Morning Lesson January 29, 2024

Transcription is made from simultaneous translation, which leaves a possibility for differences in the audio

Part 2:

Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 2. Part 7.

#5 (You know that the Shoresh )

Reading Part 7. Item 5 “The Words of the Ari” You know that the root of Zier Anpin…”

1. R. Because all of these Sefirot operate together.

Reading Inner Light item 5

2. S. (07:55) How come Zier Anpin lacks a Keter and never makes it up to Keter?

R. Zier Anpin never has a Keter. That’s why it's called small face, it's small face and Zeir means a small face. Always always from the beginning, after Keter, Hochma and Bina comes Zeir Anpin it doesn't have GAR the first three only AK.

S. How can it reach the thought of?

R. That will happen later but that's not a question yet.

S. Where still it says that it has a NHY from previous Sefirot?

R. Yes, you're right it's a nice question. It's because these Sefirot complemented, it has Hassadim it's true it doesn't GAR of Hochma, ZAT of Hassadim it does, and it doesn't require more. Maybe he'll say more about it later.

Reading “Nonetheless these HGT are also considered the Rosh…”

3. R. (18:05) Ok, in general we can say that.

4. S. (18:16) At the end of this paragraph he says that the shattering was because the GAR of Bina was drawn, meaning the light of Hochma that weren't ready to receive GAR of Bina as light of Hochma in it. Now we just read that…

R. That the illumination of Aba v Ima received from the light of Ozen was corrected by the means of the coupling of back-to-back.

S. This means that because of that they have the Bina, GAR of Bina

R. So what?

S. So because it was light of Hochma so that because they drew light of Hochma into the vessels that's what he wants to say?

R. The GAR of Bina, yes yes.

Reading item number 6 (19:57) The essence of how they were seven…. ( Twice)

5. R. (21:04) There were seven and another four, so that makes eleven.

Reading continues (21:10) "Do not wonder…”

6. R. (21:35) That's not enough for us yet but soon we will see how he explains it. That descent, where it came from.

Reading Item # 7: (21:58 ) “Let us complete the scrutiny…”

Reading Item # 7 Inner Light (22:57) “Inner light clarifies…”

7. S. (24:40) You said about the translation of it so from one of the times you spoke I have it written here that hint is the camel went to look for horns and ears that were cut off from it?

R. Yes, but that's not an explanation.

Kabala Medya

Kabala Medya

My LibrarySign in to like, save and subscribe to videos

Günlük Dersler6 січ 2024 р.(Morning)Part 1 Rabash. What Is, “Peace, Peace, to the Far and to the Near,” in the Work?. 36 (1991)

Part 1 Rabash. What Is, “Peace, Peace, to the Far and to the Near,” in the Work?. 36 (1991)

Rabash. What Is, “Peace, Peace, to the Far and to the Near,” in the Work?. 36 (1991)

Kabala MedyaTelif Hakkı © 2003-2026 Bnei Baruch – Kabbalah L’Am Association, Tüm Hakları Saklıdır

My Library
Sign in to like, save and subscribe to videos

Günlük Dersler6 січ 2024 р.(Morning)
Part 1 Rabash. What Is, “Peace, Peace, to the Far and to the Near,” in the Work?. 36 (1991)

Kabala Medya
Telif Hakkı © 2003-2026 Bnei Baruch – Kabbalah L’Am Association, Tüm Hakları Saklıdır