Morning Lesson January 27, 2021 Transcription is made from simultaneous translation which leaves possibility for differences from audio

Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 1. Part 4. Chapter 2. #5

(Afterwards, when Hochma rises to the Maatzil)

Item 5 “When Ohr Hochma departs it leaves a Reshimo ....” (00:01 - 01:27) reads twice

Item 6 “Malchut does not leave a Reshimo” (01:28 - 02:14) reads twice

42. We learned this already in the refinement of the Partzufim where in the purification of the Partzufim where the last discernment does not leave behind a Reshimot that is how the Partzuf is refined without the last Reshimot, every Partzuf that is born from AB to SAG is in a lesser degree than the one before it.

Continues “There is no Sefira below her ....” (02:47 - 02:52)

43. R. There is no place from the Reshimot from the Malchut to fall to a lower state and from there to remain there and awaken the building of the Partzuf, but rather the Reshimot disappears, there is no vessel to sustain the Reshimot of Malchut.

Continues “though there are other worlds destined ....” (03:14 - 03:33)

44. R. Then when we start to feel ourselves through our soul, the Partzufim, the worlds, the Sefirot then we seemingly collect all of the Reshimot that have yet to be realized and then we bring them all to the end of correction where they are realized and implemented, from below upward. the souls do, and they're assembling find all of these degrees and Reshimot where they caused the emergence of the Reshimot, obligating all of the Reshimot to be collected and brought to implementation. Therefore, nothing disappears, don't think that there are such states or Reshimot is a situation or a state, what's the difference between a Reshimot and a state? A state is revealed and a Reshimot is a state that is not revealed yet or has not been revealed yet. It is an impression that has everything except for the light that influences it and raises it from a Reshimot, from a memory to a reality. Therefore, don't think that these Reshimot disappear, nothing disappears but rather later it all comes into being implemented, realized by the work of man.

Item 7 “All the Sefirot leave Reshimot in their place ....” (05:12 - 05:50)

Item 8 “Malchut is called poor since it does not leave a Reshimo .... “ (05:51 - 06:54)

45. R. Malchut does not leave a Reshimot of herself she has nothing but because she is connected to Yesod from Yesod she gets illumination which vitalizes her then Malchut starts to work from below upwards and has already a reality that she builds on her own.

Item 9 “Two kinds of Ohr remain in the Kli after the departure ....” (07:16 - 08:15)

46. S. (08:26) ....

R. The fact that Malchut doesn’t give anything except from the first nine has nothing to do with it, the fact that she can connect to the light of the first night, what can she do, all of our work is similar to this.

47. S. (08:59) What is the intention to types of light remain in the vessel after departure the judgment and the records ...

R. I can't explain this now to you, the light departs due to the lack of presence of a screen that cannot sustain the light the light comes only after the restriction seeking equivalency form to the extent which we are capable of being in receiving in order to bestow or bestowing in order to bestow. If we can receive the receiving in order to bestow this is the light of Hochma and to bestow in order to bestow his at least the light of Hassadim in us.

S. He talks a lot about records here. What is the purpose?

R. The Reshimot is the lights that was in the Kli vessel and remains as an impression where it could be that by asking for a screen from above you can receive that force of overcoming and then implement the Reshimot.

S. What does it mean to realize a Reshimot?

R. To implement or realize a Reshimot is when you have the Taamim, of what was before but you don't have say the money to buy those flavors, it is like you go into a restaurant you don't have money, you ate yesterday and today you can't so you don't have a screen and then the residue that, the impressions are still silent. you can't realize them at this moment, if you attain a screen then you take those Reshimot with the Masach and they become an implementation, a screen with the Reshimot and then you bring the upper light upon it which illuminates in the Partzuf.

S. This is something in a group, what is this Reshimot?

R. The Reshimot is upon a Partzuf that implemented its relation with the Creator therefore it can only be in the 10, one person cannot implement or realize any Reshimot he has to be connected with others.

48. S. (11:39) He calls direct light Rachamim, I thought direct light was Hochma?

R. He is writing it like that for the time being there is Din and Rachamim, so the light that expands from above downwards he calls it Rachamim because it corrects the vessel, places it giving it to the Kli, gives the vessel the screen and fills it is called Rachamim.

S. The light that expands from above downwards is not what we read in the inner light, Hochma?

R. Internal light is that expanding light already filling the Kli then it is called inner-light, Hochma has to do with the coarseness whether it has to do with Hochma or Hassadim, each thing has its definition.

49. S. (12:49) I didn't understand what is the connection between the Reshimot of the Partzuf and the one that is below it?

R. What is the one below it?

S. It says that Malchut does not have a Reshimot but there is none under her so what is the relation?

R. That is because the Reshimot remains in the degree that is below what it had before, we learned about that and I think the second part of TES.

S. How does the lower one use the Reshimot of the one above?

R. That is as the screen of the lower one to the upper one, by the screen which rises from one degree to another it stumbles there upon the force of resistance that wants to bestow, it stumbles upon new qualities, new opportunities and then it can bestow.

50 S. (14:11) In the ascent from below upwards where are all the Reshimot of Malchut gathering?

R. All of these Sefirot are actually the connection of Malchut to the degrees of bestowal, of the light and all of these Reshimot eventually remain in Malchut even though we say they remain in each and every Sefirot and are brought to the Rosh, everything is actually the impression of the general Malchut which is in every Sefirot from the Tabur to the Peh.

51. S. (14:59) Why is reflected light Din, judgment?

R. Since it comes out of rejection because Malchut does not want to receive in order to remain in equivalence of form with the Creator, therefore it is called judgment. He also talks about the limitation of the vessel that it cannot receive and therefore it is called judgment also.

52. S. (16:08) There is always this impression that in our present state there is a Reshimot from the previous state?

R. That is correct.

53. S. (16:40) You said the Reshimot are expressed in the connection of the 10 we connect with our friends, what does it mean that we are implementing the Reshimot?

R. You don't feel what Reshimot you have that it brought you to connection that is called the 10 on the lowest possible degree, the corporeal degree, you need to implement the connection between you from the corporeal degree where you are in such a state as a ten to a spiritual degree. This is called that the Creator brings the creature choose a connection and says take, and you need to implement this, to realize this state which is also called the Reshimot that you are in now in some form of connection between you, you need to raise it to a more superior degree, to the connection between you that is emotional and bestowal above the corporeality. That is what you want to realize between you so that this 10 will become from just a connection between you to a spiritual connection. Then you will start to realize that the Reshimot that has awakened in you each time more and more.

S. When we rise for my previous state to the next one this is called realizing?

R. They are higher up, you will see and feel that your ego becomes worse, that the relations between you become worse, that you will have to rise above that to connect above. This is the Reshimot because they, the way that they demand implementation.

S. What is the connection between the Reshimot and the Sefirot?

R. If you implement a connection in the Reshimot you attain your connection that is in the Sefirot. Words are missing here but we will later explain this, we don't quite have those discernments yet.

54. S. (19:22) There is judgment and mercy from the side of the upper and the lower is there a difference?

R. No, we only talked toward the upper, the upper who brings down his attitude towards the lower one and we differentiate in this both mercy and judgement.

S. So it can restrict itself and that's called judgment?

R. Judgement is a limitation.

Item 10 “The Av Ohr that does not leave becomes a Kli ....” (20:01 - 21:09)

Item 1 “Explains four kinds of Ohr: Taamim, Nekudot, Tagin, Otiot,...” (21:10 - 20:40)

Item 1 “We shall start to explain them from Yesod ....” (20:41 - 23:13)

55. R. Any place where the Masach rises it leaves behind a Reshimot and then later these Reshimot are used in order to build the Partzufim and new states.

Item 2 ”The Reshimo is a residue from the first Ohr .....” (23:29 - 24:24) reads twice

56. R. It comes from above down.

Continues “And that light that comes from the way back up is reflected light (24:20 - 24:34)

57. R. It comes out of a limitation of the lower one to receive all the light from the upper one that's why it's called judgments.

Continues ”The record is through straightness and is therefore Hassadim.

Item 3 “The first Hitpashtut of Akudim illuminated ....” (24:51 - 26:15) reads twice

Item 4 “Keter illuminated to the Ne’etzelim....” (26:16 - 27:47) reads twice

Item 5 “The Orot of the Panim are Rachamim and ....” (27:48 - 29:26) reads twice

Item 6 “Hochma receives from one Achor of Keter, Bina ....” (29:27 - 30:41)

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איזור אישיכדאי להיכנס כדי להוסיף לייק לסרטונים, לשמור תכנים ולהירשם למינויים.

קבוצה אינטגרלית, חלק 1

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© כל הזכויות שמורות 2003-2026 בני ברוך - קבלה לעם