Morning Lesson July 28, 2023

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio.

Part 1:

Rabash. Article No. 35 (1985). When a Person Knows What Is Fear of the Creator

1. S. (25:04) What he says in the summary is that specifically through faith above reason we can come to nearing the Creator since only then, this is the purpose of life and we can be merited with adhesion above reason. Why can we not be in reason without the help of the Creator? We can't be there without his help?

R. It's an opposite quality from us, from what we received, and then it turns out that we have no choice, just to pray and receive from above this quality of faith above reason. We are built within reason and we can exchange from one reason to another, right, but above reason meaning a different quality, the quality of bestowal, that it will control us, direct us, this we are incapable.

S. What is a way, how do we do it, how do we come to a state where I need the help of the Creator to be above reason, what is the way to do it, how?

R. Sometimes it seems that it's clear and understood and sometimes it seems that it's entirely not and it escapes you, entirely escapes you, what to do? To do is just by perseverance and by the assistance of the environment.

S. Our work here is in the Ten, in the Ten for example, how do I execute such a process, meaning I need the help of the Creator to reach above reason, what is in the Ten, what does it mean to work in the Ten above reason?

R. Well, ask the friends.

S. I ask.

R. Who can answer him, what does it mean to be in a Ten?

2. S. (27:52) We need to open up what was written to us when it gives us the possibility of depicting in us, and also discussing the forms and the states that we don't attain. In this opening, this introspection, the questions that come up, the separation, what are we allowed to do with what are we capable of doing during the preparation and we look for the questions there and try to bring it up in the Ten and if not turn other Tens or raise it up to Rav, but we have to reach those depictions because seemingly the student who is already in a form of bestowal of sorts. And in this too cleave to that and train and practice then we become practiced and trained, and receive from above the necessary deficiencies in order to ask for help.

3. S. (29:01) I would add maybe to sit in the Ten and maybe be zeros, don't activate the mind all the time, try to feel the friend.

R. That's what Rabash advises.

S. Annul before everyone and try to feel the friends' internality in the Ten try to feel them each and everyone feel the other, that's what I think.

R. That will surely help.

4. S. (29:40) I have a very important question for myself and I hope for others: During the preparation it was said, “I order you to start loving each other with all your might like you love yourself and feel among yourselves and feel the sorrow of your friend and the joy of the friend as much as possible”. We're learning here how to love and how to connect and how to be together, and I'm looking at the state of our country, the country of Israel and it's in a bad state. We quarrel and we fight and incite against the other. The Ashkenazi Jews against the Sephardic Jews against the religious versus secular, and we fight in the streets, a very difficult state. I have a business in North Tel Aviv and I hear about people who are leaving the country, people who depart the country say goodbye, people who work with me, they come to say goodbye and they're leaving. The question is, as students of wise Kabbalists, isn't it time that we go out to the street for us, to go out to the street and raise a call for connection and love in the people of Israel? If we would do it under your leadership, we'll go out into the streets. I'm sure that the whole world will see us, I'm sure we'll change the Kli, I'm sure we'll sit down and raise a Prayer of Many with people in the streets. Just as we know how to move things, I'm sure we can stop, we can avert the negative decree. I feel like the people of Israel are going toward this national suicide, that people are afraid and that they come in and say that we are afraid. I don't know what's happening in our state, in our country, and we're sitting here quietly and maybe we even fan the flames a bit, that's what I feel. I think we should just engage in love and connection, that's my feeling and I pray that you take us on this path, I actually pray.

R. I know only one thing, that the path to success is through connection as we are learning now; but, connection nobody wants to hear that, nobody, there's nobody with whom to go out to. There's a small group of people which is us, more or less, not even all of us, that understand that connection is what saves everything, connection above all the reasons that are against it and thus I don't feel myself as capable to come out, make some call, call out to the nations.

S. Isn't that a feeling that the Creator’s prepared this state for us, especially for us, that it will penetrate?

R. Truly.

S. In the world and on TV they won’t see us beating each other up, they'll see friends from Bnei Baruch standing with signs about unconditional love, these things and not just the evil.

R. This, they won’t see.

S. They will be shown once we go out on the street, they will see us and show that too!

R. Yes, but they won't see your signs about love.

S. That's my opinion, I apologize, I feel like if we go out like we did before, we created connection circles and we do such things, they will see us. I think that's our path and it will connect us better, that's my feeling and I'm only speaking my heart, I'm sorry. It's your decision because I'm your student and you're my Rav and I go where you're going, I'm just saying I will follow you anywhere. Thank you.

R. I hear these words, I hear these calls, and nonetheless I don't feel in myself power to come out with this to the nation. The nation still, either it still needs to be more in despair, but I don't see a situation that we can turn to the nation of Israel and that they will listen. No, I don't think so. 

5. S. (35:53) What is the difference in the concept of time and space within reason, and time and space above reason?

R. The difference is large, I can't say more than this because it needs to be felt; if you can feel these two terms, if a person does then you can compare and see.

6. S. (36:40) When a person works above reason, he doesn't know where he'll get to on the path because he's no grasp and no support; the question then, why should a person walk in this this unknown path?

R. He's not going on the path because it's bringing him to something, he's going on the path because the path itself, he’s on the path itself, he's constantly with the Creator.

S. It's his feeling, how does he know he's with the Creator?

R. Because he's going above his reason.

S. That's why I'm asking, why take a road when he doesn't know how it ends?

R. He doesn't want to know the end of the path, I don't want to know that in the path or even the path itself, at all, I want to know that on this path I am going with the Creator.

S. That's a little hard to understand?

R. There isn't much understanding here, I agree, that's how we work. 

7. S. (37:59) And to know you are walking with the Creator, that's not within reason?

R. Because it's against my desire, it's against my desire, What is your outburst, I know you. 

8. S. (38:31) We constantly say ‘from love of the created beings to the love of the Creator’ and here he says that love prevents the faith. If I love someone I'm obligated to go within reason, what does that mean, what is that? 

R. We need to go not according to our mind rather to the mind of the Creator. The mind of the Creator is connection, connection and thus we need to be drawn to connection upon all those same conditions that are revealed.

S. So how do we relate to love of friends?

R. I hold on to them and support them and participate with them.

S. That's following what the friend said with the Ten?

R. Yes.

S. What does it mean to grow stronger in faith?

R. To strengthen in faith is that I noticed that I see before me states that we unite in heart and soul; you can say heart and mind we unite, despite that it doesn't seem possible.

S. Is it constantly in overcoming?

R. Yes, surely.

S. To lean on the path?

R. Yes, that's the main thing, the main sign on the path that we are above reason, above the contradictions.

9. S. (40:54) What's the difference between working in faith and working in concealment?

R. Working in faith is that I go on the path of faith and I want this to be my direction, my compass, and that's how I want to progress.

S. To acquire more faith means to acquire more importance?

R. To acquire faith is to acquire more importance in this, that I can go not according to my mind.

S. And when I don't follow my own mind I don't walk in concealment?

R. No, because I don't exchange one for another I go above force, the force of overcoming; I can't find the words, I can't find the words.

10. S. (42:34) Things begin with the help of the Creator but from the intellect, the intellect, the mind is telling us above reason that's where things start from. Later, they seep back down into the mind and then there's the seeming problem, and then seemingly there's a problem where I say “now I can do it by myself, I don't need the help of the Creator”, but it's also something different. Every time they seep down into the intellect, it's an opportunity to rebuild this work, so then I take it to the Ten, I do want it to seep into the intellect so I have to work for more, meaning that's a healthy process, an actual process, that's how I see it.

R. Yes, yes.

11. S. (43:53) First of all, it's a great privilege to be here after a long virtual process so thank you.  My question is that it seems like the more we understand that it makes our work more difficult, is this correct?

R. It's possible, it's possible, you're right that a person who is not touching it thinks that it has to jump through something here. But a person who enters it more and more sees that there are indeed great problems that we should somehow overcome and we need to connect them, tie them together, it's not simple.

12. S. (44:58) What does it mean ‘fear out of love’, if we already have love, what purpose does the fear serve? 

R. ‘Fear’ or’ spiritual fear’ is a force that we need to attach to love, otherwise love will be boundless and only fear can hold it in place and bring it into the correct usage. We are in a reality where we have two bits of information to pass and we have to reconcile them but they actually don't reconcile or get along but only above them we can find the connection. 

13. S. (46:08) What's the difference between above reason that occurs in the herdsman of Lot and those of Abraham, the herdsman of Lot and Abraham. And those of Lot that go above reason, and they are not clear why they go above reason? If the mind gives them the force to give his exertion, so right there, they're always giving the exertion out of their mind and the reason, right, so what's their reason to go above motivation, that's not clear?

R. They wish to advance, they wish to advance on both paths, anyone who's there they want to advance.

S. And this progress there above reason is different between the herdsmen of Lot and of Abraham?

R. Yes.

S. In what are they different?

R. It depends on what they take as the basis for the work, it depends on what they take as a foundation.

S. What does it mean ‘the basis is faith’?

R. Basis, the foundation is faith, it means that they see, they enter into people who are in faith that this is their place that they can derive power from there.

S. Why are they persistent that they want to keep this faith above reason, to not cancel the concealment?

R. Why? That is the root of their soul.

S. But what allows them to keep the concealment?

R. They are above reason. If the concealment disappears they fall back into reason.

S. The connection with the Creator is only above reason, only there?

R. Certainly.

S. Why does the connection with the Creator occur only when there's concealment?

R. Because you can't touch Him, the Creator to be in contact with Him if not through against reason.

S. What is revelation of the Creator mean if the connection is through concealment?

R. Everyone will come into states where they'll be able to reveal the Creator through the concealment. Then the concealment does not disappear, but rather they can see and feel and attain the Creator through the concealment.

S. Is there a revelation of the Creator or is he still a concealment? I don't understand if the concealment is being kept all the time?

R. They keep the concealment and thus that is why it is revealed.

S. Why are they keeping it if only their concealment is revealed?

R. Most specifically thanks to the concealment they can reveal everything.

14. S. (50:19) What does it mean to not go according to my reason, my mind?

R. Not according to my own mind, my own intellect, that means that I'm willing to receive an opposite quality.

S. How do we go above our intellect?

R. Where the mind says that you have to go one way, a certain way, I disagree with it because that follows my intellect. When I try to come to a state where I work, I don't know how to put it, above my reason, against my reason.

S. What is this part of me that's telling my mind I'm not going with you I'm going to go against you, above you. What is this?

R. You can't explain that, it has to come to a person simply from above.

15. S. (52:25) If a person already understands that he has to be in faith above reason and he's looking at us how to stabilize this state that he can constantly be in faith above reason, because he's always being thrown out and his heart wants to be constantly in faith above reason. If this form of yearning to constantly be in faith above reason, is there a flaw in this, to look to stabilize oneself, that it will be comfortable?

R. He has no choice. He has no choice, he wishes to get there he wants to yearn not to make it he wants to actually yearn for that state.

S. The reaction on this state is that he demands nonetheless to be in the state of above reason and he has no choice because he must have the state, even if he understands that he's like he's doing this out of his will to receive nonetheless he still has to go into this?

R. Yes.

16. S. (53:52) Rabash says here that love causes him fear, right that he's afraid of a flaw so the question is how do we do this in our state? The impression gets some awakening, how not to take it into self-reception?

R. We don't let him in from above. Don't we understand we're all governed by the Creator? We will constantly twist each one against the others and each one by himself and by that we nevertheless grow better, we improve.

S. Let's say a person gets some awakening and he has what we would call an ascent and he's drawn to connection he sees the friends as great, he's in prayer, so how in our state do we take this correctly? What does that mean?

R. To take it correctly means that no matter the state we're in we must see how we are connected more, we fight more, we struggle more, we get united more. That's our work to be more as one man and one heart.

S. Is there a difference between when a person feels himself to be distant, shut and in this that he has to keep himself in connection and in this that he is actually full of inspiration and he feels close to the friends? Is there a difference in the working connection between these two states?

R. Probably yes but it's not significant.

17. S. (56:22) He writes toward the end of the article that he's privileged with love he wanted it as a foundation and thus he falls. Now this process according to what I feel might happen all the time. He makes an effort, some exertion, he feels some things and confidence and then boom some fall comes. What is really the purpose of this process this cycle?

R. Is that all the actions man does will truly be in the form of pure bestowal from the outside.

S. This is that one falls, it shows that one didn't work correctly?

R. Still yes.

18. S. (57:26) It talks here about a state of the herdsmen of Lot, if I understand correctly in this state a person has already received this giving of love, but he's still in this flaw that he wants to get rid of this work of above reason and then he comes to a fall. Can we say that all of us in our path of development must go through a state of Lot or maybe even more than once?

R. It's possible. In all those states that the Torah writes about we need to go through all of those states because there was a shattering and we're included in each and every state.

19. S. (58:38) I want to go back to the friend’s scrutiny. I don't feel it's clear yet. It's written accordingly in what he was privileged with nearing to the Creator that he feels somewhat nearer to the Creator, he doesn't take this foundation from the work for support from the work. How do we do this practically?

R. We always start from zero. Hanging in the air without any basis and foundation, we feel it more and more from time to time. We must organize for ourselves a certain basis of support and start from that.

S. If one already feels some nearing from the Creator in reason what do you do with that in that moment? He says here at the bottom of 171, ‘that so we don't want to take this nearing to the Creator as support and through the faith above reason and say yes, now I see that I'm on the right path.’ What is this whole thing that I'm saying to myself that I don't want to take this support as foundation for the work. A person here is already feeling this, his bones are feeling it and feeling closer to the friends the path is close. Why are you not taking this now as a foundation for work?

R. Because he knows that it cannot last for the duration of the path that it will change many more times, he's not certain that will happen to him in the next moment.

S. And that's sufficient in this work?

R. It's enough in order to accept it as a solid foundation.

S. Okay so I do want to receive understanding, I mean knowledge to say that I know the Creator, now what is this correct knowledge? One that is a blessing and not a curse. How does the knowledge that a person feels something, how does he turn it into something he keeps and not becomes a curse?

R. Yes, meaning a person has to decide is this truth or not, but based on what can he do it?

20. S. (01:01:45) In that same direction when he says that a person's foundation needs to be faith above reason it sounds like a complete contradiction then there's no foundation right? What you're describing here you're telling a person like you have no foundation you're in the air, so what kind of foundation is that?

R. What can that be a new basis, it's specifically a place where we have to be in a place where we don't feel any support or basis, there I feel myself stable.

S. Stable with respect to what?

R. On a stop.

S. Meaning as we learn that it's founded on nothing, how can you found on yourself on nothing?

R. On nothing meaning that I don't have anything in it, but I depend on the upper force for it.

S. To be dependent on the upper force I have to feel it already?

R. No no, you're coming back to the same principal here.

S. If I don't feel it, how can I be dependent on Him?

R. That is where you need to find yourself.

S. Regarding this process also that he describes, a person as in an ascent naturally feels love for the friends inspiration fulfillment, that he is told that naturally he's forgetting the faith and he loses it and he describes the whole process here and causes a sin. Is this something we can avoid at all?

R. In principle we cannot avoid anything otherwise it will be missing for us as missing discernments and more advanced there are the degrees.

S. What should a person do, like to return quickly to faith above reason?

R. As much as possible to connect with the friends, then he will find his foundation.

21. S. (01:04:18) In the end of correction the second restriction is supposed to be annulled right? Canceled? Will we still need to go faith above reason at the end of correction or the annulment of the second restriction also cancels faith above reason?

R. I can't say anything to you about the end of correction. The second restriction is definitely revoked, I don't know on what kind of first restriction we’re left with. These are laws that cannot be described right now.

22. S. (01:05:22) We have a constant fear on the path from upcoming descents, can we prepare for them?

R. Yes, even before the descents come meaning to grow stronger with the friends and connect to them in such a way that these descents when they come will turn into accents.

23. S. (01:06:10) He writes that Abraham saw contradictions in the providence and saw how He behaves to the created beings and understood that the Creator wants him to work specifically in faith above reason. When a friend sees contradictions in the Ten what is your advice and where do we take forces from to operate as if everything is in wholeness from that same Ten?

R. There is nowhere else. If he will connect to that same Ten and despite any conflict he will connect with them and take strength and forces from there. 

S. I guess in nature there is some process by which a person’s will to receive develops, the sensitivity to see flaws outside himself as much more and he gets more distant from connection from himself. He constantly sees flaws, complaints outside himself. Everything is incorrect and everything we see in humanity, how do we go from this sight of constant complaints and the flaws outside myself to take responsibility on myself that I need to change. How do we make this inversion?

R. Only through connection, if he wants to change anything he needs a power to change it. The power can only come through the center of the Ten, there is nothing else.

24. S. (01:08:39) He explains to us the difference between the path of Abraham and Lot that both went above reason just that by a Lot it was by necessity, by coercion. He says that there's a curse on the path of Lot, many times we go by the path of coercion, right? We have no choice, the body resists, why is there a curse on this path?

R. Isn't it clear?

S. Not exactly clear because we have no choice in this situation so why would it be cursed on a path we have no choice to go by?

R. You can't walk on the path of Abraham.

S. The path of Abraham is even less clear, he is or it is like above reason but he enjoys, he talks about work on the path of honor. How can you be in such a thing, it is against your reason, your body, where is the joy in what?

R. By that you're approaching your nearing the Creator. This path is bringing you to adhesion with the Creator and from that you derive joy and cover over all those unpleasant states that you overcame.

S. From this force in joy you take from the friends in the Ten?
R. Yes.

25. S. (01:10:43) You say that the force to perform this is from the center of the Ten, but Abraham the first one didn't have Ten, at the center of the Ten how did he do this?

R. I wasn't present there, I can't say.

S. What can we learn from that in our studies since it's all inside us?

R. We are discussing the forces in nature, that the ten Sefirot exist from the beginning and Abraham was one of them, so of course taken from them, from the Ten I take forces from them.

S. He had a Ten like us? In the same manner as us?

R. No, we don't learn about this, we don't speak this way.

S. Abraham exists inside of us, this foundation?

R. Yes.

26. S. (01:11:57) There's this example that we're actually parts of that same system, is faith of reason the state that I diminish myself up until the state that I'm part of this whole system and that I'm seemingly aware of the full system and fill the whole system and how small I am compared to it?

R. It's possible that yes but it's not essential.

27. S. (01:12:36) Can we say that the benefit from my reason, my intellect is fear? That I could be in fear only because I have my own intellect, my own reason?

R. Yes.

S. Also from the side of connection with the upper one the fear must be?

R. Yes.

S. What is fear in the connection between us?

R. That I won't be able to just bestow to the friend and strengthen him.

28. S. (01:13:18) It seems in the beginning of the path that it is not clear who's the first herdsman of Lot and who's the herdsman of Abraham, they're both overcoming. Afterwards when there's some illumination as he writes in the article, Lot takes the illumination as the foundation for the work and Abraham takes it as a witness of the work?

R. Yes.

S. I understand that above reason we say reason is my will to receive that I need to go above it self-love, to go towards love of others and love with the Creator. I want to raise this point that you go, you reach this point and you have love of friends in something, maybe even a desire to give contentment to the Creator, you seemingly have a new reason now. How does that not fall back into working within reason of self-love, how do you continue rising above this?

R. You have an environment.

S. Yes.

R. That is your answer. The environment should promise you your correct advancement.

29. S. (01:15:02) The Creator is concealed from my will to receive, there's concealment will never be revealed there. What occurs to a person who is consciously concealing the revelation from himself, how is it different? It's clear when the Creator is concealed from us and when I am concealing the Creator from my own ego, concealing the revelation of my own ego. When is the revelation that will occur?

R. Revelation occurs in the will to receive. It's all in the will to receive.

S. But how is it concealed, because of the first restriction He can't be revealed there?

R. Yes.

S. Either we're forming some new vessel and He is revealed there or now you're telling us it's the same will to receive that's the vessel, I didn't understand?

R. Think about it all of you, phrase your question better for everybody.

S. Okay, naturally the Creator is concealed from our will to receive, and by a process of study we begin to understand that He can’t be revealed to our will to receive because we're in opposite form. When I already understand that I need to consciously conceal the revelation of the Creator from my ego, then where does the revelation of the Creator actually occur?

R. Above the concealment, the revelation takes place above the concealment.

S. Where is that place?

R. That we only have one place which is the will to receive. Above the will to receive that's where the revelation takes place, as much as I reject my will to receive to be mixed with bestowal, in this way I prepare it for revelation.

30. S. (01:18:10) Question that was asked a few days ago, what is the correction of the will to receive that we can reveal?

R. The correction on the will to receive that you can reveal what?

S. That it is possible to reveal the Creator, how do you say the revelation of the Creator that you said to a friend the will to receive and there needs to be some kind of correction in the will to receive that way it can receive that feeling. What is that correction on the Will to receive that lets it receive that revelation?

R. That the will to receive will be made of desires and intentions that are in order to bestow to one another.

S. Can it include such a nature, because we say that it is its’ nature to receive, what's this inclusion with a will to bestow that which is a different quality?

R. I'm lacking words, the will to receive is the nature but it can be after it's shattering and starts gathering back again into some kind of system and then that system actually works according to the laws of bestowal, after the shattering, when it's corrected. Then we don't pay attention to the will to receive itself but to the style of connection between those desires to receive, that's what is important for us. That's not clear?

31. S. (01:20:53) He writes here, and therefore he decided he wants to work for the Creator above reason meaning if he had the opportunity to come and attain the providence of the Creator within reason he's against that, because then he will consider the Creator his work above reason which is more for certain where his intention will be in order to bestow contentment to the Creator?

R. Yes.

32. S. (01:21:48) How can we invert our situation here to one that is above reason? There's a certain transformation that conduit that makes this but what is it?

R. How do we go from Faith to faith above reason?

S. And also what's the force that does that?

R. The force that does that is obviously the Creator. Our request for Him to do it that, awakens, it grows, it's born in us this request, and we do want to uplift and overcome it to a new perception and to a new importance that we won't receive this reality that we're in, in the same values as we have been until today. We need to receive our goal that it takes place entirely in an opposite account, on the account of the bestowal that's called faith above reason.

33. S. (01:24:00) Working above reason is as you said to work above reason all the time. What does that mean?

R. That's when I want all the results to be in my friends.

S. When you try to connect and build that love toward the friend and then reach it and then according to the article it turns out that I don't need to use that love as a foundation but something else, to go and progress above reason in a different way. How with that crossroads can we choose above reason and not continue to enjoy from that love reveals between us?

R. If I choose faith above reason and work through the Ten so through the Ten, I turn to all of reality. I have no limitations.

S. What does it mean to enter in all of reality, with what?

R. I want to bestow to all of reality through my Ten. My Ten becomes the main part on my behalf and I want the Creator through us, to bestow to all of reality to the whole world.

S. And that request would turn the whole of reality, does that make me secure to go above reason time after time?

R. Yes.

S. What he writes about in the article is that a person attains that descent, that state that you just depicted, so he doesn't need to base himself on that continuation of the work. Then on what should he base his work on in order to go even higher up as the friend depicted here that you rise and you bestow to the friend and then you said that you need to try to bestow to the whole of reality, to the whole world. What does it mean to go above that?

R. Because above reason there are no limitations no limitations they're no ceiling think about it, no limits and no ceilings.

34. S. (01:27:42) Kabbalah reveals to us spiritual information and we wish to go above reason spiritually, so what is spiritual knowledge, what is that quality of spiritual knowledge?

R. Spiritual knowledge is what we find in faith above reason. We start knowing the system in the correct way, but not the way it seems to us in our senses of reception, but in our senses of bestowal, and it's a completely opposite form of the regular way nature works. 

35. S. (01:28:56) To continue this question, once we are in faith about reason when we achieve it we come to let's say a new state let’s say of a new form of reason in a higher state. What gives us the fear of not being able to continue the work of faith above reason?

R. The spiritual fear keeps us, guards us, it directs us on the correct path.

S. How do we achieve this fear in the Ten that we take care of each other so we have this fear from losing the work faith above reason?

R. Yes yes, correct in that direction.

S. How do we keep the fear Rav?

R. You keep that spiritual fear, when each and everyone treats his friend in a fear of losing him, his support and in this way we come closer to a state that all those fears connect into a common spiritual fear and it  sustains us, it holds us and connects us.

36. S. (01:31:04) Should we overcome the love we receive, we pray above reason,  must we also overcome the joy that comes from bestowal? Must we not enjoy the pleasure of bestowal for fear of receiving for ourselves?

R. No. No. We don't need to behave in such a way, opposite.

37. S. (01:32:52) A friend is having trouble understanding the article, so he's asking what is the main thing that he needs to understand or remember from the article?

R. He should go deeper and deeper to this term called fear of the Creator, that is the most important thing to extract from this essay.

38. S. (01:32:43) I don't know how a person can during the ascent suddenly throw away his reason and go above reason. A friend asked the question and someone from Ashkelon came and embraced him and opened his heart. It simply brought me out of myself and stabilized myself in a place of love of friends and now I'm afraid to come down from that, into reason, it's simply enough to hug and love and sing and to rise?

R. Yes, so what song do you offer?

S. Friends know that when we sing you said that song that in the voice there's a great influence.

R. Well, friend.