Morning Lesson December 3, 2020 Transcription is made from simultaneous translation which leaves possibility for errors 

Unity Above All - Selected Excerpts from the Sources

Rav’s Introduction:

1. That's the material that needs to be close to everyone, its not Kabbalah per se it is more about the structure of society structure between people it is what we have to arrange and between us in order to get closer to approach the Creator so we achieve in a person, in a corrected society until we come to it.  As Baal HaSulam writes in the writings of the Last Generation that it should happen not in heaven but on Earth.  In yesterday's lesson we talked about how we don't need to correct someone outside of me, I have to correct myself until I see that those outside of me are complete and whole, that pertains to every person and for the Creator and also towards all of society and the whole world.  All who fault, fault in their own faults because I only see my own projection outside of me that I'm not aware of it. That everything outside of me shows me in all kinds of ways who I am.  Although it's not very pleasant we have to insist on it and gradually come to accept it, absorb it and try to know what to do. So that I will see instead of me outside so spoiled and terrible as I see the world, instead I will correct myself in such a way that I will see outside of me the world of Ein Sof and the Creator and I will understand what I see now is my own ego outside of me and that the Creator did it on purpose so that we could identify it. We could approach it and correct it until I see everything outside of me is corrected in the beginning, it's only the ten until the whole world will seem that way to me. In this way we gradually get used to having to correct ourselves, and get used to seeing everyone outside of us as a projection of ourselves, that way a person will see that the whole world was created for me, that's what we have to say, why? That I will correct myself. This is called the whole world has come to serve me, and I by correcting myself on top of them in order to come to the state of the Creator.  That all together this whole picture when it comes together through my inner work by this I discover the Creator more and more as he fills the world encompasses all of reality.  Therefore it turns out that it isn't society or anything outside of me that requires corrections. Rather I need correction in my relation to them in the still, vegetative, animate and speaking there outside of me, this is my own fault, I fault only in my own fault until we see the whole world as a complete and infinite world okay? Let's follow the excerpts bit by bit, we have to because now what we've gone through a little bit with this pandemic, with this virus with this virus we feel ourselves a little more connected to each other all around the globe. So it's good for us to know that the correction is not in being connected to each other but to the extent that each one wants to justify the others and to correct themselves until he sees the others as corrected. By this we come closer to our general correction because what I see in the world is everything that is happening inside of me only. In this way we will begin to see an opposite world as it says I saw an opposite world, how opposite is it? That is all a projection of me it's all inside of me and to the extent that I correct myself I see this correction is happening outside of me and the world becomes a complete world. We don't invent all kinds of theories. We accept them from Kabbalists who attained this form of the world and they passed on to us this image and recommend that each of us works on themselves towards the ten in order to get the right response and to work more mutually.  In this way we come to a state where we won't be speaking out of our intellects but out of seeing that we attain the worlds, we feel them and in this way we attained ourselves as parts of Adam and we attain the whole system which is called Adam. I really hope that we will see it's very important for us now because we see that in America there are elections and in Israel too all over the world, people think that they can change the society that they can change the country and that their future depends on it.  But as much as we have gone through in history we see that however it turns out, it turns out that it isn't really up to people but rather it all depends on how a person corrects his attitude towards others and towards the world and the extent that he grasps the principle that he's in a uniform system of Adam HaRishon, a complete system and only the relations between us, how I relate to others, this is what determines to what extent this system as I reveal it, will work on me and react and I will feel that I am in a complete world. Meaning that everything nevertheless depends on the correction of the individual. We don't need to wait for the correction of the whole world, all we need is to correct ourselves. we help each other in the ten we come to a state where each one has to see the ten as complete, perfect everyone working towards connection and correction.  To the extent that we do this internal concentration, this internal focusing of our vision of our senses because vision is the highest sense, we call it vision, so if we look at each other in the ten in this way and at the ten, that we are all together each one has to correct himself. By this we become a group, a cell, that's correct in the general system and then we'll see that this general system also doesn't exist it all shrinks so to speak compresses into the 10 original Sefirot.  So everything comes out from the system of Adam in which we don't need to correct anyone but rather a person lives within himself within his own Reshimot he has to correct his Reshimot until he discovers the world of it Ein Sof, a corrected world.   This is what Kabbalists discovered throughout history all the states until the end of correction because it's not dependent on what we see now but it's toward each and every everyone individually.  If you want to see it revealed, if you want to see the world as perfect you don't have to work outside of yourself so much to correct it, but only inside.  Also the dissemination you do outside is also so that you will change within so that you will be included in all the deficiencies and all the states that seemingly exist outside of you and that way you'll discover that it's all in you, the world is all in you.  We read it several times, we didn't really understand it, now we can understand it better and we don't need to wait another thousand years and a few thousand more years until we have the general correction and we all see it. It all depends on our own corrections if we see it at all that we are only in the light of Ein Sof.

2. S. (13:10) According to what you said tonight I believe that to make effort to be a good student like a stereotype but I can't do this, that I fall often, I make effort to be a gentle person but I make effort to connect to all the friends above all my egoistic wants above my negative qualities is this the right way to correct ourselves?

R. The best way for correction is to constantly fall to see everyone as corrupt, everyone has to change in some way so that I will accept for me with my heart and soul every person in the whole world. So in the first minute I see the distance between us, the rejection I don't accept him as part of me as part of my soul really. Then I work on it, I bring myself back to the real perception of reality and everything outside of me is actually me. As we learn in the perception of reality maybe we should bring this excerpt, ask the friends to bring it to us. This is how we advance until time after time through the exercises that the Creator gives me, I will see the corrected world and it's all in me, inside of me not outside of me some place, it is so close that it's all included in my soul.

3. S. (15:43) In the introduction you spoke about the ten as one cell, one unit when we are in such a state as being in one cell there's so much power there so much confidence and yearning for dissemination how can we never leave this state how can we have this remembrance that this is what we always have and then work from?

R. The only thing we need to do is constantly yearn for such a connection such a picture and we have to agree that every time the Creator will increase between us bigger and bigger ego so we will discover how far we still are from each other how hateful how we want to kill each other like the disciples of Rabbi Shimon in this is how we will advance.  It says righteous falls a thousand times and rises. It's written a thousand times a righteous falls and rises. So, this is how we will advance after time and time we awaken the Reshimot and correct them through the connection between us. Until we put order in all the Reshimot and make them correctly and each time we will discover the bad between us.  We don't do anything with ourselves other than get organized and turn to the Creator. We can't do the correction ourselves, all we have to do is detect that the corruptions, the spoiling is in us and not outside of us and it's on top of the Reshimot that appear in us in the group, meaning in the ten, meaning in the Partzuf and then we ask for reforming light.  Turn to the Creator so he will correct us until we are corrected until we feel that we are in one heart and out of that we for now feel the complete world and in some way the Creator is with us till we come to it. We don't stop and don't give up. we demand just like little kids that they can nag and nag and demand that's it. That's all we do, constantly turn to the Creator and demand by this we bring Him contentment and he corrects us. But I don't have to correct someone else but only ourselves, there are many questions here so what is he who prays for his friend is rewarded first.  How should we look at international relations, interpersonal relations but it all depends on the correction of the individual himself. Say now we're going for an election in America and in Israel, in other countries and soon there will be more mess and governments will be changed in various countries. It is pointless, all we need is connection, that's all we need, it's not up to some person being there in the government. It's up to us, understanding to change that we need to change why do they need the government? To change the atmosphere that we live in so this we can change only by being drawn towards mutual unity among everyone.

4. S. (20:14) You said that only in this self change I will see the whole picture of the outside, but relative in the ten when annul before the friends, integrate in them, ask for the friends I can come to it somehow, understanding how to do it, but how we do it relative to the whole world?

R. Gradually, I can't just say but in it we will try together and less than ten there's nothing to talk about, we have to establish a ten but when we begin to relate to the world out of the ten or from within the ten, then the world becomes to us it's also divided into circles.  We are at the center of our ten and the world is around us in circles so circle by circle we tried to explain to ourselves that the relation to every circle depends on our internal correction. Then we can't say that there's anything bad in the world because through our internal corruptions we will see the corruptions as internal and external.  As we correct ourselves inside the ten we come to see that the whole world is corrected, we don't need to come out of ourselves actually. The correction lies only within us.

S. I need to look at the world through the ten and then I'll see it corrected?

R. Of course we can't see it by ourselves, each person individually has nothing to see you always see it within himself, but if he's connected to the ten means he's already corrected to some extent.  Meaning his ego he came out of the will to receive some desire to bestow, that is called being connected to the ten, when he accepts the others as himself and then therefore judges the world from within the ten.  What's the difference between the world in the ten? Connect to the ten the world is the addition that comes to the ten, at the end of correction we will discover the same ten will include all the still, vegetative, animate and speaking.

5. S. (23:01) In your opening words I heard you say that we need to see the deficiency not on the outside but the one on the inside of us?

R. Think about these things. I can’t explain it to you, now think about it until it all falls into place, think about it and we'll talk about it more today.

Item 34 book of Zohar Reader (23:47 - 26:02)

6. R. Yes we have to repeat this excerpt many times and try to get used to this perception of reality more and more and talk about it a lot between us. Try to do this in each ten until you approach this perception of reality because this is the real perception of reality. We are so opposite and far from it, from the perception that it's all within us, as we say there's nothing more than ten Sefirot.  Bit by bit we will get closer, but mainly it's possible to approach it through the exercise we learned yesterday and today I don't see that anyone is corrupted outside of me but rather I have to bring myself to such a state of connection with others, with the ten or with a few close ones or at least to know that what I see, as spoiled I see it through my own corruption, all who fault, fault in your own fault.

7. S. (27:28) How can I use the ten of as a means for my personal correction and how can I advance? Not with the help of the ten and not in the ten?

R.  I can't advance in any ,if it is to advance it is only in the ten only in the ten and only in this way, and when I'm with the friends we strengthen ourselves more and more until all of us see only in our egos and then through my ego which is all me I can't see anything corrected, as corrupted, only to the extent my corrupted ego is corrected, this is my general sense and therefore my whole purpose is through the friends which the Creator arranged for us.  Which is he broke the vessel of Adam HaRishon into pieces so we could get closer despite my ego, get closer to the friends and in this way, see that I am correcting my perception to the extent that all of the friends stand in my heart and I see that behind them there is the Creator and they are all in front of me as my own qualities that are corrected but I with my ego see them as corrupted so in this way when I try to bring them all into my heart really into my heart and this way I correct myself. There are all kinds of directions here that Kabbalists explain to us how it's all arranged and each one has to go through all kinds of activities and approaches until he eventually begins to understand each one in his own style as long as but mainly that he has to correct himself his relation to the ten to others to the world to reality and through it to the Creator and nothing else needs correction.

8. S. (30:32) You were teaching us for years how to try to connect and there's something, we are somehow to touch and attain but what is the action of unity that is in addition we were not aware of?

R. The act of uniting is that I have to constantly depict to myself these friends, who in the end it's what the Creator gave me and said take this and brought me to the good fate and good fortune maybe, and what is my good fate is that I will discover my soul. I have to take these friends and bring them all together in my heart, in mind and this is called connecting to the good fate and attaining the soul, it's all about putting together the soul, this is what each of us needs to do.

9. S. (31:50) Yesterday in the meeting on Zoom out with a question with what deficiency we should come to the Congress and the suggestion was to take the deficiency of the world and we need to explode with prayer for them to the Congress how correct is it?

R. I don't think it's that it's already to pray for the world outside of us, we have to pray for ourselves, that we will connect to such an extent that our connection will be somewhat correct, corrected and then it will influence the external forms that seem to us that are outside of us and that way we'll go from within outwards and correct all of reality which is actually from the very beginning within us.

10. S. (33:25) When I see in everyone a copy of me, how does it influence the calculation I make before every action, from the moment a person gets out of bed and influences his actions?

R. He has to try to be good and this is expressed first and foremost towards the friends and towards the Creator, by that he calibrates and tunes himself like an instrument, like a musical instrument or something.  So I have to tune all the chords that will harmonize correctly according to octaves and other harmonies in ratios between the sounds, the notes so that way I have to correct myself towards my society and by the time begin to play something that comes from one desire, from the soul and then this way we will also be able to put together our own prayers, our own songs just like King David did.  He took it off from the people of Israel because he was the king so we will be able to do that and for this we have to try to get up in the morning.

S. Such a view influences the actions that we, humanity will do with our hands and feet?

R. We don't need to do everything anything with our hands and legs we need to do what I said there are no hands and legs only what I said, this is what I we have to do only connection between us external actions will not help us on the contrary through them we will only prolong the time of correction, we will postpone the correction, put it off.

11. S. (35:53) If I see corruption, say a friend is none-the-less second place in the heart and I need to work on that?

R. Yes perhaps that's the reason and you have to try to unite among you and aim for him will you be able to bring him to you by that that depends on the connection between you and your plea from the Creator, ask the Creator to bring him to you.

12. S. (36:35) The situation in Israel you mentioned, with a few words, it's one of the most complex since the establishment of the country and you speak of the society. How can our actions towards the Israeli society form the right connection for uniting the people?

R. Yesterday I purposely watched television for about 15 minutes, which channel and I don't exactly know the members of the parliament but each one spoke in his own direction but no one could say what they want, it's amazing how everything is disintegrated. I'm not saying anything new by this, I think everyone sees it. I don't think there's another country like that where there's such shattering is revealed in it as it is in Israel. That's how it should be in the whole world is a projection of us, less than us, we are the most broken. We have to understand and everyone already spoke about the elections and everything, I think that they don't understand what is election, what are you electing, what are you choosing. Does each one have a plan how to unite in order to build a more correct country, a better society? What does it mean that no one has anything no one can say anything, each one only starts to present himself as the right person but in this way no one's right, everyone is broken and there's no one to go with. They're not talking about connection, they're not talking about unity. It's I am right everyone else is not and that's the problem. This way we won't have elections four times a year, every day you'll have elections. I don't know how this can go on, although the country and the government are dysfunctional already it's not that bad that they're doing this anyway. We have to understand that specifically through our effort when we want connection of everyone of the whole world, together by this we can bring the world to come. Otherwise you say here and there, here and there, there are many spots that could inflamed into wars

S. Activity towards unity, towards the people is that important? What we're doing?

R. Very important and I want to take the opportunity to speak to all of our friends to participate in it and urge all our friends to participate and really making a effort, lend a hand as much as they can assist in connecting the people, there's nothing more important it's the only thing we need to uniting the people. The problem is that each one thinks he knows how to connect the people out to unite them and specifically under that him, there can be unity but we already see that each one is falling and there's no end to it. Only if we change the method, the system where I don't decide how it should be, but I just need to make each one think that connection has to first and foremost come in my heart and then it will happen. We will talk about it ask again later and we will have clear words because we also have to read some exercise

Excerpt 1 Reader (41:32 - 41:56)

13. R. In other words we have to come to a state where only connection and it doesn't matter in what way as long as I am causing connection and not under the condition that I think, getting closer to each other is always good.

Excerpt 2 Reader (42:20 - 42:38)* 

14. R. Naturally, what the Creator created initially before the shattering this is certainly the good situation that will come in the end. 

Reader continues “Moreover each individual should feel....”(42:50 - 43:16)

14A.R. In other words, such inclinations and feelings, we have to come to them in the end, all of the world.

Excerpt 3 Reader (43:28 - 44:07)*

15. R. If we have several groups, parties, systems and methods, what do we do if they are opposite each one who faults, fault in his own fault, each one thinks he is right and the other thinks he is not. So how do we get closer to each other? We get closer only on condition that no one has any other opinion other than connection this is called love will cover all the crimes.  I don't take these crimes into account, they are among us we are aware of it, we are aware that we are far and opposites you're a socialist, he's a communist, he's an opportunist, he's a capitalist, you name it.  In Israel we only have twenty parties in this tiny country so there will be an infinite number, if you let these things go wild, you won't have 20 you'll have 200 parties for the same amount of people.  In other words we should understand we're not talking about being opposite from one another because naturally all of our egos erupts in a different way from others because each one is different from others so should each one start at his own party with himself?  If each one looks inside of himself he will see that he comprises all of the views and he will have to split himself into more, the only way is to rise above all the disturbances, all those opposites, contradictions so love will cover all the crimes and build love as coverings, specifically covering all the crimes.  Meaning the opposites puts together all the love that covers all the crimes, I hope it's clear, think about it. In other words, the crimes are revealed in order to build love. this is what it is, this is what the Creator created, the thought of creation.  In this way if we relate to it this way there are no disputes, no mutual jumping on each other, no quarrels between each person in parties and nothing.  We build together, each of us to the extent that we understand, our righteousness, our own correctness, that I am right and the others are wrong. I take these things specifically so that above it we build love. This is the right construction and then each party each person builds the form of love that stems, that grows opposite from when he feels towards others so we have love inside and hatred inside and love on the outside and then we continue until we see the whole world in ourselves a state of correct correction.

16. S. (48:06) We learned that he is wise as he has experience, to what extent must a person be allowed to undergo experiences before we correct ourselves internally?

R. What kind of experience? To what measure he has to feel that he hates everyone to understand his hate is coming to him so he wouldn't hate everyone so you would hate hatred itself and would rise above it with love for others. This depends on the extent which a person looks at himself critically and studies Kabbalah and the reforming light gradually influences him and he begins to understand why am I created this way. The Creator influences him and brings to us mutual hate, so that on top of that we will build a system of love and this is the Creator himself, called you have made me.

S. Can you explain it more in our work please?

R. I don't know what you're talking about.

17. S. (49:38) If my ten is completely corrected so we unite with all the people of Israel or is it the same?

R. My ten regardless of where I am physically, Bulgaria, Africa, Asia if my ten is correctly connected I can feel the ten has one system of the soul and in it the Creator dwells and he is revealed to us, fills us fully.

18. S. (50:33) We learn about the importance of unity and sometimes there aren't many friends in the zoom because they're disseminating what's more important dissemination or getting together in the Zoom.

R. Gathering on Zoom is more important than anything, if you don't have a connection between you, you won't be able to correctly it will become mechanical dissemination.

19. S. (51:14) It's written in the text that a person should give everything to the nation, what nation is he talking about?

R. Doesn't matter to the whole world, man has to feel that he is including all of reality inside of him inside of him is all of reality and all that appears to him on the outside is included in him and he has to be with those forms of still vegetative, animate and speaking and in this internal emotional, connection all belongs to him not to his ego but to the ability to bestow to everyone and as much as possible imagine that you are in the system of Adam HaRishon and then you'll have answers to practically everything.

20. S. (52:28) What is the biggest crime in spiritual work?

R. The biggest crime is that if a person can feel himself correcting himself alone and he needs no one, this is the biggest crime because in this way he is disconnected from the system and he's in a he's in error.

21. S. (53:00) You were speaking about the parties and how they should relate to the separation, what shape of governance if any does this relation between parties create for humanity?

R. I don't think there needs to be any connection between the parties, I don't understand why you need to have each and every party, if we're talking about from the perspective of Kabbalah we have to correct ourselves.  We have to be drawn only towards connection, each one has a certain inclination, personal inclination towards correction from his nature, from his Reshimot, but in general towards connection and we have to discuss that and help one another. In the parties in my eyes is something disqualified in my eyes, all parties. What kind of opinions do they have, each one wants to do once the rule I will be in power so from the perspective of the the connection division two parties is a terrible thing.

22. S. (54:36) If everything depends on a person's internal changes why does a person need to participate physically in the elections and express his opinion?

R. It's needed because for the time being we are in that state. To the extent that we are in the corporeal world it appears to us that we are corporeal, we exist in the body not in the soul and in our connection through our five senses we need to also participate in these systems, although together with that we need to bring all the systems to a degree in which we are, they are connected in heart and soul.

S. So how is this physical participation to express a person's opinion, what's the right way to do it?

R. When there are many parties we need to try and see where we can find the true connection, as real as possible and to follow that. After all there is an inclination from several directions to each party it's formed, but try to be with those who maintain the land of Israel, the country of Israel, the nation of Israel and about us here. First of all, it's protection against enemies and haters, it's less friction and more protection against external enemies, okay?

23. S. (57:02) We who have a common goal it is clear to us, how to cover with love with love for the rest of the people?

R. Nevertheless we have to worry about connection. We used to say that Arvut is above everything and today we're talking about connection above everything. It's the same but Arvut is more internal form, a guarantor for one another. Connection is more external... form in to the same direction.

S. How do you feel the people of Israel right now, where are we...?

R. I don't know here and there lately people are talking about connection and unity even though they're just words even though they're not words I'm not going to investigate it measure it but I think that I would choose if you can say that body that cares about security it's because written in the Bible that if there is no flour, there's no Torah. First of all life first security then all the calculations who's right who's not? Otherwise you won't have who to argue with. Hence if you have an entity that cares about security it’s preferred in my eyes. 

S. Worried about Corona is that the same as security?

R. It's hard to know about the corona because there's many interest speculations, there's a lot of money involved you buy from here you buy from there medication why are they wasting all those millions I don't understand enough about it and try to stay out of it. Even if it will help it's not because those medications are working because medication only already comes from Above, we will talk about it.

Excerpt 4 Reader (01:00:05 - 01:01:11)

Excerpt 5 Reader (01:01:13 - 01:02:11)

Excerpt 6 Reader (01:02:14 - 01:02:52)

24. R. Just as we see on television around the world and each and every country how writers and politicians jump and lash out at one another and educators all because of the virus. But I’d dare say, I’d shut everyone’s mouths, you can say how dare you say that becoming what moving to dictatorship. No dictatorship of love. We will shut our mouths, we will stop the criticism and the slander against each other and try to disclose the love between us. Above all the transgressions each one has transgressions and he should speak in love above it and we will hear it. That’s it. The microphone is open, we expect everyone to speak in this way love covers all transgressions only in this way can elected officials speak and in general each and every citizen. In this way will come to correction otherwise it will only bring quarrels and we will not advance in society at all.

25. S. (01:04:35) You said that external actions won't help us, don't our meetings and sharing in the group count as external actions, can you explain?

R. They will help us because what we have in the group, people who wish to connect between them but the Creator is pushing them apart but they try to connect nevertheless and again He pushes them apart and then again they try to connect and that's the way it will be until the end of correction. Each time it will be this way it is like the breathing process you have to exhale and inhale, exhale and inhale, and in this way this has to be alive. Same thing has to be in a group, same thing in a Partzuf reception of the light, part departure of the light, reception of the light, departure of the light. Through these many actions you have your building more and more Partzufim until they all connect and become one sphere a corrected soul. So, we are thinking about that each time to cover all the frictions and hate with love more and again and again only in this way to relate to the ten to the friends to everyone to the whole world. We have to be very strong about it. You think perhaps maybe you don't have to fight or anything we do but we have to stand our ground, our Arvut connection is the main thing and that is the goal.

26. S. (01:06:58) I heard that the Zoom meetings are more important than anything and without connection dissemination is also mechanical. How do we see the chance we have that we use it as a mechanical act, the Zoom meetings?

R. You have to talk about it between you and to see how the connection that you formed between you on Zoom is practical. I recommend going over the lesson topic and in this way you can feel how much you advance. You will see a great deal of depth in those verses worth exploring.

Excerpt 7 Reader (01:08:10 - 01:08:27) 

27. R. Each one for himself…

Reader continues (01:08:28 - 01:09:47)

R. Meaning if we need to know what is the reason for the virus this is the reason separation between us makes room for additional problems to turn up a virus let’s say.

Excerpt 10 Reader (01:10:13 - 01:11:25)

28. R. Meaning we need to understand that whatever appears in each and every place each and every country each and every society each and every person whatever private correction that appears today as the world begins to feel itself more and more interconnected and each and every corruption wherever it appears works on the entire system. Soon we will feel it more and more that we won't be able to say that this happened over there and that happened over in Africa or Australia or somewhere else, no. All the things that are happening each one that you accompany and incorporate and influence the entire system. It's like in a vehicle if there's some malfunction that affects the entire car and causes a general breakdown. Because our world is revealing itself more and more as one integral system it can't be that something is happening there and it stays there rather comes and it influences the entire general state of the world.

29. S. (01:12:56) How do we check my progress in the ten?

R. To the extent you deliver yourself to the ten you care about them accordingly you can measure your advancement. Rabash writes this in his articles about the society, go there and read about it.

30. S. (01:13:34) It's written in the previous excerpt that when all the people in the world agree unanimously to eradicate the will to receive for themselves in them. If the whole world is a projection of me then what does it mean that all the people in the world agree to cancel the will to receive?

R. It depends on how much I'm connecting the whole world to me and I care about their correction in me and then I will see it this way.

31. S. (01:14:56) It was said we have to insist on Arvut which is our mutual responsibility above everything. Why is it so difficult to rise above your view into connection with everyone?

R. By that you commit to the whole world together in correct mutual connection, meaning in mutual bestowal meaning we can't correct the will to receive, itself. You can't correct it, it is creation, we need only to correct the relationships between the will to receive so they will be in order to bestow this is the correction I need to care about. 

32. S. (01:15:51) What do you suggest would be the perfect system of leadership and governance for the nation?

R. Education for connection, there is nothing else, education towards connection, towards mutual guarantee. Only this way without starting to argue in the parliament who is right and who is not, to do it this way or to do it that way -,connection of all of us together, there's no such thing that we are divided, we are divided out of our natural structure and we have to be connected above it. When we come to connection between us from the connection we will then realize how to govern ourselves, meeting how to bring ourselves to greater connection above all of the fractions, disturbances, differences. This is the integral system and this is how it should be, even in corporeal nature this is how systems work, you have those that work seemingly for deconstruction, those that work towards connection and the balance between them you find the force of life.

S....

R. Among the opposites is what we have to understand, Unity among opposites, the separation between us distance hatred all of it has to remain and on top of that there has to be a connection that is the problem, we need to be comprised of two forces, the force that separates us and the force that connects us. These two forces have to work together. I don't cancel the parties, I don't cancel the differences between people, the hate that exists between them, separation, nothing. We have to accept that it's coming to us from nature and we humans have to build above that, this general cover that will cover all of the opposing things bringing them together specifically when we have satisfaction, common gladness from being, connection between us although in each and everyone there is a burning fire where he hates the others. Like the students of Rabbi Shimon who wrote the Zohar, they felt at the beginning of the lesson that they wanted to kill one another then they connected during the lesson and wrote what they wrote and the result of that was the Book of Zohar.

33. S. (01:19:51) How do we control the relations between our will and desires? 

R. Simple, we have to be connected with the force of mutual bestowal. Meaning even though I hate you I have to relate to you above the hatred in love and you also love me. In that we are  constructing a correct system Plus and minus working together. Like on every technical system. On the still vegetative animate degrees, the Creator created that naturally, on the speaking degree humans, He gave us an opportunity to assemble such a system ourselves. By that we learn how to resemble Him, the Creator so we have both hatred and love, both the will to receive fully in all of its coarseness and the will to bestow in all of its purity. This system needs to be like a sandwich, love covers all transgressions. We have to build this between us, by that we won't be able to come out of it, to destroy the planet and to finish our lives here, there's no such thing it is the plan of creation. But we must come to the good end, through so many possible wars and problems or torment or through an easy path.That is it.

S. How to implement this example of cogwheels in the ten, in the world it's pretty clear but what is it in the ten?

R. Cogwheel when I'm in a society it means that I have to spin with everyone in a common motion in order to reach a common goal and I take into consideration not myself as if I don't exist, I have no emotion, no intellect I work according to the emotion and the intellect of others. Meaning I spin the way they spin I just add to them my strength. This way in the ten each one reads it's the way that they spin and the Creator they are in adhesion with Him.

34. S. (01:23:10) If the world is built on an integral method of connection, how can we connect to it when we connect together in the ten?

R. The world is constructed in an integral way but we can't see it. We need to assemble the lego or the puzzle by ourselves, we build it as a picture and then slice it into pieces and then we get the box with the pieces and we have to put it back together. The image we have to put back together exists, we simply need to do it by ourselves and by doing it it will understand the picture we feel it. You are doing the action of the Creator this is why you are called the Creator's servant, you are putting all of these parts of reality back together and this is our work. In truth the world is whole, perfect and it is only divided and broken towards you, this is how it appears to you.

35. S. (01:24:48) You said in the governance we have to come to a state where they don't argue with each other how do we come to this, even if they loved each other as their faces are different their views are different?

R. Each one rises above their ego to connect with the other and each one cancels and annuls himself in order to connect with the other just as we learn about it from the correct behavior in the group. As Rabash writes to us in his social writings.

36. S. (01:25:29) During the pandemic BB changed a lot, side people don't change they adjust to what is going on, what is the impetus to awaken the world, what should we do?

R. We need to connect between us more and more in a correct manner, the connection between us for the time being is thanks to the pandemic and if, God forbid, this disease would leave humanity, I don't think we would have connection the way we have it now. Rather we would also grow weaker and drift apart from one another, of course all of the troubles work towards connecting us and we have to work towards connecting the world a bit more. It will happen, the main thing is for people to understand: why it is happening, what for and then their eyes will open?

S. What is the purpose of dissemination?

R. To open people's eyes to what is happening to explain to them the form of the integral world and why is the world going through such states?

S. Basically that is what we do with Petah Tikva in the whole world, we disseminate maybe we should get stronger in 1 activity or project that we all do together?

R. I don't know what you're doing. You need to explain why connection is a salvation from every state that we are going through, explain it just like we are talking about it this entire lesson. We are talking about connection and in this way we just simply publicize it more and more and gradually the world will feel that this is the right way.

Excerpt 14 Reader (01:28:30 - 01:29:21) reads twice

37. R. We see how simple it is; they're asking how to publicize, what to publicize, that is all, that is it.

Excerpt 15 Reader (01:29:33 - 01:30:40)

38. R. Yes, that is Martin Buber, he writes nicely.

39. S. (01:30:57) They say the nation is always worthy of their leaders so how can you expect anything from leadership why do we not demand from below?

R. I didn't get it, we are addressing whoever can be addressed. I have no one else to explain to that we need unity and connection and mutual guarantee and this is what saves all of the nation and the whole world from the troubles. When all of this pandemic and other blows that are waiting for humanity in line for humanity, is only to the extent that separation will be revealed between us and we won't be able to cover it with love, with connection. That is the way it is.

40. S. (01:32:04) To ask about the solution in connection, if a friend slanders, it's like a red line where we don't increase unity but we want to get rid of the problem or take him out of this society?

R. I don't know, it depends, about which state we're talking about your speaking very generally and I can't say anything about that. But if a person really harms our society acting against connection he has to be removed from the society that is correct. We should give him time so we can understand and feel like a child in a family but if he systematically harms we have to remove him from our society. What else can you do?

R.. I don't know if there's no remedy for it, what can I do?

S. When we disseminate in uniting the nation will we expect that we will change or the nation will change what do we expect?

R. Both, of course I have to explain it to everyone as much as I can as Baal HaSulam writes especially in the last generation that we need to publicize these things, propaganda, what he writes so we have to do that but the main thing we need is an emphasis on the connection between us. By the connection between us because we are the central part of the system and we are going to affect all of these subsystems.

S. How does it happen or is it concealed for us?

R. What?

S. Like if we make a good preparation that this is how we want the unity between us?

R. Yes.

S. And then we go out...

R..... you're not sitting there concealed you want to share your view that is dissemination it doesn't matter what they made me feel or perceive from these words but they do perceive the spirit. You remember Gandhi, he didn't know how to talk, but people loved him because they felt the strength in him, the intensity and the demand for connection, he was actually very close to us.

41. S. (01:36:05) We can't connect, how can we disseminate?

R. At least this way, that dissemination will push you to connection, you will understand why you are unsuccessful in dissemination, because you're lacking connection.

42. S. (01L35:41) How can we strengthen and support all of our friends that are very devoted to this action of going out to the nation is very difficult?

R. Importance, it is very important disseminating this connection, disseminating unity, disseminating Arvut, there is nothing more than that. This is why I am turning to all of our friends, this is our work that we have nothing else to do and Baal HaSulam writes why did the creator choose us? So that we will publicize the method of correction, the method of unity, the method of mutual guarantee, all nations over and all over the world. So try to do that please, that is the most certain way for the correction both of a personal individual being and for the purpose of his creation.

43. S. (01:37:16) With what awareness, mind and heart will society understand the essence of connection?

R. With what awareness? That this is how all of reality was created and we need to discover it, all of reality in the right way, that   is the awareness.

44. S. (01:37:44) On the level of the ten, can we say that until each of us didn't reach a feeling of a ten as corrected inside him so we won't reach connection?

R. You are correct, not about everything, there are other conditions, but we will talk about that in the future.

S. When we are speaking about the world can you say that also there it is like that, that this is the future for each one to see society as one whole, then, we speak about connection?

R. No, even if you come closer gradually, but ultimately that's how everyone should see it. Yes, that is correct.

https://kabbalahmedia.info/en/lessons/cu/bevlTd2C?language=en