The transcript has been transcribed and edited from English simultaneous interpretation, thus there may be potential semantic inaccuracies within it.

Daily Lesson (Morning) April 10, 2025.

Part 1: Rabash. What is the Need to Borrow Vessels From the Egyptians? Article 14.

Reader: Dear friends, we're going to go to a live lesson with Rav Michael Laitman.

So, we shall begin from the writings of Rabash. Article number 14. “What is the need to borrow vessels from the Egyptians?” You can find all of our texts on kabbalahmedia.info as well as through the Avrut platform, where you can send us questions live.

What is the Need to Borrow Vessels From the Egyptians, 14.

Reading: (00:26) What is the need to borrow vessels from the Egyptians? It is writTen, quote, Speak now in the ears of the people that each man will borrow from his neighbor and each woman from her neighbor vessels of silver and vessels of gold.

And the Lord gave the people's favor in the eyes of the Egyptians. End quote. Our sages said, quote, The disciples of Rav Yanai said, The Lord said to Moses, Please go and tell Israel, Please ask the Egyptians for silver vessels and gold vessels so that they will not say the same truth, and they will be lost, and they will be lost because of them.

This is perplexing. If the Creator wanted to keep his promise to Abraham, as it is writTen, and afterwards they will come out with many possessions, could he not make the people of Israel wealthy without borrowing vessels from the Egyptians? It seems like fraud. It seems that they initially borrowed by deceit, meaning without inTending to return.

We should also understand why the Creator said to Moses to implore Israel to borrow vessels from the Egyptians. As is said above, that do means please. Also, what is this imploring? It seems to seem that the Creator knew that they would object to it, so he asked Moses to speak to Israel.

Thus, we should understand the reason for Israel's objection to this. We should also understand the words, and the Lord gave the people's favor in the eyes of the Egyptians for a favor that they will borrow the vessels of the Egyptians, meaning temporarily, so they will have desire and craving to satisfy all the lacks that the Egyptians demanded to satisfy. He had to ask because the people of Israel would settle for what they had and would always run from their thoughts and desires. But now they are told to lisTen to the questions and doubts of the Egyptians.

Since he promised Abraham that afterwards they will come out with many possessions, he needed them to take the Egyptians' vessels only as borrowing and then give them back. That is, they have nothing to do with their borrowing. And what they took was only temporary, was only temporarily, to be able to receive the lights called the inheritance of the land, which the Creator had promised Abraham.

Now we can understand what we asked about the matter was turned from one end to the other, since the writing says, and they detested the sons of Israel, meaning that they were as thorns and afterwards as the Lord gave the people's favor in the eyes of the Egyptians. Wanting to hear their questions gave favor because they thought they were going their way and the Lord gave the people's favor by telling them to borrow the vessels from them, since this was what the Egyptians wanted.

M. Laitman: Questions.

Question (Petah Tikva Center): (35:47) Abraham asked, How will I know that I will inherit? But it's also written in this article that anything spiritual in a person is felt as whole. And it's written that Abraham is Hesed, so in his faith he felt a certain wholeness. So, how did Abraham know that there are more lights, greater lights? To even ask about them, how will he know that he won't inherit?

M. Laitman: Probably according to his deficiencies.

Student: He checking inside?

M. Laitman: Yes.

Student: And another question. He was speaking about Haman and Mordecai, comparing the king's plea to the will to receive in order to take vessels from the Egyptians, to borrow them, and then to give them back.

M. Laitman: Yes.

Student: So, I ask this. In order to take vessels from the Egyptians, which is also a place that could be a danger, a malfunction, it's a dangerous place that he isn't bestowing, he is in the will to receive, he's scrutinizing. What is the confidence not to get lost and to go back to bestow?

M. Laitman: He intends through them to bestow. And after performing an act of bestowal, he doesn't need the vessels.

Student: What is the action of tossing the Egyptians' vessels? What is that action that we want to bestow? And we are searching how to scrutinize and search for more vessels that you can bestow with? What is it to toss the vessels?

M. Laitman: Because you can’t use them anymore.

Student: From the moment they got a fulfillment.

M. Laitman: Yes.

Question (Petah Tikva Center): (38:42) I was listening to the article very well, deeply. So, I didn't understand in the end why to just... why not to just escape from Egypt and take their vessels, because it's the opposite. They only want to bestow. Why are they taking their vessels?

M. Laitman: They need the vessels of the Egyptians because without… exiting without the Egyptians' vessels, it's not considered to exit Egypt.

Student: Israel are pure desires that don't even feel the will to receive. So, that's why they have to understand what the will to receive even is?

M. Laitman: Israel is the feeling of the vessels and where they are. And they are in vessels of reception.

Student: Israel?

M. Laitman: Yes. That's considered that they're in Egypt.

Student: So, what's that addition called the vessels of the Egyptians? The Israel that are receiving but want to come out. What are those vessels of the Egyptians?

M. Laitman: It's that they want to emerge from the vessels of reception that they're in. That's it, and to come to in order to bestow.

Student: The vessels of the Egyptians is what helps them understand what reception or bestowal is?

M. Laitman: Yes, the vessels of the Egyptians are showing them where they truly are.

Student: Can we somehow feel it in the connection between us? Or if we want to just come out and think of one another and not each one on himself or something. Where are the vessels of the Egyptians? I can't understand how to take the discernments of the articles and implement them.

M. Laitman: The vessels of the Egyptians, where a person is in the desire to receive in Egypt, and he doesn't want to exit that, and he wants to acquire more such vessels to receive, to add. That's the tendency of the Egyptians.

Student: And of Israel?

M. Laitman: Israel are those who want to exit Egypt.

Student: So, why does he need the tendency of the ones who don't want? Why is he borrowing them? Because borrow and then toss it.

M. Laitman: Because the vessels are just vessels to receive. But when you use them either in order to bestow or to receive, that is the difference between the Egyptians and the Israelis.

Student: In Egypt, when we are vessels of reception but we want to come out, we do an action of borrowing the vessels of the Egyptians, which is using the vessels but not for reception. Does it even happen in Egypt? Because in Egypt they run to the desert to complete, bestow. I don't understand the borrowing the vessels in order to come out.

M. Laitman: The vessels of the Egyptians are the desire to receive. And they need the desire to receive in order to feel where they truly are. And to such an extent, they feel bad in it, that they're willing to run away from it.

Question (Petah Tikva Center): (43:24) We know that the vessel of bestowal is unlimited. Specifically, the will to receive is filled in a second.

M. Laitman: Yes.

Student: And what what's the matter of… why? Don't we say that the vessels of bestowal are the great vessels, that that's where we attain all the abundance, all the intensity.

M. Laitman: In vessels of reception, as much as one receives, you feel that it's not reception. You don't feel pleasure from reception in them. And whereas in vessels of bestowal, to the extent in which they're limited by not receiving, they begin to reveal the bestowal, the desire to bestow, giving. And that's why it is to that state that we need to decide upon, and reach, and to get there.

Student: How can we understand what borrowing the vessels are? Is it the same measurement that I'm really bestowing? And because we've all came here from the lowliness of the will to receive, that there is no filling, no taste in it, and that the filling is in bestowal.

M. Laitman: Yes.

Student: So, why do the people of Israel need the Egyptians? To know that there's true pleasure?

M. Laitman: But without the Egyptians, they have no attitude, no relation to the desire to receive.

Student: Why do we even need it? It just prevents you from receiving pleasure.

M. Laitman: Why? You must have the desire to receive.

Student: So, that's the question. How can you explain borrowing vessels? Because there is no direct pleasure in the will to receive. The pleasure is received with the intention to bestow. We all understand that. But what is that addition of borrowing vessels?

M. Laitman: The borrowing of vessels is where you receive from the Egyptians vessels of reception, and you want to receive in them, like the vessels, but you discover that you only have emptiness from it.

Question (Petah Tikva Center): (47:45) We saw that you give the vessels back at some point?

M. Laitman: Yes, the vessels of the Egyptians no one needs, just in order to be certain that we are in the foreign environment, which is Egypt, and that we need to exit there.

Student: When we borrow something, we borrow it to use it, then we give it back. Where did we see that they gave any vessels back to the Egyptians?

M. Laitman: Where do we see? We use the vessels of reception, and when they want to fill them, we see that it's impossible to fill because they're vessels of reception. And the filling is opposite them. That's it, and then they escape.

Student: If I understand correctly, there are two stages. One is that the people of Israel are rewarded with the quality of bestowal. That is Passover. And then they just run from Egypt. There's like a separation between Israel and Egypt, right?

M. Laitman: Well?

Student: Then at some point, they have to receive in order to bestow. So, in what vessels do you receive in order to bestow?

M. Laitman: The vessels of reception.

Student: So, the same vessels they borrowed from the Egyptians, then they receive in them?

M. Laitman: In the vessels that Israel discovers as the vessels of reception is where they want to answer the Egyptians. They can't fill them because it's vessels of reception. And then they…and then they reject them, these vessels. And they can receive in them only when they exchange the intention.

Student: All the exile was only to reveal that the people of Israel need to come out of it. Why was those all 400 years? It's in order to come out. Then there's an opportunity to come out. Passover came. They already come out. Why do they need more vessels from the Egyptians?

M. Laitman: With what do they leave?

Student: It's written that they have to leave with a lot of assets.

M. Laitman: Well? And?

Student: All the discernment, what is the exile? That only the Redeemer can redeem them. They strengthen the connection with Him. So they come out of Egypt. Maybe that you can understand, that equality is revealed that unites everything they went through into one force. And now they adhere to Him. And they recognize the difference between Him and the Egyptians. So, why do they need? What are those extra vessels that they need to take?

M. Laitman: They need to receive from the Egyptians vessels of bestowal and then they will have forces to exit Egypt.

Student: From the Egyptians vessels of bestowal? They have vessels of bestowal?

M. Laitman: No, but they awaken within them the desire which will want to receive in order to bestow.

Student: So, borrowing the vessels is in order to awaken the will to receive in order to bestow in Israel.

M. Laitman: Yes.

Student: That's why it's just to awaken, then you give it back and you don't need them.

M. Laitman: No.

Question (Petah Tikva Center): (54:21) What exactly does Israel, who exit Egypt, if they're still carrying the vessels of the Egyptians? They didn't exit Egypt, they still have vessels of Egyptians.

M. Laitman: They receive those vessels and use them in order to come out. If they don't get vessels from the Egyptians, they won't have vessels to exit with.

Student: But they exit with vessels of the Egyptians? They leave Egypt with vessels of Egypt?

M. Laitman: What's wrong?

Student: You're still in Egypt, you still carry with you thoughts of Egyptians, vessels of Egyptians.

M. Laitman: No, if you come out of an order to receive, so you come out of Egypt.

Student: Why do I have vessels of Egyptians if I exited Egypt?

M. Laitman: I don't hear well. What's up there?

Student: We escape Egypt, we come out in haste, and we take vessels of the Egyptians. We borrow, okay, but we still have vessels of the Egyptians.

M. Laitman: Yes.

Student: So, why is it considered the exodus from Egypt if I still have vessels of Egyptians, thoughts of Egyptians?

M. Laitman: Because in my intention, I want to overcome them.

Student: So why don't I remain in Egypt and rise above with my intentions? Why is it called an exit? What did I exit if I still have vessels of Egyptians?

M. Laitman: You came out because you don't want to use the vessels of reception.

Student: And what was before when I was in Egypt?

M. Laitman: You were in the vessels of reception.

Student: So, how's that different?

M. Laitman: Now you don't want them.

Student: So, I'm still in the vessels of Egyptians, also when I was in Egypt, and also when I exited Egypt.

M. Laitman: You didn't exit yet.

Student: Yes, theoretically. So then the whole point here is that I'm not using those vessels after I exit?

M. Laitman: You don't use it, you don't want to use them.

Student: What is the correct usage with the vessels of the Egyptians?

M. Laitman: The correct usage with the vessels of the Egyptians is that you don't use them. And you overcome them. And you connect the vessels of bestowal.

Student: Can we lower it to a more social layer, to relations in the Ten?

M. Laitman: Try.

Student: What does it mean that I borrow vessels from the Egyptians? And the connection between us. What does it mean that I am borrowing vessels from the friends?

M. Laitman: That between, amongst your friends that you're connected to, there are desires to receive that you can use.

Student: Who am I borrowing the vessels from? From the friends? Or are we borrowing

M. Laitman: From whom?

Student: I'm asking, it's not so clear to me. When it relates to the relations in the Ten, I don't understand what it is to borrow vessels and to fill them. Who's, for who, for what, of their friends? Are the vessels of the Egyptians my friend's vessels, or mine? What's going on here?

M. Laitman: Could be both.

Student: How do I borrow vessels?

M. Laitman: You take the desires of the friends, and you try to aim them in order to overcome the desire too in order to bestow.

Student: And what here was the filling of these vessels?

M. Laitman: The filling of the vessels will be to the extent you want it, that you want to come out of Egypt, meaning to work in vessels of bestowal.

Student: I borrowed a vessel, I filled it. Who's filled by it, if it's vessels of friends? The friends, or me, because I borrowed the vessel and it's with me?

M. Laitman: You. You, it's your own vessels.

Question (Petah Tikva Center): (59:53) I want to continue. Taking deficiencies from the friends, what exactly is built in my relationship to the Creator? How, by taking now deficiencies from friends and ask to fill them, how by that am I building the relationship with the Creator? What relations with the Creator is it from that point that I'm asking to fill the deficiencies of the friends?

M. Laitman: To receive fulfillment in the friends' vessels, you do that in order to bestow contentment to the Creator.

Student: What exactly bestows contentment to the Creator by asking for the friends?

M. Laitman: I didn't understand?

Student: In what am I bestowing contentment to the Creator by asking for the friends?

M. Laitman: You, I don't understand you so much. You take vessels of the friends, their desires, their tendencies, and you want to work with them in order to fill the Creator.

Student: Is my attitude by asking for the friends, is it actually taking me from my personal desires, from my self-love, and gives me to the Creator to delight somehow from wanting to be in vessels of bestowal, because I kind of wanted to give it for the Creator? Is that the direct attitude towards the Creator, by me wanting to fill the friends? After all, there's this two-sided process here; by the Creator giving me the possibility to correct myself and exit my self-love. On the other hand, I'm asking the Creator to fill vessels that are the friends, that are not mine. So, from that point, what's special about my attitude to the Creator? Why does the Creator let me build this relation towards Him so that I will ask for the friends? What's special about that relationship?

M. Laitman: What's special about that relationship is, towards the friends, that you receive in your relation to them, you can bestow to the Creator.

Student: With your permission, I'll ask differently.

M. Laitman: Yes.

Student: He says that on Pesach, there's a certain kind of turning point from one side to the other. He says that it changes such that the sons of Israel are now delighted by the Egyptians. What is that point where the people of Israel are also desirable by the Egyptians.

M. Laitman: The people of Israel can help the Egyptians, fill them with the light of Yechida, the upper light. Fulfillment.

Student: Because he says that later we get great assets, that only after that our assets grow and grow.

M. Laitman: Yes.

Student: So, what does it mean that only as a result of that our assets grow?

M. Laitman: Because we think that the people of Israel are about to receive the upper lights, and that's for the will to receive, that's the Egyptians. And here, there's that inversion, that the vessels that were in order to receive invert to be in order to bestow.

Student: So, that inversion is specifically where I'm convincing my desires to receive to be with the intention in order to bestow to the Creator?

M. Laitman: You convince yourself

Student: Yes?

M. Laitman: That it's worth it for you, in any case, whatever happens, to be in order to bestow.

Student: So, why is it called the borrowing of vessels? Why does he call it, the borrowing of the vessels to the Creator?

M. Laitman: Because Israel doesn't have any vessels to bestow where they can receive or pass the upper lights through. And here, Israel do receive vessels of bestowal and pass those lights onward, from one end to the other.

Student: And the stage where I manage to convince the desire to receive for myself, that's already the place where I rise above my desire to receive for myself? It's a question, I'm just asking.

M. Laitman: Let's say yes. Meaning, that you receive vessels of bestowal, that they will be… they will belong to the lights, the lights of reception.

Question (Petah Tikva Center): (01:06:50) To which time are these vessels of the Egyptians meant for? Before leaving Egypt, or during the exodus? Or for when is it that we need to borrow them?

M. Laitman: Borrowing the vessels,

Student: Not when, but for when, because he writes that it's for the inheritance of the land.

M. Laitman: Yes.

Student: The inheritance of the land is the goal for after the Exodus from Egypt, or during?

M. Laitman: That is the purpose.

Student: That's the goal, correct, but it's divided into two stages. First, we have to exit Egypt, and then, or, can you exit Egypt without borrowing the vessels?

M. Laitman: Supposedly yes, but we don't know.

Student: Is the exit from Egypt already to receive in order to bestow?

M. Laitman: The Exodus is receiving in order to bestow.

Student: How does this happen? Isn't there before that rising above the desire or being in bestowal?

M. Laitman: It all happens in the same action.

Student: Does it happen before we exit? Can we be in bestowal before we exit Egypt?

M. Laitman: By deciding to come out in order to receive, that's called coming out of Egypt. So, we receive the Upper light and start the Exodus, start coming out.

Student: Let's say, without borrowing the vessels, would the sons of Israel be able to receive the Torah if they were to exit Egypt and not take the vessels? Could they receive the Torah afterwards?

M. Laitman: So, what does it mean to come out of Egypt?

Student: It's not clear whether the borrowing of the vessels helps the exodus, or is it after, the exodus comes to serve the purpose of it? Meaning is it the correction of the creation and the purpose of creation? Is the second stage for the purpose of creation?

M. Laitman: First of all, yes. To come out from in order to receive, and gather the intentions to bestow, and to work with the will to receive in order to bestow.

Student: So, what's missing? Why does Moses need to ask Israel to do it? Why don't they understand? What's lacking there that there's no understanding, and the Creator needs to ask for them to borrow the vessels?

M. Laitman: Meaning, what's lacking in Israel?

Student: Yes.

M. Laitman: While still being in Egypt, in understanding, a deficiency in order to ask to come out of Egypt. You were lacking an intention. Intention to bestow.

Student: Yes, in the last few minutes, I heard you saying many times that these vessels enabled being in order to bestow. And without the borrowing of the vessels, all the process that took place during this period of correction in exile, they didn't develop the ability to bestow?

M. Laitman: No.

Student: So, what does happen there? What does create a reward in the work before we borrow the vessels?

M. Laitman: What we're rewarded in the work is that we're building the right relation towards the vessels of reception.

Student: And the correct attitude is that we don't want to deal with them?

M. Laitman: Yes.

Student: And then the demand comes to deal with them nevertheless?

M. Laitman: Yes.

Student: So, what do we do from here? It's like really confusing, no? How do we engage in them, if so?

M. Laitman: We engage in them in order to bestow. We demand that such a light will come that we'll be able to raise vessels of reception towards the bestowal.

Student: And the connection between us, do we need to want to have a state of the people of Israel before they borrow the vessels, or the sons of Israel will be on the stage of the borrowing? Meaning, which direction do we need to aspire towards?

M. Laitman: In our connection, we can take vessels of reception to be in order to bestow.

Student: Toward what are these vessels? So we need to look towards the exodus of Egypt or towards the purpose of creation to reach adhesion while we're still in Egypt

M. Laitman: Doesn't matter. It's not important. We need to raise them in order to bestow.

Question (Petah Tikva Center): (01:13:47) A person who exits Egypt, does he enter a system of group scrutiny, or is it not the direction altogether?

M. Laitman: Yes.

Student: Meaning, all the scrutinies before Egypt, they do personally? Actually only in our exodus, when we exit Egyp,t the scrutiny is already more quantitative?

M. Laitman: Yes.

Student: Where we will be able to scrutinize all that we took, all the questions we had beforehand.

M. Laitman: Yes.

Question (Petah Tikva Center): (01:14:35) To try to understand this from the point of view of the process of the article. It's written here in the paragraph below that the whole need to borrow the vessels from the Egyptians was when Moses and Aaron came from the Creator, and the people heard, and they were in faith above reason, and didn't need a thing. Meaning, already in the exile of Egypt, they were in faith above reason The exile in Egypt is a big campaign, it is a very long period of time. And while this is happening when Moses is born, and they start to develop with the people, then they're in faith above reason, but there's no refinement in the work.

M. Laitman: Yes.

Student: And also all the vessels of the Egyptians he writes to us in the middle of the article, that when they come to them, these questions of what are you engaging in overcoming to exit self love, after all, the Creator is the Good That Does Good, meaning there's really disturbances and questions about “Come and see” if you can receive in order to bestow. Because you're in bestowal in order to bestow in the exodus and exile of Egypt. So, then they discover that they can't. Okay so what's the difference between the bestowal that they're in the exodus… the exile in Egypt and to where they exit Egypt and enter the desert, etc.

M. Laitman: That's going from the intention to bestow to the action of bestowal.

Student: Meaning, the ability to implement it? And this whole process, including the entrance into the desert, is all just to refine the faith.

M. Laitman: Yes, you don't need anything but that.

Student: So, we could say, like Kabbalistically speaking, the whole Egypt is Ibur, then the exit is birth, and then they enter Katnut after that?

M. Laitman: You can say that.

Question (Petah Tikva Center): (01:17:15) To express it to the Ten, when I'm working with the desire to receive of the friends, which is their corporeality is like my spirituality, where you want everything that you… They want to try to give them and receive through me, through the Creator filling the desire to receive. When we say that the corporeality of the friend is my spirituality, is that the meaning that we borrow vessels from the Egyptians?

M. Laitman: Well?

Student: And now if the friends have vessels that they want to bestow to the Creator, do they invert it to be like my desire to receive that needs to be filled?

M. Laitman: I don't understand.

Student: The friends have a desire to bestow to the Creator, to reach bestowal and receive the good and delight that the Creator wants to give them. And I want that to be my desire to receive, so it will be filled? Meaning, do I need to work with that desire of the friends so it will become mine?

M. Laitman: Could be.

Question (Petah Tikva Center): (01:18:41) You said earlier that the people of Israel are the desire to receive. If Israel is the desire to receive, what addition to the desire to receive was given to the vessels of the Egyptians?

M. Laitman: The ability to implement the will to receive, to fill it, and to awaken more deficiencies in it.

Student: Okay, and you talked earlier with the friend about the borrowing of the vessels from the Egyptians. I wanted to ask, what awakened Israel to the desire to bestow after borrowing the vessels from the Egyptians?

M. Laitman: A person gets a desire to receive from the friends and wants to organize them towards the Creator. Then what?

Student: Then what actually awakens the desire to bestow when they borrowed the vessels from the Egyptians?

M. Laitman: That means that the will to bestow is real.

Student: The question is whether this is a state of, and the sons of Israel sighed from the work, so that's a state where they feel that they themselves can't exit the desire to receive, and they need the help of the Creator actually, to have a desire to bestow?

M. Laitman: Also.

Question (Petah Tikva Center): (01:21:20) If I look at myself, I see that I don't have a desire to implement what's written here. How can we advance and draw the desire

M. Laitman: To connect? Nobody has a desire or an ability to implement what is written. The solution is in the connection.

Student: Now, Rabash wrote us a really beautiful article, which is completely engaging in this point, which is prior to the exit. He found something to do with us here. What are the next steps? So, to connect is a little… how do we make steps now, also toward the holiday that entered in order to advance to a strong desire to implement it?

M. Laitman: That each one wants to discover his will to receive in order to connect to other groups, to other Tens, and then you will be ready to uplift above Egypt.

Student: So, there's now work between Tens in order to grow our desire?

M. Laitman: Yes, of course.

Student: What's special about this work? How do we exactly do it?

M. Laitman: That each one discovers his own deficiency, reveals it. And wants to find for his desire a desire against it, in other Tens, and in this way you all connect together. That will already be a group of Kabbalists.

Student: Does each, you talked now about general work, does each also on a personal level need to aspire to breach through, to break through forward, or is the breakthrough common to everyone?

M. Laitman: The breakthrough is more common.

Student: So we do it together, yes?

M. Laitman: Yes.

Question (Petah Tikva Center): (01:23:56) You just said to the friend now that our entire realization is in the connection between us. Yesterday, there was an act of cleaning during the lesson, and our Ten participated with the other Tens. We didn't study with our intellect too much, but there was some general common force in this mutual help, in this Arvut in which we really, I really felt like it's raising us to this new point where it can give us forces all day long to hold on to a certain point in relationship to spirituality. In the Ten, we learn more, and I feel less that we can create inside the Ten apart that same common force. Does it need to be the Ten towards the whole society in order to create that force, or is it a force that we only create inside the Ten?

M. Laitman: A force you create inside the Ten.

Student: And it's not connected to the role of the Ten towards the whole Kli?

M. Laitman: It's also connected, but the main thing is the first condition.

Student: How do we find that common force in the Ten? I find it with more difficulty with those friends that you're close to.

M. Laitman: Go deeper into it, and you'll see that it's possible. Specifically, there is where you receive, that is where you receive the contact with the purpose of the work.

Student: Thank you.

M. Laitman: Okay, we're done here. I don't want to continue because it's, it'll be a confusion on a confusion. What else do we have?

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