Morning Lesson March 3, 2021 Transcription is made from simultaneous translation which leaves possibility for differences from audio

Baal HaSulam. "Study of the Ten Sefirot" (TES). Vol. 1. Part 4. Histaklut Pnimit. #16 ( You must understand here that we have no perception )

Item 16 “That which emerges from the Zivug deHakaa in the Rosh....” (00:25 - 04:09)

54. R. We simply continued in the study TES from the place where we stopped before the convention, it has been some time maybe already a month we haven't study TES and now we have come back simply to know what is going on, that there is nothing new here we have been through many times what he tells us here. That we have the Rosh Toch Sof head middle and end, the spiritual Partzuf and in the Rosh comes to place of the Zivug de Hakaa as much as there is expansion in the part of the Guf which is below the Rosh from the Peh to the Tabur and as much as he cannot receive in order to bestow remains and empty place from lights, avoid without light from the Tabur to the Sium and he is basically repeating this and there is nothing new here. I don't see what there is to renew or innovate here.

Item, 17 “The seventh Ohr Hozer is what remains in the Partzuf ....” (05:16 - 08:01)

55. R. Just start with there are no vessels in the Partzuf but rather they are born from the rejection and from connecting to the upper light that comes and through those rejections beget get new vessels that build the Partzuf.

56. S. (08:23) What is the difference between a vessel that makes a restriction and vessels that continues and clothes?

R. One is an extension of the other after he did the restriction in order to receive of his own on the reception in order to receive examining how much he can be in an intention in order to bestow as the intention is the main thing, after the first restriction. To the extent of the restriction I operate. There is the intention in order to receive, it is prohibited, we put a restriction on it, from the meeting with the upper light, the birth of the intention in order to bestow is born so we start measuring how to receive in order to bestow and from that we come to an order to bestow. To identify with the Creator and to that extent the Creator is revealed. According to the corrected vessels in the creature.

57. S. (09:34) How do we measure how much we can receive on the intention to bestow?

R. You're standing in front of the host and you did a restriction on your will to receive as you're not using it in a direct manner and then you can measure how much you can receive from the host, from the nourishments that he put in front of you in order to bestow to him. You need to feel the host, you need to feel your will to receive, you need to measure the two of them together to see how much you want to use your will to receive and the greatness of the host in order to bestow to him from your will to receive and then altogether you check and decide and if your decision is correct then you arranged the Rosh and if your decision is correct then in the Rosh after the decision and the action in the Rosh which is considered the action in force, then you can receive that specific dose from the upper because it is still in the Rosh, potential. Then you put it into potential and from potential into practice in the body. In the head there is only the calculation.

58. S. (11:11) I don't understand what is written here? It says that the judgment and mercy flipped, is there a connection between the incorporation between us and how we can turn the judgment into mercy?

R. Of course, because in the incorporation when I try to come to him I am already giving up something of myself, I am already in a concession. It is not that I am canceling my ego but rather that I want to be above my ego, and concern for others in my concern for the friends and I am asking the Creator to do this for me to give me this force of overcoming so that I will have the force of connection. The incorporation that we spoke about now for the last few days I want to know realize this.

S. It truly happens what is written here that the thickness and the judgement, there's a connection in corporeality that turns into mercy?

R. No, everything you feel that the Creator dwells in everything and there is no void from him.

S. What does that mean, is there a judgement like when people are sick in the work that we do it on a daily basis is there a chance that the Creator can really turn these things to mercy?

R. If you pray and truly ask from your connection for the friend certainly it will happen.

S. What does it mean truly to ask?

R. How deep it comes from your heart.

S. It is hurting us, we're going to visit him, not just us. There are many groups even before the Congress. Is there a chance that we are going to come together and get all of this illness out of us?

R. It all depends upon the intensity of the connection between you

S. So we're not connecting enough?

R. You can't yet but try as much as possible not letting go of the prayer. Also say thank you to the friend that although he is sick that by this he is inviting connection in you and therefore you are advancing. Also bring us the knowledge of this and I also will want to incorporate that connection for our friend who is sick. Of course this is all to our benefit.

S. After the Congress you saw we really advanced and now we can do these actions?

R. As far as the connection between us we made a huge step ahead as I have spoken about big corrections but I didn't mean to what we are in right now. I thought that we would come to much less than what we had, we attained in the convention actually very big advancements and the main thing is is that it is clear to everyone and etched in each and every one that advancement can occur only in connection and only in the measure of connection between us can we measure the advancement.

S. We feel entirely different from what we entered the congress

R. That's something, is the upper light is operating on us.

S. Then what happens?

R. We are coming closer and closer and soon we will feel the connection between our spiritual actions which is the upper light, the Creator that is doing this.

S. You think that there will be less sick people?

R. It could be although it is not exactly a direct line, there is the matter of a different calculation with the families and the societies and the broad society and all of humanity, with the end of correction, those are things we need to see how it is revealed. Eventually that is the correct direction.

S. So it remains to disconnect and pray together and the miracle can occur that there will be less sick people?

R. Yes.

Item 18 “The eighth Ohr Hozer is the above Ohr Hozer ....” (16:44 - 17:38 )

59. R. There is a light which is the reflected light when the direct light appears and there is a light which is a different light after the direct light departs and then it is darkness but it needs to be bestowal on behalf of the vessel, on behalf of the Creator even though it doesn't understand or feel or identify that he is influenced by the Creator but it is much more important light since it has greater coarseness but we will talk about it.

Item 19 “The ninth Ohr Hozer rises from the Zivug deHakaa ....” (18:13 - 19:46) reads twice

Item 20 “We might ask: but there is Hitpashtut Ohr Yashar from ....” (19:47 - 22:01)

60. R. Let us summarize between us in the tens that we are still in this time after the convention let us speak in our 10, what new stage we have now in the 10, let us speak between us as to how we need to prepare for the next convention, that we think in 3 months that we will have in the next convention, it seems the topic could be how we need to make changes in the groups and what we have learned today. We have finished the topic of incorporation and tomorrow we will have the topic of Arvut and in this way we will advance so please talk between you.

61. S. (23:09) All the lights that were learning Akudim we are talking about the body of the Partzuf, the will to receive, were talking about what the Creator created, what lights are in the Rosh of the Partzuf?

R. In the Rosh of the Partzuf we have the light of Ein Sof to start with.

S. Vessels of bestowal?

R. Not vessels, light, then the screen that stands in the Peh of the Rosh it receives the light that appears in the Rosh wraps and received it in order to bestow wanting to enter it in order to do an action upon it in the Partzuf in order to bestow, that is just like the host and the guest where the guest is doing a calculation with the host of how much he can receive from him in order to bestow to him contentment enough for himself. Then in this way he advances. We will talk about this and advance in this. For the time being talk about what is going on with you in the ten as much as you are trying to observe this concept of integration and with that we will conclude the topic of incorporation, are very important topic in which we build ourselves as one face and after that we will continue tomorrow to the concept of Arvut.

62. WSQ:

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