In the state in which a person is already beyond the Machsom, there are several intermediate, semi-egoistic stages. After the people, led by Moses, crossed the Red Sea, they remained for another three days at Mount Sinai. The word “mountain” (Har) comes from “Hirurim” (doubts) that arise in a person.

A person finds themselves with all these doubts and cannot imagine how to adapt to what they see. Where could such states, forces, desires, and inner pressure to unite with the Creator come from?

Ultimately, only one of their points rise to this mountain, above all these doubts and above all their still-egoistic desires. Only there, above them, do they make contact with the Creator. In this way, a person gradually begins asking the Creator to show them how He relates to people. The Creator’s attitude toward people is precisely the Creator’s commandments; therefore, by fulfilling them, we become similar to Him.

The commandments are the correct attitude from within one’s egoism toward the whole of creation. I ask the Creator as though I were already standing beside Him. I am an entirely independent point having already emerged from myself. Before the Machsom, I was not independent; I was immersed in egoism and under its control. Now, having crossed the Machsom, I am an independent point, free from egoistic influences over me. Therefore, I begin asking the Creator: “Show me how You relate to them.”

“Them” means all of humanity, which constitutes a completely homogeneous mass, one Kli consisting of 620 desires. I try to relate to each of these desires as the Creator does. Fulfilling the commandment lies in my correct attitude toward their desires, adopting each one as my own and altruistically desiring its fulfillment.

In this way, I gradually fulfill the 613 commandments. I incorporate every one of these desires within myself and fulfill it so that through myself I can fill all the souls.

This enables me to connect and unite with them and form my enormous Kli, earned through my own efforts, consisting of all the souls and called Adam, human. Thus, to the extent that I incorporate these desires within myself and fulfill them through myself, I become similar to the Creator and unite with Him. This state is my personal Gmar Tikkun (final correction).
[362192]
From the Daily Kabbalah Lesson for the holiday of Sukkot on 9/29/26

The group is a small model of the common soul, Adam, in which we must relate to one another as the Creator relates to all creations. It consists of people who understand my aspirations, and I work together with them, supported by them.

The friends raise the importance of our common goal for me, strengthen me, support me, and understand my aspirations. I learn from them, they learn from me, and we mutually work in the same direction. It is easier, more convenient, more reliable, and more enjoyable for us because of this. In other words, the group helps me in everything.

And if suddenly all the possibilities available to a person were taken away from me, it would turn out that besides the group that supports me, directs me, and presents me with the next level of values that become important and desirable for me to attain, I need nothing else. The group determines the goal and the image of the Creator to which I must become similar at every moment of my being within it.

Every particle of the common soul is under the dominion of all the other particles, whether that dominion is impure or pure. Since the law is the same for all worlds, a person, whether they want it or not, is nevertheless under the influence of society.

Therefore, the choice of the group, the choice of the surrounding society, ultimately constitutes one’s only act of freewill and determines one’s entire path.
[362133]
From the Daily Kabbalah Lesson for the holiday of Sukkot, 9/28/26

Talks about the Steps of the Ladder, Part 253

What Does a Person Go Through Before the Barrier?

The states we go through before the barrier are called the “time of preparation,” the beginning of Lishma. There is no screen to speak of yet, but we already begin to relate to our state from the point in the heart. What does it mean to enter the time of preparation? For thousands of years, we reincarnate in bodies of this world, and suddenly we receive an awakening from above. This is called “the point in the heart entering us.” It is the point in the heart being revealed in us.

In addition to the heart, which is a desire for all kinds of pleasures in this world, we have a desire to enjoy spirituality. Although it is an egoistic desire for spirituality, dressed in the intention to receive, it already belongs to spirituality. Within it there is a certain sensation of the surrounding light that gives the grace of Kedusha (holiness), which means that there is something of the intention to bestow. We are clueless as to what bestowal means, but this gives us a sense of truth and falsehood.

Beforehand, we viewed the world only from our heart and thought about how to grab and enjoy. Now we sometimes look from within our heart and sometimes from within the point in the heart. We are thrown from one to the other, and this brings changes of states and moods. When we look from within the point in the heart, we begin to criticize ourselves and think that we are beasts, and from the point in the heart we begin to understand a little of what it means to be human.

But this is still not birth. Spiritual birth begins with the actual acquisition of a screen, from root coarseness (Aviut de Shoresh). However, for those who study Kabbalah, preparation for birth begins. Even during the time of preparation there are many stages that cannot be clearly divided in succession. This is not yet birth; it is preparation.

What is birth? Even birth that comes after the barrier is not yet birth; it is only the “entrance of the seed into the womb of Ima Ilaa (Upper Mother),” called the “three days of absorption,” and so on. The “nine months of pregnancy” begins, a state in which we feel that we are in the Creator’s world and begin to acquire a screen in order to annul ourselves toward it, so that everything we receive will be in order to bestow and will not touch our will to receive.

Like in spirituality, the states preceding it, which correspond to spirituality, are also given such names. In any case, these are states in the point in the heart’s development that receive a screen at the barrier.

Kabbalists have prayers that depict imperfect states using words that seem to be addressed to the Creator to someone who understands nothing. But one who understands sees from this text which of his inner desires and inclinations he should direct to the Creator. The prayer is composed in such a language that, in principle, anyone can adapt it to himself, depending on the level he is in: from zero to the level of the final correction.

Kabbalists have always used the language that Moses received and used to write the Torah, not only to specifically address those who study Kabbalah, but also to address everyone regardless of their spiritual level. If you delve into the prayers, you can see all the interactions and all the levels of every human desire toward the light, toward the Creator.

Moses described everything related to receiving the Torah and the ascent of the soul to Binah. This is his task.

Moses is the force that raises all person’s desires from Malchut to Binah, up to entering the Land of Israel. And afterward the corrections take place without him

Since the quality of “Moses” pulls Malchut to the level of Binah, his mission ends at this point, and he dies. He dies in Jordan, looking from afar at Israel, as it is said in the Torah: “He went up Mount Nebo and died there on the 5^th of Adar.” He was born on the 5^th of Adar and died on the 5^th of Adar. All of this is according to the spiritual roots…

It is not about the person Moses, but about the quality. I cannot imagine a person who would do this, it does not form any kind of picture in me at all. But it can also be understood that way, it does not matter.

Every spiritual root must touch our world, clothe itself in matter. Therefore, everything that should happen in the spiritual world must happen in this world with all of us. As of today, everything has been realized except Purim, except Gmar Tikkun (the final correction).
[362267]
From the Daily Kabbalah Lesson for the holiday of Sukkot, 9/25/26