h the friends be stronger than the Morning Lesson?

R. It could be, yes, but it depends on the person, depends on the person.

38. S. (01:32:14) It is not really a question but more of a request for help from the Tens: Yesterday in one of the articles it says that “bestowal is a source of life:, lately the Creator is limiting us in the abilities to bestow by giving us different corporeal conditions. I see the friends, I justify them, and I understand that it all comes from the Creator. Suddenly there is a complaint to the Creator ‘why isn't He giving us this connection’, and we would like to ask you for help from the world Kli on what to do in order to bring the ten back to work?

R. Ask, ask.

S. Is it enough that we have two or three in a meeting?

R. Start with that.

Part 2:

Baal HaSulam. One Commandment (The Wisdom of Truth)

Reading The Wisdom Of Truth (00:19 - 03:29) “Earlier, sages chose…” Twice.

1. S. (03:41) One question, what is he aiming us towards, towards studying The Study of the Ten Sefirot?

R. Where does he say about TES?

S. Because he says “by me to clarify the spiritual details without clothing it in corporeal combinations, it will do much development for attainment”.

R. Okay?

S. I think TES has no corporeality at all, so that supposedly helps us, maybe I'm not explaining it.

R. It's not that you're not explaining it, I don't see the connection.

2. S. (04:37) Baal HaSulam says that “he chose a general path so that means clothing combination of eternal letters”.

R. Yes?

S. What does he mean that “the general way is by clothing combinations of eternal letters”?

R. We still haven’t reached it in order to understand it.

3. S. (05:17) Could you explain who the earlier Sage's were?

R. The earlier sages were those who were before him, before Baal HaSulam on the path of attainment.

S. And what is that private way that they used to teach in?

R. There's a private way and a general way: The private way is that each and every private one, every individual reveals His path and the general way, as we're already talking about the general reality.

S. They both describe attainment one in a private way and one in a general way?

R. Yes, yes.

S. How did Baal HaSulam explain it because it’s not clear from what he writes here, I didn't understand it, how did he explain it in the general way?

R. Reading : “Earlier sages chose a private way for themselves and I have chosen a general way since in my view it better describes the Godly matter to be clothed in eternal letter combinations we will never change I wish to say that with physical success they will not change at any place, or at any time. And for this reason, my words are limited”, because they belong to all times, all cases, all events, and thus they appeared quite limited. “Because of the above reason, I was compelled to express spirituality in a general manner. Yet instead I chose to explain all the details and spiritual combinations down to very small details which have no other source or origin other than this collective, meaning the purity of Kabbalah”. Meaning, so only according to the one general, he wishes to explain everything, you can say the size of the screen. “And since I clarify the spiritual details without clothing in corporeal combinations, it will do much good to the development of attainment.” Why, because he does not tie the spirituality with corporeality not according to examples and not according to all sorts of other definitions and this wisdom is called the wisdom of truth, meaning we speak only of spiritual details, that is called the wisdom of truth.

S. And how was it called earlier, not the wisdom of truth, when the earlier sages chose a private way, was it the wisdom of truth?

R. No, not, if you take only the sources and there were really great Kabbalists, bug Kabbalists of great attainment but how they wrote it, it was clothed also in corporeal matters, seemingly. And thus it is not clean, it is good for the previous generations but not good for the following generations after Baal HaSulam who can be quite confused by this approach.

Reading: “There cannot be mistakes or lies…” (09:56 - 10:55)

4. R. Meaning to the extent that human beings and people grow over the sources and invest in them and get confused in them and scrutinize in them, all these things operate for the benefit of attainment

Reading Continued “And also there are certainly differences…” (11:18 - 12:19)

5. R. Yes, meaning the great, long work must be here for a person until he reaches the true high attainment of Prophecy.

Reading continues (12:40 - 14:52) “Although the truth in the prophecy ultimately appears in

the desirable success, a prophet of a smaller degree still…” Twice

6. R. (14:54) This is the difference between the great in prophecy and small in prophecy but it's not really for us, it's not for us.

Reading (15:09 - 16:17) “The Small May Succeed More than the Great..”

Reading (16:24 - 19:07) “ Prophecy through the Generations - Although Moses received the Torah and the laws for all…”

Reading (19:18 - 20:58) “The Essence of Prophetic Success”

Reading (21:05 - 22:05) “A General Force and a Particular Force - Their uniqueness is the unity of the Creator and the Shechina [Divinity]...”

7. R. (22:21) What’s next, what’s according to the plan?

S. There's no more study material according to the plan, we didn't have the Preface today because we have a lot of new students today and it's advanced material.

8. S. (23:06) I believe that prayer and true faith annul this concept of time and space, so my question is how should we prepare the prayer in order to hasten the realization of the connection between us, what are we missing here?

R. That we don’t have enough of a tendency to connect, that what stops us, it's slowing us down from reaching the corrections.

9. S. (24:22) We learn from love between us, we reveal more love between us than in the articles, from what we learn in the articles, so is this what Baal HaSulam means when he wrote here that he defines spiritual matters without corporeal enjoinment?

R. “Clothing it on corporeal combinations”, that’s on us; when we reach ‘clothing spirituality n on corporeality, we’ll understand everything and attain everything, that's the future of our development.

10. S. (25:18) He writes here in a number of places of the connection between prophecy and the lower ones in all sorts of matters regarding speed and the deficiency of the prophecy. What is he trying to indicate here in that he needs to bring the light to the lower ones, how do we pass the light of Prophecy to the lower ones?

R. By on one hand, studying his secret ways, concealed ways; on the other hand, we want to clothe them into the material. Material, I mean our feelings and intentions and desires will all start uniting and connecting between them, and from them they will create the correct system.

S. What system are we talking about?

R. A system that will completely be under spiritual laws.

11. S. (27:09) If we can talk about this wonderful article that we read about in the first part and also regarding the matter of truth that Baal HaSulam mentioned in the second part.

R. Yes?

S. Previously we talked about the topic of how much I need to feel myself lowly and reach this degree of zero. In our world we need to exit self love and it's difficult work. And here I have the measure of truth, meaning how much I truly exited self-love and I need to understand that I'm lying to myself because I'm not really sure that I have exited from self-love to measure in all the degrees. To the extent that I'm not sure yet of how much self-love I have, myself, then it helps me to see how much I’m small and zero. Is this the correct way to think and feel this way?

R. Yes, the success only demands only being persistent, the more and more you'll want to see yourself in such systems.

12. S. (29:04) The prophecy has been given to us, the Shechina, in order to bring us closer; in what are they different than the angels who bring us the laws of nature and what the Creator wants to grow in us?

R. Again?

S. In what are the prophets different that were given to the Shechina in order to bring us closer to Him and towards the vessel compared to the angels that just show the forces to us that shows how to operate inside nature in order to advance to the Creator?

R. On that it is written “in every generation there's people”, meaning that in every generation you cannot give the same laws and demand, and force a certain generation to do what is right for the previous generation, what can you do? This is the way we have to understand that we are working in this generation and according to this generation we have to take our teachers, Baal HaSulam and Rabash, and also the method to build the tens and this is how we have to do it, it says that is written in their words and advance in such a way.

S. Is this ability to identify with the profits because we in the Ten feel them closer to us than their more human aspect, that we do it on a daily basis compared to the angels which are absolute laws of nature?

R. No, we cannot understand at all what is revealed in the generations of the Prophets, it’is not for us. We have to go according to the way we are, that we’ll have a connection with the upper Force, we’ll be connected to Him through our vessels.

13. S. (31:47) Can we advance in spirituality in the ten without the complete understanding of the process between lights and vessels?

R. Nobody knows the true process between light and vessels and we have nobody to turn to and nobody to learn from but we try to advance towards it. And the Creator from His height brings it down to us, the exercises, the thoughts, the desires, the actions; and in this way we advance, the main thing is to want to invest in a general way according to those teachers and rules that we got.

14. S. (32:54) Wwe just read how the main heaviness in man's work is the first grip, the first footing, what is this?

R. It is that the system is revealed to a person in a way that is near him, close to him, and he can grasp to it, that's called the first grasping, the first footing, that he's on it and start developing according to that system

S. 33:28 Why is it called a footing or a grip, you attain the system?

R. In a somewhat way you are correcting it.

S. Why is all the heaviness on this point then?

R. Because it is in a different kind of nature it is in an opposite nature, and then to hold on to it you don't know how to grab it, spirituality is here everywhere but what, where do you see it?

S. In our senses we're not even aware of what we have, so how do you grip on to something you can’t grasp?

R. That's what they give you that first time and somewhat to hold on to spirituality.

S. We are given this first grip? Why is the point of heaviness with the focal point, it’s not dependent on you?

R. But when you grab on to it, so for you to reach that point that first holding, is something very difficult.

S. What can you do then in order to lower this fog, to begin to see this is the same system you need to grip onto?

R. You need to do all the actions that will expand your grasp on the spiritual system.

S. You perform actions and the results of these actions is to begin to grab on to this system?

R. Yes, more and more.

S. What does it add, I understand the current state but what does it mean that you live that you are gripping onto the system?

R. That more and more you will get used to doing actions of bestowal and connection and anything possible.

S. Meaning you are operating only out of what the system dictates to you?

R. Of course, what else could you work in?

S. It turns out that the system, the moment we have the first footing the system annuls you entirely because you only operate out of it, it dictates to you what to do?

R. Of course it dictates what to do, also before you didn't understand it and you didn't recognize it.

S. What is this addition here that you are suddenly aware of it?

R. That I myself start feeling in what actions or tendencies that I have to be in, in order to get even more of a grasp of that system.

15. S. (36:42) On one hand, he says regarding the Wisdom of Truth he scrutinizes all the matters here is without corporal matters that helps with our attainment and it is called the Wisdom of Truth. Then he talks about prophetic success if I understand correctly, it talks here about corporeal benefit which is obtained above and below the measure of spirit and the physical benefit and physicality attained by prophecies about the point of the footing. On one hand he talks about the Wisdom of Truth is not tying the wisdom to physical matters and then he talks about prophetic success and by tying it to physicality it gives people of the world a footing, a grasp. Are these two things, how can we understand both these matters?

R. I don't know I'm not on that degree of prophecy so I cannot tell you exactly what's going on, but it is clear that we are advancing from degree to degree by us getting more and more of a grasp on spiritual spiritual actions.

S. When he talks about prophecy here we should understand that the expansion of the Wisdom of Kabbalah in the world?

R. No, prophecy is a spiritual degree, It has completely nothing to do with the world, humans or anybody, no.

S. What is he talking about giving people a footing, a grasp in prophecy if it is a very high level of attainment?

R. Everybody will have to reach all the degrees in Gmar Tikkun, the final correction, the incorporating of all souls, also everybody will have to reach all the degrees.

S. Regarding this matter of the Wisdom of Truth this is also a degree of attainment? Under the title the Wisdom of Truth when he talks about he tries to pass on the wisdom without combining it with corporeal matters and physical matters. He's talking about the Wisdom of Kabbalah, right?

R. Yes.

S. Can we take what he explains here regarding the Wisdom of Kabbalah that we do it cleanly and without tying it to corporeal matters and we will be more successful this way?

R. Yes, that's what he's saying, that by him passing it on the way he's writing it, there's no connection to corporately that's why it will be more successful.

16. S. (40:16) I heard that we have to have a greater grasp on the system, meaning to be a part that gives more to the system, more equal to the system that is a system of bestowal?

R. Yes.

S. Also we hear today that we are going through many states.

R. You don't feel it, relatively alright.

S. How along with all the states can we utilize all the states we go through in order to be more active participant, more giving in the system and be more like the system?

R. That's through what we are studying by connection and bestowal.

S. Let's say states that pass through our mind and emotion that there is something more important than the states we have to go through is that we have a goal above them. And these states are in order for us to adhere to this goal and the goal is to be like the Creator, bestowal. Maybe my question is not scrutinized enough yet but I will try to ask it. How to utilize all the states that we go through in the lesson and outside the lesson in order that we will truly be a part and to be participating more in the system?

R. That is through the connection between us. I want to incorporate with all the friends in the Ten or as much as there will be, and in that I want to incorporate in them with all the desires thoughts, my abilities to help them support them and complete them. In this way each one that when we do that every group, inside the group so by that they build a system that will eventually be spiritual.

S. But there are many shades and many varieties of work, like in the article by yourself a friend and make yourself a Rav, judge each person to a scale of merit, all these varieties of work. But there's one goal that will be similar to The Creator, so how do we adhere to this goal above all these states that there will be just a means for this?

R. You can adhere to the goal if you are one, but if you are in a group that we are all trying more or less to adhere to that goal so then you can reach it, you can all resemble the Creator.

S. What are we truly lacking to adhere to the goal?

R. Connection between us and resembling the Creator, no more than that.

17. S. (43:51) In the last part of the article he says, the most successful prophet is one who can show the will to receive to the masses that spirituality pays off. Out of this, is it enough to truly take everyone to a spiritual degree?

R. I guess so, I don't know what means or what actions but yes, in that way if he can show them that it's worth it, so it takes them all.

S. It sounds like the best ability of this prophet is that he has some physical ability or expression?

R. I don't know, don't ask me it's so high above all of us because we are speaking about actions from the end of corrections.

S. Explain to the masses?

R. Wait patiently. Okay friends so we finished this article and we have more questions from women.

18. S. (45:27) He's written into the second to the last part of the article the main part of the prophetic success is to extend the upper life to the dwellers below and the one who brings to the lowest is the more successful. We learned that everything comes from the Creator so what's the matter of success here on a certain person and some action?

R. The Creator but then it goes down through people and prophets in a way that everything cascades downward.

19. S. (46:19) In the past article it says that our work towards people is to reach all the way to the degree of prophecy. What is to reach the degree of prophecy in the Ten and what is our personal work that brings us to this attainment?

R. As much as we try to connect between us, to be as one man with one heart we buy this advance in our nature to the upper light and then it shines on us more and more. That's a secret of our success but please ask but we don't have any more to do, just to connect closer between us in order that from our desires, separate, shattered, distant we will be as one desire. Meaning as one man with one heart and then the upper light will shine more and more in our system and show us the upper force.

20. S. (48:19) We're going through many states but we don't feel them, you said we're going through many steps but we don't feel them. In our spiritual development do we need to reach a state that we can feel any changes?

R. That's the difference between a small and big like in our world, does a child understand what he is going through? No, he doesn’t feel, but when he grows more and more then he starts being more organized ,more understanding, more feeling and in this way he is advancing and it is the same in our spiritual work.

S. In the meantime we're suddenly making leaps to feel changes in ourselves?

R. Yes.

21. S. (49:10) The general forces of the Creator it says in the article, how does a person exit the influence to the general force?

R. From his ego, the way he connects to the friends and wants to reach a state that he does everything for the group and for the Ten, and according to that the upper light works on him and he goes from the personal system to the general system.

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