throughout our development, which is necessary to prod us to a point where we will desire to undergo a fundamental transformation of our paradigm: to wish to exit our detached perception and sensation, and enter into a balanced, harmonious and peaceful connection with the general informational field.

Based on KabTV’s “Close-Up. Hologram” with Kabbalist Dr. Michael Laitman on July 28, 2011. Written/edited by students of Kabbalist Dr. Michael Laitman.

Chinese Digital Prosecutor

547.01In the News (Interesting Engineering): “In China, an AI could send you to jail. Researchers in the country have developed a machine that can charge people with crimes with the help of artificial intelligence. 

“This AI “prosecutor” can file a charge with more than 97 percent accuracy based on a verbal description of the case, as per the team. …

Shi and his colleagues said that “the system can replace prosecutors in the decision-making process to a certain extent,” in a paper published this month in the domestic peer-reviewed journal Management Review. …

“The machine was “trained” using more than 17,000 cases from 2015 to 2020. For now, it can identify and press charges for Shanghai’s eight most common crimes which include credit card fraud, running a gambling operation, dangerous driving, intentional injury, obstructing official duties, theft, fraud, and “picking quarrels and provoking trouble” – a catch-all charge often used to stifle dissent.”

Question: Many believe that in the near future AI will be able to pass fair sentences and thus replace humans. What do you think about such a scenario?

Answer: I am certain it will happen because a person is in fact, predictable, limited, corrupted, and a lowly being above all. And prosecutors are clearly no exception. They will be ashamed to see what this electronic prosecutor reveals, what it is able to bring to the surface.

Question: Why, when looking at present day judicial systems, don’t we express some kind of an outcry; “Let’s get rid of them all”? We see it is all so corrupt and that it is basically rooted in egoism.

Answer: We can’t currently replace it with anything. It is a consequence of a society that is uncorrected and egoistic. So there’s nothing with which to replace it.

Question: To be clear, you’re talking about this judicial system?

Answer: Yes. In general, you have no way to fix anything. You can only say: it’s a little softer, it’s a bit worse, it’s better in one place or another, etc. But it all falls within the framework of human relations. All in all, we can’t do anything to directly fix it.

Question: If we talk about the ideal judge, what would he or she look like? I mean a human who is a judge; what does it mean to you?

Answer: A judge is a person who is in practicality a defender of the Creator, who stands as an intermediary between the Creator and the rest of the world. The rest of the world can bring any charges against the Creator and the judge can justify almost all of these charges. That is, he should not be a judge or a prosecutor, but a defender, someone who justifies.

Question: That is, the judge does not pass a sentence, but must instead always pass an acquittal?

Answer: That’s right. How can you justify a person despite the fact that he, a human, is controlled by the Creator? He is 100% under the control of the Creator.

How can we justify a person in this case, when the Creator committed such a crime through this person. Here we must rise to a level above the court, investigation, toward kindness and mercy. And consider before whom will he do it? Before the people who will judge the judge in this way.

Question: Are you saying that he is like an intermediary between the Creator and the people?

Answer: The people and society.

Question: So he essentially has the attainment of the Creator?

Answer: Yes, he must understand the claims of the people as well as the justification of the Creator in order to somehow coalesce them. It’s not easy. This is what is said about judges in the Torah. There is a whole “Book of Judges”.

Question: Could we bring it down a notch to our level? What should a judge feel in order to pass a sentence? Must he have some kind of empathy…or fear? Maybe his verdict will be unfair?

Answer: No, judges were collectively appointed by the people. Naturally, they were held to great standards and expectations back then.

Comment: Well in any case, nothing should “stick” to the judge, neither to the heart nor the hands.

My Response: That’s for sure! He is, on the one hand, a representative of the Creator, on the other hand, a representative of the people and must unite them; while also being above both of them.
From KabTV’s “News with Dr. Michael Laitman” 6/9/22

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The Main Law of the Universe

283.02Until we come to mutual guarantee on the basis of “love thy neighbor as thyself,” we will not receive the Torah. And the Torah is the light that is clothed in the desire created by the Creator. In principle, the global law “love your neighbor as yourself” is the main law of the universe that will fulfill that everyone reveals the whole universe in himself.

Let’s try not to forget about it and gradually associate with it.
From the “Arava” Convention in Europe—Lithuania 2022, Lesson 2, 7/24/22

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A Melody Is a Common Language for Everyone

947Question: What is the elevating force of a Kabbalistic melody (Nigun)? When we sing together, how much does it lift us up?

Answer: It’s not about the melody, but about how tense your hearts are. So the melody itself doesn’t matter. It is only important that we want to express in it how much we strain our hearts and put them together.

The melody is good because it is easily understandable. This is a common language for everyone. It is not expressed in words. And the notes are the same for everyone.
From lesson 2 “Arava” Convention in Europe – Lithuania 2022, 7/24/22

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Gather the Desires to Bestow

942Question: How does the gratitude we feel toward the Creator as a group not neutralize our intense prayer? How does the feeling that we receive everything from the Creator lead us further to acceleration, active actions, and common prayer?

Answer: You can’t feel it yet because it is still in the desire to receive, not to bestow.

But soon you will begin to feel how much you have gathered your desires to bestow, and the light of the Creator’s bestowal will begin to manifest in them. As soon as you reach the degree of equivalence of the Creator’s minimal attitude toward you, meaning that you will treat Him the same way, you will immediately begin to feel the interaction between you and the Creator.
From lesson 2 “Arava” Convention in Europe—Lithuania 2022, 7/24/22

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The Collapse of an Economic Model

231.01Comment: Until recently the Black-Scholes-Merton model was used to mitigate the risk in fluctuating markets. The economists who developed it (Scholes and Merton) were awarded a Nobel Prize for it. Today it has reached a dead end.

My Response: Just imagine, the world’s leading economists received a Nobel Prize, and ten years later a crisis broke out that overturned absolutely everything! To what extent humanity is like blind kittens!

The economy is the imprint of our inner egoistic state. If I am connected with you by some kind of ties, then all this can be calculated according to economic formulas: how much I owe you, how much you owe me, and the same between everyone. That is, the connection of people with each other is displayed in the clearest, rigidly formulated way in the economic ratio.

Therefore, we have reached a dead end: there they cheat, here they inflate some kind of bubbles, there the economy is more rigid, and here it is more social or naturally socialist, and so on. All this reflects the inner world of a man.

Today we are not only in an economic crisis, as it seems to us, but also in other crises. This shows us that we have reached the biggest general crisis that human society can experience.
From KabTV’s “Close-Up. The Future of Humanity” 7/17/11

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Memory Loss

235Question: Why does a person who studies Kabbalah have states in which his memory and what he has achieved is erased?

Answer: It is necessary in order for us to begin to feel new states that are better and higher. After all, an integral, analog, continuous system works according to the principle of a clock: input-output, input-output—always in pulses. Therefore erasing the previous one is necessary for renewal at the next level.

Question: It is so strong that a person does not have any sensations, any memories left. How can one avoid the situation so he is not completely thrown out?

Answer: If a person does no harm, even if he is neutral and participates in something, attaches himself from the side, then this is already enough so that he does not go somewhere on his own flight.

Question: Then what does his participation mean? He is on the verge, as if he dangles on a string and can be dropped at any moment.

Answer: Everyone has their own way. Some people immediately accept all the conditions and decide at once without any hesitations: “This is me, this is mine, I do not agree to anything less; I delve into this completely, and I do not want to think about anything else.”

And there are those who doubt all the time and do not know for sure: yes, no, and so on. We do not limit anyone; we do not tell anyone what to do. A person is free in this, and everything depends on him.

Many people go through all sorts of long-term doubts. They sway, they come and go, or they hear something completely different from what they should until suddenly it clicks somewhere inside. A person begins to understand: “It turns out that this is about connection. It is exactly in the connection between people where I will find the hatch to pass from this world into the next world.”

Time passes until this picture is revealed in him, this clear feeling that it is exactly where all our sensations connect together that there is a passage to the next dimension. There is a curvature of space, and the exit to the next level of existence is only in common unity, to which humanity is now being driven by a general crisis.
From KabTV’s “I Got a Call. Memory Loss” 2/28/14

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