Morning Lesson May 11, 2021 Transcription
1. Rav’s Introduction: We are in the most important part of our preparation for the correct study of the writings of the Kabbalists. Kabbalists write to us from the attainment of the upper world, the attainment of the Creator, the actions of the Creator. We, in order to get the right impression from it, we have to have the right preparation for it, meaning that what they wrote was from the force of bestowal with regards to our world and how we are built everything here exist through the force of reception and so our effort to see what they right in the direction of bestowal is what we need to do so the intention before studying is more important than the study itself because it determines the quality of the study. What we intend to get from it and what we will actually get from it, how it will influence us. If in all the other wisdoms we just work with our ordinary intellect where we want to understand what it is about, whether it is texts or audio depending on how we absorb the content, the wisdom of Kabbalah is written in a language that we need to learn.
Our study divides into two, first of all the right intention, they correct intention, we aim ourselves to be in the same frequency of the study where we try to understand what it is in the content that they write in the language of bestowal, meaning if we are in the language of bestowal, in the force of bestowal and how we understand what they write to us, it is like a child who looks at us and doesn't understand what we are saying, he opens his eyes and opens his mouth trying to understand and time after time as we speak to him he tries with all of his strength to raise himself towards us to understand. This is how it works between us and the Kabbalists as it all depends upon how we don't leave that gap between us, that they speak through the language of bestowal and we exist in the language of reception and as much as we try to raise ourselves from the level of reception to the level of bestowal and we hope that our study and connection will help us in a way that what they communicate to us will influence us and build within us new vessels. That we will suddenly begin to grasp what they say, it is like the child or the baby who didn't feel what we are saying besides hearing the sounds but that the sounds contain the message and wisdom that he needs to respond to the internality of the sounds that we communicate. We begin to speak in the same language. Right now, we speak in the language of reception, we understand receiving and the wisdom of Kabbalah is delivered only from one to another through the language of bestowal and this is what we need to aim ourselves at, that this is important and this is the main thing. If we don't know the language of bestowal then we won't be able to advance, to understand and resemble the Creator so the main thing is to comprehend the language of bestowal.
There will be a lot of questions about it afterwards, maybe we will approach TES today to begin to open it up and see how we can after all of the words that we say, like we say the babies that we want them to properly decipher what we say to them, similarly perhaps we beginning through the language of TES to make the effort to see what the Creator through the Kabbalists wants to communicate to us, how He speaks to us, that we won't hear and see words and sounds in the ordinary way but through that wavelengths, that frequency that he wants us to receive the message, we will see bit by bit. This is the difference between the two worlds and it is much bigger than a baby who learns our language, we will advance towards that. We will read a few quotes and discuss them so save your questions, you can even write your questions down so they are in front of you and that after a few quotes we will see if you find the answers yourself and if not then you can ask.
Excerpt 17 (07:42 - 09:29) twice
2. R. This is the main thing that he has no knowledge of the material, the material here means bestowal, the material of the upper roots, he still doesn't have the feeling or the understanding of what bestowal is, he is not there yet. To light that reforms has to come and give him these qualities and as he accepts these qualities from the light that reforms, from the upper force, absorbing and acquiring them, that accordingly he begins to understand what it is about. It happens gradually in a very consistent manner.
Reader continues “he has no knowledge of the material of .....”
3. R. Meaning our study, everything that we do is called Segula, remedy, meaning that we follow what the Kabbalists say that we need to do and specifically the way they do it in order to assume an interchange in each of us and in all of us so that instead of the force of reception that we have now, our will to receive will take on the form of bestowal, the intention of bestowal that is what we want. As this change is essentially what we expect to happen to us to the extent of the change we will feel the new reality in our vessels, in our desires, in our intentions, in our feelings in order to bestow in giving what we are going to begin to feel through giving will be called the upper world, the spiritual world. In this way we will expand our ability to perceive everything through bestowal rather than reception, we will begin to feel how opposite and different this is. This is called that I saw a reverse world, this is how we will rise from the level of the created being to that of the Creator.
4. S. (12:19) Right now I'm in my own egoistic desires what does it mean that I will take on a form of bestow upon them?
R. Right now you are studying with us and the goal of doing everything, following what I recommend, and reading, and hearing, and asking and being in this, is because you want to have faith that everything you are doing now will influence you and give you a desire to bestow, a desire to exit yourself and connect with others, with the friends. This is how you will begin to feel what it means to be outside of yourself, outside of your ego, outside of your own circle. That if you begin to feel what it is happening there, this is called the upper world, the upper reality and the general force that works there called the Creator. Then you understand how much you are now buried or held captive in your own will to receive and that the will to receive doesn't give you the ability to see the reality outside of yourself.
S. Let's say I will exit my own desires and enter the desires of the friends of the 10 and then I will understand TES is about?
R. Yes only then will you understand what the wisdom of Kabbalah talks about only to the extent that you will acquire the vessels of bestowal, you will understand what this wisdom is about. Before that you can imagine whatever, you want but it is not going to be correct at all, you can even say it is going to be opposite as you need to understand what the oppositeness is.
S. How to come out of yourself to words with friends correctly?
R. Only then can you understand how coming out of yourself towards the friends is the only means that you have in this world to get closer to the style of perception of the upper world, as much as I don't want to connect to them and that I am far from them, that it is hard for me artificially each time to refocus my intention into connection with them, but that I have to do that because it is the only means that I have. We have read about this many times, this is the only means that we have to begin to come out of ourselves like that worm that lives in the rotten apple, and then comes out of it to the light. As we make efforts now to try to reach the quality of bestowal, we will understand that our friends are that framework that the Creator prepared for each one of us by which we can take ourselves out of this rotten world into the enlightened world. Before that we don't understand or realize what is the benefit of these friends. I understand my will to receive but here when I am told that I have to achieve love towards them, I don't understand the benefit of that. I do this like a little child who does what he is told to do and has no choice. This is still the way in which we engage in the 10s because we have no choice and we always have the effort to think about the 10 not just like that in my mind and my heart, that I feel every moment instinctively that when I think of the 10, I go back to them and so on. No. I don’t have that this doesn't exist in my nature. When we start studying the wisdom of Kabbalah and begin to yearn to understand what it speaks about and will remind each other that this is possible only if we acquire the quality of bestowal, this is the force of the upper world as opposed to the quality of reception which is the force of this world.
Accordingly, we will understand that the group is a gift, it is a salvation, it is the means without which we have no option to acquire the upper world, the quality of bestowal to bring myself to a state where even though I work on a corporeal level, I draw into that corporeal level the spiritual forces, the force of bestowal. Even though I have this repulsion to the group to a point that we want to kill each other, we will experience such relationships and we will understanding that this is good, that this is a sign that we can overcome even such horrible relations it exists in our nature, and if it appears it indicates that it was already there a long time ago, it just appears further by the light that reforms so that each and every one becomes worse. On the other hand, we will better understand how the 10 is actually the springboard towards spirituality. It's given to us in this world through the shattering. We can engage in connection artificially while we don't want it. We make such efforts that draw the light that reforms and then we change.
The 10 is really the means by which we can begin to assemble these pieces of the puzzle, this ego so that by assembling the center of the 10, by trying each time to be in bestowal, mutual bestowal to each other and each time seeing that we can't this is good. The more we try and don't succeed, we gradually understand that we need the upper force here that does not exist in anyone, it doesn't exist in the 10, it exists above that and if we demand it, it will appear in the 10 as a force of connection between us and in that force of connection between us we will begin to learn the language of bestowal, the words ,the actions, and the qualities and this is how we will reach a state where we live in the spiritual world. Do you understand how much there is no jumping here from one place to another, entering the upper world is what we are facing and let us try to both understand and to realize this and actually enter it.
S. I really want to come out of that apple towards the friends, towards the love of the friends, how can we remain there in that love. How do we do this correctly in this exercise of the lesson? Enter one friend, the third.
R. As we learned and we will speak about this more and more that way first need to show an external example of how much we want this so that we will have the force of the group that will work on this together by learning together and connecting together, coming to the lesson, trying during the last to show the right example to the friends, to support the friends as each one to help his friend. It doesn't matter how much we understand the material but how much we long for unity and to the extent that we do we awaken the Creator’s force that was helping us. Helping us in our inner effort as well as in the prayers to the Creator, the request from the Creator is called prayer and both each and every one and all of us together. Every day we should compose these 5 lines of our request from the Creator on behalf of the group and bit by bit this will become clear as it is a long preparation, we have been preparing ourselves for more than a year and now we are getting into this action of connection in the 10 in order to learn the language of bestowal and to reach a state where we understand the language of the Kabbalists, the language of the branches. That we will reach a state where we learn, where we are TES or the tree of life which is the foundation which Baal HaSulam wrote the study of TES as a commentary for it, we will learn what he wants to tell us. It is like you were looking at musical notes and if you understand them and you learn that language then you can sing it, you can look at the notes, the musical notes and sing them and the one that doesn't know them, meaning the connection of the sound to the sign, he can't sing it. So, the same with the wisdom of Kabbalah, by hearing these words and their definitions we will understand internally what it is about and this is how we will advance. No worries as this is already a very important state that we came to and it is the most important that we acquire the right intention to the study, as a means to discover the Creator which is the goal.
5. S. (25:55) Is there a difference between the remedy, Segula, the desire to give in the equivalence of form in the 10?
R. Of course, equivalence of form in the 10 means that all of us are trying to be in order to bestow through bestowing to each other, to bestow to the whole group, through the center of the group, through the center of our efforts to bestow to the Creator.
6. S. (26:41) Can we imagine that everything we do is for the service of the friends?
R. We do everything in order to serve the Creator, to adhere to the Creator, to clarify the upper desire and realize it. The friends, I don't know how to answer you, we can make a mistake. But what do they want, to adhere to their desire, they are still like me in the way I can identify, they exist still in broken desires and together by mutual concessions to each other, we want to discover the quality of bestowal. Our minimal quality of bestowal. This is the only way that we can establish it, by each one nullifying himself towards the friends. By that each and every one adds to the jackpot of the group. We add our efforts and through these efforts to bestow mutually we build a common force of bestowal. There we can feel, want, hope for, and we will feel in the future, this common force, the Creator, based upon the law of equivalence of form. We have to bring the quality of bestowal to ourselves. It is in the effort, like a baby, the way we take care of it but there has to be some effort on his part. The baby in this case is the whole group. The more that we try to connect, and we ask the Creator to connect in order to resemble Him, to give him make an effort to bestow to Him, accordingly we’ll begin to feel Him, speak to Him, respond to Him just like a baby would with an adult.
Excerpt 18 (29:40 - 30:20)
7. R. (30:23) This means that we will try to learn the spiritual actions that we will read in a regular, superficial way. You can bring some doctor of Philology (study of language) and it won't help you understand what is written in TES. We need to reach a state where our reading, our connection to the writings of the Kabbalist will bring us the higher influence upon us. Just like the Kabbalists during the writing were in contact and are still in contact with the upper force, through connecting to his writing we expect the light that reforms through the reading will influence us. We still don't have a sense of it, it is like, let's say again, we look at musical notes and we can read them and then we can hear the melody, we can hear it. We don't need the orchestra, we don't need the sounds in this world, we take it in because we already understand the language. We try to get closer to the actions of bestowal. Even though we are not there yet, there is a unique remedy, here that our effort to be connected and the connection gives us some force of mutual bestowal that we each restrict our individual will to receive and we do try to connect between us. Meaning to generate between us, a forcefield of mutual bestowal. By that we bring ourselves closer to the upper force. It is somewhat like a baby who wants to understand what we are telling him. He opens his eyes, and his ears but gradually his efforts help him. He begins to absorb and understand until he acquires the language. This is called the wisdom of Kabbalah, how to receive the revelation of the Creator through this language of bestowal that we gradually acquire.
8. S. (33:39) What is the thought that helps us in faith above reason to keep our intention correct?
R. It is a problem. As Baal HaSulam tells us in the end of the Introduction to TES that all of the corrections, disappointments, failures are because perhaps during the beginning of the study, we are in the right intention but as we start studying, we gradually forget about the intention. And instead of maintaining this intention and advancing towards connection through the correct intention between us and to get closer to the Creator, instead of this we fall into trying to understand the actions of how the Partzufim and Sefirot connect to each other, and what is happening to the lights in the vessels. Not that we are trying to study this as a remedy, how it influences us. Each and every word influences our will to receive and connects an intention of bestowal to it. Only to the extent that the intention of bestowal will dwell in the will to receive. Accordingly, we will begin to reveal what is and what are those actions.
9. S. (35:31) I have still to acquire the intention. How can I turn myself every moment to bestow in life?
R. By supporting the friends in advancing to the qualities of bestowal that will appear between.
S. The Creator distances, gives new conditions. How do you continue to be directed in this?
R. The Creator gives from above, each time, new conditions. We need to know each moment that specifically if we understand that this is how He works on us, we are alert to this state and we change, we change. We each time want to be more connected, perhaps each time in a different style, in a different intensity between us and the Creator. By this we come to unity, to connection to Arvut. And as a result, we discover the upper world.
10. S. (36:59) What is the correct combination that we need to aspire to between the effort between intention and the external actions?
R. First of all, there needs to be an effort of intention and to the extent the intention necessitates external actions then I take care of these external actions, on the one hand. On the other hand, if I'm in a state where the intention is not so concerning to me, meaning I'm in a relative descent, then I do all kinds of external actions, completely externally, maybe without any intention. But because my external actions are somehow externally connecting to the friends then through that I receive an awakening towards deeper intentions. This is how ‘one shall help his friends.’ Here we have to learn a few things at once: how we connect, how our connection brings us a force of mutual bestowal, how we awaken the upper one by this, what is called MAN, how do we feel the response of the upper one in the MAN which is called MAD. Here, we begin our first action which is to come to connect to the upper force from the connection between us. And as we begin to study TES, we will see we are struggling, we are in a struggle of wanting to study through the intellect like an ordinary study in this world and to study emotionally through the intention. It is not just about emotionally feeling something, in a psychological way, but to rather develop the emotion of bestowal. This is the struggle we are going to have all of the time because naturally we are modern, educated people and we are going to want to just understand what is happening, these vectors. Where they are going, what they are doing, how this affects that and to see the actions. About this it says, it is not the smart one who learns, but the wisdom that we want to acquire from Kabbalah only gives us direction. So how do we not go into that but rather go into bestowal. It is like being on the road, you have all kinds of barriers along the way, on the sidelines, but that they are not barriers they are just putting you in the right direction. So here, we have to remove our intellect, this is called’ helpmate against me.’ Just like our whole nature, our intellect, also will help us, here, in moving away from our corporeal mind and try to weigh everything, sense everything through the force of bestowal. These are the things that you have to communicate to each other, process together and go through several times a day. One morning lesson will not be enough for that.
11. S. (41:18) How during the lesson can we constantly, together, renew the intention?
R. We don't talk about it, we barely talk about it, let's say. We rather think about it. More than about myself, I think of the friends as I depend upon them. If the friends think correctly about the study, about the remedy of the study, then I will incorporate with them and I will continue. It is like a baby who is in a state, in an environment, that cares for it. Then I won't get lost. First of all, I have to take care of my environment. Then take care of myself, how do I incorporate with the environment to the extent that I appreciate the environment and realize my future depends upon it. Then I am in the right direction. We have to realize, here, that this is our consistent work. And it is very opposite to what we have in this world. But when we go into this and get used to this, more and more, we begin to see that it is a different world, that it is true. That it is the world of the upper force and not us.
12. S. (43:14) Is there a point in trying to understand the author through the writing, to feel him and connect to the Kabbalist?
R. To the extent you do the right actions that he is writing about, you will also feel him to some extent in those actions.
13. S. (43:50) Do we direct our thoughts or we work with the thoughts we received from the 10 against the thoughts we have, ourselves?
R. We try to have it so that our thoughts and the thoughts of the 10 are the same, and if they are not the same, then we submit ourselves to the 10 -- we don't work alone, no one works alone -- but rather we try at least through an external agreement when we are not yet revealing our intentions, our forces. We try to be together as the Kabbalists write to us and as I am instructing you to do. This is basically the same direction that we all need to be connected around. Gradually, we will begin to feel each other, to feel ourselves, to feel the influence of the upper force upon us, how it guides us, nurturing us like a nanny who takes care of the children in the kindergarten, and understand the language of the upper force. And through the connection between us, how we connect to Him, the upper force, we acquire the place where we are connected to Him which is this network of connection between us. This network of connections will already be called ‘a world.’
S. Can we say the evil will reveal itself from within our reason?
R. Let us say that our corporeal mind is a big part of our ego, that we need to rise above, yes. We will clarify this more, later on. There are many discernments, here. Ultimately, we need to discover all of the forces that exist in this world and that belong to the upper world and what is the relationship between these forces -- how do we use all of these forces which are all given to us as the world was created for me -- and in this way we will begin to assemble the system. It is like the little child who gradually acquires the world, understands the world better and better, feels it more, and uses it to ultimately be the boss of it. This is how we need to work in order to acquire all of reality. With this, we come to adhesion with the Creator.
Excerpt 19 (48:34 - 50:22) twice
14. R. (50:24) You see it is not written, here, about the wisdom as much as you know what's going on in the Partzufim of what rises and what goes down of what enters and what leaves, nothing. But as much as the person wants the upper light that appears while he is talking, just like that he is basically saying those words that are coming out of his mouth about the wisdom of Kabbalah, uttering the words, but those words, although he is speaking from within his ego . . . what does it say? . . . ‘he is mentioning these upper words, these spiritual actions that he has no contact with, no idea what they are. But because he just says them, there is nevertheless a connection which comes from above because we are all a result of the shattering of the vessel. So that light that once was, is as surrounding light, Ohr Makif, which illuminates without clothing in us but it shines on us more where we mention things, just bring up these words, mentioning them. Until slowly one purifies and purifies our vessels, meaning it makes our desires increasingly purer from reception and closer to bestow. Then the light starts to clothe us from within, inside our Kelim. And to that extent, we begin to reveal the upper light, the upper, eternal reality. Everything depends upon the extent to which we learn but not to learn with our intellect and be scholarly. But in order to draw the reforming light.
15. S. (52:36) In TES it says there is a state of abundance, purity and sanctity. Do we begin to realize the correct states of us towards the Creator?
R. Yes.
16. S. (53:05) .... No translation
R. You are right, just like we read now even a person who doesn't know any word in Hebrew as Hebrew was actually created with the revelation of the upper light and from the upper light that came to us from all kinds of words, definitions see, even the forms of letters, the laws of connection that don't change. So now for the first time that this language has been revealed from the connection between the upper world and the lower world and this took place almost 6000 years ago by Adam HaRishon. He is called Adam HaRishon because Rishon means the first one who discovered the connection between the upper world that he lived in and the upper world, the spiritual world, the spiritual forces. The disclosure, revelation of these connections is the language, meaning language is not on the plane of this world, from the upper or the lower one but rather it is in the connection between the worlds and he discovered this and from him we have the form of the letters and the laws of the letters, the laws of connection between the letters and the words, the words and sentences. It all comes from him as we have already spoken about and we cannot change anything in this, generation to generation there is no change in the language, in the grammar or anything.
Only by using it do we sometimes use certain words more than certain other one, but in actuality the language itself has no changes. As far as how we learn. I think that we need to learn each in his language but that the definitions, we need to take from the Hebrew. Hebrew was never a spoken language, it is now since the beginning of the state of Israel we have used it as a language that is spoken, Jews spoke wherever they went and all kinds of other languages, Latino, Yiddish, all kinds of languages that were closer to the local language, therefore we also, I think it's very difficult to learn Hebrew as well as it is a language that we are speaking about I am also not very good at Hebrew, just like the doctors use words, the last 10 words even though that language long ago is not in use, just like musicians use Italian and in mathematics and physics we use many Greek words.
We need to use the language of Kabbalah in order to bring us the correct names of the definitions, the forces, the Kelim, the vessels so we need to talk about the Ohr Hozer (reflected or inner light), Ohr Makif (surrounding light), Masach (the screen) and Tzimtzum (restriction), all sorts of words which are from the Hebrew language. All of the rest of the words that I don't think we can move so fast to Hebrew will work for us or whether it would be worthwhile or an obstacle to all of those who come to us. But rather that we will learn the definitions in Hebrew because there are no other words for them. The language that each will connect these definitions in a sentence will be in his language, in a suitable language for him and as much as you advance you will see how you get the Hebrew as well. It is a fairly simple and short language. It really likes shortcuts.
17. S. (58:53) no Russian translation
R. We can feel the result from our study in two states, a state in which we feel ourselves in upliftment, spiritually which is called towards the quality of bestowal, love and connection or in spiritual distancing where it is in his will to receive, and his ego, in his nerves. This is the result of the upper light because the upper light that influences us must do two actions, it must increase our desire to receive, our vessel, our Kli, our will to receive and it needs to also bring us the desire to bestow, the force of bestowal. The force of bestowal and reception are in each degree appearing in a greater and higher degree where we have light and darkness, light and darkness, light and darkness and the new degree always begins from darkness. There will be morning and there will be night, one day. If upon that course there will be rejection, lack of desire and all kinds of unpleasant phenomena within each friend, our ego, our will to receive. If we overcome this and we need the support of the group here very much, that one will help his friend so we from this come to the force of light as the light shines for us and we feel it and feel the benefit from receiving a greater desire to receive. Even though we are not so able to invite the light upon the darkness that comes but that it comes on its own also. The Creator helps us there and this is called one shall not have to battle forever as the Creator does so for me. There are all kinds of such reasons and states where we will receive upliftment above our desire to receive, above the darkness and this is how the Creator teaches us that states of darkness and light need to be replaced by one another and for us to be accustomed to this and to that. If we are in connection between us then we can very quickly move from darkness to light and light to darkness and go through the states. Darkness and light together are called a day as it was evening and morning, one day, this is how we need to count our degrees. These states are called degrees.
18. S. (01:02:59) How are we going to build the 10 Sefirot in our inner life?
R. We need to disconnect from the corporeal world in our study. I'm talking only about our study, not your private personal life. In our study in our attitude towards our inner spiritual development, we need to disconnect from this world. Meaning not to think how we developed in our intellect but rather through the connection and the feeling for the connection. This is where we discover the opening to the upper world and this opening is called the tip of the needle meaning that it is very thin, very small where we all want to enter the upper world, the spiritual world and we are willing to each nullify his ego so that each becomes very sharp, thin and together all of us next to this very thin string that we can enter that string into the tip of a needle. This is how we move to the sensation of the upper world. It all depends upon the extent to which we can each concede himself. we are not allowed to forget about that because through our egos we run each time to all kinds of forms that the ego depicts to us as important ones. To know, to learn, but it is written it is not the wise who learns and to know is not to know but it is written that the heart understands not the mind understands, the heart understands. To the extent to which my heart is in bestowal inside this bestowal it enters the upper force, the upper wisdom enters there and therefore the wisdom of Kabbalah is not needing wisdom, therefore the wise ones, it's called wisdom but it is not the wise of the heart.
20. S. What do we ultimately ask, connection, relation, to give importance, power what is the key to spirituality here?
R. In one sentence, what do we want? We want to come closer to the Creator, to equivalence of form to the Creator, bestowal to the Creator this is all the same things. The closer we can be to Him, to His qualities, the bestowal there is no other word but just do as we also need to be in that as we need to learn what this form is between us and from that we will learn how to gather as we each give up each of our egos and we connect in the form of our common bestowal that we will be able to aim ourselves to the Creator. And that we will already see in practice how the Creator helps us. Here we will truly receive His face, we will receive and welcome Him as He will come towards us and say where you were as I have waited for you for so long.
21. S. (01:07:25) I heard from you that you said the reason for the 10 is my level of faith. How is it possible to learn all of the spiritual faces through this level of faith?
R. Where else can you discover it, how can you reveal the upper force if not in you revealing it in the connection between the forces in the 10, how can you? You have no other possibility of getting to know they are perforce but rather the way He clothed in the 10 characteristics, but 10 qualities before you and from that you learn Him. You have no other possibility as the 10 is the form, the mold it is a sensor, the device within which you reveal the attitude of the Creator towards you.
S. We need to, thanks to the upper light, to accept the preparation that our connection will be tangible so I can look for all of the definitions there?
R. First of all try to connect as much as you will be able to each clarify onesie go towards connection then each will be ready to feel the connection and in it, in that connection the upper force.
S. I need to want my friends to feel everything we study, is that beneficial?
R. I don't understand you.
S. That they will feel instead of me, not that I will understand all of this.
R. Of course you need to try and see all together the bestowal of the Creator towards you.
22. S (01:10:17) Is it true that the style of questions that we asked so far is less correct for TES? I have a feeling that the friends are asking technical questions and it will take over the TES lesson. How to ask questions in TES?
R. You shouldn't worry about this. We will learn, don't jump ahead as we have not learned anything in TES yet.
S. What is the style of work with only two friends or when we are a complete 10?
R. You should read the article of the giving of Torah and the mutual guarantee all of these works of rubbish about the society to understand that the group is a necessary thing, necessary for connection it's not just a group like in the army or at school or something else, but that's a group is the spiritual vessel that we are building in order to reveal the Creator with in it.
S. How to get into TES with the right thought so we start on the right foot?
R. We are discussing this all the time. Ask questions that are to the point, what are we talking about because other than how to enter this study is what we are speaking about. Scrutinize your questions first of how they can also help others.
23. S. (01:12:22) He writes in item 19, that when a person engages in wisdom and mentions the names of the lights and the vessels, they immediately illuminate upon him so we learned that the submission and subjugation towards with friends is a precondition for the lights to shine on him. If I haven't reached subjugation yet, annulment but I engage in the wisdom and mention the names?
R. Engaged together with us and try the flow with us and you will start to feel that you feel like subduing yourself towards the friends because specifically in the force of subjugation you are closer to spirituality.
24. S. (01:13:16) In the 10 what is the connection between the new vessels and the intention to give, is this the same thing?
R. For the time being let us say it is the same thing, of course there are many discernments there.
25. S. (01:13:49) Even yesterday we spoke about how we have to examine our intention during the study, while we read and how much it causes us inner change. How can we check how the friends in the 10 can determine that we actually loved and felt each other?
R. Each needs to check himself to the extent he cancels himself towards the others hoping to feel the upper world, specifically in one's annulment.
S. How to check our annulment towards the friends?
R. I don't know, we can't yet feel what degree of coarseness we are in, in the will to receive, how we do a restriction upon this, how we do the opposite action upon and above which is called reflected light as we can't yet measure these things. But try as much as possible as it is given to us in concession of myself to words the friends that I extend with this concession to the Creator.
S. This is the restriction when I annul myself.
R. There are many concessions in the restriction to words with friends, towards the Creator. The Creator is the inclusive, the collective, I can't I know myself towards the friends I can't do this to words the Creator as the Creator is the one who is including everything.
S. What do I cancel from within myself to enter them?
R. I am willing to use all of my forces for the common goal to reveal the common force of bestowal for us so that between us it will connect us and within the connection we will begin to reveal the upper force. This is called one receives one.
S. This needs to be the result, the ability to do this needs to be the result from the study?
R. All the time in life otherwise you don't enter or and come closer to the spiritual world.
S. Do we need to ask for such an opportunity to appear?
R. Yes, of course. We need to ask to be a vessel in which the upper force will be revealed.
S. I ask this for the friends that it will happen?
R. Yes, I pray for the friends and through them to the Creator because for myself I am the opposite, I fall into my ego.
26. S. (01:17:37) What keeps me focused in restricting myself from rising above the disturbances to make the effort to connect that the light works and brings me to a new state?
R. In short everything you said is correct and it will change in you as you advance in all kinds of ways but for the time being the direction is correct.
27. S. (01:18:30) Can we know the level of our connection in the 10 in a way that when we learn TES, we can see this correctly?
R. Of course, we will be able to measure the extent we hate each other just like the group of Rabbi Shimon and as much as we connect and are united together because inside that feeling of separation, we will feel the darkness, the fall, that descents, the terrible state and in the connection between us we will feel the extent to which we are rising above the ego which is measured by the connection and the power of connection between us. Then accordingly we will discover our spiritual degree, this is how it will be as we will live in all of these things together, in the connections, in the disconnections, in the ascents and in the descents, it will truly be our lives. This is how we will be with these leads from the minus to the plus, from the darkness to the light and we will understand more what the Kabbalists tell us and how we can use the two of them, both the ascent and descent for the sake of bestowal between us to the Creator. This is always in mutual concessions between us more and altogether from the mutual concessions between us to the Creator.
28. S. (01:20:29) We know the Creator is the quality of bestowal how can we bestow to Him?
R. By presenting our vessels to Him, to receive from Him. If we are ready to receive an order to bestow this is called that we are giving, read about this and think about this as it is written this is the whole foundation of our correction.
29. S. (01:21:13) What is the result of the right request to receive a light that reforms?
R. That I want to bestow, I want to connect, I want to be above my will to receive where I feel my will to receive what I want, but that I can rise above this with the force that I received now from the reforming light and that I am above this desire. So, if so, I have two degrees, two levels on the lower level how my desire to receive wants, demands filling, reveals might ego to me and above that on the level that is above it that I try to do a restriction upon my will to receive, not to use it and also this screen and the reflected light to use opposite him, that is my bestowal, that is called the desire to bestow of mine. These two desires, the desire to receive and the desire to bestow which the Creator gave us exactly the desire to receive to receive and the desire to receive in order to bestowal because we're all in the desire to receive on these two levels we build it as our vessel. We will talk about this as it is not simple but you will understand this.
S. Also what is the feeling that we need to feel in order to understand that we are in the right direction?
R. The fact or a proof that we are in the right direction is that we don't agree with our path, to where we are going, that it is all opposite our nature. That is actually the proof that we are advancing in our vessel. Because all of our own spiritual advancement is through the restriction of the desire, rising above our desire with the reflected light in this is how we ascend. The whole spiritual world is built through the force of the Creator and our desire to receive which tries to equalize itself to the force of the Creator, to the upper light.
Excerpt 20 (01:24:20 - 01:26:07) twice
30. S. If two friends are working in Kabbalah discussing it, can we draw the reforming light?
R. Yes, of course, if they are studying the wisdom of Kabbalah in the correct manner, it is written about them that the smallest plural amount is two. One who brings his will to receive nullifying it to connect to the other this is also enough even though it is very difficult. We have had such couples of Kabbalists that have truly been very disputed in their discussions but have been very connected in their hearts.
31. S. (01:27:27) When I read something there's a desire to understand, do I completely cancel this out?
R. Yes, I completely concede my desire to receive, to understand, I want spiritual understanding by doing acts of bestowal with the right connections between us and from that I want to receive spiritual understanding, spiritual connections and correct manner of connection this is already revelation of the Creator which is, come and see. To the extent we connect between us and in the combination of the connections between us the bifurcations between us, by this we discover the forms of the Creator, the qualities of the Creator, the manner of the Creator because he is considered one unique and special that is revealed to us only from the connection. Therefore, the connection for us is the most important thing.
S. Can we measure during the day how much we are drawn and that we have force towards all the friends above corporeality can we filter out things that are not important to the goal?
R. Filtering is a good idea, yearning, measuring and weighing it we still can't do, but it is important for us to understand the special point, that the Creator is revealed through coming and seeing within the connection between us, in it we will begin to discover him and the more the form of the connection is complex, the more powerfully and clearly the Creator will be revealed.
32. S. (01:29:49) We are working on the excerpt now during the day of what we study in the morning lesson, it is clear when we read it from Rabash excerpts and when we study TES so we continued the same work and how do we work on this as it is more technical?
R. Why are you jumping into things you still don't know how to learn and you haven't heard anything from me about it? You are a person who already understands from this world and we need to approach each problem gradually in order to resolve it correctly. Why are you asking about things you don't know anything about? Try to be a little more consistent, serious. There is a reason why I am being rough on you as I want others to learn from you so it is good for you to suffer.
Excerpt 21 (01:31:05 - 01:33:25) twice
33. R. In other words, in all the stories, where it speaks about the Creator, the operations of the Creator, there are many styles but that the language of Kabbalah is the most effective because it is about the operations of the Creator speaking very precisely. There we can avoid mistakes.
34. S. (01:33:59) What does it mean to let the Creator bestow upon us?
R. Bestowing upon the Creator means we are giving him a place to be revealed as it is his desire to be revealed in the lower ones, this is what he enjoys, from giving. As it is written more than the calf wants to suckle the cow wants to nurse so when we give him a place to be revealed I'm by this, we please him. Then we can even measure how much pleasure we are giving him according to our efforts that we made in order to rise above our ego and giving our own power of bestowal and how he works with his force of bestowal, which is called, Inner Light entering the Partzuf to enter the soul and in the soul, we discover our connection with the Creator to even measure.
35. S. (01:35:23) What is the content in a commandment and what is that in the 10?
R. The essence of a commandment in a 10 is the extent to which we connect with each other more than in the previous state. A growing connection each time within the 10 is called performing Commandments because only in making the vessel, this is all that we need, this is all that the Creator expects from us and it is only done by connection. The power of the connection determines the power of the vessel and our measure of bestowal upon the Creator.
36. S. (01:36:36) We are in a new state of understanding and according to that understanding and perception what is the revelation of the Creator?
R. Indeed we have gone a long way, it is as if we forgot these things that we have learned, they can't be revealed to us at once in our hearts and our minds but that they, the things that we learned prepared us for this state where we can now go into building the intention and this is what we are doing. Therefore, now we should focus only on this and this is only why the Kabbalists say the main thing is the intention because to the extent of our intention, will we reveal our vessel. To the extent of our intention, we connect our desires into one. To the extent of our intention, we appear before the Creator as desiring to bestow upon him, what do we want to bestow? As we have nothing to give, we can only give him with our intention, we against our egoistic force, unite among ourselves in order to bring you the possibility to fill us and enjoy us. In this we are called Malchut who enjoys with first the 10 Sefirot that she can receive in order to bestow. This is her correct form of reception.
37. S. (01:39:00) What is the remedy in the way that we study the wisdom of Kabbalah and our generation that it is easier to find the light in Kabbalah rather than other forms of study?
R. It is not a simple question at all, in all of the groups in the world and there are several groups that learn Kabbalah so there are all kinds of manners and ways of studying not necessarily in contemporary words, before there was the Kabbalah of different centers. There was Kabbalah according to prior Kabbalists each with their own school and their own methods. It is similar to science when we asked about a certain scientist you say he studied as a student of this professor or that Professor. Why? Because if he is a student or someone, he acquired from him a certain perspective on life and certain directions and continues the lineage, this is how it works. There are many groups, well not many but three to five groups that you can count that study the wisdom of Kabbalah and I think that our group places the focus on building the intention of the learning, in the learning, not to learn intellectually as if we are learning physics or chemistry, biology, zoology, any worldly wisdom or teaching. We completely disconnect from our intellect, we need our intellect only to move the intention and only in this do we need to be preoccupied from dawn to dusk, only in the intention.
In what way do I put together the 10, in what way should I relate to the Creator through the 10, how should I receive what I will receive from the Creator through the 10, how do our forms connect in the 10, in the GE and the AHP and the connection of the other groups in humanity this is all in intention. The intention constantly disappears because we have to constantly connect new vessels into spirituality out of the breaking. This is why it is learning that is on the one hand very tiring but on the other hand this is precisely what brings us the revelation of the upper world and the Creator. This is why these days we are beginning a new state where our entire focus is on learning the intention. This is why we, contrary to other groups that study Kabbalah, we may not pay attention to external physical actions that we do instead we want to realize as much as possible through the intention of course it is good to be connected, during meals or gatherings, but that we know and see from our world that the Creator doesn't even let us do this at with this pandemic. He doesn't let us as he wants us to be connected as much as possible in our thoughts and our inner desires.
This is why we should go on are wait and we will see how this road is the way of Truth and it is suitable for all of the people, all of the nations in the world because we are in a special time as it is the end of correction. As Baal HaSulam writes the final correction, the end of correction must be where all the people in the world join that revelation of the Creator that should be revealed in our time. There for by this we are adapting ourselves to the requirements of the end of correction because we are open to all of them, all of the people, all the religions all the nations and all the languages that everyone can join in and study and just as the wisdom of Kabbalah was revealed in ancient Babylon so today it should be revealed in the contemporary Babylon. Therefore, what we are learning, the type of our learning which puts the focus more on the intention is the most suitable and correct form of study for the last generation.
38. S. (01:45:53) You mentioned that these two Kabbalists had such different opinions yet they still retained spirituality, what are these different opinions that they had, was it that the pride was so big or where they corporeal differences?
R. How can they be Kabbalist if they work according to their pride, according to their egos? The kabbalist is one who rises above his ego although that ego keeps growing every day.
S. So it was a difference in the way to attain spirituality?
R. You are trying to ask in what way are they different, what were the differences between them. In order to give us room for work, the Creator, the upper light created the one vessel, the one desire and broke it into many pieces. This is something very special that we very gradually attain through our ascent in the ladder of degrees and then we understand from where the Creator who created the evil inclination created this evil inclination which is opposite himself. How can this be? That this is the only operation of the Creator and this is why he is called the Creator because he created darkness, the will to receive. By creating the will to receive and installing it into the desire to bestow, into the light he broke the light through the will to receive into pieces and then you have a will to receive that carries within it sparks of light and by this you get disturbances, contradictions, hatred, everything that you have between you, the broken pieces of the vessel.
Therefore, even though those pieces are coming to you now not uniting as they did before as they have to unite above their egos, above their ability to be as one. This is something very special and then it turns out that the closer they get the more they want to rise above their ego that the ego grows even more and they have to rise above it even more powerfully, with more connection. It turns out that although they are couples, pairs, they are contradictory in their internal nature yet are connected in their intention although on top of their individual natures. In this comment intention they reveal the Creator and therefore in every pair there is a different power, different manner of revealing the Creator and this is why it is so beautiful to see and to learn how they just close those things through their different characters and although they argue between them, they are deliberately awakening this argument between them, this dispute so that love will cover all of the crimes and thereby reveal the Creator through the connection between them and through the love between them they reveal the Creator. Also, through the separation between them on the planes of their egos this remains, this is why this said that we constantly rise on the mountain of the Lord, of the Creator to the top of the mountain and this mountain is called Mount Sinai, the mountain of hatred between us in our will to receive and then on top of it there is the connection in the love between us, the love that we acquire.
S. So this is each and everyone just has a different perspective, a different perception and this is what we battle with each other and rise above?
R. We can't come out of our ego we only united among us in the intention so you understand how important the intention is because it is the only thing that connects us and between us and the Creator, while our ego grows bigger and bigger and from degree to degree it grows even more and there is nothing that we can do with it, on the contrary he who is greater than his friend his inclination is greater than himself. We become more and more hateful of each other in our egos like the disciples of Rabbi Shimon who wanted to kill one another but when we unite with each other through the intention above the hatred then what happens is they revealed the Zohar.
39. S. (01:51:37) We heard a lot about intention and the importance of the intention, what is this act called intention? Is this our thinking, how can you put this in other words so we can understand really what the intention really means?
R. Intention is the tendency, the disposition that what am I aiming for, what is it that I want let's say that I have in my pocket $1,000, what do I want to do with them? This is the intention so with these thousand dollars I can do all kinds of things, the full gamut of things that I have all kinds of possibilities so these possibilities are my thousand dollars, what I want to do with them is the intention. If we, all of us and each of us with his ego want to rise above our egos then we relinquished using our individual thousand dollars and we want to connect ourselves and then instead of $1,000 each you have $10,000 per 10 and above the $10,000 of the 10 we want to bestow upon the Creator so that we connect to him all of our individual intentions. there is a lot of work until we discover the Creator. It is an example and so it's a bit lame but for now.
40. S. (01:53:43) What is the meaning of what is written that it is the feeling of itself is this the result of correct intentions? I'll read what he's talking about from excerpt 21 it is written one who knows the commandant of his master will work for him so he feels that he is a reality that he wants to bestow to the Creator and it is a feeling of oneself that when he is awarded with the light in the Creator are one it seems that all is one. It is being asked what is the feeling of himself, Torah and the Creator?
R. We should have this feeling also it is called Israel; Torah and the Creator are one so I don't become completely canceled, nullified maybe in the feeling we say it is as if we disappear but that the feeling that I am and then I disappear is a feeling, it is an internal reality where with respect to my ego through the will to receive in all of this and then I cancel it. Cancel it, means I put a screen over it, restriction and the reflected light which I couldn't do without that ego were it not for the ego I wouldn't be able to do this with others and bestow upon the Creator. But for the meantime we say it is as if I am annulled, as if I don't have it if this is what he is asking.
S. Yes in this essence of the Creator what is the oneself?
R. By the level of annulment, to the extent of the annulment you will see what the intention is, when I want to use the annulment within the intention to annul myself with this intention to annul, I achieve connection with others through myself, into connection with others and from the connection with others to the Creator I kind of stitch together this inclination, this disposition. This is the meaning of the intention.
S. Does it mean the person's place in the 10?
R. His place in the 10 and also how together with the 10 how he directs the 10 to word connection with the Creator. When we say that we disappear, that way vanishing to 10 that we vanished in the Creator, we only vanished toward our will to receive but when he turns to become in order to bestow, we determine and create this form, the Creator we say you have made me, this is with our intention that we reveal and accept until the Creator, our intention builds the upper world, builds the Creator revealing him and everything depends upon this intention.
41. S. (01:57:45) All the wisdom of Kabbalah is speaking about the unification between the Creator and the created being as we learn from the sources the intention determines everything as it is the basis of everything that is built, how can we use a different method?
R. I'm not saying they're completely opposite, I don't want to separate it that much but let's say yesterday some other group called me, I need to remember who or what group, but yes it happened through one of our friends. They said maybe it's time for us to connect with them and connect with several other groups, I told them for the time being I have no desire for it, no inclination toward it as they follow us, everyone follows us. Our lessons are at the center of the spiritual development of the world but I simply know that our situation is currently very delicate, very subtle, fragile, we are scrutinizing our way all the time. It's not like I don't understand our way but that for our students, for the thousands of students who are studying together and connect a little more each time, how they keep relinquishing more of their engagements that become less important.
They determine their relation to the study of the Creator into the group, we have to do these scrutinies each one individually and as a 10 without external disruptions and disturbances so to go to other groups and to connect with them and they put the emphasis on what is written in the book. Not the intentions and not building the upper world through our intentions but simply by what is written in the book to know it like math, like physics in our intellect. In my eyes this is wrong, I'm not disqualifying the group but up by all means they can study as I can open to them the full archive that we have, where did they get the writings of Rabash? They didn't know it existed so giving it to them by all means but not by interfering with my students acquiring the right development, the right way. After we grasped it correctly then I will know from what point onward we will be able to say that external, foreign forces will not influence us and then perhaps, in the future it might happen, that we might also be able to get something from them all though I haven't seen it and I am not certain about it.
That is number one, number two we see in these groups that these groups are all in Israel and they are groups that follow the laws of the physical Toro, physical Commandments, all of the rituals, customs of Judaism. While we today are in this state of the end of correction, the last generation, even if it is only the beginning but that we have to take for our path of development, what is suitable for it, which is the way for the whole world. This is terrible only if we completely drop corporeality that we will continue to focus only on our spirituality, meaning our intention. Not even the thoughts. We are learning not to mention all kinds of commandments in customs, what Rabash described as customs. So the type of learning and the approach that for us it doesn't matter who you are, black, white, red, who you are in terms of your nationality, your perspective on life. We never look into that, ask about that, what are your political views, whether to the right or to the left, nothing like that.
Do you belong to some other forms of human behavior, that have all kinds of tendencies that are not usual, for us everything is usual in normal, for us everything that people have is normal and everything can be corrected so we accept every single one that let all of humanity, that everyone is equal and everyone belongs to the same upper root. There is no one here who is higher than the other rather the one who is greater than his friend is the one who has a greater inclination that he can overcome this inclination with the right intention to connect. This is why I am rejecting all such things and I got commands for you if someone approaches you or invites you that they lure many people from among us. I don't do anything against it but I am telling you that they envy us because we are growing, because we are attractive, because we have this daily growing power with intention that we are at the center of the world, because all of humanity and its mini structure, all of humanity is in our group. We are a mini structure of humanity so I am just telling you that you should get used to being among many people who are watching you, each of them thinking that he has his own truth and every once in a while, that I have to push them away. They are righteous, they wear their special clothes, their Jewish clothes with their beards, wearing the black, that they observe all of those customs. Sometimes some people come to us and they discover that everything is completely spiritual and they're everything is very physical, it is clear. I follow certain conditions that are written in Torah and if I do them physically then I am doing everything. We will talk about it some more.
42. S. (02:06:45) I know it might be unrelated but I was speaking about the approach, can there be a different approach to studying the wisdom of Kabbalah that is not on intention, let’s say the house of Hillel and Shammai?
R. I don't want to get into that and you also don't understand such things, I don't like taking things that we don't understand and start philosophizing around them no. There are two things, one you speak about the corporeal in select that it is based upon your brain, the memory and all kinds of things in as much as you try and enter your brain in your memories and your rationality, like a different science. Second is a spiritual approach, the spiritual approaches that only according to my yearning to bestowing through bestowing, through connection, through the love of others that is a great rule in Torah, through that I must and I want to reach revelation of spirituality and that will be the true correct spirituality, that is it. Shammai and Hillel I don’t want to talk about, maybe a few years from now. That you will be able to speak about it when that happens, I will bring those things to the lesson. see every day you discover something a bit new.
43. S. (02:08:33) What is the connection between chasing after Shechina and drawing the surrounding light during the study?
R. The surrounding light is the upper force which exists around us and we want to draw it in order for it to correct our vessel, the divinity is the connection between us that's a light that comes makes it exists.
44. S. (02:10:39) You gave an example about the intention that each one has $1,000 and he relinquishes his thousand dollars, that a 10 has $10,000, what does this mean in practice to relinquish my 1000 dollars and together with the 10 to create $10,000? What am I relinquishing? What are we doing together?
R. We want to reach revelation of the Creator every time each and every one, revelation of the Creator to the created being in this world. This is what the wisdom of Kabbalah practices promises us if we use it correctly. II want to use it and they tell me it is possible if you connect to your 10 that each one cancels your individual goals and connect to a mutual goal in order to discover one root for everyone and that will be the Creator. We don't know who He is, what He is, nothing. If we relinquish each one himself in order to connect to the others and we will all have the desire to find the Creator, and we don't know what it is, we don't know what direction to look for, to see something, nothing. But that is each and every one cancels his ego in order to be connected with the others then we in our tendencies like the Kabbalists tell us, we aim ourselves in the air with our cannon or something, that we aim ourselves correctly so for certainly that we will reach the Creator. Because we are all scattered in all directions but if each one gives up on his egoistic goal and we start connecting together we will be aimed towards him and we discover him in the connection between us.
S. The examples you give are so palpable, just don’t understand how to do this practically in the ten?
R. Talk to your friends, how do you try to connect in intentions to reach the Creator as the rest is not important as you don’t pay attention to the will to receive. Then these individual desires will connect as the Creator will complete for you.
45. S. (02:14:09) Can we maintain the intention using the prayer?
R. Yes, prayer and intention are the same thing, praying is the work in the heart. Don't be confused by all kinds of prayers that regular people pray for, according to the time of day and so forth, this is why it says that the main thing is that he prays all day, it is an expression of the inner desire of the heart. That is the intention, the expression of the intention, prayer is the expression of intention.
46. S. (02:15:14) If we correct our intention do we see connection automatically?
R. Let's say so one depends on the other, we need to be concerned about connection and the connection will help us unite the intentions.
47. S. (02:15:53) During those years we started studying TES many times I never managed to advance beyond the basic state. I just can't grasp those new terms. How will I be able to break this barrier this time? What is the best advice to make the most of the opportunity?
R. I wanted to start reading TES today but every time, it didn't come out because still there are a lot of questions, still more things that we need to add see, the thing is again I wanted to study TES and you probably studied it through the intellect, in the way that you want to understand your mind. Here we will need to see that we don't study in our mind, but in our hearts, in our feelings until you will reveal in your heart what you are reading about, it won't be called that you are opening TES. There is a matter of studying and there is a matter of opening, opening means the opening of the heart, that you start feeling inside, in your heart, this means in your desires, that you start feeling spiritual actions that the books are writing about. What you are saying is correct, we will be concerned about it of course.
48. S. (02:17:53) We learned that it is not the smart one who learns so why do we need an intellect all together?
R. In order to aim our heart we need a lot of intellect and we become wiser but this is called the wise of the heart, that spirituality you don't need a brain in order to prepare spirituality, still you camped as the spirituality you are preparing and receiving. You are preparing different vessels for the intentions in order to bestow, that you have the will to receive and it will be revealed gradually to the extent that you can use it correctly. The main thing is the intention and in it in order to bestow you, according to the equivalence of form will discover what it means to bestow from the Creator meaning that part of the Creator is clothed in a part of you according to equivalence of form and you will discover a part of the Creator every time. That is called a spiritual world.
S. Is there such a thing as a spiritual intellect?
R. There is a spiritual intellect but it has nothing to do with our intellect as it belongs to the spiritual vessels that we are building next to the intentions of bestowing we also have a mind. The intention can't stand alone as it rides on the will to receive and that is why by lifting above the will to see if we build an intention, and attitude to the Creator, to the upper world as it will all work out through a lot of words and confusions. As usual when we enter something new but we will all settle and it will work out. Everything will go fine just repeat the materials we are studying in the morning lesson each time as many times as you can listen to it even if you don't really understand or feel, let it go in there.
49. S. (02:20:38) When we try to keep the intention to connect it feels like a constant war zone, how do I not get tired from this work?
R. We shouldn't forget who you are fighting for, who you long to see, even in an egoistic way you can think now, that you only have that egoistic form for now so also you are going to acquire the upper world that you are going to try to reach a state that isn't in anyone, in earth dwellers. So, raise yourself in importance of what you are about to be doing, what you have received from above, from the Creator in order to come close to him. This is what is in each and every one. You are very unique and you understand you understand you here and you want to come closer to something that is eternal, something that exists on the peak of all of reality and not only in this world, now you speak about this. So, for 10 minutes speak about what we have understood or acquired, summarize this lesson and throughout the day try to repeat this topic please WSQ.