Morning Lesson January 11, 2024

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio.

Part 3:

Baal HaSulam. The Writings of the Last Generation (Part One)

Reading Part One. (00:31) “The basis of my entire commentary is the will…”

1. S. (04:28) What a person does for his necessities, meaning the minimum that he needs to exist and his family, that is not considered disparity of form, because the necessities are not praised or condemned. This is a great revelation that we reveal it for only in the days of the Messiah. What is the revelation about it?

R. That it is permitted for a person to receive what he must have for his sustenance and not more.

2. S. (05:10) The ideal state that he's describing, how everyone works for all the others' benefit, he himself says it is a fantasy that it will only happen in the end of the days of the Messiah.

R. Okay so what?

S. So it sounds like there aren't two paths for humans only suffering.

R. You can take it upon yourself now. Who is stopping you?

S. The will to receive is stopping me?

R. No, and then there will not be the will to receive there.

S. Is it even possible? It doesn't sound possible. Also, according to what he writes and especially in my feeling that everybody will love each other and all wars will disappear.

R. Through the suffering they will experience this is what will become clarified for them?

S. That is the path of suffering. It doesn't sound like there are two parts, only the path of suffering.

R. No, but when they accept the second path you will have one opposite the other and they will behave on the path of Torah.

S. What does it mean that I'll accept the other path?

R. The path of love and connection and bestowal.

S. They don't even know it exists?

R. Why don't they know? We can reveal it, we do reveal it.

S. Who knows from the eight billion people or leaders that there's another path to behave?

R. Several people know.

S. Us or somebody else?

R. Several people know, several people know and they are called the children of Israel.

S. So we know, and we have a choice. I understand that. Except for us, does anybody have a choice?

R. No.

S. The whole campaign is us? This is what he is talking about, us?

R. Yes, with respect to us. Can't you see that the whole world is directed against us?

S. The whole world is a theater and the whole purpose is to give us a state of choice?

R. No, the whole world is also in scrutiny. To them too it is not life is not a rose garden. Everyone has to come to a state where our life is not a life and this existence is no existence and it can only be on a different condition, in order to bestow, in order to help sustain each other.

S. If I understand correctly the whole world doesn't have freedom of choice, they don't know another, love, or bestowal, it is only suffering only running from suffering.

R. Well they don't think so but actually yes.

S. You're saying yes, that's what I'm trying to understand?

R. What are you trying to understand? I don't understand.

S. I'm asking is there a choice or only suffering?

R. There is choice, but no one wants to use the choice.

S. How is their choice if they only know one thing? They don't know what bestowal is, they don't know the other side.

R. Why not? They do know it. If they were in bestowal to go in front of them, no one hides from them, if you explain to them then you will see if they want to accept bestowal or not.

S. I don't know what it means to explain to them. We disseminate, but this dissemination reaches very few people from the eight billion, that is a reality, so what does it mean to explain to them?

R. Explain that nevertheless on the path that you reasonably explain to them that if everyone treats everyone else well, as much as possible, maybe in small groups or something, by this, you can bring correction to the world.

S. You are describing it as if there are eight billion people in an auditorium and we are sitting on stage and speaking and they can hear or not hear, but it is not the reality.

R. It does not matter, this is what Kabbalists are telling you. The world is built this way arranged this way, what do you want?

S. Still when we disseminate, we have to just spill it out and hope it reaches everybody.

R. Yes.

S. Along with that should we measure in the vessels of this world that let's say it only reaches 100,000 people from eight billion, or not to measure?

R. I look at how religions used to develop in the world. In those days when there was no media or nothing, how did they nevertheless succeed?

S. Religions, didn't they expand because they were speaking to the will receive? Isn't that the reason they succeeded?

R. They succeeded because they were selling the next world; you too are also doing it to an extent.

S. We cannot sell the next world we are not allowed to.

R. What do you mean we’re not allowed? Where is it written that it’s not allowed, and you are not selling?

S. Friends are asking if is there a way that we can sell it so that it turns to the will to receive or not, the answer isn't clear.

R. All in all, in general, the bottom line is that a person benefits from going with a second nature, yes? So, this is what we have to explain to them because what accompanies us so far has been the will to receive which is pushing us forward, it is pushing us forward. We still don't know what it is in order to bestow. There are such degrees where it is impossible to agree with them.

3. S. (11:52) The question is about the silent workshop about the preparation for the lesson and R. We'll talk about it separately.

Continues Reading. (12:32) “This law of the equivalence of form is the law…”

4. R. (14:09) We don't know what he is talking about, they will come to the Messiah to Jerusalem, and he will teach him this law but discernments, spiritual discernments, and the world will feel them that they are approaching them.

5. S. (14:30) Is there such a reality that people's hearts awaken for correction, and they didn't come to Bnei Baruch, and they came to other places, and they have an inner desire like here and they work in other groups and there they develop and advance, could that be?

R. Yes, it is written that there are many ways to the Creator.

S. All those other groups, whoever they are, big, or small, also advance the world?

R. Perhaps, could be, could be. I'm not responsible for them but it could be.

S. Do we need some work or connection with other groups?

R. No, no.

6. S. (15:23) All of the correction of creation what he writes is on this border between necessities and excess, that once it is revealed, and we know that too, he says once it is revealed so we know but we don't know how to find that inner border between the necessities and excess.

R. Each one has to check within himself and then it'll be easier for us to convey it to groups, our groups, to the Tens.

S. It’s very vague, this border.

R. Make it not vague, it is in your hands, you're running away from it, you don't want to recognize it, you don't want to stay in it and sort it out.

S. How can we not lie to ourselves about it?

R. Lie?

S. Yes, that it’s really necessary but I think it is necessary but it’s actually excess.

R. It needs to be done through connection with the friends. If you are with them then it'll be clearer to you.

S. This revelation that was revealed in the end, is that they’ll understand it or that they will feel more of this inner border, or they just need to know the principal, or will they actually feel it inside what necessity is? He says the revelation that will be revealed, how will it be revealed? What is this revelation that everybody will know this law of necessity and excess?

R. We discover it along the way.

7. S. (17:15) I have a formula or a definition that will help us at Bnei Baruch to bring the correction of the shattering. I want to be Adam that disseminates and prevents the bomb. Will that help?

R. I didn't understand what you said.

S. I want, along with Bnei Baruch, to correct the shattering and I have a definition for it. I want to be Adam that prevents blood, works in dissemination, and prevents the bomb, could that help?

R. It's nice.

8. S. (18:20) About the path of suffering and the path of Torah, sometimes you look at history and you see that the main thing was the path of suffering, on the other hand, there is the example of Baal HaSulam, that he warns everyone about the second world war and asked the Jews of Poland to leave but in the end only he left with his family. Can we say that that was the path of Torah for him and for all the others it became the path of suffering?

R. It is always like that that no one obeys the leading of the spiritual leader, that is the way it is.

9. S. (19:15) Is dissemination first of all self-correction?

R. No, dissemination is the correction of everyone because a person is asking to be together with everyone, and rise with everyone, it is a general correction.

10. S. (19:37) Continuing how everyone will know and understand we see that in Israel something happened now that seems just irrational what you are speaking about for years with reporters that the connection between us saves us, we didn't know how to explain it to people and now everyone just saying it from the bottom of their hearts. They are saying that our enemies annul before the connection between us and their separation gives them life. So externally we see just how atrocities and war brought this revelation. What happened internally in the nation of Israel that suddenly it is just there?

R. Yes, I see it, I feel it, I hear it. Let us hope it will advance up to the complete correction without any victims. It's the way it is, but it's beautiful to discover it, to see in our eyes how much the people of Israel all of a sudden are rewarded with such cohesion, such unity, and mutual appreciation. We don't need to explain anything to anyone. Any soldier on the battlefield feels that this is his place and that he wants to remain there, he feels they are better there than in the center of the country among civilians. I am very happy, that although it wasn't an easy way but we have been rewarded with the revelation of the corrections and these are great corrections, that are happening to the entire nation we are rewarded with connection and we can see on the soldiers who come for a few days home to be with us how much they say that the real life is there and not here and it hurts to hear it but it is pain together with great joy in the heart. We have never seen such things and we never thought that in our generation soldiers from the center of the country would want to go out quickly and return to those dangerous places where they are fighting. It is truly a great lesson that we are going through now. Let us hope it will place a sign in our hearts that will not be forgotten, I hang great hopes on it.

S. What happens specifically now that suddenly this degree was revealed in the nation of Israel this degree of connection?

R. This I do not know. It was probably time. The certain cup has been filled and a certain quota has been filled and we feel that we are going through an introspection soul searching and we are in a new state.

S. What should we do for this correction to be whole like you said to begin with, do we have to give it a push or is it happening on its own?

R. No, no we just have to be heart and soul with them, with all of our soldiers on all the fronts and wherever they are, and only pray for them and that we want to be together with them.

11. S. (25:04) Where is the state taking the nation? What is the next adjacent state?

R. Into deeper and more direct introspection.

S. I don't see introspection. I see soldiers uniting and fighting and a nation that is starting to come back to fight inside of itself.

R. Okay, but it is still a scrutiny. I'm very happy to see these things, even the one that is one against the other and let us hope that it will finally lead us to the right decision.

S. Were you happy that the nation is going back to argue with one another? What is happy about it?

R. By this they are scrutinizing each and everyone's place.

S. How to give the spirit that is between the soldiers they feel the unity of the fighters? How to bring it into the nation? It is like here there is unity and here is separation?

R. This is what happens as a result of the action itself. Those who are fighting against the real enemy that wants to kill us, that wants to throw us out from our piece of land, and our inner enemy. Each of us will nevertheless have to feel more and more that he is facing his ego and that he must grab it and strangle it.

S. How to locate that inner enemy in us?

R. Anything that brings you closer to the other is the friend and anyone who somehow awakens in you a repulsion to the other is your enemy.

S. Does a recognition of evil bring us to connection? One against the other once you recognized the ego?

R. Yes.

S. Do you feel like this war in Israel, what happened in the last few months, does it soften the hearts of the people?

R. For the time being yes, for the time being. But what happens afterward, the people of Israel have been through such things and went back and retreated, went back to its bad ways. So let us hope this time we don't go back.

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Lezione del giorno19. zář 2024(Morning)Part 1 Baal HaSulam. Shamati, 25. Il caso delle cose che escono dal cuore, entrano nel cuore

Part 1 Baal HaSulam. Shamati, 25. Il caso delle cose che escono dal cuore, entrano nel cuore

Baal HaSulam. Shamati, 25. Il caso delle cose che escono dal cuore, entrano nel cuore

Kabbalah MediaCopyright © 2003-2026 Bnei Baruch – Kabbalah L’Am Association, Tutti i diritti riservati

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Sign in to like, save and subscribe to videos

Lezione del giorno19. zář 2024(Morning)
Part 1 Baal HaSulam. Shamati, 25. Il caso delle cose che escono dal cuore, entrano nel cuore

Kabbalah Media
Copyright © 2003-2026 Bnei Baruch – Kabbalah L’Am Association, Tutti i diritti riservati