Part 2
64. R. (00:01) This is exactly what we hear from the friends that they won't believe me like Moses told the Creator why are you sending me to explain for this huge group? What they need to do and they don't want to listen to it and they don't want to. So they don't feel, they don’t understand that by these actions like faith above reason that they can reach the revelation of the Eternal world. A state above this light that the complaints you know for thousands of years are in humanity but now we have to solve them so what does 17 say?
*Excerpt 17 Reader (1:05:00 - 2:42:00)*
17.Baal HaSulam. “And Moses Answered and Said”
But they will not believe me. For they will say ‘the Lord did not appear to you.’ Interpretation: because the mouth of Kedusha, Holiness, was in exile, as in “For I am slow of speech and slow of tongue”, Moses, the faithful shepherd, argued before the Creator: “But they will not believe me”.
Even if I tie Israel to me and bring down some bestowal for them, the klipa, the shell, of pharo robs it from them. And although they are attached to me, they will not listen to me. That is, while the klipa of Pharaoh has dominion and a mouth and speech in the exile, still, if they believed in the Faithful shepherd properly, the children of Israel would be able to listen to Moses who is above the mouth and speech. If they strengthen themselves in that they would certainly be saved from the klipa of Pharaoh.
65. R. So what do we have left to do, just to do it, do what is written. there is nothing difficult about this because the world we see what state they're in and that's why if we do as the wisdom of Kabbalah advises us to relate to one another with a bit of consideration, a bit of closeness, we will start feeling that in this tendency towards one another we will reveal the Creator, the force of bestowal, the connection between the egoistic connections, that this connection will already be in the quality of the Creator, being revealed between us. Let's try, let's try in each and every ten that it's possible and in it all tens will give an example from one ten to the other and this is called that we will receive the message of Moses and realize it.
66. S. (3:52) In truth I wanted to come to you with the same complaint that is written here.
R. That's not something new, you see thousands of years ago, it's already written.
S. Because our solution is irrational okay?
R. I think it's the most rational that could possibly be the most rational. In Nature there are two forces, reception and bestowal, plus and minus and in still, vegetative and animate, these two forces work together. Only on the speaking there's a force of reception and the force of bestowal is what we need to bring out of the concealment of Nature and organize these two forces together that then all of nature will be balanced. It's very, I think it's very rational and it can be understood on a human level, that the force of bestowal does not work, only the force of reception, only our ego. That's why what we're lacking in all of creation is to bring the force of bestowal between people and we feel that it's lacking, where will we take it from. The wisdom of Kabbalah comes and tells us that there is a method here according to a certain way of behavior in tens, we can start to awaken the force of bestowal that exists in nature and you take it from concealment to revelation.
S. But when we disseminate to the general public they don't feel that there are two qualities.
R. They don't need it all they need is to listen from us and just by listening it will gue them to us, it's like a child he doesn't understand what the adults are doing, but he looks at them and he does the same thing, that's it, they need just a bit to relate themselves to us.
S. And hear what?
R. Can they cannot understand, they cannot feel, they cannot do it just a bit, some kind of tendency. It's a herd that follows the shepherd, we are the shepherd and they are following us because there's no other way, there's no other way. You see they come out of Egypt because they have no choice, they go through the Red Sea because they have no other choice, where are they going? It's not where they're going, it's what they're running from, they're running from the evil and then gradually on the path, they get wiser. Smarter.
S. We are not the first to say to people that people have to behave well to each other.
R. We are the first that are working at a time called the end of correction. The Last generation, we are the first of the generation. That's why I'm not looking at anyone, I don't care about anything, you can give me all kinds of proof, all kinds of wise things from all kinds of wise people and I'm not looking at it. I see what's written for me, what Baal HaSulam and Rabash wrote for me and that's what I have to do for my life. How much did I have, how much do I have left, what else can I still do, this is what I'm doing. That's called to be faithful, I am faithful to my teacher, I don't know who the Creator is there what else I have a teacher he told me to do to do this this is what I tried to do
S. So what happens now in this period that you talked about the period of the pandemic to make the message penetrate?
R. The pandemic is the first general blow to come to all of humanity so that they will start seeing that as much as they start expanded is false is wrong that it's bringing them to the end and humanity is starting to understand this and speak about it out loud but until it enters the bones. It takes a while but they're already practically in recognition of evil in their ego and they're supposed development in all their leaders and all their methods and everything humanity is now going. They're losing all their sacred things. nothing, nothing is important anymore in life that is worth holding onto. You see as much as the state is nice and good that now we can come and say we have something why? First of all we are relying on the Torah that is still respectable to humanity that they don't have anything, but this it's unique by revealing a good connection towards one another, you don't see one against the other, one doesn't cancel the other, and so on like all kinds of parties and countries. No, we say specifically all of us together in one connection, equal will reveal a force that is connecting between us that is implanted in nature let’s extract it and use it only the still, vegetative and animate in existence and now on the degree of speaking, it doesn't exist. Let us extract the source of bestowal and that's it we're not speaking against anyone, we're only speaking in a state where humanity is in despair. So what is so bad I don't want to hear what there was before, it was a different time. There were all kinds of theories that today there are no theories, everything is gone, everything is done, even nature is done, even humanity is ending and the earth. So this is exactly the state where we need to come out and say we have a solution.
S. Is the root of the problem that we Bnei Baruch that we can be like Moses?
R. Exactly finally said something right, good.
67. S. (12:01) How can we hear the voice of Moses in the ten when external disturbances obligate us and personal disturbances?
R. Not external, not internal disturbances all are given to us so above them we can work as Moses that's it. That's called to be devoted to the correction, that's exactly his degree, if you can uplift words correction even though your internal external disturbances general, that is called that you are realizing the place of Moses in you in the group.
68. S. (13:05) We're in the middle of putting together a few articles with dissemination in regards to dissemination explaining this can we go further and explain it with spiritual explanations like this or should we stay more conservative or everything is open we can tell them everything?
R. You can open everything, you can say everything, there's no problem only that they'll be able, somewhat, to accept what you're writing, but you can write about anything. There's no limitation, there's no prohibition, in dissemination we're already in such a state, humanity, that we cannot hide anything on the contrary, reveal everything.
69. S.(14:08) In this article I can't understand how it works, it says that there is, what is an exile and the voice that has to be heard above it and how does it work this mechanism?
R. You do what you're supposed to and they tell you from above you'll hear a response, but first do what you need to do. By this you will open your ears and your heart and you'll be able to hear what the Creator is telling you, but that's only after you make an effort and do what you need to.
70. S. (15:10) There's a group of friends who participate very actively in dissemination, but their relationship in the morning lesson, their attitude towards it could be better, how do we as friends if we can, how can we interfere in this and correct this deviation?
R. Let them disseminate they are such and such and such and each one is a bit different than the other if they want to disseminate and they feel their whole life in that let them do it afterwards you'll see that we all straight out.
71. S. (16:00) Is the quality of Moses the quality of consistency, faithful devotion?
R. Yes, correct.
72. S. (16:25) Can you explain how Moses overcomes the quality that tells him the people won't listen to him?
R. He shuts his eyes and does everything from devotion, he just does it and that's it. My whole life all these things I don't want to calculate them I just do it above everything only that is what I'm supposed to do and I do it. That is the quality of Moses and that way we can reach success.
*Excerpt 18 Reader (17:15 - 19:57)*
73. R. Well that's a long and strong excerpt but it's simple if a person makes efforts in connecting and bestowing in connection as much as possible above his ego, he starts seeing that he has no forces and he is in a state of despair in from that state if he still asks the Creator just give me forces, then he gets them. But not before you start as that old man or person across the street that wants to lift the sack if he asks everybody for help, nobody helps him but if he already starts taking the sack on his back, the heavy sack and cries out so people will come and help him. That the sack will come on his shoulders, that's how it is. That's why it's written that you aren't supposed to finish the job but you're also not free to rid yourself of it, meaning you don't have to finish the job, but you have to start it. Your cry and demand for forces, that you must and then you'll get the forces, but only under the condition that you're on the path you demand and you know what to demand you know what you're lacking in order to advance that's how it works.
74. S. (21:49) Excerpt 16 it talked about and humility or humbleness, what's the difference between those two qualities?
R. I think that one is in potential and one is in practice. We have to be in lowness and humbleness in all our actions, towards all kinds of forms of connection, to the extent that we try to implement the connection between everybody on one hand and on the other hand we discover as much as we can't. Our annulment that we can't, gives us a place for the Creator to clothe and perform the connection between us that's how it works that's exactly the place for the Tzimtzum, Masach, Ohr chozer and connecting between us the 10 Sephirot.
*Excerpt 19 Reader (23:28 - 25:09)*
*75. R. That is actually the essence of our were the central point of our work, that all of our knowledge, the staff that supposedly leads me on the path, I tossed it and see that it was a serpent, and by that I can already overcome to the true work.
*75.WSQ:* Let's think together let's speak now together also before we run away each one to his own business, how can we do during the day in your groups speak now reveal the quality of Moses between us that is the main thing from this the whole path of correction starts from Moses how can we implement this correction of Moses between us in the ten?
*76. R. WSQ:* (30:08) It's written that Moses was found in the Nile that they took him out of the river, and Pharaoh's daughter who saw him said I'm taking this baby from the water and I will raise him, and her name was Batya, the daughter of Pharaoh, that's why she gave Moses the name Moshe to pull the draw out of the water. We want this name to be upon us Moshe, Moses, the one who pulls but not from the Nile but, that the force of Moses pulls all the vessels below in the vessels of Netzach, Hod, Yesod, Malchut pulls them and raise them above a CHGT, Abraham through Joseph, pulls them all, that's why we need where we want to beneath the force of Moshe, the Torah of Moshe, this is actually the main force in our connection. So how do we try to put together between us the quality of Moses? Also between us, also between us and the world, how do we do it? Or in a different way how do we pull ourselves and the world up to the Creator, that's the role of Moses. Please show all of humanity all the worlds to the Creator each and every one needs to do it and all of us together please?
77. R.Why was this the most suitable name? They asked me, I said yes I agree I think it's good because that's the essence of our work, it's the essence of our activities and that's why it's good for us to give such a name to our state in the internet to that which is the place where we connect, and that force of Arvut that we want to attain we want to reach the revelation of the Creator who created being it's a nice good name and let's drive to succeed with God's help.
https://kabbalahmedia.info/lessons/cu/WUkiA1Ds?language=en&mediaType=video